(咽痛 吐 吐利 下利 但欲寐嗜卧 口燥咽干)
少阴之为病但欲寐也又欲吐不吐心烦但欲寐五六日自利而渴者理中四逆辈阴证虽云不用麻黄如少阴病始得之反发
热脉沉者麻黄细辛附子汤于六经中但少阴证难辨本经但云脉沉细欲寐小便数而曰背恶寒四肢厥者可不审而知之或虽有
恶寒甚者不觉寒或但喜浓衣近火善瞌睡问之则不言怕寒殊不知浓衣即恶寒也善瞌睡即但欲寐也其脉微细或沉涩虽有阴
阳俱紧者盖其人素有热为表寒外袭故如此但当察其外证为主必以温药逐之其阳邪传入及夫少阴自受热证宜下宜吐宜和
解者多矣仲景虽不言脉滑实沉数诸可下之脉然于证则可知矣脉必相符虽或有反沉微细迟脉不应证者为不可下亦宜凉剂
滋阴退阳而愈者其不愈者必待脉有力而后下之可也其有证恶寒急下之者倘反有脉不应病亦宜微下之虽不敢大下亦不可
缓也临病应变之术妙自神会非俗工之所知良医之所自得六经同法惟少阴传变与太阳相同如通脉四逆汤四逆散真武汤证
俱有加减法谓有或为之证亦犹太阳小青龙小柴胡之类罕有能知斯妙者也
少阴经治法有汗下吐温和解灸刺
汗 麻黄附子细辛汤 麻黄附子甘草汤
下 大承气汤 抵当汤
吐 瓜蒂散
温 四逆汤 桂枝芍药汤 附子汤 桃花汤 吴茱萸汤 白通汤 白通加猪胆汁汤 真武汤 通脉四逆汤
和解 桂枝甘草龙骨牡蛎汤 黄连阿胶汤 猪肤汤 甘草汤 桔梗汤 苦酒汤 半夏散 猪苓汤 四逆汤
灸 灸少阴
经云尺寸俱沉者少阴受病也以其脉贯肾络于肺系舌本故口燥舌干而渴少阴之为病脉微细但欲寐也少阴病欲吐不吐
心烦但欲寐五六日自利而渴者属少阴也虚故引水自救若小便色白者少阴病形悉具小便白者以下焦虚有寒不能制水故令
色白也病患脉阴阳俱紧反汗出者亡阳也此属少阴法当咽痛而复吐利少阴病始得之反发热脉沉者麻黄附子细辛汤主之(张
或云论传经之邪自三阳而传至太阴太阴则传少阴此不言传经而言始得之何也夫传经者古人明理立法之意如此安可执一
而论哉夫三阳伤寒多自太阳入次第而传至厥阴者固有也其三阴伤寒亦有自利不渴始自太阴而入者今少阴病始得之反发
热此自少阴而入者故云始得之缘少阴无身热而今有热故言反发热以不当发热而热也为初病邪浅故与麻黄附子细辛汤以
发散之)少阴病脉细沉数病为在里不可发汗(成 少阴病始得之反发热脉沉者为邪在经可与发汗若脉细沉数为病在里不
可发汗按阴脉沉细今带数恐人以为热故举以告人盖此数乃沉细之数如经曰数为虚者是也非热则烦数之数也成注欠发
明)少阴病脉微不可发汗亡阳故也阳已虚尺脉弱涩者复不可下之(脉微为亡阳表虚不可发汗脉弱涩为亡阴里虚复不可
下)少阴病得之二三日麻黄附子甘草汤微发汗以二三日无里证故微发汗也(谓初得病二三日常见少阴证以邪未深故须汗
以无阳证故微发之而已)
麻黄附子甘草汤方
麻黄(去节) 甘草(炙各二两) 附子(一枚炮去皮破八片) 上三味以水七升先煮麻黄一两沸去上沫纳诸药煮
取三升去滓温服一升日三服(麻黄甘草之甘以散表寒附子之辛以温寒气)
庞 少阴病脉沉不知何沉也且沉紧发汗则动经细沉数为病在里不可发汗详此脉或沉而喘或沉而微不甚小是表中寒
而里不消脉应里而发热在表故以小辛之药温散而微微取汗也
少阴病得之一二日口中和其背恶寒者当灸之附子汤主之(背者胸中之府诸阳受气于胸中而转行于背内经曰人身之阴
阳者背为阳腹为阴阳气不足阴寒气盛则背为之恶寒若风寒在表而恶寒者则一身尽寒矣但背恶寒者阴寒气盛可知如此条
是也又或乘阴气不足阳气内陷入阴中表阳新虚有背微恶寒者经所谓伤寒无大热口燥渴心烦背微恶寒白虎加人参汤主之
是也一为阴寒气盛一为阳气内陷何以明之盖阴寒为病则不能消耗津液故于少阴病则其口中和及阳气内陷则热烁津液为
干故于太阳病则口燥舌干而渴也要辨阴阳寒热不同者当于口中润燥详之)
附子汤方
附子(二枚炮去皮破八片) 白术(四两) 茯苓 芍药(各三两) 人参(二两)上五味以水八升煮取三升去滓
温服一升日三服(辛以散之附子之辛以散寒甘以缓之茯苓人参白术之甘以补阳酸以收之芍药之酸以扶阴所以然者偏阴偏
阳则为病水欲实水当平之不欲偏胜也)
少阴病得之二三日以上心中烦不得卧黄连阿胶汤主之(方见不得卧)少阴病六七日腹胀不大便者急下之用大承气汤
少阴病四逆其人或咳或悸或小便不利或腹中痛或泄利下重者四逆散主之
四逆散方
甘草(炙) 枳实(破水浸炙干) 柴胡 芍药(各等分) 上四味各十分捣筛白饮和服方寸匕日三服咳者加五味
子干姜各五分并主下利悸者加桂枝五分小便不利者加茯苓五分腹中痛者加附子一枚炮令拆泄利下重者先以水五升煮薤
白三升煮取三升去滓以散三方寸匕纳汤中煮取一升半分温再服
少阴病手足逆冷其人若下利后重者此条四逆散加薤白汤若下利脉绝及无脉者通脉四逆汤白通加猪胆汁汤(方论见下
