心下痞结按之硬满而痛者结胸也按之硬满不痛者痞气也经曰病发于阳(发热而恶寒者)反下之热入因作结胸病发于
阴(无热而恶寒者)反下之因作痞所以成结胸者下之太早也盖表当汗反下之里之正气为下所损则表之全热乘虚入里结于
心下为结胸也里之阴分已受邪热为病是谓发于阴也或微热下证未全不任转泻而反下之则里之微热虽除而表之热邪又至
虽不结胸亦成痞也小结胸轻于大结胸而重于此也由误之大小非以痞为寒也经谓但结胸无大发热证为寒实结胸诚非寒也
但热微甚尔及夫脏结者经谓热结于脏则为病深故云难治若用凉剂而亦有生又阳结者热结于腑则微而浅也又留饮不败而
成头汗脉沉潜及附骨者积饮成水结胸也又有不因误下而成结胸与痞者此又失下及夫反汗而成者也经谓热已入里久不攻
之亦至结实名曰三死一生是失下也汗后热气传入心下而痞者是失汗也结胸固知当下或脉浮大者又不可下下之则死是犹
带表邪未全结实故也又结胸证悉具加之烦躁者亦不治也夫药所以能逐邪者必待胃气施布药力始能温汗吐下以逐其邪邪
气胜胃气绝者安可为之
太阳 病脉浮而动数浮则为风数则为热动则为痛数则为虚头痛发热微盗汗出而反恶寒者表未解也医反下之动数变
迟膈内拒痛胃中空虚客气动膈短气躁烦心中懊 阳气内陷心下因硬则为结胸大陷胸汤主之(成 动数皆阳脉也当责邪在
表睡而汗出者谓之盗汗为邪气在半里半表则不恶寒此头痛发汗微盗汗出又恶寒者表未解也当发其汗医反下之虚其胃气
表邪乘虚则陷邪在里则见阳脉邪在里则见阴脉邪气内陷动数之脉所以变迟而浮脉独不变者以邪结胸中上焦阳结脉不得
而沉也客气者外邪乘胃中空虚入里结于胸膈膈中拒痛者客气动膈也金匮要略曰短气不足以息者实也短气躁烦心中懊
皆邪热为实阳气内陷气不得通于膈壅于心下为硬满而痛成结胸也与大陷胸汤以下结热丹 谨按太阳病在表未曾解在表
而攻里可谓虚矣而况所得之脉皆浮而动数乎今得误下动数变迟矣而又曰胃中空虚又曰短气躁烦虚之甚矣借曰阳气内陷
心下因硬而可迅攻之乎岂大结胸之力缓于承气况已下者不可再下宁不畏其虚乎上文曰结胸脉浮大者不可下下者死又曰
结胸证悉具烦躁者死今曰脉浮又曰烦躁大陷胸果可用乎彼阳病实下后若胃中空虚客气动膈心中懊 者以栀子豉汤吐胸
中之邪况太阳失下后明有虚证乎)伤寒六七日结胸热实脉沉而紧心下痛按之石硬者大陷胸汤主之(上文既言病发于阳而
反下之热入因作结胸则下文不必赘矣上文但言所致结胸之由至此则又发明结胸之脉与证也成注谓此不云下后而云伤寒
六七日则是传里之实热误矣 张 经言所以成结胸者以下之太早故也此不云下后则云伤寒六七日结胸热实此亦不因下
早而结胸者何也夫下早结胸事之常热实结胸事之变其热实传里为结胸乃法之关防不尽者故仲景述其证以注方于其下也
于此可见古人用心曲尽其妙且如下章以水结胸胁但头汗出者以大陷胸汤主之亦在常法之外故条例其证以彰其理也亦或
其人本虚或曾吐下而里气弱外邪因入故自为结胸者也然所入之因不同其证治则一理而已)伤寒十余日热结在里复往来寒
热者与大柴胡汤但结胸无大热者此为水结在胸胁也但头微汗出者大陷胸汤主之(成 伤寒十余日热结在里是可下之证复
