稍轻虽同曰发汗特解肌之药耳故仲景于桂枝证云令半身 微似有汗不可如水淋漓病必不除是知中风不可大发汗汗过
则反动荣血邪气乘虚袭之故病不除也寒伤荣则寒邪入阴血而荣行脉中者也寒邪居脉中非特荣受病邪自内作则并于卫气
犯之久则浸淫及骨是以汗不出而热齿干而烦冤仲景以麻黄发其汗又以桂枝甘草助其发散欲涤除内外之邪荣卫之病耳大
抵二药皆发汗以桂枝则发其卫之邪麻黄并荣与卫治之亦自有浅深也何以验之仲景桂枝第十九证云病常自汗出者此为荣
气和荣气和者外不谐以卫气不共荣气谐和故尔以荣行脉中卫行脉外复发其汗荣卫和则愈宜桂枝汤又四十七证云发热汗
出此为荣弱卫强故使汗出欲救邪风者宜桂枝汤是知中风汗出者荣和而卫不和又第一卷云寸口脉浮而紧浮则为风紧则为
寒风则伤卫寒则伤荣荣卫俱病骨节烦疼当发其汗是知伤寒浮紧者荣卫俱病也麻黄汤中并用桂枝此仲景之意也至于青龙
虽治伤风见寒脉伤寒见风脉之病然仲景又云汗出恶风者不可服之服之厥逆便有筋惕肉 之证故青龙一证尤难用药须是
形证谛当然后可行故王实夫证止用桂枝麻黄各半汤治之盖慎之也
陶 热盛而烦手足自温脉浮而紧此伤风见寒脉也不烦少热四肢微厥脉浮而缓此伤寒见风脉也二者为荣卫俱病法宜
大青龙汤但此汤险峻须风寒俱甚又加烦躁乃可与之否则不如桂枝麻黄各半汤为稳尤不
若九味羌活汤加石膏知母枳壳也
温粉方
白术 本 川芎 白芷(各等分)上研为细末每末一两入米粉三两和匀扑周身止汗若汗过多恐亡阳遂厥逆恶风烦
躁不得眠故宜以此粉止之
太阳病项背强KT KT 反汗出恶风者桂枝加葛根汤主之(按诗幽风野狼跋云赤写KT KT 注云KT KT 绚貌绚
谓拘着舄屦头为行戒状如刀衣鼻在屦头言拘者取自拘持使低目不妄顾视按此所以想见项强拘强之状若作鸟羽释则KT
当音殊而于拘强之义反不切矣后证葛根汤者乃桂枝汤中加麻黄葛根也其证无汗故以麻黄发之此证有汗故去麻黄而曰桂
枝加葛根汤也若有麻黄则亦葛根汤矣成氏不当设疑于注以眩后学故辩之
桂枝葛根汤方
葛根(四两) 芍药(二两) 甘草(二两) 生姜(三两切) 桂枝(二两去皮) 大枣(十二枚擘) 上七味
以水一斗煮取三升去滓温服一升
太阳病项背强KT KT 无汗恶风葛根汤主之
葛根汤方
葛根(四两) 麻黄(三两去节) 桂(二两去皮) 芍药(二两切) 甘草(二两炙) 生姜(三两切) 大枣
(十二枚擘) 上七味 咀以水一斗先煮麻黄葛根减二升去沫纳诸药煮取三升去滓温服一升覆取微似汗不须啜粥余如桂
枝法将息及禁忌(本草云轻可去实麻黄葛根之属是也此以中风表实故加二物于桂枝汤中也)
太阳病得之八九日如疟状发热恶寒热多寒少其人不呕清便欲自调一日二三度发脉微缓者为欲愈也脉微而恶寒者此
阴阳俱虚不可更发汗更下更吐也面色反有热色者未欲解也以其不能得小汗出身必痒宜桂枝麻黄各半汤(成 伤寒八九日
则邪传再经又遍三阳欲传二阴之时也传经次第则三日传遍三阳至四日阳去入阴不入阴者为欲解其传阴经第六日传遍三
阴为传经尽而当解其不解传为再经者至九日又遍三阳阳不传阴则解如疟发作有时也寒多者为病进热多者为病退经曰厥
少热多其病为愈寒多热少为病退故为进也今虽发热恶寒而热多寒少为阳气进而邪气少也里不和者呕而利今不呕清便自
调者里和也寒热间日发者邪气深也日一发者邪气复宋本作有常也日再发者邪气浅也日二三发者邪气微也内经曰大则邪
至小则平言邪甚则脉大邪少则脉微今日数多而脉微缓者是邪气微缓也故云欲愈脉缓而恶寒者表里俱虚也阳表也阴里也
脉微为里虚恶寒为表虚以表里俱虚故不可更发汗更下更吐也阴阳俱虚则面色青白反有热色者表未解也热色为赤色也得
小汗则和不得汗则邪气外散皮肤亦为痒也与桂枝麻黄各半汤小发其汗以除表邪 首一节至寒少止为自初至今之证下文
皆拟病防变之辞当分作三截看至欲愈也是不须治至吐也是宜温之至末是小汗之麻黄发桂枝止一发一止则汗不得大出
矣)
桂枝麻黄各半汤方
桂枝(一两十六铢去皮) 芍药 生姜(切) 甘草(炙) 麻黄(去节各一两) 大枣(四枚擘) 杏仁(二十
四枚汤浸去皮尖及双仁者) 上七味以水五升先煮麻黄一二沸去上沫纳诸药煮取一升八合去滓温服六合太阳病发热恶寒
热多寒少脉微弱者此无阳也不可发汗宜桂枝二越婢一汤(前脉微缓面有热色身痒以桂麻各半小汗之者犹未弱也此微而加
弱焉则又虚于前证矣虽小汗亦不宜故云不可发汗决词也然病在太阳表证未罢桂枝发散之药终不可无但不令汗而已)
桂枝二越婢一汤方
桂枝(去皮) 芍药 甘草(各七钱半) 生姜(一两二铢切) 大枣(四枚擘)麻黄(去节七钱半) 石膏(一
两碎绵裹) 上七味 咀以水五升先煮麻黄一二沸去上沫纳诸药煮取二升去滓温服一升本方当裁为越婢汤桂枝汤合饮一
升今合为一方桂枝二越婢一 胃为十二经之主脾治水谷为卑脏若婢内经曰脾主为胃行其津液是汤所以谓之越婢者以发
越婢气通行津液外台方一名越脾汤即此义 凡仲景称太阳病者皆表证发热恶寒头项强痛也若脉浮大则与证相应宜发汗
今见表证而脉反微不与证应故不可发汗但用一二各半汤等和之可也
若太阳中 发热恶寒脉微弱手足逆冷而渴者白虎加人参汤(方论见暑病)
太阳病六七日表证仍在脉微而沉反不结胸其人发狂者以热在下焦少腹当硬满小便自利者下血乃愈所以然者以太阳
随经瘀血在里故也抵当汤主之(方论见蓄血)太阳病身黄脉沉结少腹硬小便不利者为无血也小便自利其人如狂者血证谛
也亦抵当汤主之(详蓄血)凡仲景称太阳证脉沉者皆谓发热恶寒头项强痛而脉反沉也其证兼发狂小腹硬者为蓄血此条抵
当汤是也
兼关节痛小便不利身黄者为湿痹(论见湿)
兼卒口噤反张者为痉若无汗恶寒名刚痉宜葛根汤若有汗不恶寒名柔痉宜栝蒌桂枝汤(详杂病痉门)
病发热头痛脉反沉若不痒身体疼痛当救其里宜四逆汤 少阴病始得之反发热脉沉者麻黄附子细辛汤主之
赵 窃详太阳病发热头痛法当脉浮今反沉少阴脉沉法当无热今反热仲景于此两证各言反者谓反常也盖太阳病脉似
少阴少阴脉病似太阳所以皆谓之反而治之当异也今究其旨均是脉沉发热以其有头痛故为太阳病阳证当脉浮今反不能浮
