(气上冲心 饥不欲食 吐蛔虫 厥 少腹满 囊缩)
厥阴之为病烦满囊缩其脉尺寸俱微缓若微浮为欲解不浮为未愈宜小建中汤脉浮缓者必囊不缩外证必发热恶寒似疟
为欲愈宜桂枝麻黄各半汤若尺寸脉俱沉短者必是囊缩毒瓦斯入脏宜承气汤下之大抵伤寒病脏腑传变阳经先受病故次第传
入阴经以阳主生故太阳水传足阳明土土传足少阳木为微邪也阴主杀故木传足太阴土土传足少阴水水传足厥阴木至六七
日当传厥阴肝木必移气克于脾土脾再受贼邪则五脏六腑皆困而危殆荣卫不通耳聋囊缩不知人而死矣速用承气汤下之可
保五死一生古人云脾热病则五脏危又云土败木贼则死若第六七日传厥阴脉得微缓微浮为脾胃脉也故知脾气全不再受克
邪无所容否极泰来荣卫将复水升火降则寒热作而大汗解矣厥阴经治法有汗下吐温和解灸
汗麻黄升麻汤 桂枝汤 桂枝茯苓白术汤
下 小承气汤 三黄泻心汤
吐 瓜蒂散 栀子豉汤
温 乌梅丸 真武汤 当归四逆汤 当归四逆加吴茱萸 生姜汤 吴茱萸汤 附子干姜汤 理中汤 通脉四逆汤
和解 甘桔汤 白虎汤 干姜黄连黄芩人参汤 白头翁汤 小柴胡汤
灸 厥阴 脉促灸 下利厥灸
内经曰尺寸俱微缓者厥阴受病也其脉循阴器络于肝故烦满而囊缩(查厥阴篇缺囊缩证杨仁济曰妇人则乳缩庞氏曰微
缓者囊必不缩若外证发热恶寒似疟为欲愈候宜桂枝麻黄各半汤也若尺寸俱沉短者囊必缩宜承气汤下之)厥阴之为病消渴
气上撞心心中疼热饥而不欲食食即吐蛔下之利不止(成 邪传厥阴则热已深也邪自太阳传至太阴则腹满而嗌干未成渴也
邪至少阴者口燥舌干而渴未成消也至厥阴成消渴者热甚能消水故也饮水多而小便少者谓之消渴木能生火火生于木肝气
通心厥阴客热气上冲心心中疼热伤寒六七日厥阴受病之时为传经尽则当入腑胃虚客热饥不欲食蛔在胃中无食则动闻食
臭而出得食吐蛔此热在厥阴经也若便下之虚其胃气厥阴木邪相乘必下利不止乌梅丸桂枝白术茯苓汤)
桂枝去桂加茯苓白术汤方
芍药 茯苓 白术(各二钱) 甘草(一钱)水一盏半生姜三片枣二枚煎至八分去滓服
厥阴病渴欲饮水者少少与之愈厥阴中风脉微浮为欲愈不浮为未愈厥阴病欲解时从丑至卯上(厥阴木也旺于丑寅卯向
旺为解时)
戴 下利清谷者阴中之阴宜进通脉四逆汤或当归四逆汤加生姜茱萸舌卷囊缩不特阴中之阴有之阳明之热陷入厥阴
亦有之盖阳明主宗筋宗筋为热毒风所攻故弗荣而急引舌与睾丸故舌卷囊缩当泻阳以救阴宜大承气汤阳传太阴而利故用
小建中汤及小柴胡汤去黄芩加芍药此一药治太阴泄利肠鸣而痛已利而痛为虚虚则肠鸣盖为传阴之阳气渐微不敢过用冷
剂但以芍药通壅尔
(气上冲心,饥饿但不想进食,呕吐蛔虫,四肢厥冷,小腹胀满,阴囊收缩)
厥阴病的典型症状是心中烦闷、胀满及阴囊收缩。其脉象在寸部和尺部均呈现微缓之象;若脉象微微带浮,说明病情即将好转;若不浮,则说明尚未痊愈,适宜使用小建中汤治疗。如果脉象浮而缓,那么患者一定不会出现阴囊收缩,外在表现必定有发热、恶寒,症状类似疟疾,这是病情将要痊愈的征兆,适宜使用桂枝麻黄各半汤。如果寸部和尺部的脉象都呈现沉短之象,那么患者一定出现阴囊收缩,这是因为毒邪侵入脏腑,适宜使用承气汤进行攻下。大抵而言,伤寒病在脏腑之间的传变,阳经先受邪,所以依次传入阴经。因为阳主生发,所以太阳水经传给足阳明土经,再传给足少阳木经,这属于轻微的邪气。因为阴主肃杀,所以木经传给足太阴土经,土经传给足少阴水经,水经传给足厥阴木经。到了第六七日,应当传至厥阴肝木,此时必然移气克制脾土。如果脾土再次受到贼邪侵害,那么五脏六腑都会困顿而处于危险境地,营卫之气不通,导致耳聋、阴囊收缩、神志不清而死。此时应迅速使用承气汤攻下,可以保全五死一生的一线生机。古人说:“脾热病则五脏危”,又说“土败木贼则死”。如果第六七日传至厥阴,脉象得到微缓或微浮,这是脾胃的脉象,所以知道脾气完全恢复,不再受邪气克制,邪气无处容身,否极泰来,营卫之气将恢复,水升火降,于是寒热发作并大汗出而解。厥阴经的治疗方法包括汗法、下法、吐法、温法、和法、解法和灸法。
汗法:麻黄升麻汤、桂枝汤、桂枝茯苓白术汤。
下法:小承气汤、三黄泻心汤。
吐法:瓜蒂散、栀子豉汤。
温法:乌梅丸、真武汤、当归四逆汤、当归四逆加吴茱萸生姜汤、吴茱萸汤、附子干姜汤、理中汤、通脉四逆汤。
和解法:甘桔汤、白虎汤、干姜黄连黄芩人参汤、白头翁汤、小柴胡汤。
灸法:厥阴经穴位、脉促时灸、下利厥冷时灸。
《内经》说:“寸部和尺部脉象均微缓,是厥阴经受病。”厥阴经脉循行经过阴器,联络于肝,所以会出现烦闷和阴囊收缩。(查考厥阴篇缺少阴囊收缩这一证候,杨仁济说:如果是妇人,则是乳房收缩。庞氏说:脉象微缓者,阴囊一定不会收缩。如果外在症状表现为发热、恶寒,类似疟疾,这是将要痊愈的征候,适宜使用桂枝麻黄各半汤。如果寸部和尺部脉象俱沉短,阴囊一定会收缩,适宜使用承气汤攻下。)
厥阴病的症状包括消渴(口渴多饮)、气上撞心、心中疼痛且有灼热感、饥饿但不想进食,进食后则呕吐蛔虫。如果使用下法,会导致腹泻不止。(成无己注:邪气传至厥阴,则热势已深。邪气从太阳传至太阴,则出现腹满和咽喉干燥,但未形成口渴;邪气至少阴,则口燥舌干而渴,但未形成消渴;至厥阴形成消渴,是因为热盛能消耗水分,所以饮水多而小便少,称为消渴。木能生火,火生于木,肝气通于心,厥阴客热之气上冲于心,故心中疼痛且有灼热感。伤寒六七日,厥阴受病之时,为传经之尽,则当入腑。胃虚而有客热,饥饿但不想进食。蛔虫在胃中,没有食物则躁动,闻到食物气味而出,得到食物则呕吐蛔虫,这是热在厥阴经的表现。如果此时误用下法,会损伤胃气,厥阴木邪相乘,必然导致腹泻不止。宜用乌梅丸、桂枝白术茯苓汤。)