往来寒热为正邪分争未全敛结与大柴胡汤下之但结胸无大热者非热结也是水余结于胸胁谓之水结胸周身汗出者是水饮
外散则愈若但头微汗出余处无汗是水饮不得外泄停蓄而不行也与大陷胸汤以逐其水活人云水结胸小半夏加茯苓汤以小
柴胡去大枣加牡蛎汤)太阳病重发汗而复下之不大便五六日舌上燥而渴日晡时小有潮热从心下至少腹硬满而痛不可近者
大陷胸汤主之(详潮热)
大陷胸汤方
大黄(六两去皮) 芒硝(一升) 甘遂(一钱为末)上三味以水六升先煮大黄取二升去滓纳芒硝煮一二沸纳甘遂
末温服一升得快利止后服
结胸由邪在胸中处身之高分宜若何吐然所谓结者诸阳受气于胸中邪气与阳气相结不能分辨气不通壅于心下为硬为
痛是邪正固结于胸中非虚烦膈实之所同是须攻下可也低者举之高者陷之以平为正结胸为高邪陷下以平之故曰陷胸汤也
陷胸破结非苦寒直达者不能是以甘遂为君内经曰咸味涌泄为阴又曰咸以软之气坚者以咸软热胜者以寒消是以芒硝咸寒
为臣荡涤邪寇除去不平将军之功也陷胸涤热是以大黄苦寒为使利药之中此驶剂也伤寒错恶结胸为甚非此不能通利剂大
而数少须其迅速分解邪结也
丹 此证经曰胃中空虚曰短气躁烦曰脉浮此汤不可轻用
小结胸病正在心下按之则痛脉浮滑者小陷胸汤主之(上文云硬满而痛不可近者是不待按而亦痛也此云按之则痛是手
按之然后作痛尔上文云至少腹是通一腹而言之此云在正心下则少腹不硬痛可知矣热微于前故云小结胸也)
小陷胸汤方
半夏(汤洗半升) 黄连(一两) 栝蒌实(大者一枚)上三味以水六升先煮栝蒌取三升去滓纳诸药煮取二升去滓
分温三服(一服未效再微服解下黄涎便安也苦以泄之辛以散之黄连栝蒌实之苦寒以泄热半夏之辛以散结)
病在阳应以汗解之反以冷水 之若灌之其热被却不得去弥更益烦肉上粟起意欲饮水反不渴者服文蛤散若不瘥者与
五苓散寒实结胸无热证者与三物小陷胸汤白散亦可服
白散方
桔梗 贝母(各三分) 巴豆(一分去皮心熬黑研如脂)上三味为末纳巴豆更于臼中杵之以白饮和服强者半钱羸者
减之病在膈上必吐在膈下必利不利进热粥一杯利过不止进冷粥一杯假令汗出已腹中痛与芍药一两如上法上热实结胸及
寒实结胸活人不拘寒热但用陷胸汤不瘥者用枳实理中丸应手而愈结胸项亦强如柔痉状下之则和宜大陷胸丸
大陷胸丸方
大黄(半斤) 葶苈(熬) 芒硝 杏仁(去皮尖熬黑各半升)上四味捣筛二味纳杏仁芒硝合研如脂和散取如弹丸
一枚别捣甘遂末一钱匕白蜜二合水二升煮取一升温顿服之一宿乃下如不下更服取下为效禁如药法海藏云大陷胸汤太阳
入本药也大陷胸丸阳明药也小陷胸汤少阳药也大陷胸治热实大陷胸丸兼喘小陷胸治痞(大黄芒硝之苦咸所以下热葶苈杏
仁之苦甘所以泄满甘遂取其直达白蜜取其润利皆以下泄满实物也)
心下满痛如结胸状若头下强痛眩冒者刺大椎肝俞若汗下后头项强痛发热小便不利者桂枝去桂加茯苓白术汤(方论并
见项强)
太阳病二三日不能卧但欲起心下必结脉微弱者此本有寒也反下之若利止必作结胸未止者四日复下之此作协热利也
太阳病下之脉浮者必结胸也太阳少阳并病而反下之成结胸心下硬下利不止水浆不下其人心烦结胸证悉具烦躁者亦死结
胸脉浮大不可下下之则死(张 用药如兵用知可而进知难而退此理势之必然也夫寸淫关沉乃结胸可下之脉今脉浮大心中