者以里虚久寒正气衰微所致又身体疼痛故宜救里使正气内复逼邪出外而干姜生附子亦能出汗而解假使里不虚寒则脉当
见浮而正属太阳麻黄证也均是脉沉发热以其无头痛故名少阴病阴病当无热今反热则寒邪在表未传于里但以皮腠郁闭为
热而在里无热故用麻黄细辛以发表间之热附子以温少阴之经假使寒邪入里则外必无热当见吐利厥逆等证而正属少阴四
逆汤也由此观之表邪浮浅发热之反犹轻正气衰微脉沉之反为重此四逆汤不为不重于麻黄附子细辛汤也又可见熟附配麻
黄发中有补生附配干姜补中有发仲景之旨微矣
麻黄附子细辛汤方
麻黄(二两去节) 细辛(二两) 附子(一枚泡去皮破八片)上三味以水一斗先煮麻黄减二升去上沫纳诸药煮取
三升去滓温服一升日再服
成 内经曰寒淫于内治以甘热佐以苦辛以辛润之麻黄之甘以解少阴之寒细辛附子之辛以温少阴之经
赵 详仲景发汗汤剂各分轻重不同如麻黄桂枝汤青龙各半越婢等汤各有差等至于少阴发汗二汤虽同用麻黄附子亦
有加减轻重之别故以加细辛为重加甘草为轻辛散甘缓之义也其第一证以少阴本无热今发汗故云反也盖发热为邪在表而
当汗又兼脉沉属阴而当温故以附子温经麻黄散寒而热须汗解故加细辛是汗剂之重者第二证既无里寒之可温又无里热之
可下求其所以用麻黄附子之义则是脉亦沉方可名曰少阴病身亦发热方行发汗药又得之二三日病尚浅比之前证亦稍轻故
不重言脉证而但曰微发汗所以去细辛加甘草是汗剂之轻者 凡仲景称太阳病不恶寒者皆谓发热头项强痛脉浮而反不恶
寒也其证兼渴者为温病兼汗出者为柔痉(方论见温病柔痉)
伤寒六七日发热微恶寒支节烦疼微呕心下支结外证未去者柴胡加桂枝汤主之(成 伤寒六七日邪当传里之时也支散
也呕而心下结者里证也法当攻里发热微恶寒支节烦疼为外证未去不可攻里与柴胡桂枝汤以和解之 按支字训散字未莹
支节支结复不同支节犹云枝节古字通也支结犹云支撑而结当活看不可拘泥文本若调作散则不能结也南阳云外证未解心
下妨闷者非痞也谓之支结)
柴胡加桂枝汤方
桂枝(去皮) 黄芩 人参(各一两半) 甘草(炙一两) 芍药 生姜(切各一两半) 大枣(六枚擘) 柴胡
(四两) 半夏(二合半) 上九味以水七升煮取三升去滓温服 凡仲景称表不解者者谓太阳病发热恶寒头项强痛脉浮
也盖病虽属太阳表证而有里证兼之者则不言太阳病但称表不解也其兼心下支结者此条柴胡桂枝汤是也
兼心下有水气干呕而咳者小青龙也(方论见咳)兼胁痛手足温而渴者小柴胡也 兼心下痞者先用桂枝解表后以泻心
攻痞也(方论见痞)兼下利腹满胀者先以四逆温里后以桂枝攻表也(方论见下利)
太阳病欲解时从已至未解太阳病未解脉阴阳俱停必先振栗汗出而解但阳脉微者先汗出而解阴脉微者下之而解若欲
下之调胃承气汤主之 太阳病脉浮紧发热身无汗自衄者愈
太阳外证未解不可下之下之为逆欲解外者宜桂枝汤主之(经云本发汗而欲下之为逆也若先发汗治不为逆)
海 大小调胃三承气汤必须脉浮头痛恶风恶寒表证尽罢而反发热恶热谵语不大便方可用之若脉浮紧下之必结胸若
脉浮缓下之必痞气
许 常记一亲戚病伤寒身热头痛无汗大便不通已四五日予讯问之医者治大黄朴硝等欲下之予曰子姑少待予为视之
脉浮缓居密室中自称甚恶风予曰表证如此惟大便不通数日腹且不胀别无所苦何遽便下之大抵仲景法须表证尽罢方可下
不尔则邪乘虚而入不为结胸则为热利也予作麻黄桂枝各半汤继以小柴胡 汗出大便亦通而解
仲景云凡伤寒之病多从风寒得之始则表中风寒入里则不消矣拟欲攻之先当解表乃可下之若表已解而内不消大满大
坚实有燥粪者自可除下之虽四五日不能为祸也若不宜下而便攻之内虚热入为挟热自利烦躁之变不可胜数轻者困笃重者
必死矣 原本正文重叠予删正此段其理甚明大抵风寒入里不消必有燥粪或大便坚秘须是脉不浮不恶风表证罢乃可下之
大便虽四五日不通亦无害若罔顾表而下遂为挟热利也 上桂枝麻黄为长沙入手第一方而粗工以之杀人者往往而是故易
水师弟以他药代之不知者谓长沙有遗巧余谓此正易水师弟不及长沙处而婆心切矣中医守之可以万全今具摭为后贤表证
治例及补养兼发散二条于后临病之工宜详玩焉
病情较轻,虽然同样称为发汗,但其实是解肌的药物。所以张仲景在论述桂枝汤证时说,服药后应使身体半身高微微似有汗出,不可像水流淋漓那样大汗,否则病邪必定不能去除。由此可知,中风病不可大发汗,如果发汗过度,反而会扰动营血,邪气乘虚侵袭,导致疾病无法痊愈。寒邪伤及营分,则寒邪进入阴血之中,而营气是行于脉管之中的。寒邪居于脉中,不仅营气受邪,而且自内作乱,进而并犯卫气,侵犯日久,便浸淫波及骨骼,因此出现无汗、发热、牙齿干燥、心中烦闷痛苦等症状。张仲景用麻黄来发汗,又用桂枝、甘草来助其发散,目的是涤除内外之邪,治疗营卫的病变。大抵这两类药物都是发汗药,用桂枝则是发散卫分之邪,用麻黄则是同时治疗营分和卫分之邪,这自然有深浅的区别。如何验证这一点呢?张仲景在第十九条桂枝汤证中说:“病人经常自汗出,这是因为营气和,营气和者,外部不协调,因为卫气不与营气和谐,所以如此。营气行于脉中,卫气行于脉外,再次发其汗,营卫调和则痊愈,宜用桂枝汤。”又在第四十七条中说:“发热、汗出,这是因为营弱卫强,所以导致汗出。想要救治风邪者,宜用桂枝汤。”由此可知,中风病见汗出,是营气平和而卫气不和。又在第一卷中说:“寸口脉浮而紧,浮则为风,紧则为寒,风则伤卫,寒则伤荣,荣卫俱病,骨节烦痛,应当发汗。”由此可知,伤寒见脉浮紧,是荣卫俱病。麻黄汤中并用桂枝,这是张仲景的本意。至于大青龙汤,虽然治疗伤风见寒脉、伤寒见风脉的病证,但张仲景又说:“若有汗、恶风者,不可服用大青龙汤,服了会出现四肢厥逆、筋惕肉瞤(肌肉跳动)的证候。”所以大青龙汤这一证尤其难用药,必须形证确切无误后才能使用,所以王实夫只使用桂枝麻黄各半汤来治疗,这是谨慎的表现。
陶华认为:热盛而烦躁,手足自温,脉浮而紧,这是伤风见寒脉;如果不烦躁,只有轻微发热,四肢微冷,脉浮而缓,这是伤寒见风脉。这两种情况都属于荣卫俱病,法度上适宜用大青龙汤。但是此汤险峻,必须风寒俱甚,又加上烦躁,才可以给予;否则不如桂枝麻黄各半汤稳妥,更不如九味羌活汤加石膏、知母、枳壳稳妥。