桂枝去桂加茯苓白术汤方:
芍药、茯苓、白术(各二钱),甘草(一钱)。用水一盏半,生姜三片,大枣二枚,煎至八分,去渣服用。
厥阴病中,如果患者口渴想喝水,应少量多次给予饮水,即可痊愈。厥阴中风,脉象微浮为欲愈,不浮为未愈。厥阴病欲解的时间是从丑时到卯时(厥阴属木,旺于丑、寅、卯时,向旺之时即为病解之时)。
戴元礼指出:下利清谷(排出未消化的食物)者,属于阴中之阴,适宜进服通脉四逆汤或当归四逆汤加生姜、吴茱萸。舌卷缩、阴囊收缩,不仅见于阴中之阴证,阳明之热陷入厥阴也会出现这种情况。盖因阳明主司宗筋,宗筋被热毒风邪所攻,故不能荣养而紧急牵引,导致舌头卷缩和睾丸收缩。此时应当泻阳明之阳以救阴液,适宜使用大承气汤。阳气传至太阴而导致下利,故用小建中汤及小柴胡汤去黄芩加芍药。这一类药物用于治疗太阴泄利、肠鸣和腹痛。已经下利且腹痛,属于虚证,虚则肠鸣。这是因为传入阴经的阳气逐渐微弱,不敢过度使用冷剂,仅以芍药疏通壅滞罢了。
(Sensation of Qi rushing up to the heart, hunger without desire to eat, vomiting of Ascaris lumbricoides [roundworms], Jueyin cold limbs [Si Ni], fullness in the lower abdomen, retraction of the scrotum)
The typical manifestation of Jueyin disease (Disease of the Foot Jueyin Liver Channel) is vexation, fullness, and retraction of the scrotum. The pulse at both the Cun (inch) and Chi (cubit) positions is slightly slow and moderate (Wei Huan). If the pulse is slightly floating, it indicates that the disease is about to resolve; if not floating, it has not yet healed, and Xiao Jian Zhong Tang (Minor Construct the Middle Decoction) is appropriate. If the pulse is floating and slow, the patient will certainly not have scrotal retraction; external symptoms must include fever and aversion to cold, resembling malaria. This is a sign that the disease is about to heal, and Guizhi Mahuang Ban Ge Tang (Guizhi and Mahuang Half-Volume Decoction) is appropriate. If the pulses at both Cun and Chi are deep and short, the patient will certainly exhibit scrotal retraction, indicating that toxic factors have entered the Zang organs. In this case, Chengqi Tang (Da Chengqi Tang or similar purgative formula) should be used to purge downwards. Generally speaking, in the transmission of Shanghan (Cold Damage) diseases among the Zang and Fu organs, the Yang channels are affected first, so the pathogen sequentially transmits to the Yin channels. Since Yang governs generation, Taiyang Water transmits to Foot Yangming Earth, and then to Foot Shaoyang Wood, which constitutes a minor pathogenic factor. Since Yin governs destruction, Wood transmits to Foot Taiyin Earth, Earth transmits to Foot Shaoyin Water, and Water transmits to Foot Jueyin Wood. By the sixth or seventh day, the