(口苦咽干 眩 往来寒热 胸胁痛 胸满 胸痛 耳聋)
少阳经治法虽悉属和解然有误汗谵语属胃一证宜调胃下之少阳虽无汗解之法然有小柴胡加姜桂者亦温解微汗之意
又此经本证胸胁痛耳聋寒热往来干呕或呕苦水宜小柴胡汤和解之倘不解者却宜大柴胡汤下之若胸胁多痰瓜蒂散吐之斯
仲景之微旨也
和解 小柴胡汤 小柴胡加桂汤
吐 瓜蒂散
下 调胃承气汤 大柴胡汤
少阳之为病口苦咽干目眩也(足少阳者胆经也内经曰有病口苦者名曰胆瘅甲乙经曰胆者中精之府五脏取决于胆咽为
之使少阳之脉起于目锐 少阳受邪故口苦咽干目眩 活人云宜小柴胡汤)尺寸俱弦者少阳受病也以其脉循胁络于耳故胸
胁痛而耳聋(查少阳篇有胸胁满而无痛证 或云少阳病耳聋目赤胸满而烦为中风口苦咽干目眩为伤寒)少阳中风两耳无
所闻目赤胸中满而烦者不可吐下吐下则悸而惊(误吐气虚者悸误下血虚者惊)伤寒脉弦细头痛发热者属少阳少阳不可发
汗发汗则谵语此属胃胃和则愈胃不和则烦而悸(成 经曰三部俱弦者少阳受病脉细者邪渐传里虽头痛发热为表未解以脉
弦细知邪客少阳为半在表半在里故不可发汗发汗亡津液胃中干燥少阳之邪因传入胃必发谵语当与调胃承气汤下之胃和
则愈不下则胃为少阳木邪干之故烦而悸 凡头痛俱为在表惟此头痛为少阳者何以脉弦细也可汗不可汗当以此为法 此
少阳阳明重则宜小承气轻则宜大柴胡盖少阳不可下阳明不可不下故以小承气汤少少与之取微利也成氏以调胃承气主之
误矣调胃承气太阳阳明药也不可不审)
伤寒三日少阳脉小者欲已也(成 内经曰大则邪至小则平伤寒三日邪传少阳脉当弦紧今脉小者邪气微而欲已也)少
阳病欲解时从寅至辰上(内经曰阳中之少阳通于春气寅卯辰少阳木旺之时)
海 辨表里中三说假令少阳证头痛往来寒热脉浮三证但有其一即为表也口失滋味腹中不和大小便或闭而不通或泄
而不调但有其一即为里也如无上下表里证余皆虚热也是病在其中矣
张 若谓少阳胆经萦纡盘屈皆多于各经及观少阳篇中治证至简又不闻何药为本经之正法何也夫经络所据太阳在后
以为表阳明在前以为里少阳在侧夹于表里之间故曰半表半里治法在表者宜汗在里者宜下既居两间非汗下所宜故治疗无
正法也经曰少阳中风两耳无闻目赤胸中满而烦者不可吐下吐下则悸而惊上条又云不可发汗似此其汗下吐三法皆少阳所
忌其剂不过和解而已所以仲景止以小柴胡汤而为用至当也然而经络支别虽多所行非由正道故为病亦不能多矣
(口苦、咽干、眩晕、往来寒热、胸胁痛、胸满、胸痛、耳聋)
少阳经的治疗方法虽然都属于和解法,但有一种误用发汗导致谵语且病位在胃的证候,适宜使用调胃承气汤攻下。少阳经虽然缺乏通过发汗解表的方法,但有小柴胡汤加生姜、桂枝的用法,这也蕴含了温和地解表微发其汗的意思。
另外,此经的本证表现为胸胁痛、耳聋、寒热往来、干呕或呕吐苦水,适宜用小柴胡汤进行和解治疗。如果服用后病情未缓解,则适宜使用大柴胡汤攻下。若胸胁部痰湿较多,则用瓜蒂散催吐。这才是张仲景医术的精微旨意所在。
和解法:小柴胡汤、小柴胡加桂汤。
吐法:瓜蒂散。
下法:调胃承气汤、大柴胡汤。
少阳病的特征是口苦、咽干、目眩。(足少阳胆经,《内经》说患有口苦病的叫做“胆瘅”,《甲乙经》说胆是中精之府,五脏的气机取决于胆,咽喉是胆的通道。少阳经脉起于目外眦。少阳经受邪,所以出现口苦、咽干、目眩。《活人书》说适宜用小柴胡汤。)寸脉和尺脉都呈现弦象的,是少阳经受病。因为少阳经脉循行经过胁肋并联络耳朵,所以会出现胸胁痛和耳聋。(查阅少阳篇,有胸胁满闷但没有疼痛的证候。有人说少阳病出现的耳聋、目赤、胸满而烦属于中风;口苦、咽干、目眩属于伤寒。)少阳中风证,两耳听不见,目赤,胸中满闷而心烦,不可使用吐法和下法。如果使用吐法或下法,会导致心悸和惊恐。(误用吐法导致气虚者出现心悸,误用下法导致血虚者出现惊恐。)伤寒脉象弦细,伴有头痛发热,属于少阳病。少阳病不可发汗,发汗就会导致谵语。这是因为病势传入胃腑,胃气和顺则痊愈,胃气不和则会出现烦躁和心悸。(成无己在《注解伤寒论》中说三部脉都呈弦象是少阳受病,脉细则表示邪气逐渐传入里部。虽然头痛发热表明表证未解,但从脉象弦细可知邪气客居少阳,处于半表半里之间,所以不可发汗。发汗会耗伤津液,导致胃中干燥,少阳的邪气因此传入胃中,必然引发谵语。此时应当给予调胃承气汤攻下,胃气和顺则痊愈。如果不攻下,胃会被少阳木邪所克制,从而出现烦躁和心悸。凡是头痛通常都在表,唯独这种头痛属于少阳,为什么?因为脉象弦细。可汗不可汗应当以此为准则。此证如果是少阳与阳明合病,重证适宜用小承气汤,轻证适宜用大柴胡汤。因为少阳病不可单纯攻下,阳明病不可不攻下,所以少量给予小承气汤以取得轻微通利的效果。成无己主张用调胃承气汤是错误的,调胃承气汤是治疗太阳阳明病的药物,这一点不可不审慎。)
伤寒三天后,少阳脉象变小的,表示病将要痊愈。(成无己依据《内经》说脉大表示邪气盛,脉小表示邪气退。伤寒三天邪气传入少阳,脉应当弦紧,现在脉象变小,说明邪气微弱,病将要痊愈。)