温粉方:白术、藁本、川芎、白芷(各等分),研为细末。每用一两药末,加入三两米粉,和匀,扑洒周身以止汗。如果汗过多,恐怕亡阳遂致厥逆、恶风、烦躁、不得眠,所以适宜用此粉来止汗。
太阳病,项背强几几(形容项背部拘急不舒,俯仰不能自如的样子),反汗出,恶风者,主用桂枝加葛根汤。(按《诗经·幽风·野狼跋》说“赤舄几几”,注解说“几几”是绚貌,绚谓拘着鞋头,为行走时的警戒状,如同刀衣鼻在鞋头,言拘持使低头目不妄顾视。据此可以想象项部强直拘强的样子。如果解释为鸟羽,则“几几”当音殊,而对于拘强之义反而不贴切。后文提到的葛根汤,乃是桂枝汤中加入麻黄、葛根。其证无汗,所以用麻黄发汗;此证有汗,所以去麻黄而称桂枝加葛根汤。如果有麻黄,那就也是葛根汤了。成无己不当在注释中设疑,以眩惑后学,所以辩明之。)
桂枝加葛根汤方:葛根(四两)、芍药(二两)、甘草(二两)、生姜(三两,切)、桂枝(二两,去皮)、大枣(十二枚,擘)。以上七味,用水一斗,煮取三升,去滓,温服一升。
葛根汤方:葛根(四两)、麻黄(三两,去节)、桂枝(二两,去皮)、芍药(二两,切)、甘草(二两,炙)、生姜(三两,切)、大枣(十二枚,擘)。以上七味,咬咀,用水一斗,先煮麻黄、葛根,减二升,去沫,纳入其他药物,煮取三升,去滓,温服一升。覆被取微似汗,不需要喝粥,其余调养及禁忌同桂枝汤法。(《本草》云:轻可去实,麻黄、葛根之类就是。此因中风表实,所以在桂枝汤中加入这两味药。)
太阳病,得之八九日,如疟状,发热恶寒,热多寒少,病人不呕吐,大小便欲自调,一天发作二三次,脉微缓的是将要痊愈;脉微而恶寒的,这是阴阳俱虚,不可再发汗、攻下、催吐。面色反有红热的,是病未解除,因为不能得到小汗,身体必痒,宜用桂枝麻黄各半汤。(成无己注:伤寒八九日,则邪气传变再经,又遍三阳,欲传二阴之时也。传经次第,则三日传遍三阳,至四日阳去入阴,不入阴者为欲解;其传阴经,第六日传遍三阴,为传经尽,而当解。其不解,传为再经者,至九日又遍三阳,阳不传阴则解,如疟发作有时也。寒多为病进,热多为病退。经曰:厥少热多,其病为愈;寒多热少,为病退故为进也。今虽发热恶寒,而热多寒少,为阳气进而邪气少也。里不和者,呕而利;今不呕,清便自调者,里和也。寒热间日发者,邪气深也;日一发者,邪气复(宋本作有常也);日再发者,邪气浅也;日二三发者,邪气微也。《内经》曰:大则邪至,小则平。言邪甚则脉大,邪少则脉微。今日数多而脉微缓者是邪气微缓也,故云欲愈。脉缓而恶寒者,表里俱虚也。阳表也,阴里也。脉微为里虚,恶寒为表虚。以表里俱虚,故不可更发汗、更下、更吐也。阴阳俱虚,则面色青白;反有热色者,表未解也。热色为赤色。得小汗则和,不得汗则邪气外散,皮肤亦为痒也。与桂枝麻黄各半汤,小发其汗以除表邪。首一节至寒少止,为自初至今之证;下文皆拟病防变之辞,当分作三截看。至欲愈者,是不须治;至吐者,是宜温之;至末是小汗之,麻黄发桂枝止,一发一止,则汗不得大出矣。)
桂枝麻黄各半汤方:桂枝(一两十六铢,去皮)、芍药、生姜(切)、甘草(炙)、麻黄(去节,各一两)、大枣(四枚,擘)、杏仁(二十四枚,汤浸,去皮尖及双仁者)。以上七味,用水五升,先煮麻黄一二沸,去上沫,纳入其他药物,煮取一升八合,去滓,温服六合。
太阳病,发热恶寒,热多寒少,脉微弱者,这是无阳,不可发汗,宜用桂枝二越婢一汤。(前证脉微缓,面有热色,身痒,以桂枝麻黄各半汤小汗之者,犹未弱也。此脉微而加弱焉,则又虚于前证矣。虽小汗亦不宜,故云不可发汗,决词也。然病在太阳,表证未罢,桂枝发散之药终不可无,但不令汗而已。)
桂枝二越婢一汤方:桂枝(去皮)、芍药、甘草(各七钱半)、生姜(一两二铢,切)、大枣(四枚,擘)、麻黄(去节,七钱半)、石膏(一两,碎,绵裹)。以上七味,咬咀,用水五升,先煮麻黄一二沸,去上沫,纳入其他药物,煮取二升,去滓,温服一升。本方应当裁为越婢汤、桂枝汤合饮一升,今合为一方,桂枝二越婢一。胃为十二经之主,脾治水谷,为卑脏,若婢。《内经》曰:脾主为胃行其津液。是汤所以谓之越婢者,以发越婢气,通行津液。《外台秘要》方一名越脾汤,即此义。凡张仲景称太阳病者,皆指表证发热恶寒头项强痛也。若脉浮大则与证相应,宜发汗。今见表证而脉反微,不与证应,故不可发汗,但用一二各半汤等和之可也。
若太阳中暍(中暑),发热恶寒,脉微弱,手足逆冷而渴者,主用白虎加人参汤。(方论见暑病)
太阳病六七日,表证仍在,脉微而沉,反不结胸,其人发狂者,以热在下焦,少腹当硬满,小便自利者,下血乃愈。所以然者,以太阳随经,瘀血在里故也,主用抵当汤。(方论见蓄血)太阳病,身黄,脉沉结,少腹硬,小便不利者为无血也;小便自利,其人如狂者,血证谛也,亦主用抵当汤。(详蓄血)凡张仲景称太阳证脉沉者,皆谓发热恶寒头项强痛而脉反沉也。其证兼发狂、小腹硬者为蓄血,此条抵当汤是也。
兼卒口噤、反张者为痉。若无汗、恶寒名刚痉,宜葛根汤;若有汗、不恶寒名柔痉,宜栝蒌桂枝汤。(详杂病痉门)
病发热头痛,脉反沉,若不瘥(病愈),身体疼痛,当救其里,宜四逆汤。少阴病始得之,反发热,脉沉者,主用麻黄附子细辛汤。
赵嗣真评述:窃详太阳病发热头痛,法当脉浮,今反沉;少阴脉沉,法当无热,今反热。张仲景于此两证各言“反”者,谓反常也。盖太阳病脉似少阴,少阴脉病似太阳,所以皆谓之反,而治之当异也。今究其旨,均是脉沉发热,以其有头痛,故为太阳病阳证,当脉浮,今反不能浮者,以里虚久寒,正气衰微所致。又身体疼痛,故宜救里,使正气内复,逼邪出外,而干姜、生附子亦能出汗而解。假使里不虚寒,则脉当见浮,而正属太阳麻黄证也。均是脉沉发热,以其无头痛,故名少阴病阴病,当无热,今反热,则寒邪在表,未传于里,但以皮腠郁闭为热,而在里无热,故用麻黄、细辛以发表间之热,附子以温少阴之经。假使寒邪入里,则外必无热,当见吐利、厥逆等证,而正属少阴四逆汤也。由此观之,表邪浮浅,发热之反犹轻;正气衰微,脉沉之反为重。此四逆汤不为不重于麻黄附子细辛汤也。又可见熟附配麻黄,发中有补;生附配干姜,补中有发。仲景之旨微矣。