利)若身体骨节痛脉沉者宜附子汤少阴病脉沉者急温之宜四逆汤(方见下利)少阴病身体痛手足寒骨节痛脉沉者附子汤
主之少阴病脉沉发热者宜麻黄附子细辛汤少阴病欲解时从子至寅上少阴病恶寒而蜷时自烦欲去衣被者可治少阴病下利
止而头眩时时自冒者死少阴中风脉阳微阴浮者为欲愈少阴病脉微细沉但欲卧汗出不烦自欲吐至五六日自利复烦躁不得
寤寐者死少阴病六七日息高者死少阴病脉紧至七八日自利脉紧变暴微厥手足反温者欲解也(论见下利)少阴病八九日一
身手足尽热者以热在膀胱必便血也少阴病但厥无汗而强发之必动其血未知从何道出或从口鼻或从目出是名下厥上竭最
难治少阴病四逆恶寒而身蜷脉不至不烦而躁者死少阴病恶寒身蜷而利手足逆冷者不可治
戴 若兀兀欲吐心烦喜寐或自利口燥而渴或口中和而背恶寒此属少阴经但少阴用药有阴阳之分自利而渴者宜猪苓
汤盖阳热传入肾少阴经肾系舌本故自利口燥而渴以猪苓汤利肾中之热不愈则当自大便去之古法合用大承气汤若难用大
承气汤则用小承气汤或且进白头翁汤上项诸药为阴中涵阳者也泄利下重其人四逆先以水盏半葱白二根煎一盏去葱煎四
逆散至七分咳加半五味子干姜各半钱悸加桂枝一钱小便不利加茯苓一钱腹痛加熟附半钱若审是下利清谷手足四逆其人
面戴赤或腹痛或干呕或咽痛四逆汤倍干姜面赤者加葱一根腹痛加芍药一钱半呕加生姜咽痛加桔梗一钱若口中和而背恶
寒宜正方四逆汤不必加减四逆散四逆汤俱治少阴下利四肢逆冷泄利下重者与下利清谷者一凉一温又自有阴有阳之别若
初得病便见少阴证其人发热恶寒身疼头不痛者宜麻黄细辛附子汤微汗之或五积散加熟附半钱或五积散加以顺元散
少阴病的特征是只想睡觉。又想吐又吐不出来,心烦意乱,只想睡觉。五六天后出现自发性腹泻且口渴的,属于理中汤、四逆汤之类的方证。虽然阴证通常不使用麻黄,但如果少阴病初起反而发热、脉象沉的,可用麻黄细辛附子汤。在六经病中,唯独少阴证难以辨别。本经只说脉象沉细、想睡觉、小便频数;如果说背部恶寒、四肢厥冷的,可以不通过详细询问就知晓。或者虽然有严重的恶寒,但患者自己并不觉得冷;或者只是喜欢穿厚衣服靠近火源,容易打瞌睡,问起来却不说怕冷。殊不知穿厚衣服就是恶寒的表现,容易打瞌睡就是“但欲寐”的表现。其脉象微细或沉涩。虽然有阴阳俱紧的情况,但这往往是因为患者素体有热,被表寒外袭所致,所以应当以观察外在证候为主,必须用温药来驱逐邪气。如果是阳邪传入,以及少阴自身受热证,适宜用下法、吐法、和解法的很多。张仲景虽然没有明确列出脉滑实沉数等可下的脉象,但从证候上是可以推断出来的。脉象必然相符,虽然有时会出现脉象沉微细迟与证候不符而不可下的情况,但也宜用凉剂滋阴退阳而痊愈;如果不愈,必须等到脉象有力之后才可攻下。如果有证候显示需要急下,如果脉象反而与病情不符,也宜轻微攻下。虽然不敢大力攻下,也不可迟缓。临证应变的医术,奥妙在于神会,这不是庸医所能知道的,而是良医所自得的能力。六经治法相同之处,唯独少阴的传变与太阳相同。如通脉四逆汤、四逆散、真武汤等证都有加减法,谓或有兼夹之证,这也如同太阳病的小青龙汤、小柴胡汤之类,很少有人能知晓其中的奥妙。
少阴经的治疗方法包括汗、下、吐、温、和、解、灸、刺。
汗法:麻黄附子细辛汤、麻黄附子甘草汤。
下法:大承气汤、抵当汤。
吐法:瓜蒂散。
温法:四逆汤、桂枝芍药汤、附子汤、桃花汤、吴茱萸汤、白通汤、白通加猪胆汁汤、真武汤、通脉四逆汤。
和解法:桂枝甘草龙骨牡蛎汤、黄连阿胶汤、猪肤汤、甘草汤、桔梗汤、苦酒汤、半夏散、猪苓汤、四逆汤。
灸法:灸少阴经穴位。
经文说:尺寸脉俱沉的,是少阴受病。因为少阴经脉贯穿肾脏,联络肺系和舌根,所以会出现口燥、舌干而渴。少阴病的特征是脉微细,只想睡觉。少阴病想吐又吐不出来,心烦意乱,只想睡觉。五六天后自发性腹泻且口渴的,属于少阴病。因为虚,所以引水自救。如果小便颜色发白的,少阴病的形证就具备了。小便色白是因为下焦虚寒,不能制约水分,所以使小便颜色发白。病人脉象阴阳俱紧,反而出汗的,是亡阳。这属于少阴病,法当出现咽痛并伴有呕吐和下利。少阴病初起,反而发热、脉象沉的,用麻黄附子细辛汤主治。(张氏注释:有人说这是论述传经之邪,从三阳传到太阴,太阴再传到少阴。这里不说传经而说“始得之”,为什么呢?传经是古人阐明道理、确立法则的意思,怎么能固执一端而论呢?三阳伤寒多从太阳开始,依次传到厥阴,这是有的。但三阴伤寒也有自利不渴,从太阴开始的。现在少阴病初起反而发热,这是邪气直接从少阴而入的,所以说“始得之”。因为少阴病本来没有身热,现在有热,所以说“反发热”,即不该发热而发热。因为初病邪气浅,所以给予麻黄附子细辛汤来发散。)