少阳病欲解的时间是从寅时到辰时。(《内经》说阳中之少阳与春气相通,寅、卯、辰时是少阳木气旺盛的时候。)
海藏辨析表、里、中三说:假设有少阳证,如头痛、往来寒热、脉浮这三证中只要有一项,就属于表证;口中失去滋味、腹中不和、大小便或者闭塞不通或者泄泻不调,这三者中只要有一项,就属于里证;如果没有上下的表里证,其余的都是虚热,这就是病在中焦了。
张元素说:如果说少阳胆经盘曲环绕,比其它经络更多,并且观察少阳篇中的治疗证候非常简单,又没听说有什么药是本经的正治之法,为什么呢?夫经络的位置,太阳经在后面作为表,阳明经在前面作为里,少阳经在侧面夹在表里之间,所以称为半表半里。治疗方法上,在表的适宜发汗,在里的适宜攻下。既然居于两者之间,就不适宜发汗和攻下,所以治疗没有固定的正法。经文说少阳中风,两耳听不见,目赤,胸中满闷而心烦,不可使用吐法和下法,吐下会导致心悸和惊恐。上一条又说不可发汗。像这样,汗、下、吐三种方法都是少阳病所忌讳的。方剂不过是用和解法而已,所以张仲景只以小柴胡汤作为最恰当的治疗手段。然而经络分支虽多,但运行的不是正道,所以发病也不能太多。
(Oral bitterness, dry throat, dizziness, alternating chills and fever, pain in the chest and hypochondrium, chest fullness, chest pain, deafness)
Although the treatment methods for the Shaoyang (Lesser Yang) channel all belong to harmonizing methods, there is a syndrome of delirium caused by erroneous sweating with the pathogen located in the Stomach, which should be treated with purgation using Tiaowei Chengqi Tang. Although the Shaoyang channel lacks methods for resolving via sweating, the use of Xiaochaihu Tang added with Shengjiang (Fresh Ginger Rhizome) and Guizhi (Cinnamon Twig) also implies the intention of gently resolving the exterior through mild sweating.
Furthermore, the primary syndromes of this channel manifest as pain in the chest and hypochondrium, deafness, alternating chills and fever, dry retching, or vomiting bitter fluid. These are suitable for harmonization using Xiaochaihu Tang (Minor Bupleurum Decoction). If the condition does not resolve, Dachaihu Tang (Major Bupleurum Decoction) for purgation is appropriate. If there is excessive phlegm in the chest and hypochondrium, Gouti San (Melon Fruit Powder) should be used to induce vomiting. This represents the subtle purport of Zhang Zhongjing's medical wisdom.
Harmonizing method: Xiaochaihu Tang (Minor Bupleurum Decoction), Xiaochaihu Jia Guizhi Tang (Minor Bupleurum Decoction with Cinnamon Twig).
Vomiting method: Gouti San (Melon Fruit Powder).
Purgative method: Tiaowei Chengqi Tang (Regulate the Stomach and Order the Qi Decoction), Dachaihu Tang (Major Bupleurum Decoction).