麻黄附子细辛汤方:麻黄(二两,去节)、细辛(二两)、附子(一枚,泡,去皮,破八片)。以上三味,用水一斗,先煮麻黄减二升,去上沫,纳入其他药物,煮取三升,去滓,温服一升,日再服。
成无己注:《内经》曰:寒淫于内,治以甘热,佐以苦辛。以辛润之。麻黄之甘以解少阴之寒,细辛、附子之辛以温少阴之经。
赵嗣真评述:详张仲景发汗汤剂,各分轻重不同,如麻黄汤、桂枝汤、大青龙汤、各半汤、越婢汤等,各有差等。至于少阴发汗二汤,虽同用麻黄、附子,亦有加减轻重之别,故以加细辛为重,加甘草为轻,辛散甘缓之义也。其第一证,以少阴本无热,今发汗,故云“反”也。盖发热为邪在表而当汗,又兼脉沉属阴而当温,故以附子温经,麻黄散寒,而热须汗解,故加细辛,是汗剂之重者。第二证,既无里寒之可温,又无里热之可下,求其所以用麻黄、附子之义,则是脉亦沉方可名曰少阴病,身亦发热,方行发汗药。又得之二三日,病尚浅,比之前证亦稍轻,故不重言脉证,而但曰“微发汗”,所以去细辛加甘草,是汗剂之轻者。凡张仲景称太阳病不恶寒者,皆谓发热头项强痛,脉浮而反不恶寒也。其证兼渴者为温病,兼汗出者为柔痉。(方论见温病、柔痉)
伤寒六七日,发热微恶寒,支节烦疼,微呕,心下支结,外证未去者,主用柴胡加桂枝汤。(成无己注:伤寒六七日,邪当传里之时也。支,散也。呕而心下结者,里证也,法当攻里。发热微恶寒,支节烦疼,为外证未去,不可攻里,与柴胡桂枝汤以和解之。按“支”字训“散”字未莹,“支节”、“支结”复不同。“支节”犹云“枝节”,古字通也。“支结”犹云“支撑而结”,当活看,不可拘泥文本。若调作“散”,则不能结也。南阳云:外证未解,心下妨闷者,非痞也,谓之支结。)
柴胡加桂枝汤方:桂枝(去皮)、黄芩、人参(各一两半)、甘草(炙,一两)、芍药、生姜(切,各一两半)、大枣(六枚,擘)、柴胡(四两)、半夏(二合半)。以上九味,用水七升,煮取三升,去滓,温服。凡张仲景称表不解者,谓太阳病发热恶寒头项强痛脉浮也。盖病虽属太阳表证,而有里证兼之者,则不言太阳病,但称表不解也。其兼心下支结者,此条柴胡桂枝汤是也。
兼心下有水气,干呕而咳者,用小青龙汤。(方论见咳)兼胁痛、手足温而渴者,用小柴胡汤。兼心下痞者,先用桂枝解表,后以泻心汤攻痞也。(方论见痞)兼下利、腹满胀者,先以四逆汤温里,后以桂枝汤攻表也。(方论见下利)
太阳病欲解时,从巳至未上。太阳病未解,脉阴阳俱停,必先振栗,汗出而解。但阳脉微者,先汗出而解;阴脉微者,下之而解。若欲下之,主用调胃承气汤。太阳病,脉浮紧,发热,身无汗,自衄者,愈。
太阳外证未解,不可下之,下之为逆。欲解外者,宜桂枝汤主之。(经云:本发汗而欲下之为逆也。若先发汗,治不为逆。)
海藏评述:大小调胃三承气汤,必须脉浮、头痛、恶风、恶寒,表证尽罢,而反发热、恶热、谵语、不大便,方可用之。若脉浮紧,下之必结胸;若脉浮缓,下之必痞气。
许叔微常记一亲戚病伤寒,身热头痛,无汗,大便不通,已四五日。予讯问之,医者治大黄、朴硝等欲下之。予曰:子姑少待,予为视之。脉浮缓,居密室中自称甚恶风。予曰:表证如此,惟大便不通数日,腹且不胀,别无所苦,何遽便下之?大抵仲景法,须表证尽罢方可下,不尔则邪乘虚而入,不为结胸,则为热利也。予作麻黄桂枝各半汤,继以小柴胡汤,汗出大便亦通而解。
仲景云:凡伤寒之病,多从风寒得之,始则表中风寒,入里则不消矣。拟欲攻之,先当解表,乃可下之。若表已解而内不消,大满大坚实,有燥粪者,自可除下之。虽四五日不能为祸也。若不宜下而便攻之,内虚热入,为挟热自利、烦躁之变,不可胜数。轻者困笃,重者必死矣。原本正文重叠,予删正此段,其理甚明。大抵风寒入里不消,必有燥粪或大便坚秘,须是脉不浮、不恶风,表证罢,乃可下之。大便虽四五日不通,亦无害。若罔顾表而下,遂为挟热利也。上桂枝麻黄为长沙(张仲景)入手第一方,而粗工以之杀人者往往而是,故易水师弟以他药代之。不知者谓长沙有遗巧,余谓此正易水师弟不及长沙处,而婆心切矣。中医守之,可以万全。今具摭为后贤表证治例及补养兼发散二条于后,临病之工宜详玩焉。
Although the condition is slightly milder, it is still referred to as sweating (Fa Han), but it actually involves herbs that release the muscle layer (Jie Ji). Therefore, Zhang Zhongjing stated in the discussion of Guizhi Tang syndrome that after taking the medicine, there should be a slight sweat over half of the body, not profuse sweating like pouring water; otherwise, the pathogenic factor will certainly not be eliminated. From this, we know that Wind-stroke (Zhong Feng) cannot be treated with heavy sweating. If sweating is excessive, it will disturb Ying Blood (Ying Xue), and the pathogenic factor will take advantage of the deficiency to invade, resulting in the