伤寒悸者。何以明之。悸者心忪是也。筑筑踢踢然动。怔怔忪忪。不能自安者是矣。
心悸之由。不越二种。一者气虚也。二者停饮也。伤寒二三日。心中悸而烦者。小建
中汤主之。少阴病四逆。其人或悸者。四逆散加桂五分。是气虚而悸者也。饮水多。
必心下悸。是停饮而悸者也。其气虚者。由阳气内弱。心下空虚。正气内动而为悸
也。其停饮者。由水停心下。心为火而恶水。水既内停。心不自安。则为悸也。又有汗
下之后。正气内虚。邪气交击。而令悸者。与气虚而悸者。则又甚焉。太阳病发汗过
多。其人叉手自冒心。心下悸。太阳病若下之。身重心下悸者。不可发汗。少阳病不
可吐下。吐下则悸而惊。少阳病不可发汗。发汗则谵语。此属胃。胃和则愈。胃不和
则烦而悸。是数者。皆汗后挟邪者。与其气虚而悸者。有以异也。或镇固。或化散之。
皆须定其气浮也。又饮水过多。水饮不为宣布。留心下。甚者则悸。金匮要略曰。食
少饮多。水停心下。甚者则悸。饮之为悸。甚于他邪。虽有余邪。必先治悸。何者。以水
停心下。若水气散。则无所不之。浸于肺则为喘为咳。传于胃则为哕为KT 。溢于皮
肤。则为肿。渍于肠间。则为利下。不可缓之也。经曰。厥而心下悸。宜先治水。与茯苓
甘草汤。后治其厥。不尔水渍于胃。必作利也。厥为邪之深者。犹先治水。况其邪气
浅者乎。医者可不深究之。
伤寒病中出现心悸症状,该如何阐明呢?所谓悸,就是心中惊惧不安。患者自觉心脏筑筑跳动,惊慌不定,无法自我安宁,这就是心悸的表现。
导致心悸的原因,不外乎两种:一是气虚,二是水饮停聚。伤寒发病两三天,心中悸动且烦躁的,用小建中汤主治;少阴病出现四肢厥逆,如果伴有悸动的,用四逆散加桂枝五分。这是因气虚而导致的心悸。饮水过多,必然导致心下悸动,这是因水饮停聚而导致的心悸。
那些因气虚而致悸的,是由于阳气内部虚弱,心下空虚,正气在内扰动而产生悸动。那些因水饮停聚而致悸的,是由于水液停聚在心下,心属火而厌恶水,水既已内停,心便不能安宁,从而产生悸动。又有在发汗、攻下之后,正气内部虚弱,邪气交相侵袭,从而导致心悸的,这比单纯气虚所致的心悸更为严重。太阳病发汗过多,患者双手交叉按护心前区,感到心下悸动;太阳病如果误用攻下法,出现身体沉重、心下悸动的,不可再发汗;少阳病不可使用吐法和下法,误用吐下法则会导致心悸和惊恐;少阳病不可发汗,发汗则会出现谵语,这属于胃家实证,胃气和顺则痊愈,胃气不和则烦躁且心悸。这些情况,都是发汗后兼夹邪气的表现,与气虚所致的心悸有所不同。治疗时或采用镇固之法,或采用化散之法,都必须确定其气机浮越的情况。
另外,饮水过多,水饮不得宣通布散,留滞于心下,严重时则发生悸动。《金匮要略》说:“饮食少而饮水多,水停聚在心下,严重时则发生悸动。”水饮导致的心悸,比其他邪气所致的心悸更为严重。即使还有其他余邪,也必须先治疗心悸。为什么呢?因为水停聚在心下,如果水气散漫,就会无所不至:浸淫于肺则成为喘咳;传注于胃则成为呃逆(哕)和干呕(KT,此处指呕吐类症状);溢于皮肤则成为水肿;渍于肠间则成为泄利。这种情况是不可迟缓的。经文说:“四肢厥冷且心下悸动的,适宜先治水,给予茯苓甘草汤,之后再治疗其厥逆。如果不这样,水气浸渍于胃,必然导致泄利。”厥逆是邪气深入的表现,尚且要先治水,何况邪气浅表的情况呢?医者怎能不深入探究其中的道理呢?