少阴病脉细沉数,病位在里,不可发汗。(成无己注:少阴病初起,反发热、脉沉,是邪在经,可以发汗。如果脉细沉数,是病在里,不可发汗。按:阴脉沉细,现在带数,恐怕人误以为是热证,所以举出来告诫人们。这个“数”是指沉细中的数,如经文所说“数为虚”那样,不是热证的烦数之数。成注未能充分阐明这一点。)
少阴病脉微,不可发汗,因为会亡阳。阳气已虚,尺脉弱涩的,也不可以再攻下。(脉微为亡阳、表虚,不可发汗;脉弱涩为亡阴、里虚,不可攻下。)
少阴病得之二三日,用麻黄附子甘草汤轻微发汗,因为二三日没有里证,所以轻微发汗。(意思是初得病两三天,常出现少阴证,因为邪气未深,所以需要发汗;因为没有阳热实证,所以只是轻微发汗而已。)
麻黄附子甘草汤方:
麻黄(去节)、甘草(炙,各二两)、附子(一枚,炮,去皮,破成八片)。以上三味,用水七升,先煮麻黄,沸腾一两滚后,去掉上面的沫,加入其他药物,煮取三升,去渣,温服一升,每日三次。(麻黄、甘草的甘味以发散表寒,附子的辛味以温散寒气。)
庞安时注:少阴病脉沉,不知是什么沉?如果是沉紧,发汗则会动经。细沉数是病在里,不可发汗。详查此脉,或是沉而喘,或是沉而微,不甚小,这是表中有寒而里气不消,脉应里而发热在表,所以用小辛的药物温散,微微取汗。
少阴病得之一二日,口中平和,背部恶寒的,应当施灸,并用附子汤主治。(背是胸中之府,诸阳之气受于胸中转行于背。《内经》说:人身之阴阳,背为阳,腹为阴。阴阳气不足,阴寒气盛,则背部恶寒。如果是风寒在表而恶寒,则全身都寒冷。只有背部恶寒的,可知是阴寒气盛,像这一条就是这样。又或者乘阴气不足,阳气内陷入阴中,表阳新虚,有背部轻微恶寒的,经文所说的“伤寒无大热,口燥渴,心烦,背微恶寒”,用白虎加人参汤主治,就是这种情况。一个是阴寒气盛,一个是阳气内陷,如何区分?阴寒为病,不能消耗津液,所以在少阴病中口中平和;阳气内陷则热烁津液导致干燥,所以在太阳病中口燥舌干而渴。要辨别阴阳寒热的不同,应当在口中润燥上来详细考察。)
附子汤方:
附子(二枚,炮,去皮,破成八片)、白术(四两)、茯苓、芍药(各三两)、人参(二两)。以上五味,用水八升,煮取三升,去渣,温服一升,每日三次。(辛味以发散,附子的辛味以散寒;甘味以缓急,茯苓、人参、白术的甘味以补阳;酸味以收敛,芍药的酸味以扶阴。之所以这样,是因为偏阴偏阳就会生病,水欲实,水应当平,不希望偏胜。)
少阴病得之二三日以上,心中烦,不得卧,用黄连阿胶汤主治。(方见“不得卧”条)。少阴病六七天,腹胀不大便的,急下之,用大承气汤。
少阴病四肢逆冷,其人或有咳嗽,或有心悸,或小便利不利,或腹中痛,或泄利下重的,用四逆散主治。
四逆散方:
甘草(炙)、枳实(破,水浸,炙干)、柴胡、芍药(各等分)。以上四味,各十分,捣筛,用白饮(米汤)调和,服用方寸匕,每日三次。咳嗽者加五味子、干姜各五分,并主下利;心悸者加桂枝五分;小便不利者加茯苓五分;腹中痛者加附子一枚,炮令拆开;泄利下重者,先以水五升,煮薤白三升,煮取三升,去渣,将四逆散三方寸匕纳入汤中,煮取一升半,分两次温服。
少阴病手足逆冷,其人若下利后重,此条用四逆散加薤白汤。若下利脉绝及无脉者,用通脉四逆汤、白通加猪胆汁汤。(方论见下利条)。若身体骨节痛,脉沉的,宜用附子汤。少阴病脉沉的,急温之,宜用四逆汤。(方见下利条)。少阴病身体痛,手足寒,骨节痛,脉沉的,用附子汤主治。少阴病脉沉发热者,宜用麻黄附子细辛汤。
少阴病欲解的时间是从子时到寅时。
少阴病恶寒而蜷缩,时时自烦,想要脱去衣被的,可治。
少阴病下利停止而头眩,时时自冒(头晕目眩如物蒙蔽)的,死。
少阴中风,脉阳微阴浮的,为欲愈。
少阴病脉微细沉,只想睡觉,出汗不烦,自己想吐,至五六天自利,又烦躁不得寤寐的,死。
少阴病六七天,呼吸高促(息高)的,死。
少阴病脉紧,至七八天自利,脉紧变为暴微,手足反而温暖的,为欲解。(论见下利条)
少阴病八九天,一身手足尽热的,因为热在膀胱,必定便血。
少阴病但厥无汗而强行发汗的,必动其血,不知道血从哪个道出,或从口鼻,或从眼睛出,这叫下厥上竭,最难治。
少阴病四肢逆冷,恶寒而身体蜷缩,脉不至,不烦而躁动的,死。
少阴病恶寒身体蜷缩而下利,手足逆冷的,不可治。