disease not being cured. Cold damaging Ying (Shang Rong) means cold pathogen enters the Yin blood, while Ying Qi circulates within the vessels. When cold pathogen resides in the vessels, not only does Ying suffer from the pathogen, but it also generates internal disturbances, subsequently affecting Wei Qi. Over time, it infiltrates and reaches the bones. Thus, symptoms such as anhidrosis, fever, dry teeth, and inner vexation occur. Zhang Zhongjing used Mahuang to induce sweating, and combined it with Guizhi and Gancao to assist dispersion, aiming to cleanse both internal and external pathogens and treat the disorders of Ying and Wei. Generally speaking, both types of herbs induce sweating; Guizhi disperses Wei-level pathogens, while Mahuang treats both Ying and Wei levels, naturally having differences in depth. How can this be verified? In the 19th clause regarding Guizhi Tang, Zhang Zhongjing said: "The patient often sweats spontaneously. This indicates Ying Qi is harmonious. The disharmony lies externally because Wei Qi does not harmonize with Ying Qi. Ying circulates in the vessels, and Wei circulates outside the vessels. Re-inducing sweating will harmonize Ying and Wei, leading to recovery; Gui Zhi Tang is appropriate." In the 47th clause, he said: "Fever and sweating indicate weak Ying and strong Wei, causing sweating. To rescue from wind pathogen, Gui Zhi Tang is appropriate." From this, we know that sweating in Wind-stroke indicates harmonious Ying but disharmonious Wei. In Volume 1, it is stated: "Cun Kou pulse is floating and tight. Floating indicates Wind, tight indicates Cold. Wind damages Wei, Cold damages Ying. When Ying and Wei are both diseased, bone joints are painful and restless; sweating should be induced." Thus, a floating-tight pulse in Cold damage indicates simultaneous disease of Ying and Wei. The use of Guizhi in Mahuang Tang reflects Zhang Zhongjing's intent. As for Da Qing Long Tang, although it treats Wind-stroke presenting with Cold pulse or Cold damage presenting with Wind pulse, Zhang Zhongjing also stated: "If there is sweating and aversion to wind, it must not be taken; doing so may lead to limb reversal coldness and muscle twitching (Jin Ti Rou Tiao)." Therefore, the prescription of Da Qing Long Tang is particularly difficult, requiring precise matching of signs and symptoms before administration. Wang Shifu only used Gui Zhi Ma Huang Ge Ban Tang for treatment, demonstrating caution.