虽结其表邪尚多未全结也若辄下之重虚其里外邪复聚而必死矣仲景所以言此为箴戒使无踵其弊也其脉既不可攻当以候
其变而待其实假如小结胸证其脉浮滑按之则痛故知邪非深结亦不敢下无过解除心下之热耳小陷胸汤主之或又曰结胸倘
有外证大陷胸远可用否予曰结胸无外证或有微热或有小潮热仲景已明言之其余别无表证其邪亦未结实不可以结胸论也
经曰伤寒六七日若有外证发热恶寒支节烦痛微呕心下支结外证未去者柴胡加桂枝汤主之又伤寒六七日已发汗而复下胸
胁微结小便不利渴而不呕但头汗出往来寒热心烦者此未为解也柴胡桂枝干姜汤主之以上之证虽云心下支结及言胸胁满
微结二条俱有外证所以柴胡加桂及加桂姜以和解之如无外证止有胸腹结实而痛者方为结胸病也)
附
活 若误下之初未成结胸者急频与理中汤自然得解更不作结胸盖理中汤治中焦故也此古人亦说不到后人因消息得
之若大 转损有厥证者兼与四逆汤便安胃中虽和伤寒未退者宜候日数足可下却以承气再下之盖前来下之未是故也
西晋崔功行云伤寒结胸欲绝心膈高起手不得近用大陷胸汤皆不瘥者此是下后虚逆气已不理而毒复上攻气毒相搏结
于胸者当用枳实理中丸先理其气次疗诸疾古今用之如神
枳实理中丸方
枳实(十六斤麸炒) 茯苓 人参 白术 干姜(炮) 甘草(炙以上各二两)上为末炼蜜丸如鸡子黄大每服一丸
热汤化下连进二三服胸中豁然渴者加栝蒌根一两自汗者加牡蛎二两 过下利亦加
海 增损理中丸 王朝奉云大小陷胸汤丸不愈者宜与之
人参 白术 栝蒌 牡蛎( ) 甘草(炙各二两) 干姜(炒白半两) 枳实(麸炒二十四枚) 黄芩(去枯一
两)上为末炼蜜为丸如弹子大汤一盏煎服一丸不解复与之不过五六丸胸中豁然矣药之神速未尝见也渴者加栝蒌根自汗加
牡蛎
活 水结在胸胁间亦名结胸其证头微汗出但结胸无热者小半夏加茯苓汤小柴胡去枣加牡蛎
孙 俞伯道忽患微热心下满头有汗不能解众医以为温病用表药有谓食在膈者治之皆不愈召孙至乃用半夏茯苓汤遂
瘥众问其故曰头有汗心下满非湿证乃水结胸胁也水既去其病乃愈且如湿气心下满自当遍身汗若有食心满头岂得汗若言
是表身又不疼不恶寒表证何在故凡水结胸胁头必有汗耳
小半夏加茯苓汤(方见呕门)
穿结散 大实大满心胸高起气塞不通者为结也
蟾酥 麝香 轻粉 巴豆(另研少许)上再研过至细以乳汁为丸如黍米大每服二丸用姜汤下不时服
本 妇人伤寒血结胸膈揉而痛不可抚
海蛤散
海蛤 滑石 甘草(炙各二两) 芒硝(半两)上末每服二钱鸡子清调下
小肠通利则胸膈血散膻中血聚则小肠壅小肠壅膻中血不流行宜此方若小便血散数行更宜桂枝红花汤发其汗则愈活
人书云此方疑非仲景然其言有理姑存之
戴 热实结胸如仲景法治之又有寒实结胸虽痛而无烦躁等证此因下后虚逆寒气独结宜理中汤加枳实半钱茯苓一钱
或枳实理中汤又有水结胸无大热证头微汗出宜小半夏茯苓汤又有血结胸手不可近其人嗽水不欲咽喜忘如狂大便黑色小
便自利宜犀角地黄汤
陶 结胸之证尝见俗医不问曾下与未下但见心胸满闷便与桔梗汤便呼为结胸盖本朱奉议之说也有频频与之反成真
结胸者殊不知结胸乃下早而成未经下者非结胸也乃表邪传至胸中未入于腑证虽满闷尚为在表正属少阳部分为半表半里