戴元礼注:若昏昏欲吐,心烦喜睡,或自利口燥而渴,或口中平和而背部恶寒,这属于少阴经。但少阴用药有阴阳之分。自利而渴的,宜用猪苓汤,盖因阳热传入肾,少阴经肾系舌本,所以自利口燥而渴,用猪苓汤利肾中之热。若不愈,则应当从大便去之,古法合用大承气汤。若难用大承气汤,则用小承气汤,或者暂进白头翁汤。上述诸药属于阴中涵阳之剂。
泄利下重,其人四肢逆冷,先用水一盏半,葱白两根,煎至一盏,去葱,再煎四逆散至七分。咳嗽加半钱五味子、干姜;心悸加一钱桂枝;小便不利加一钱茯苓;腹痛加半钱熟附子。如果审察是下利清谷,手足四逆,其人面戴赤,或腹痛,或干呕,或咽痛,用四逆汤倍干姜。面赤者加葱一根;腹痛加芍药一钱半;呕加生姜;咽痛加桔梗一钱。如果口中平和而背部恶寒,宜用正方四逆汤,不必加减。四逆散、四逆汤都治疗少阴下利、四肢逆冷、泄利下重,与下利清谷者相比,一凉一温,自有阴有阳的区别。如果初得病就见到少阴证,其人发热恶寒,身疼,头不痛,宜用麻黄细辛附子汤微汗之。或者用五积散加熟附子半钱,或者用五积散加以顺元散。
(Throat pain, vomiting, vomiting and diarrhea, diarrhea, desire to sleep/drowsiness, dry mouth and throat)
The characteristic of Shaoyin disease is the desire to sleep. The patient feels like vomiting but cannot, experiences irritability, and desires to sleep. After five or six days, spontaneous diarrhea accompanied by thirst indicates a pattern suitable for Lizhong Tang (Regulate the Middle Decoction) or Sini Tang (Frigid Extremities Decoction). Although Yin patterns generally do not utilize Ephedrae Herba (Mahuang), if Shaoyin disease begins with contrary fever and a deep pulse, Mahuang Xixin Fuzi Tang (Ephedra, Asarum, and Prepared Aconite Decoction) may be used. Among the Six Channels, Shaoyin patterns are particularly difficult to differentiate. The classic text states only that the pulse is deep and fine, there is drowsiness, and frequent urination; however, if there is aversion to cold in the back and cold extremities, this can be recognized without extensive inquiry. Alternatively, although severe aversion to cold exists, the patient may not perceive it as cold; or they may prefer thick clothing and proximity to fire, often nodding off, yet deny feeling cold when asked. It should be understood that preferring thick clothing manifests as aversion to cold, and nodding off manifests as "desire to sleep." The pulse may be faint and fine or deep and choppy. In cases where both Yin and Yang pulses are tight, this is often due to pre-existing internal heat combined with external