Tao Hua believed: High heat with vexation and warm hands/feet with a floating-tight pulse indicates Wind-stroke presenting with Cold pulse; lack of vexation, slight heat, slightly cold limbs, and a floating-slow pulse indicate Cold damage presenting with Wind pulse. Both conditions involve simultaneous disease of Ying and Wei, and theoretically, Da Qing Long Tang is suitable. However, this decoction is dangerous and should only be used when both Wind and Cold are severe and accompanied by vexation; otherwise, Gui Zhi Ma Huang Ge Ban Tang is more stable, and even better, Jiu Wei Qiang Huo Tang added with Shi Gao, Zhi Mu, and Zhi Ke.
Wen Fen Formula: Bai Zhu, Ben Cao, Chuan Xiong, Bai Zhi (equal parts), ground into fine powder. For every one liang of powder, mix with three liang of rice flour, and apply to the whole body to stop sweating. If sweating is excessive, risking Yang collapse leading to reversal coldness, aversion to wind, vexation, and insomnia, this powder is suitable to stop sweating.
In Taiyang disease, if the neck and back feel stiff and uncomfortable (Jin Jin Jin), accompanied by spontaneous sweating and aversion to wind, Gui Zhi Jia Ge Gen Tang should be administered. (Note: According to the *Book of Songs*, "Chi Xi Jin Jin," the annotation explains "Jin Jin" as a state of being constrained, referring to the tight fit of shoes at the toe, symbolizing restraint. This imagery helps visualize the stiffness and constraint of the neck and back. Interpreting it as bird feathers would make the pronunciation 'Shu', which does not fit the meaning of constraint. The later Ge Gen Tang consists of Gui Zhi Tang plus Mahuang and Ge Gen. It is used for anhidrosis to induce sweating with Mahuang. This case has sweating, so Mahuang is removed, hence called Gui Zhi Jia Ge Gen Tang. If Mahuang were included, it would be Ge Gen Tang. Cheng Wuji should not have created doubt in his commentary, confusing future students, hence this clarification.)
Gui Zhi Jia Ge Gen Tang Formula: Ge Gen (4 liang), Shao Yao (2 liang), Gancao (2 liang), Sheng Jiang (3 liang, sliced), Guizhi (2 liang, bark removed), Da Zao (12 pieces, split). These seven ingredients are boiled in ten dou of water to obtain three sheng. Strain and take one sheng warm.
In Taiyang disease, if the neck and back are stiff and uncomfortable (Jin Jin Jin), with anhidrosis and aversion to wind, Ge Gen Tang should be administered.
Ge Gen Tang Formula: Ge Gen (4 liang), Mahuang (3 liang, nodes removed), Guizhi (2 liang, bark removed), Shao Yao (2 liang, sliced), Gancao (2 liang, honey-fried), Sheng Jiang (3 liang, sliced), Da Zao (12 pieces, split). These seven ingredients are chewed/crushed, boiled in ten dou of water. First boil Mahuang and Ge Gen, reduce by two sheng, skim off foam, then add other herbs. Boil to obtain three sheng, strain, and take one sheng warm. Cover to induce slight sweating; no need to drink porridge. Rest and dietary restrictions follow the method of Gui Zhi Tang. (*Ben Cao* states: Light substances can remove excess; Mahuang and Ge Gen are examples. This formula adds these two to Gui Zhi Tang because of exterior excess due to Wind-stroke.)
In Taiyang disease, after eight or nine days, resembling malaria with fever and aversion to cold, where heat predominates over cold, and the patient does not vomit, and bowel/bladder functions are relatively normal, occurring two or three times a day, if the pulse is slightly slow and moderate, recovery is imminent. If the pulse is faint and there is aversion to cold, this indicates deficiency of both Yin and Yang, and sweating, purging, or vomiting should not be attempted. If the face appears flushed, the disease has not resolved because small sweating could not be achieved, leading to itching of the skin; Gui Zhi Ma Huang Ge Ban Tang is appropriate. (Cheng Wuji notes: After eight or nine days of Cold Damage, the pathogen transmits through meridians again, covering all three Yang meridians and approaching the two Yin meridians. Transmission sequence: Day 3 completes Yang transmission; Day 4 enters Yin. If it doesn't enter Yin, it resolves. Transmission to Yin completes on Day 6. If unresolved, it re-transmits Yang on Day 9. Resolving like malaria occurs at specific times. More cold indicates progression; more heat indicates regression. Classics say: Less Jue (cold extremities) and more heat means cure; more cold and less heat means regression/progression. Here, more heat than cold indicates advancing Yang Qi and declining pathogen. No vomiting or diarrhea indicates interior harmony. Intermittent fever indicates deep pathogen; daily occurrence indicates returning pathogen; twice daily indicates shallow pathogen; two to three times daily indicates mild pathogen. *Nei Jing* says: Large pulse indicates pathogen arrival, small pulse indicates peace. Many days with faint-moderate pulse indicates mild/slow pathogen, hence impending cure. Slow pulse with aversion to cold indicates exterior-interior deficiency. Yang is exterior, Yin is interior. Faint pulse indicates interior deficiency; aversion to cold indicates exterior deficiency. With both deficient, further sweating/purging/vomiting is contraindicated. Deficiency of Yin/Yang usually causes pale/blue face; red flush indicates unresolved exterior. Red color is heat color. Small sweating brings harmony; without it, pathogen scatters externally, causing itching. Gui Zhi Ma Huang Ge Ban Tang induces slight sweating to remove exterior pathogen. The first section describes current symptoms; the rest predicts changes. Divide into three parts: 'impending cure' requires no treatment; 'vomiting' suggests warming; the end suggests slight sweating. Mahuang induces, Guizhi stops; alternating prevents profuse sweating.)
Gui Zhi Ma Huang Ge Ban Tang Formula: Guizhi (1 liang 16 zhu, bark removed), Shao Yao, Sheng Jiang (sliced), Gancao (honey-fried), Mahuang (nodes removed, each 1 liang), Da Zao (4 pieces, split), Xing Ren (24 pieces, soaked in hot water, skin and tips removed, double kernels discarded). These seven ingredients are boiled in five sheng of water. First boil Mahuang for one or two boils, skim foam, add other herbs, boil to obtain 1.8 sheng, strain, and take 0.6 sheng warm.
In Taiyang disease, with fever, aversion to cold, heat predominating over cold, and a faint pulse, this indicates absence of Yang (Wu Yang), and sweating is contraindicated. Gui Zhi Er Yue Bi Yi Tang is appropriate. (Previous case had faint-moderate pulse, flushed face, itching, treated with slight sweating via Gui Zhi Ma Huang Ge Ban Tang, which was not too weak. Here, the faint pulse worsens, indicating greater deficiency than before. Even slight sweating is unsuitable, hence 'contraindicated'. However, since the disease is in Taiyang and exterior syndrome persists, dispersing herbs like Guizhi are necessary, just avoid inducing sweat.)