Palpitations in the context of Cold Damage (Shanghan) disease. How shall this be elucidated? Palpitation refers to a state of inner fright and unease. The patient feels the heart beating violently ("zhuzhu titi"), with a sense of panic and instability, unable to remain at ease; this is palpitation.
The causes of heart palpitation do not exceed two types: one is Qi deficiency, and the other is fluid retention. In Cold Damage disease, if after two or three days there is palpitation accompanied by irritability, it should be treated with Xiaojianzhong Tang (Minor Construct the Middle Decoction). In Shaoyin disease presenting with cold extremities (Sini), if the patient experiences palpitation, Sini San (Four Reversal Powder) with an addition of 5 fen of Guizhi (Cinnamon Twig) should be used. This represents palpitation caused by Qi deficiency. Drinking excessive amounts of water inevitably leads to palpitation in the epigastrium; this represents palpitation caused by fluid retention.
In cases of palpitation due to Qi deficiency, it arises because internal Yang Qi is weak, leaving the epigastrium empty, causing the righteous Qi to move internally and generate palpitation. In cases of palpitation due to fluid retention, it arises because water stagnates in the epigastrium. The Heart belongs to Fire and dislikes Water; since water has stagnated internally, the Heart cannot remain at peace, thus generating palpitation. Furthermore, after sweating or purging therapies, when internal righteous Qi becomes deficient and pathogenic factors attack mutually, resulting in palpitation, this condition is more severe than palpitation caused solely by Qi deficiency. In Taiyang disease, if sweating is excessive, the patient may cross their hands over the heart region, feeling palpitation in the epigastrium. If Taiyang disease is incorrectly treated with purgation, leading to heaviness of the body and palpitation in the epigastrium, sweating therapy must not be used. In Shaoyang disease, vomiting and purging are contraindicated; if mistakenly applied, they cause palpitation and fright. Sweating is also contraindicated in Shaoyang disease; if mistakenly applied, it leads to delirious speech, which pertains to the Stomach. If the Stomach harmonizes, recovery occurs; if the Stomach does not harmonize, irritability and palpitation ensue. These instances all represent post-sweating conditions complicated by residual pathogens, differing from palpitation caused by Qi deficiency. Treatment may involve stabilizing and consolidating methods or resolving and dispersing methods, but one must first determine the nature of the floating Qi.
Additionally, excessive drinking of water, where fluids fail to be distributed and disseminated properly, remains in the epigastrium; if severe, palpitation occurs. The *Jingui Yaolue* states: "When food intake is low but water intake is high, water stagnates in the epigastrium; if severe, palpitation occurs." Palpitation caused by fluid retention is more serious than that caused by other pathogens. Even if there are other residual pathogens, the palpitation must be treated first. Why? Because water stagnates in the epigastrium; if the water qi scatters, it will go everywhere. If it infiltrates the Lungs, it causes wheezing and coughing; if it transmits to the Stomach, it causes hiccups (Yue) and retching/vomiting; if it overflows into the skin, it causes edema; if it soaks into the intestines, it causes diarrhea. This situation cannot be delayed. The Classics state: "In cases of cold extremities accompanied by palpitation in the epigastrium, it is appropriate to first treat the water, administering Fuling Gancao Tang (Poria and Licorice Decoction), and subsequently treat the cold extremities. Otherwise, if water soaks the Stomach, diarrhea will certainly occur." Cold extremities indicate deep-seated pathogens, yet water treatment is prioritized; how much more so for superficial pathogens? Should physicians not investigate this deeply?