invasion by cold pathogens. Therefore, one must primarily observe the external manifestations and use warm herbs to expel the pathogen. If Yang pathogens transmit inward, or if Shaoyin itself develops heat patterns requiring purgation, emesis, or harmonization, these are common. Although Zhang Zhongjing did not explicitly list slippery, full, deep, or rapid pulses as indications for purgation, such indications can be inferred from the clinical presentation. Pulse and symptoms must correspond. Although sometimes a deep, faint, fine, or slow pulse contradicts the need for purgation, cooling herbs to nourish Yin and subdue Yang may lead to recovery. If recovery does not occur, purgation should only be considered once the pulse becomes forceful. If symptoms indicate urgent purgation but the pulse does not match the condition, mild purgation is appropriate. While heavy purgation is avoided, delay is also inadvisable. The art of adapting to changing conditions lies in spiritual comprehension, known only to skilled physicians and not to mediocre practitioners. The treatment principles for the Six Channels share similarities, except that Shaoyin transmission resembles Taiyang. For instance, Tongmai Sini Tang (Pulse-Recovering Frigid Extremities Decoction), Sini San (Frigid Extrements Powder), and Zhenwu Tang (True Warrior Decoction) all have modification formulas for accompanying symptoms, similar to Xiao Qinglong Tang (Minor Green Dragon Decoction) and Xiaochaihu Tang (Minor Bupleurum Decoction) in Taiyang, yet few understand these subtleties.
Treatment methods for the Shaoyin meridian include sweating, purging, inducing vomiting, warming, harmonizing, resolving, moxibustion, and acupuncture.
Sweating methods: Mahuang Fuzi Xixin Tang (Ephedra, Prepared Aconite, and Asarum Decoction); Mahuang Fuzi Gancao Tang (Ephedra, Prepared Aconite, and Licorice Decoction).