The defining characteristics of Shaoyang disease are oral bitterness, dry throat, and blurred vision. The Foot-Shaoyang Gallbladder Channel is associated with the Gallbladder. The *Neijing* states that a disease manifesting as oral bitterness is named "Dan Dan" (Gallbladder Heat). The *Jiayi Jing* states that the Gallbladder is the storehouse of essence, and the Qi of the Five Zang organs depends on the Gallbladder; the pharynx serves as its conduit. The Shaoyang channel originates at the outer canthus. When the Shaoyang channel is invaded by pathogens, it results in oral bitterness, dry throat, and blurred vision. The *Huoren Shu* states that Xiaochaihu Tang (Minor Bupleurum Decoction) is appropriate. When both the Cun (inch) and Chi (cubit) pulses are wiry (Xian), it indicates Shaoyang disease. Because the channel traverses the hypochondrium and connects to the ears, it causes pain in the chest and hypochondrium and deafness. (Note: In the Shaoyang chapter, there are syndromes of chest fullness without pain. Some argue that deafness, red eyes, chest fullness, and irritability in Shaoyang disease belong to Wind Strike, while oral bitterness, dry throat, and blurred vision belong to Cold Damage.) In Shaoyang Wind Strike, where there is hearing loss, red eyes, chest fullness, and irritability, neither vomiting nor purging should be employed. Vomiting or purging will lead to palpitations and fright. (Erroneous vomiting leads to Qi deficiency causing palpitations; erroneous purging leads to Blood deficiency causing fright.) In Cold Damage, if the pulse is wiry and fine, accompanied by headache and fever, it belongs to Shaoyang. Shaoyang disease must not be treated with sweating; doing so will cause delirium. This is because the pathogen enters the Stomach. If the Stomach harmonizes, recovery ensues; if it does not, irritability and palpitations occur. (Cheng Wuji in his commentary states that wiry pulses in all three positions indicate Shaoyang invasion, while a fine pulse suggests the pathogen is gradually moving inward. Although headache and fever suggest the exterior is not yet resolved, the wiry and fine pulse indicates the pathogen resides in the Shaoyang, half-exterior and half-interior, thus precluding sweating. Sweating depletes body fluids, leading to dryness in the Stomach. The Shaoyang pathogen then transmits into the Stomach, inevitably causing delirium. At this point, Tiaowei Chengqi Tang (Regulate the Stomach and Order the Qi Decoction) should be administered to purge; once the Stomach harmonizes, the patient recovers. If not purged, the Stomach will be constrained by the Wood pathogen of Shaoyang, resulting in irritability and palpitations. Generally, headaches indicate an exterior condition, but this specific headache belongs to Shaoyang due to the wiry and fine pulse. Whether to sweat or not should be judged by this criterion. If this is a combined Shaoyang and Yangming disease, severe cases suit Xiao Chengqi Tang (Minor Bupleurum Decoction), while mild cases suit Dachaihu Tang (Major Bupleurum Decoction). Since Shaoyang disease should not be purely purged and Yangming disease requires purging, Xiao Chengqi Tang is given in small amounts to achieve mild laxation. Cheng Wuji’s preference for Tiaowei Chengqi Tang is incorrect; Tiaowei Chengqi Tang is indicated for Taiyang-Yangming diseases, a distinction that must not be overlooked.)
Three days after Cold Damage, if the Shaoyang pulse becomes small, the disease is about to resolve. (Cheng Wuji cites the *Neijing*: a large pulse indicates excess pathogen, a small pulse indicates peace/recovery. Three days after Cold Damage, when the pathogen transmits to Shaoyang, the pulse should be wiry and tight. A now-small pulse indicates the pathogen is weak and the disease is resolving.)
Shaoyang disease tends to resolve between Yin and Chen hours (03:00–07:00). The *Neijing* states that Lesser Yang among the Yang channels corresponds to Spring Qi; Yin, Mao, and Chen hours are when Shaoyang Wood energy is prosperous.
Haizang analyzed the theories of Exterior, Interior, and Middle. Assuming Shaoyang symptoms: if any one of the following is present—headache, alternating chills and fever, floating pulse—it constitutes an Exterior syndrome. If any one of the following is present—loss of taste, abdominal disharmony, constipation or diarrhea/irregular bowel movements—it constitutes an Interior syndrome. If neither Exterior nor Interior syndromes are present, the remaining manifestations are deficient heat, indicating the disease is in the Middle Jiao.
Zhang Yuansu stated: It is said that the Shaoyang Gallbladder channel winds and coils more than other channels. Yet, observing the Shaoyang chapter, the treatments are simple, and no specific herb is cited as the primary method for this channel. Why? Regarding meridian locations, the Taiyang channel is posterior, serving as the Exterior; the Yangming channel is anterior, serving as the Interior; the Shaoyang channel is lateral, sandwiched between the Exterior and Interior, hence termed Half-Exterior Half-Interior. Treatment for the Exterior suits sweating; treatment for the Interior suits purging. Since it resides between the two, neither sweating nor purging is suitable, thus there is no fixed standard treatment method. The classic states that in Shaoyang Wind Strike, with hearing loss, red eyes, chest fullness, and irritability, vomiting and purging are contraindicated as they cause palpitations and fright. Another passage states sweating is contraindicated. Thus, the three methods of sweating, purging, and vomiting are all taboo for Shaoyang. Formulas merely employ harmonizing methods. Therefore, Zhang Zhongjing exclusively used Xiaochaihu Tang (Minor Bupleurum Decoction) as the most appropriate treatment. However, although the channel has many branches, it does not follow the main pathway, so pathological manifestations are not numerous.