disease should transmit to Jueyin Liver Wood. At this time, the pathogenic Qi inevitably overacts upon Spleen Earth. If Spleen Earth suffers from a "thief" pathogen again, all five Zang and six Fu organs will become distressed and critical. When Ying (Nutritive) and Wei (Defensive) Qi fail to circulate, it leads to deafness, scrotal retraction, loss of consciousness, and death. At this point, one must rapidly use Chengqi Tang to purge downwards to preserve the one chance of life out of five deaths. The ancients said: "If the Spleen has heat disease, the five Zang organs are endangered," and also: "If Earth fails and Wood attacks, death ensues." If on the sixth or seventh day the disease transmits to Jueyin, and the pulse becomes slightly slow or slightly floating, these are pulses of the Spleen and Stomach. Thus, we know that Spleen Qi is fully restored and no longer subject to pathogenic suppression. The pathogen has no place to reside. After extreme decline comes prosperity (Pi Ji Tai Lai); Ying and Wei Qi will recover. Water ascends and Fire descends, resulting in alternating chills and fever, followed by profuse sweating and resolution of the disease.
Treatment methods for the Jueyin channel include Sweating (Han), Purging (Xia), Vomiting (Tu), Warming (Wen), Harmonizing (He), Resolving (Jie), and Moxibustion (Jiu).
Sweating methods: Mahuang Shengma Tang (Ephedra and Angelica Dahurica Decoction), Guizhi Tang (Cinnamon Twig Decoction), Guizhi Fuling Baizhu Tang (Guizhi, Poria, and Atractodes Macrocephala Decoction).
Purging methods: Xiao Chengqi Tang (Minor Da Chengqi Decoction), San Huang Xiexin Tang (Three Yellows Heart-Draining Decoction).
Vomiting methods: Guiti San (Melon Seed Powder), Zhizi Chi Tang (Gardenia and Fermented Soybean Decoction).
Warming methods: Wu Mei Wan (Mume Pill), Zhenwu Tang (True Warrior Decoction), Danggui Sini Tang (Angelica Sinensis Reversing Cold Decoction), Danggui Sini Jia Wuzhuyu Shengjiang Tang (Angelica Sinensis Reversing Cold Decoction with Evodia and Fresh Ginger), Wuzhuyu Tang (Evodia Decoction), Fuzi Ganjiang Tang (Aconite and Dried Ginger Decoction), Lizhong Tang (Regulate the Middle Decoction), Tongmai Sini Tang (Unblocking the Pulse Reversing Cold Decoction).