Purgative methods: Dachengqi Tang (Major Order the Qi Decoction); Didang Tang (Defend Against Stasis Decoction).
Emetic method: Gouti San (Melon Spore Powder).
Warming methods: Sini Tang (Frigid Extremities Decoction); Guizhi Shaoyao Tang (Cinnamon Twig and Peony Decoction); Fuzi Tang (Prepared Aconite Decoction); Taohua Tang (Peach Blossom Decoction); Wuzhuyu Tang (Evodia Decoction); Baitong Tang (White Onion Decoction); Baitong Jia Zhuyedan Tang (White Onion Decoction with Pig Bile); Zhenwu Tang (True Warrior Decoction); Tongmai Sini Tang (Pulse-Recovering Frigid Extremities Decoction).
Harmonizing/Resolving methods: Guizhi Gancao Longgu Muli Tang (Cinnamon Twig, Licorice, Dragon Bone, and Oyster Shell Decoction); Huanglian Ejiao Tang (Coptis and Donkey-Hide Gelatin Decoction); Zhufu Tang (Pig Skin Decoction); Gancao Tang (Licorice Decoction); Jiegeng Tang (Platycodon Decoction); Kujiu Tang (Bitter Wine Decoction); Banxia San (Pinellia Powder); Zhuling Tang (Polyporus Decoction); Sini Tang (Frigid Extremities Decoction).
Moxibustion: Moxibustion on Shaoyin meridians.
The Classic states: When both Cun and Chi pulses are deep, Shaoyin is affected. Because the Shaoyin meridian connects the Kidney, links to the Lung system, and reaches the root of the tongue, symptoms include dry mouth, dry tongue, and thirst. The hallmark of Shaoyin disease is a faint, fine pulse and drowsiness. Shaoyin disease presenting with desire to vomit without success, irritability, and drowsiness, followed by spontaneous diarrhea and thirst after five or six days, belongs to Shaoyin. Due to deficiency, the patient seeks water to self-rescue. If urine is colorless, the Shaoyin pattern is fully established. Colorless urine results from lower Jiao deficiency-cold failing to control fluids. If a patient has tight Yin and Yang pulses but sweats spontaneously, this indicates collapse of Yang. This belongs to Shaoyin disease; clinically, it should present with throat pain, vomiting, and diarrhea. If Shaoyin disease begins with contrary fever and a deep pulse, Mahuang Fuzi Xixin Tang is indicated. (Zhang's commentary: Some argue this describes transmitted pathogenic factors moving from the Three Yang to Taiyin, then to Shaoyin. Why does it say "just acquired" instead of "transmitted"? Transmission reflects the ancient masters' intent to clarify principles and establish laws; one should not interpret it rigidly. While Yang diseases often transmit sequentially from Taiyang to Jueyin, Yin diseases can also begin with spontaneous non-thirsty diarrhea via Taiyin. Here, Shaoyin disease begins with fever, indicating direct entry into Shaoyin, hence "just acquired." Since Shaoyin typically lacks body heat, its presence is termed "contrary fever," meaning heat appearing where it shouldn't. As the pathogen is superficial initially, Mahuang Fuzi Xixin Tang is used to disperse it.)
If Shaoyin disease presents with a fine, deep, and rapid pulse, the pathology is interior, and sweating is contraindicated. (Cheng Wuji's commentary: If Shaoyin disease begins with fever and a deep pulse, the pathogen is in the meridian, and sweating is permissible. However, a fine, deep, rapid pulse indicates interior pathology, making sweating contraindicated. Note: Yin pulses are deep and fine; the addition of rapidity might mislead one to suspect heat. This is presented to warn against such error. The "rapid" here refers to the rapidity within a deep/fine context, akin to the Classic's statement that "rapid indicates deficiency," not the rapidity associated with heat-induced irritability. Cheng's explanation lacks clarity on this point.)
If Shaoyin disease presents with a faint pulse, sweating is contraindicated as it leads to Yang collapse. If Yang is already deficient and the Chi pulse is weak and choppy, purgation is also contraindicated. (A faint pulse indicates Yang collapse and exterior deficiency, prohibiting sweating; a weak and choppy pulse indicates Yin collapse and interior deficiency, prohibiting purgation.)