Gui Zhi Er Yue Bi Yi Tang Formula: Guizhi (bark removed), Shao Yao, Gancao (each 0.75 qian), Sheng Jiang (1 liang 2 zhu, sliced), Da Zao (4 pieces, split), Mahuang (nodes removed, 0.75 qian), Shi Gao (1 liang, crushed, wrapped in silk). These seven ingredients are crushed, boiled in five sheng of water. First boil Mahuang for one or two boils, skim foam, add other herbs, boil to obtain two sheng, strain, and take one sheng warm. Originally, this formula was divided into Yue Bi Tang and Gui Zhi Tang, mixed to drink one sheng. Now combined into one formula, named Gui Zhi Er Yue Bi Yi. The Stomach is the master of the twelve meridians; the Spleen manages water and grain, considered a humble organ like a maid (Bi). *Nei Jing* states: The Spleen transports fluids for the Stomach. Hence, this decoction is called Yue Bi, meaning to promote the 'maid's' function to circulate fluids externally. *Waitai Mi Yao* calls it Yue Pi Tang, reflecting this meaning. Whenever Zhang Zhongjing refers to Taiyang disease, it implies exterior syndrome with fever, aversion to cold, and head/neck stiffness. If the pulse is floating and large, it matches the syndrome, and sweating is indicated. Here, exterior signs exist but the pulse is faint, mismatching the syndrome, so sweating is contraindicated. Harmonizing formulas like Ge Ban Tang should be used.
If Taiyang Zhong Yue (Sunstroke) presents with fever, aversion to cold, faint pulse, cold extremities, and thirst, Bai Hu Jia Ren Shen Tang should be administered. (Formula theory see Sunstroke.)
In Taiyang disease, after six or seven days, if exterior signs persist, the pulse is faint and sinking, and there is no chest binding, but the patient experiences mania, it is due to heat in the lower jiao. The lower abdomen should be hard and full. If urination is free, bleeding will lead to recovery. This is because Taiyang pathogen followed the meridians, causing blood stasis in the interior. Di Dang Tang is appropriate. (Formula theory see Blood Accumulation.) In Taiyang disease, if there is yellowing of the body, sinking-knotted pulse, hard lower abdomen, and difficulty urinating, it is not blood stasis. If urination is free and the patient resembles mania, blood stasis is confirmed. Di Dang Tang is also appropriate. (See Blood Accumulation for details.) Whenever Zhang Zhongjing mentions Taiyang syndrome with a sinking pulse, it refers to fever, aversion to cold, head/neck stiffness, but the pulse is unexpectedly sinking. Accompanied by mania and hard lower abdomen, it indicates Blood Accumulation, as seen in this Di Dang Tang case.
Accompanied by joint pain, difficulty urinating, and yellowing of the body, it is Wet Bi (Shi Bi). (Theory see Dampness.)
Accompanied by sudden lockjaw and opisthotonos, it is Jing (Spasm). If there is anhidrosis and aversion to cold, it is Gang Jing (Rigid Spasm), treated with Ge Gen Tang. If there is sweating and no aversion to cold, it is Rou Jing (Soft Spasm), treated with Gua Lou Gui Zhi Tang. (See Spasm in Miscellaneous Diseases.)
If fever and headache present with a contrary sinking pulse, and if the disease does not resolve, with body pain, the interior should be rescued with Si Ni Tang. In Shaoyin disease, upon onset, if there is contrary fever and sinking pulse, Ma Huang Fu Zi Xi Xin Tang is appropriate.
Zhao Sizhen commented: Detailed analysis shows Taiyang disease with fever and headache should have a floating pulse, but here it is sinking; Shaoyin sinking pulse should have no fever, but here there is fever. Zhang Zhongjing uses "contrary" to denote abnormality. Taiyang pulse resembles Shaoyin, and Shaoyin pulse resembles Taiyang, hence both are called "contrary," yet treatments differ. Investigating the essence: both have sinking pulse and fever. With headache, it is Taiyang (Yang syndrome), expecting floating pulse. Failure to float is due to interior deficiency, chronic cold, and衰弱 Zheng Qi. Body pain necessitates rescuing the interior to restore Zheng Qi, forcing pathogen out; Gan Jiang and Sheng Fu Zi can also induce sweating and resolution. If interior were not deficient/cold, pulse would be floating, fitting Taiyang Mahuang syndrome. Without headache, it is Shaoyin (Yin syndrome), expecting no fever. Contrary fever indicates cold pathogen is in the exterior, not transmitted to interior, causing heat via pore closure, while interior lacks heat. Thus, Mahuang and Xi Xin release exterior heat, and Fu Zi warms Shaoyin meridians. If cold entered interior, exterior would lack heat, showing vomiting, diarrhea, reversal coldness, fitting Shaoyin Si Ni Tang syndrome. Thus, superficial exterior pathogen with fever is lighter than Zheng Qi collapse with sinking pulse. Si Ni Tang is crucial compared to Ma Huang Fu Zi Xi Xin Tang. Also, cooked Fu Zi with Mahuang provides supplementation during dispersion; raw Fu Zi with Gan Jiang provides dispersion during supplementation. Zhang Zhongjing's intent is subtle.
Ma Huang Fu Zi Xi Xin Tang Formula: Mahuang (2 liang, nodes removed), Xi Xin (2 liang), Fu Zi (1 piece, soaked, bark removed, broken into 8 slices). These three ingredients are boiled in ten dou of water. First boil Mahuang, reduce by two sheng, skim foam, add other herbs, boil to obtain three sheng, strain, and take one sheng warm, twice daily.
Cheng Wuji noted: *Nei Jing* states: Treat internal cold with sweet-hot, assisted by bitter-pungent. Use pungent to moisten. Mahuang's sweetness resolves Shaoyin cold; Xi Xin and Fu Zi's pungency warms Shaoyin meridians.