Harmonizing methods: Ganjie Tang (Licorice and Platycodon Decoction), Baihu Tang (White Tiger Decoction), Ganjiang Huanglian Huangqin Renshen Tang (Dried Ginger, Coptis, Scutellaria, and Ginseng Decoction), Baitouweng Tang (Pulsatilla Decoction), Xiaochaihu Tang (Minor Bupleurum Decoction).
Moxibustion: Points on the Jueyin channel; moxibustion for rapid pulse; moxibustion for diarrhea with cold limbs.
The *Neijing* states: "When the pulses at both Cun and Chi are slightly slow and moderate, it indicates Jueyin channel involvement." The Jueyin channel traverses the genitalia and connects with the Liver; therefore, vexation and scrotal retraction occur. (Note: The Jueyin chapter lacks the symptom of scrotal retraction. Yang Renji stated: In women, this manifests as breast retraction. Pang Shi stated: If the pulse is slightly slow, the scrotum will definitely not retract. If external symptoms include fever and aversion to cold resembling malaria, it is a sign of impending resolution, suitable for Guizhi Mahuang Ban Ge Tang. If Cun and Chi pulses are both deep and short, the scrotum will definitely retract, suitable for purging with Chengqi Tang.)
Symptoms of Jueyin disease include Xiao Ke (wasting-thirst/polydipsia), sensation of Qi rushing up to strike the heart, pain and burning heat in the heart region, hunger without desire to eat, and vomiting roundworms after eating. If purging methods are used, it will lead to persistent diarrhea. (Cheng Wuji's commentary: When pathogens transmit to Jueyin, the heat is already profound. Transmission from Taiyang to Taiyin causes abdominal fullness and dry throat but does not yet form thirst. Transmission to Shaoyin causes dry mouth and tongue with thirst but does not yet form wasting-thirst. Arrival at Jueyin forms wasting-thirst because intense heat consumes fluids; drinking much water but producing little urine is called wasting-thirst. Wood generates Fire; Fire originates from Wood. Liver Qi connects to the Heart. Pathogenic heat in Jueyin rushes upward to the Heart, causing pain and burning heat in the chest. On the sixth or seventh day of Shanghan, when Jueyin is affected, marking the end of meridian transmission, the pathogen enters the Fu organs. Deficient Stomach Qi with invading heat causes hunger without desire to eat. Roundworms in the stomach move when empty and emerge upon smelling food; upon eating, they cause vomiting. This indicates heat in the Jueyin channel. If purged at this stage, Stomach Qi is damaged, Jueyin Wood pathogen overacts, and persistent diarrhea ensues. Use Wu Mei Wan or Guizhi Baizhu Fuling Tang.)
Formula: Guizhi Qu Gui Jia Fuling Baizhu Tang (Guizhi Decoction minus Cinnamon Twig plus Poria and Atractodes Macrocephala):
Shaoyao (Peony Root), Fuling (Poria), Baizhu (Atractodes Macrocephala Rhizome) (each 2 qian), Gancao (Licorice Root) (1 qian). Add 1.5 cups of water, 3 slices of Shengjiang (Fresh Ginger), and 2 dates. Decoct until 0.8 cup remains, strain, and take.
In Jueyin disease, if the patient desires water due to thirst, give small amounts frequently to cure. In Jueyin wind-stroke, a slightly floating pulse indicates impending resolution; a non-floating pulse indicates it has not yet resolved. The time when Jueyin disease tends to resolve is from Chou hour to Mao hour (Jueyin corresponds to Wood, which is prosperous during Chou, Yin, and Mao hours; approaching its peak prosperity is the time of resolution).
Dai Yuanli pointed out: Diarrhea with undigested food (Qing Gu) belongs to Yin within Yin, suitable for Tongmai Sini Tang or Danggui Sini Tang added with Shengjiang and Wuzhuyu. Tongue retraction and scrotal retraction are not only seen in Yin-within-Yin syndromes but also when Yangming heat sinks into Jueyin. Yangming governs the tendons (Zong Jin); when attacked by heat-toxic wind, the tendons lose nourishment and contract, pulling the tongue and testicles, causing tongue retraction and scrotal retraction. One should purge Yangming Yang to save Yin, suitable for Da Chengqi Tang. When Yang transmits to Taiyin causing diarrhea, use Xiao Jian Zhong Tang or Xiaochaihu Tang minus Huangqin plus Shaoyao. These agents treat Taiyin diarrhea, borborygmus, and abdominal pain. Post-diarrheal abdominal pain indicates deficiency; deficiency leads to borborygmus. This occurs because Yang Qi transmitting to Yin gradually weakens. One dare not excessively use cold agents, but uses Shaoyao alone to unblock stagnation.