之间宜用小柴胡汤加枳壳如未效则以本方对小陷胸汤一服豁然其妙如神若因下早而成者方用陷胸汤丸分浅深从缓而治
之不宜太峻上焦乃清道至高之分若过下则伤元气也故陷胸汤丸宜从缓治之尝读仲景伤寒论结胸条云病发于阳而反下之
热入因作结胸病发于阴而反下之因作痞满所以成结胸者以下太早故也及成氏注释曰发热恶寒者发于阳也无热恶寒发于
阴也再三熟玩不能不致疑于其间盖无热恶寒者寒邪直中阴经之真寒证也非阳经传至阴经之病也若误下之不死则危矣岂
可以泻心汤寒热相参之药治之而愈乎岂反轻如结胸者乎详此恐言荣卫阴阳也风属阳阳邪伤卫头痛发热微汗出反恶寒者
当服桂枝汤止汗散邪医者不达而下之胃气重伤胸中结硬经又云结胸证脉浮大者不可下下之则死结胸证悉具而烦躁者亦
死盖卫出上焦清道所伤不为不重也故用陷胸汤峻利之药以下之寒为阴阴邪伤荣当服麻黄发表误下之而成痞满宜泻心汤
以理痞盖荣出中焦黄连能泻心下痞邪下于膈不犯清道则元不伤故轻于结胸耳若阴经自中之寒以泻心汤理之而愈者未之
有也又云脉来沉实有力方为结胸急用大陷胸汤加枳桔下之
治结胸灸法
巴豆(十四个) 黄连(七寸去皮)上捣细津唾和成膏填入脐中以艾灸其上腹中有声其病去矣不拘壮数病去为度才
灸后便以温汤浸手帕拭之恐生疮也
摘 伤寒结胸先使人心蔽骨下正痛处左畔揉之以毫针刺左畔支沟穴(正坐侧臂取之二分)次刺左间使名曰双阙次刺
左行间(卧取之针入六分此支沟行间穴下针至分数内捻针令病患五吸次外捻针三呼又次内捻针五吸吃长呼一口气出针即
左畔一壁结胸立效右畔根据上刺之慢慢呼吸停针用针获时而愈)
云 伤寒结胸痞气
胸中结痞涌泉 太溪 中冲 太陵
心中结痞隐白 太白 少冲 神门
胃中结痞少商 太涧 大敦 太冲并上下腕泻之
通玄 结胸身黄 涌泉
摘 血结胸面赤大燥口干消渴胸中疼痛不可忍
期门 太陵 关元(妊娠不得刺关元胎死不出子母俱亡慎之)
集 伤寒胸膈痛 期门 太陵
活 近世治结胸多用金针并用硫黄阳起石若寒实结胸或有瘥者而热实结胸必死也
【背景信息】
书名:伤寒证治准绳 作者:王肯堂 朝代:明 章节:结胸 类别:伤寒
心下(胃脘部)痞塞胀满,按压时坚硬且疼痛的,称为结胸;按压时坚硬但不痛的,称为痞气。经典论述说:疾病发于阳证(表现为发热且恶寒),如果误用攻下法,热邪内陷,因而形成结胸;疾病发于阴证(表现为无发热而仅恶寒),如果误用攻下法,因而形成痞气。之所以形成结胸,是因为攻下过早。本来表证应当通过发汗解表,却反而使用了攻下法,导致体内的正气被攻下药损伤,于是体表的实热乘虚内陷,结聚于心下,从而形成结胸。体内的阴分已经受到邪热侵袭而发病,这叫做发于阴。或者仅有轻微发热,里实证候尚未完全具备,患者不能耐受峻猛的泻下,却反而使用了攻下法,这样虽然体内的微热得以清除,但体表的邪热又随之入里,即使不形成结胸,也会形成痞气。小结胸病比大结胸轻,但比痞气重。这是由误治程度的大小决定的,并不是因为痞气属于寒证。经典说“只有结胸而没有大热证的,是寒实结胸”,但这其实并非真正的寒证,只是热势轻微罢了。