Zhao Sizhen commented: Zhang Zhongjing's sweating formulas vary in weight. Mahuang Tang, Gui Zhi Tang, Da Qing Long Tang, Ge Ban Tang, Yue Bi Tang, etc., have gradations. The two Shaoyin sweating formulas both use Mahuang and Fu Zi but differ in dosage. Adding Xi Xin is heavier; adding Gancao is lighter, reflecting pungent dispersion and sweet moderation. In the first case, Shaoyin originally lacks heat; inducing sweating makes it "contrary." Fever indicates exterior pathogen requiring sweating; sinking pulse indicates Yin requiring warming. Thus, Fu Zi warms meridians, Mahuang disperses cold, and heat requires sweating, so Xi Xin is added, making it a heavy sweating agent. In the second case, lacking interior cold to warm and interior heat to purge, using Mahuang and Fu Zi requires sinking pulse to qualify as Shaoyin disease and fever to justify sweating. Onset of 2-3 days indicates shallow disease, lighter than the previous case. Hence, pulse/signs are not emphasized, only "slight sweating" is mentioned. Removing Xi Xin and adding Gancao makes it a light sweating agent. Whenever Zhang Zhongjing says Taiyang disease without aversion to cold, it implies fever, head/neck stiffness, floating pulse, but unexpectedly no aversion to cold. Accompanied by thirst, it is Wen Bing (Warm Disease); accompanied by sweating, it is Rou Jing (Soft Spasm). (Formulas see Warm Disease, Soft Spasm.)
In Cold Damage, after six or seven days, with slight fever and aversion to cold, painful joints, slight vomiting, and subcostal fullness/constraint, with exterior signs unresolved, Chai Hu Jia Gui Zhi Tang is appropriate. (Cheng Wuji notes: Day 6-7 is when pathogen should transmit inward. 'Zhi' means scatter. Vomiting and subcostal constraint are interior signs, suggesting purging. However, slight fever/aversion to cold and joint pain indicate unresolved exterior, prohibiting purging. Chai Hu Gui Zhi Tang harmonizes. Note: 'Zhi' as 'scatter' is unclear. 'Zhi Jie' and 'Zhi Jie' differ. 'Zhi Jie' is like 'branch segments' (ancient variant). 'Zhi Jie' means supporting and knotting. Interpret flexibly. Nanyang says: Unresolved exterior with subcostal oppression is not Pi (blockage) but Zhi Jie.)
Chai Hu Jia Gui Zhi Tang Formula: Guizhi (bark removed), Huang Qin, Ren Shen (each 1.5 liang), Gancao (honey-fried, 1 liang), Shao Yao, Sheng Jiang (sliced, each 1.5 liang), Da Zao (6 pieces, split), Chai Hu (4 liang), Ban Xia (2.5 he). These nine ingredients are boiled in seven sheng of water to obtain three sheng. Strain and take warm. Whenever Zhang Zhongjing says "exterior unresolved," it refers to Taiyang fever, aversion to cold, head/neck stiffness, floating pulse. Although Taiyang exterior syndrome exists, if interior signs accompany it, he says "exterior unresolved" rather than "Taiyang disease." Subcostal constraint is addressed by this Chai Hu Gui Zhi Tang.
Accompanied by fluid retention in the epigastrium, dry retching, and cough, Xiao Qing Long Tang is used. (Formula see Cough.) Accompanied by hypochondriac pain, warm hands/feet, and thirst, Xiao Chai Hu Tang is used. Accompanied by epigastric blockage (Pi), first resolve exterior with Gui Zhi, then treat Pi with Xie Xin Tang. (Formula see Pi.) Accompanied by diarrhea and abdominal fullness/bloating, first warm interior with Si Ni Tang, then attack exterior with Gui Zhi Tang. (Formula see Diarrhea.)
Taiyang disease resolves between Si and Wei hours (9 AM - 3 PM). If Taiyang disease is unresolved and both Yin and Yang pulses stop, chills and sweating will precede resolution. If only the Yang pulse is slightly active, sweating leads to resolution; if only the Yin pulse is slightly active, purging leads to resolution. If purging is desired, Tiao Wei Cheng Qi Tang is appropriate. In Taiyang disease, with floating-tight pulse, fever, anhidrosis, spontaneous nosebleed leads to recovery.
If Taiyang exterior signs are unresolved, purging is contraindicated and constitutes error. To resolve the exterior, Gui Zhi Tang is appropriate. (Classics state: Inducing sweating then purging is error; purging after sweating is not error.)
Hai Zang commented: Da, Xiao, and Tiao Wei Cheng Qi Tangs must only be used when floating pulse, headache, aversion to wind/cold, and all exterior signs have ceased, replaced by fever, aversion to heat, delirium, and constipation. If floating-tight pulse is purged, Jie Xiong (Chest Binding) results; if floating-slow pulse is purged, Pi (Blockage) results.
Xu Shimwei recalled a relative with Cold Damage: fever, headache, anhidrosis, constipation for four to five days. The physician prescribed Da Huang and Po Xiao to purge. I said: Wait, let me examine. Pulse was floating-slow; he felt very cold in a closed room. I said: Exterior signs are evident. Constipation for days without abdominal distension or other discomfort warrants immediate purging? Zhang Zhongjing's method requires complete resolution of exterior signs before purging. Otherwise, pathogen enters via deficiency, causing Jie Xiong or Heat Diarrhea. I prepared Gui Zhi Ma Huang Ge Ban Tang, followed by Xiao Chai Hu Tang. Sweating occurred, bowels moved, and the patient recovered.
Zhang Zhongjing stated: Most Cold Damage arises from Wind-Cold. Initially, Wind-Cold is in the exterior; if it enters the interior, it does not dissipate. To attack it, first resolve the exterior, then purge. If exterior is resolved and interior accumulation remains (severe fullness, hardness, dry feces), purging is safe even after four to five days without harm. If purging is inappropriate and performed anyway, interior deficiency allows heat invasion, leading to Heat-carrying Diarrhea and Vexation, with countless variations. Mild cases become critical; severe cases die. The original text had repetitions; I corrected them. The logic is clear: Wind-Cold entering interior without dissipation causes dry feces or constipation. Purging is only safe when pulse is not floating, no aversion to wind, and exterior signs cease. Constipation for four to five days is harmless. Ignoring exterior and purging leads to Heat-carrying Diarrhea. Gui Zhi and Mahuang are Zhang Zhongjing's primary formulas, yet careless practitioners kill with them. The Yi Shui school replaced them with other drugs. Ignorants claim Zhang Zhongjing left out cleverness; I believe this is where Yi Shui fell short, despite their good intentions. Adhering to Chinese Medicine ensures safety. I present these exterior syndrome treatment examples and two categories (supplementing/nourishing combined with dispersion) for future scholars. Practitioners should study them carefully.