伤寒六七日目中不能了了睛不和无表里证大便难身微热者此为实也急下之宜大承气汤
肝窍于目目中不了了睛不和是胃火伤及厥阴血亡木枯目系干硬是以睛直无表里证表无寒热里无满痛者身热虽微而腑
热则剧故当急下 此与少阴自利清水色纯青章义同 阳明之病胃家实也篇中脉实者下之以表虚里实故也此为内实也此为
实也皆发明胃家实之义
阳明病其人喜忘者必有蓄血所以然者必有久瘀血故令喜忘屎虽硬大便反易其色必黑宜抵当汤下之(方在太阳四十
五)
魂知来魄藏往以肺主魄而生水肾水蛰藏阳神下秘故往事藏蓄而不忘燥热伤血瘀结不流阻格阳神下蛰之路阳泄神飞水
精失藏是以喜忘此必有瘀血在下伤其冬藏之气热在血室不及大肠是以便易(血海热结不归于下故不及肠)黑者水气之郁
肾水下郁故粪见黑色宜抵当汤下其蓄血也
病患无表里证发热七八日虽脉浮数者可下之假令已下脉数不解合热则消谷善饥至六七日不大便者有瘀血也宜抵当汤
(方在太阳四十五)若脉不解而下利不止必协热而便脓血也
病患无表证之恶寒无里证之满痛乃发热至七八日之久是必有里热虽脉见浮数者亦可下之盖浮数虽是表脉而外无表证
则不得作表脉论也假令已下而脉数不解表里合热消谷善饥至六七日不大便者此非胃热必有瘀血也缘脉数系有里热下之而
脉数不解里热不清是里热不在中焦气分而在下焦血分宜抵当汤下其瘀血若服抵当脉数犹然不解而加以下利不止此血分伤
深必将协合外热而便脓血也
伤寒病经过六七天,眼睛昏花看不清,眼球转动不灵活,既没有表证也没有里证,大便困难,身体有轻微发热,这是实证,应当紧急攻下,适宜使用大承气汤。
肝开窍于目,眼睛昏花看不清、眼球转动不灵活,是胃火损伤了厥阴肝血,导致肝血枯竭,目系(连接眼球与脑的脉络)干枯僵硬,所以眼球直视不动。如果没有表证(如恶寒发热),也没有里证(如腹部胀满疼痛),虽然身体微热,但腑内的热势却很剧烈,因此应当紧急攻下。这一条文的义理与少阴病“自利清水,色纯青”的条文相同。阳明病的特点是“胃家实”,篇中提到脉实的用下法,是因为表虚里实;这里说是内实、是实,都是为了阐明“胃家实”的含义。
阳明病中,如果病人喜欢忘事,必定是有蓄血(瘀血停滞)。之所以这样,是因为必定有久存的瘀血,所以导致健忘。大便虽然干硬,但反而容易排出,颜色必定发黑,适宜使用抵当汤攻下(方剂在太阳篇第四十五条)。
魂主记忆未来,魄主管收藏过去。肺主魄并生水,肾水蛰藏阳气,使阳神下沉秘守,所以往事被收藏而不忘。燥热损伤血液,导致瘀结不通,阻碍了阳神下沉蛰藏的道路,阳气外泄,神志飞散,水精失去收藏,因此出现健忘。这必定是有瘀血在下焦,损伤了肾的冬藏之气。热邪在血室,不及大肠,所以大便反而容易排出。黑色是水气郁滞的表现,肾水下焦郁滞,所以粪便呈现黑色,适宜使用抵当汤攻下蓄积的瘀血。
病人没有表证和里证,发热七八天,即使脉象浮数,也可以用下法。假如已经用了下法,但脉数不解,结合热邪则能消化食物且容易饥饿,到了六七天不大便的,是有瘀血,适宜使用抵当汤(方剂在太阳篇第四十五条)。如果脉象仍不解,反而出现下利不止,必定是协热而下脓血。
病人没有表证的恶寒,也没有里证的胀满疼痛,只是发热持续了七八天之久,这必定是有里热。即使脉象见浮数,也可以攻下。因为浮数虽然是表脉,但外在没有表证,就不能当作表脉来论述。假如已经用了下法,但脉数不解,表里合热,消谷善饥,到了六七天不大便的,这不是胃热,必定是瘀血。因为脉数说明有里热,用了下法后脉数仍不解,说明里热未清,这里热不在中焦气分,而在下焦血分,适宜使用抵当汤攻下瘀血。如果服用了抵当汤,脉数仍然不解,反而加上腹泻不止,这是因为血分受伤深重,必将结合外热而导致下脓血。
After six or seven days of Taiyang disease (Disease of the Bladder and Small Intestine channels), if the eyes are blurry and unable to see clearly, and the eyeballs lack flexibility, without exterior syndrome (symptoms indicating pathogenic factors on the body surface) or interior syndrome (symptoms indicating pathogenic factors within the organs), with difficult defecation and slight fever, this is an excess pattern. Urgent purgation is required, and Da Cheng Qi Tang (Major Order the Yellow Decoction) is indicated.
