有不因汗下而心下满者经曰邪结在胸心满而烦饥不欲食当吐之又曰脉浮而大心下反硬有热属脏者攻之吴氏曰按此
言属脏者宿屎在脏也不令发汗二者一吐一下因其邪之高下也又有不可下者如阳明病若心下硬满不可攻之攻之利不止者
死利止者愈是邪在表里之间留于心下未全入腑故戒之不可下也有因汗下后心下满而微痛者及吐下后心下逆满宜桂枝白
术茯苓汤者又有下后心下硬满成结胸与痞者宜详审而互考之太阳(和解)服桂枝或下之仍头项强痛翕翕发热无汗心下满
微痛小便不利者桂枝去桂加茯苓白术汤伤寒吐下后心下逆满气上冲胸起则头眩脉沉紧发汗则动经身为振振摇者茯苓桂
枝白术甘草汤伤寒六七日发热微恶寒支节烦疼微呕心下支结外证未去者柴胡加桂枝汤主之(活人云不满不硬心下烦闷谓
之支结又谓饮水过多成水结者小半夏茯苓汤)伤寒(吐)五六日大便后身热不去心中结痛者栀子豉汤伤寒发热汗出不解
心下痞硬呕吐而下利者大柴胡汤太阳少阳并病(刺)心下硬项强而眩者当刺大椎肺俞慎勿下
熨法 若心胸胁下有邪气结实满闷硬痛用生姜一片捣烂绞去汁以渣炒微燥带润绢包之于患处款款熨之稍可又将渣
用前汁和匀炒干再熨许久豁然宽快此为良法
伤寒五六日头汗出微恶寒手足冷心下满不欲食大便硬脉细者此为阳微结有表复有里也脉沉亦在里假令纯阴结不得
复有外证脉虽沉紧不得为少阴病以头汗出故知非少阴也宜小柴胡汤设不了了者得屎而解
阳明 病心下硬满者不可攻之攻之利遂不止者死利止者愈(或用泻心汤阳明病腹满者为邪气入腑可下之心下硬满则
邪气尚浅未全入腑不可便下之得利止者为邪气去正气安则愈若因下利不止者为正气脱而死)得下病二三日脉弱无太阳柴
胡证烦躁心下硬至四五日虽能食以小承气汤少少与微和之(详胃实)
厥阴 病患手足厥冷脉乍紧者邪结在胸中心中满而烦饥不欲食病在胸中须吐之瓜蒂散
吴 凡心下满者正在心之下胃之满也此自满而非下之所致若下早心下满者此为痞气另有治条凡心下满者以手按之
揉之则散而软者此虚气也不发热者以木香和中汤若发热者以小柴胡加枳实一钱去黄芩加姜炒黄连一钱减人参一半按之
有声者有停水也按之硬痛者有宿食也不按而痛其人喜忘者蓄血也各有本条宜详审而治之凡少阳脉弦口苦发热心下
满者以小柴胡加枳实黄连各一钱
有一种不因发汗或攻下而导致心下部胀满的情况。《内经》说:邪气结聚在胸部,导致心胸烦闷、饥饿但不想进食,应当采用吐法。又说:脉象浮而大,心下部反而坚硬,体内有热,若病属脏(指邪气深入脏腑),应采用攻下法。吴氏解释说:所谓“属脏”,是指宿便积存在肠道内,此时不令使用发汗法。这两种情况,一用吐法,一用下法,是根据邪气所在部位的高低不同而采取的相应治疗手段。
又有不可使用攻下法的情况,例如阳明病,如果心下部硬满,不可攻下。若误攻导致腹泻不止的,预后不良;若腹泻能自行停止的,则病情向愈。这是因为邪气位于表里之间,停留于心下,尚未完全进入腑中,所以告诫不可攻下。
还有因发汗或攻下后出现心下部胀满且伴有轻微疼痛的情况,以及吐下后出现心下部逆气胀满,适宜使用桂枝白术茯苓汤的情况。又有攻下后导致心下部硬满,形成结胸证或痞证的情况,应当详细审察并互相参考辨证。
太阳病(采用和解法):服用桂枝汤后,或者经过攻下治疗后,仍然头项强痛、发热如羽毛覆盖般(翕翕发热)、无汗、心下部胀满、轻微疼痛、小便不利者,适用桂枝去桂加茯苓白术汤。
伤寒经吐下治疗后,出现心下部逆气胀满,气向上冲至胸部,起身时头晕目眩,脉象沉紧。若再发汗则会扰动经络,导致身体震颤摇晃者,适用茯苓桂枝白术甘草汤。
伤寒六七日,发热、轻微恶寒、四肢关节烦扰疼痛、轻微呕吐、心下部支撑感胀满(支结),外证仍未解除者,适用柴胡加桂枝汤主治。(《活人书》云:不满不硬,心下部烦闷称为“支结”;又谓饮水过多形成水结者,适用小半夏茯苓汤。)
伤寒(经吐法后)五六日,大便通畅后身热仍不去除,心中结滞疼痛者,适用栀子豉汤。
伤寒发热,出汗后热势不解,心下部痞塞坚硬,呕吐且伴有腹泻者,适用大柴胡汤。
太阳少阳并病(采用针刺法):心下部硬满,项部强直且眩晕者,应当针刺大椎穴和肺俞穴,切勿使用攻下法。
熨法:如果心胸胁下有邪气结实,导致胀闷、硬痛,可用生姜一片捣烂,绞取汁液,将药渣炒至微干但仍带湿润,用绢布包裹,轻轻熨烫患处。稍觉舒适后,再将药渣与前次汁液混合均匀,炒干后再熨烫许久,豁然感到宽快,这是良法。
伤寒五六日,仅头部出汗,轻微恶寒,手足冰冷,心下部胀满,不想进食,大便坚硬,脉象细者,此为“阳微结”,既有表证又有里证。脉沉也主里证。假如是纯阴结,就不会再有外证。脉虽沉紧,也不能诊断为少阴病,因为头部出汗,所以知道不是少阴病,适宜用小柴胡汤。如果服药后仍感觉不适,待大便通下即可痊愈。
阳明病:心下部硬满者,不可攻下。若攻下导致腹泻不止者,预后不良;腹泻停止者,则痊愈。(或用泻心汤。阳明病腹部胀满是邪气入腑,可以攻下;但心下部硬满说明邪气尚浅,未完全入腑,不可立即攻下。若攻下后腹泻停止,说明邪气已去,正气安宁,则痊愈;若因攻下导致腹泻不止,说明正气脱失,则死亡。)
患病二三日,脉弱,无太阳病或少阳病的证候,烦躁,心下部硬满。至四五日,虽然能进食,可少量给予小承气汤,微微调和胃气。(详见胃实证章节)
厥阴病:患者手足厥冷,脉象突然变紧,邪气结聚在胸部,心中胀满且烦闷,饥饿但不想进食,病位在胸中,须用吐法,适用瓜蒂散。
吴氏按语:凡是心下部胀满,位置正在心之下、胃之上,这是自发的胀满,而非攻下所致。若过早攻下导致心下部胀满,这称为“痞气”,另有治疗条文。凡是心下部胀满,用手按压揉搓则消散变软者,这是虚气所致。若不发热,适用木香和中汤;若发热,适用小柴胡汤加枳实一钱,去掉黄芩,加入姜炒黄连一钱,减少人参用量的一半。按压有水声者,是有停饮之水;按压坚硬疼痛者,是有宿食;不按而痛,且其人健忘者,是有蓄血。各有本条论述,宜详细审察而治之。凡是少阳病,脉弦,口苦,发热,心下部胀满者,适用小柴胡汤加枳实、黄连各一钱。