If Shaoyin disease is acquired two to three days prior, Mahuang Fuzi Gancao Tang is used for mild sweating because there are no interior syndromes at this stage. (This means that in the first few days, Shaoyin signs appear; since the pathogen is not deep, sweating is required. However, lacking Yang-excess signs, only mild sweating is applied.)
Mahuang Fuzi Gancao Tang Formula:
Ephedrae Herba (Mahuang, removed nodes), Zizyphi Fructus (Gancao, honey-fried, 2 liang each), Prepared Aconiti Lateralis Radix (Fuzi, one piece, fried, skin removed, broken into eight pieces). Boil these three ingredients in seven sheng of water. First boil Mahuang until boiling once or twice, remove the scum. Add other herbs and boil to obtain three sheng. Strain and take one sheng warm, three times daily. (The sweetness of Mahuang and Gancao disperses exterior cold; the pungency of Fuzi warms internal cold.)
Pang Anshi's commentary: Regarding Shaoyin disease with a deep pulse, one must determine the nature of the depth. If deep and tight, sweating disturbs the meridians. Fine, deep, and rapid pulses indicate interior pathology, contraindicating sweating. Examining this pulse, it may be deep with wheezing, or deep and faint, not significantly small. This indicates exterior cold with unresolved interior qi, causing fever in the exterior while the pulse reflects the interior. Thus, mildly pungent herbs are used to warm and disperse, inducing slight sweating.
If Shaoyin disease is acquired one or two days prior, and the mouth feels normal but there is aversion to cold in the back, moxibustion should be applied, and Fuzi Tang is indicated. (The back is the mansion of the chest; Yang Qi originates in the chest and circulates through the back. The Inner Canon states: The back is Yang, the abdomen is Yin. Insufficiency of Yin and Yang Qi with excess Yin-cold causes aversion to cold in the back. If wind-cold is in the exterior, whole-body cold occurs. Isolated back aversion to cold indicates Yin-cold excess, as seen here. Alternatively, if Yin Qi is insufficient and Yang Qi sinks internally into Yin, leaving the exterior Yang newly deficient, there may be slight back aversion to cold. This corresponds to the Classic's description of "cold damage with no significant heat, dry mouth/thirst, irritability, slight back aversion to cold," treated with Baihu Jia Renshen Tang (White Tiger plus Ginseng Decoction). One case is Yin-cold excess; the other is Yang sinking. Differentiation relies on oral moisture: Yin-cold preserves fluids (normal mouth), while Yang sinking consumes fluids (dry mouth/thirst). Distinguishing Yin/Yang and cold/heat requires careful examination of oral dryness/moisture.)
Fuzi Tang Formula:
Prepared Aconiti Lateralis Radix (Fuzi, two pieces, fried, skin removed, broken into eight pieces), Atractylodis Macrocephalae Rhizoma (Baizhu, 4 liang), Poria (Fuling), Paeoniae Radix (Shaoyao, 3 liang each), Ginseng Radix et Rhizoma (Renshen, 2 liang). Boil these five ingredients in eight sheng of water to obtain three sheng. Strain and take one sheng warm, three times daily. (Pungency disperses; Fuzi's pungency dispels cold. Sweetness moderates; Fuling, Renshen, and Baizhu's sweetness tonifies Yang. Sourness astringes; Shaoyao's sourness supports Yin. This balance prevents deviation toward extreme Yin or Yang, ensuring fluid equilibrium without dominance.)
If Shaoyin disease persists beyond two to three days, with heart vexation and inability to sleep, Huanglian Ejiao Tang is indicated. (Formula see "Inability to Sleep"). If Shaoyin disease lasts six to seven days with abdominal distension and constipation, urgent purgation is required using Dachengqi Tang.
If Shaoyin disease presents with cold extremities, and the patient has cough, palpitations, dysuria, abdominal pain, or sensation of heaviness in defecation, Sini San is indicated.
Sini San Formula:
Zizyphi Fructus (Gancao, honey-fried), Aurantii Fructus Immaturus (Zhishi, broken, soaked in water, fried dry), Bupleuri Radix (Chaihu), Paeoniae Radix (Shaoyao, equal parts). Pulverize these four ingredients (ten parts each). Mix with rice water (Baiyin) and take one fangcun bi, three times daily. For cough, add Schisandrae Fructus (Wuweizi) and Zingiberis Rhizoma (Ganjiang), half part each, also treating diarrhea. For palpitations, add Cinnamomi Ramulus (Guizhi), half part. For dysuria, add Poria (Fuling), half part. For abdominal pain, add Prepared Aconiti Lateralis Radix (Fuzi), one piece, fried and split. For sensation of heaviness in defecation, first boil Allii Macrostemonis Bulbus (Xiebai) in five sheng of water with three sheng of water to reduce to three sheng, strain, then add three fangcun bi of Sini San to the decoction, boil to one and a half sheng, divide into two warm doses.