The liver opens into the eyes. Blurry vision and inflexible eyeballs indicate that Stomach fire has damaged the blood of the Jueyin Liver channel, causing liver blood depletion and drying up the eye system (the meridians connecting the eyes to the brain), resulting in stiff eyeballs fixed in one direction. In the absence of exterior signs (such as aversion to cold and fever) and interior signs (such as abdominal fullness and pain), although the body heat is slight, the heat in the fu organs is severe; therefore, urgent purgation is necessary. The principle here is identical to that of Shaoyin disease (Disease of the Kidney and Heart channels) characterized by spontaneous diarrhea of clear water, purely green in color. Yangming disease (Disease of the Stomach and Large Intestine channels) is characterized by "fullness and excess in the stomach." The text mentions using purgatives when the pulse is excess because of deficiency at the exterior and excess at the interior. Here, it states internal excess and simply excess, both elucidating the meaning of "fullness and excess in the stomach."
In Yangming disease, if a patient suffers from forgetfulness, there must be accumulation of blood (stasis). This occurs because there is long-standing blood stasis, which causes forgetfulness. Although the stool is hard, it is surprisingly easy to pass, and its color must be black. Di Dang Tang (Di Dang Decoction) is indicated for purging (the formula is found in Chapter 45 of the Taiyang section).
Hun (Ethereal Soul) knows what comes next, while Po (Corporeal Soul) stores what has passed. The Lung governs Po and generates Water; Kidney Water hibernates and secures the Yang Spirit, allowing past events to be stored and remembered. Dry-heat damages the blood, causing stasis and obstruction, blocking the path for the Yang Spirit to descend and hibernate. As Yang leaks and the spirit flies away, and Water Essence loses its storage, forgetfulness ensues. This indicates blood stasis in the lower jiao (lower burner), damaging the winter-storage function of the Kidney. The heat is in the Blood Sea (Uterus/Blood reservoir) and does not affect the Large Intestine directly, hence defecation is easy. Black represents the depression of Water Qi; Kidney Water is depressed in the lower jiao, causing feces to appear black. Di Dang Tang is indicated to purge the accumulated blood.
If a patient presents with neither exterior nor interior syndromes but has had fever for seven to eight days, even if the pulse is floating and rapid, purgation may be used. If purgation has been administered but the rapid pulse persists, and combined heat leads to efficient digestion and frequent hunger, followed by no bowel movement for six or seven days, this indicates blood stasis. Di Dang Tang is indicated (the formula is found in Chapter 45 of the Taiyang section). If the pulse remains unresolved and diarrhea becomes incessant, it will likely result in pus and blood in the stool due to heat forcing the bleeding.
The patient lacks the aversion to cold of an exterior syndrome and the abdominal fullness/pain of an interior syndrome, yet has had fever for seven to eight days, indicating definite interior heat. Even if the pulse is floating and rapid, purgation can be employed. Although floating and rapid pulses typically indicate exterior patterns, the absence of exterior symptoms means they should not be interpreted as such. If purgation has been used but the rapid pulse persists, and combined exterior-interior heat causes efficient digestion and hunger, leading to no bowel movement for six or seven days, this is not Stomach heat but blood stasis. The rapid pulse indicates interior heat; since purgation failed to resolve the rapid pulse, the interior heat was not cleared. This heat resides not in the Qi aspect of the Middle Jiao but in the Blood aspect of the Lower Jiao. Di Dang Tang is indicated to purge the blood stasis. If, after taking Di Dang Tang, the rapid pulse persists and is accompanied by incessant diarrhea, it signifies deep injury to the Blood aspect, which will combine with external heat to cause dysentery with pus and blood.