There are cases of fullness in the epigastrium not caused by sweating or purging. The *Classic* states: "When pathogenic factors are knotted in the chest, there is fullness and irritability in the heart/chest, hunger but no desire to eat; emesis should be used." It also states: "If the pulse is floating and large, and the epigastrium is conversely hard with internal heat, if the disease belongs to the Zang organs (pathogens deeply entrenched in the viscera), purgation should be used." Wu Shi explains: "What is meant by 'belongs to the Zang' is that old stool is retained in the intestines; in this case, diaphoresis (sweating) should not be induced." These two situations—one using emesis and one using purgation—are treatments based on the high or low location of the pathogen.
There are also situations where purgation must not be used. For example, in Yangming disease, if there is hardness and fullness in the epigastrium, it cannot be purged. If purgation leads to unceasing diarrhea, the prognosis is fatal; if the diarrhea stops, the patient recovers. This is because the pathogen is between the exterior and interior, lingering in the epigastrium and not yet fully entering the Fu organs; thus, it is warned against being purged.
There are also cases of epigastric fullness with slight pain after sweating or purging, and cases of rebellious Qi causing fullness in the epigastrium after vomiting or purging, which are suitable for Guizhi Baizhu Fuling Tang (Cinnamon Twig, Atractodes Macrocephala, and Poria Decoction). There are also cases where purgation leads to hardness and fullness in the epigastrium, forming Jie Xiong (Chest Binding) or Pi (Glomus) syndromes; these require careful examination and cross-referencing.
Taiyang disease (treated with harmonizing methods): After taking Guizhi Tang (Cinnamon Twig Decoction) or undergoing purgation, if there is still stiffness and pain in the head and neck, fever resembling a feather's touch (Xi Xi Fa Re), absence of sweat, epigastric fullness, slight pain, and difficulty in urination, Guizhi Qu Gui Jia Fuling Baizhu Tang (Cinnamon Twig Decoction without Cinnamon Twig plus Poria and Atractodes Macrocephala) is indicated.
After Tai Shang (Cold Damage) is treated with vomiting or purging, if there is rebellious Qi causing fullness in the epigastrium, Qi rushing up to the chest, dizziness upon rising, and a sinking, tight pulse; if further sweating disturbs the meridians causing the body to tremble and shake, Fuling Guizhi Baizhu Gancao Tang (Poria, Cinnamon Twig, Atractodes Macrocephala, and Licorice Decoction) is indicated.