For Shaoyin disease with cold extremities and post-diarrhea heaviness, use Sini San plus Xiebai. If diarrhea leads to absent pulse, use Tongmai Sini Tang or Baitong Jia Zhuyedan Tang. (Formulas discussed under Diarrhea). If body and bone joints ache with a deep pulse, Fuzi Tang is suitable. If Shaoyin disease presents with a deep pulse, urgent warming with Sini Tang is indicated. (Formula see Diarrhea). If Shaoyin disease presents with body pain, cold extremities, joint pain, and deep pulse, Fuzi Tang is indicated. If Shaoyin disease presents with deep pulse and fever, Mahuang Fuzi Xixin Tang is suitable.
Shaoyin disease resolves between Zi (11 PM-1 AM) and Yin (3 AM-5 AM) hours.
Shaoyin disease with aversion to cold, curling up, spontaneous vexation, and desire to remove clothing/blankets is treatable.
Shaoyin disease where diarrhea stops but vertigo and occasional dizziness occur are fatal.
Shaoyin wind-stroke with faint Yang pulse and floating Yin pulse indicates impending recovery.
Shaoyin disease with faint, fine, deep pulse, desire to sleep, sweating without vexation, and desire to vomit, progressing to spontaneous diarrhea, restlessness, and insomnia after five to six days, is fatal.
Shaoyin disease with high-pitched respiration after six to seven days is fatal.
Shaoyin disease with tight pulse, progressing to spontaneous diarrhea on day seven or eight, where the tight pulse suddenly becomes faint and hands/feet warm, indicates impending resolution. (Discussion see Diarrhea).
Shaoyin disease persisting eight to nine days with whole-body and hand/foot heat indicates heat in the Bladder, likely leading to hematochezia.
Shaoyin disease with cold extremities and no sweat, forcibly induced sweating will disturb blood, causing hemorrhage from mouth, nose, or eyes, termed Lower Jue and Upper Exhaustion, which is extremely difficult to treat.
Shaoyin disease with cold extremities, aversion to cold, curling up, absent pulse, no vexation but agitation, is fatal.
Shaoyin disease with aversion to cold, curling up, diarrhea, and cold extremities is untreatable.
Dai Yuanli's commentary: Symptoms like dizziness with desire to vomit, irritability, preference for sleep, spontaneous diarrhea with dry mouth/thirst, or normal mouth with back aversion to cold belong to the Shaoyin meridian. Medication for Shaoyin differs by Yin/Yang. Spontaneous diarrhea with thirst suggests Yang-heat transmitting to the Kidney; since the Shaoyin meridian connects to the tongue root, this causes diarrhea, dry mouth, and thirst. Zhuling Tang drains heat from the Kidney. If ineffective, purgation via stool is needed, traditionally using Dachengqi Tang. If Dachengqi Tang is unsuitable, Xiaochengqi Tang (Minor Order the Qi Decoction) or Baitouweng Tang (Pulsatilla Decoction) may be used. These are "Yang contained within Yin" formulas.
For heaviness in defecation with cold extremities, first decoct Scallion White (Congbai) in water, strain, then decoct Sini San. Modify as follows: Cough adds Wuweizi and Ganjiang; Palpitations add Guizhi; Dysuria adds Fuling; Abdominal pain adds Shu Fuzi (Prepared Aconite). If diagnosed as diarrhea with undigested food and cold extremities, with flushed face, abdominal pain, dry retching, or throat pain, use Sini Tang with doubled Ganjiang. Flushed face adds Congbai; Abdominal pain adds Shaoyao; Vomiting adds Shengjiang (Fresh Ginger); Throat pain adds Jiegeng. If mouth is normal with back aversion to cold, use standard Sini Tang without modifications. Sini San and Sini Tang both treat Shaoyin diarrhea, cold extremities, and heaviness in defecation, differing from diarrhea with undigested food by being cooling vs. warming, and Yin vs. Yang distinct. If Shaoyin signs appear immediately upon onset, with fever, aversion to cold, body pain, but no headache, Mahuang Xixin Fuzi Tang is used for mild sweating. Alternatively, Wuji San (Five Accumulations Powder) with Shu Fuzi, or Wuji San combined with Yishun Yuan San may be used.