In Tai Shang for six or seven days, with fever, slight aversion to cold, vexing pain in the joints, slight vomiting, and "Zhi Jie" (supporting knot/fullness) in the epigastrium, while exterior symptoms persist, Chaihu Jia Guizhi Tang (Bupleurum plus Cinnamon Twig Decoction) is the primary treatment. (*Huo Ren Shu* states: Fullness without hardness, with vexation in the epigastrium, is called "Zhi Jie"; also, excessive water intake causing water retention is treated with Xiao Banxia Fuling Tang (Minor Pinellia and Poria Decoction)).
After Tai Shang (treated with vomiting) for five or six days, if body heat persists after bowel movement and there is knotted pain in the heart/mind, Zhizi Chi Tang (Gardenia and Fermented Soybean Decoction) is indicated.
In Tai Shang with fever, if sweating does not resolve the heat, and there is epigastric glomus/hardness, vomiting, and diarrhea, Da Chaihu Tang (Major Bupleurum Decoction) is indicated.
Simultaneous Taiyang and Shaoyang disease (treated with acupuncture): If there is epigastric hardness, neck stiffness, and dizziness, Da Zhui (GV14) and Fei Shu (BL13) should be needled; do not use purgation.
Moxibustion/Ironing Method: If there is knotted pathogenic factors in the chest, heart, and hypochondrium causing fullness, stuffiness, hardness, and pain, take one slice of fresh ginger, mash it, squeeze out the juice, stir-fry the residue until slightly dry but still moist, wrap it in silk, and gently iron/press it on the affected area. When slightly relieved, mix the residue with the previous juice, stir-fry until dry, and iron again for a long time until suddenly feeling relaxed and comfortable. This is an excellent method.
In Tai Shang for five or six days, with only head sweating, slight aversion to cold, cold hands and feet, epigastric fullness, no desire to eat, hard stools, and a fine pulse, this is "Yang Wei Jie" (Slight Yang Knotting), having both exterior and interior aspects. A sinking pulse also indicates interior involvement. If it were pure Yin knotting, there would be no exterior symptoms. Although the pulse is sinking and tight, it cannot be diagnosed as Shaoyin disease because of the head sweating; thus, it is known not to be Shaoyin. Xiao Chaihu Tang (Minor Bupleurum Decoction) is appropriate. If the patient remains uncomfortable, resolution will occur after passing stool.
Yangming disease: If there is hardness and fullness in the epigastrium, it cannot be purged. If purging leads to unceasing diarrhea, death ensues; if the diarrhea stops, recovery occurs. (Alternatively, use Xi Xin Tang (Heart-Draining Decoctions). Abdominal fullness in Yangming disease indicates pathogens have entered the Fu organs and can be purged; however, epigastric hardness indicates the pathogen is still shallow and has not fully entered the Fu organs, so immediate purging is contraindicated. If diarrhea stops after purging, the pathogen is gone and Zheng Qi (Upright Qi) is secure, leading to recovery; if purging causes unceasing diarrhea, Zheng Qi collapses, leading to death.)
For illness lasting two to three days, with a weak pulse, no Taiyang or Shaoyang symptoms, irritability, and epigastric hardness; progressing to four or five days, even if the patient can eat, give Xiao Chengqi Tang (Minor Order the Qi Decoction) in small amounts to slightly harmonize the stomach. (See details on Stomach Excess).
Jueyin disease: If the patient has cold extremities and a pulse that suddenly becomes tight, the pathogen is knotted in the chest. With fullness and irritability in the heart, hunger but no desire to eat, and the disease located in the chest, emesis is required. Geng Ti San (Melon Seed Powder) is indicated.
Wu Shi's Commentary: Whenever there is fullness in the epigastrium, it is located below the heart and above the stomach. This is spontaneous fullness, not caused by purging. If premature purging causes epigastric fullness, this is called "Pi Qi" (Glomus Qi), which has separate treatment guidelines. For any epigastric fullness that dissipates and softens upon pressing and rubbing, this is deficiency Qi. If there is no fever, Muxiang Hezhong Tang (Costus Harmonizing the Middle Decoction) is used. If there is fever, Xiao Chaihu Tang (Minor Bupleurum Decoction) is used with added Zhishi (Immature Bitter Orange, 1 qian), Huangqin (Scutellaria Root) removed, Jiang Chao Huanglian (Ginger-processed Coptis Rhizome, 1 qian) added, and Renshen (Ginseng Root) reduced by half. If pressing produces a sound of fluid, there is retained water. If pressing yields hardness and pain, there is retained food. If there is pain without pressing, and the patient suffers from forgetfulness, there is accumulated blood. Each has its own specific clause and requires careful examination and treatment. For any Shaoyang disease presenting with a wiry pulse, bitter taste in the mouth, fever, and epigastric fullness, Xiao Chaihu Tang (Minor Bupleurum Decoction) is used with added Zhishi (Immature Bitter Orange) and Huanglian (Coptis Rhizome), each 1 qian.