至于脏结病,经典说热邪结聚在脏,则病情深重,所以说难治。如果使用凉性药剂治疗,也有痊愈的。至于阳结,是热邪结聚在腑,病情较轻浅。还有留饮(体内停滞的水液)不散,导致头部出汗、脉象沉潜,以及附着在骨骼深处的积饮转化为水饮,形成结胸,这也叫水结胸。另外,还有不是由于误用攻下法而形成结胸和痞气的,这是因为失于及时攻下,或者是误用发汗法导致的。经典说:“热邪已经入里,久攻不下,也会导致结实,这种情况名为‘三死一生’,指的是失于攻下。”发汗后热气传入心下而导致痞气的,是失于正确发汗。结胸证当然应当使用攻下法,但如果脉象浮大的,又不可攻下,攻下会导致死亡,这是因为表邪尚未完全解除,病邪尚未完全结实。此外,如果结胸的所有症状都具备,再加上烦躁不安的,也是不治之症。药物之所以能驱逐邪气,必须等待胃气运行并施布药力,才能通过温、汗、吐、下等方法来驱逐邪气。如果邪气强盛而胃气已绝,怎么还能用药呢?
太阳病(太阳经受邪所致的病证),脉象浮而动数。浮脉主风,数脉主热,动脉主痛,数脉也主虚。头痛、发热,微微盗汗(睡眠中出汗),反而恶寒的,说明表证未解。医生反而使用攻下法,动数和数的脉象变为迟脉,膈内抗拒疼痛,胃中空虚,外邪乘虚扰动膈间,出现短气、烦躁、心中懊憹(烦闷不适)。阳气内陷,心下因此变硬,这就是结胸,主治方为大陷胸汤。(成无己注:动数和数都是阳脉,应当责求病邪在表。睡时出汗叫盗汗,邪气在半表半里则不恶寒。此处头痛发热、微盗汗出又恶寒,说明表证未解,应当发汗。医生反而攻下,损伤了胃气,表邪乘虚内陷。邪气在里则见阴脉,邪气内陷,所以动数之脉变为迟脉,而浮脉独独不变,是因为邪气结聚在胸中上焦,阳气被结,脉气不能下沉。客气指外邪乘胃中空虚而入里,结聚于胸膈。膈中拒痛,是客气扰动膈的表现。《金匮要略》说:短气呼吸困难的,属实证。短气、烦躁、心中懊憹,都是邪热为实。阳气内陷,气机不通,壅滞于心下,形成硬满而痛,成为结胸。用大陷胸汤攻下结热。丹波元简谨按:太阳病在表,未曾解除,如果在表而攻里,可以说是虚损了。何况所得的脉象都是浮而动数呢?现在误用攻下,动数变为迟,又说胃中空虚,又说短气烦躁,虚损已经很严重了。如果说阳气内陷,心下变硬,就可以迅速攻下吗?难道大结胸的力量比承气汤还缓吗?况且已经攻下过的,不可再次攻下,岂不担心其虚损吗?上文说结胸脉浮大的不可攻下,攻下则死;又说结胸证悉具且烦躁者死。现在又说脉浮且烦躁,大陷胸汤果真可以用吗?如果是阳病实证误下后,若胃中空虚、客气动膈、心中懊憹的,应用栀子豉汤涌吐胸中之邪。何况太阳病失于攻下后,明明有虚证呢?)
伤寒六七日,结胸热实证,脉象沉而紧,心下疼痛,按压如石头般坚硬,主治方为大陷胸汤。(张隐庵注:上文既已说明病发于阳而反下之,热入因作结胸,那么下文不必赘述。上文只说了导致结胸的原因,至此则进一步阐明结胸的脉象与证候。成无己注认为这里没说下后而说伤寒六七日,认为是传里的实热,这是错误的。张隐庵注:经典说所以成结胸,是因为下之太早。这里没说下后而说伤寒六七日结胸热实,这也是不因下早而结胸的情况,为什么呢?下早致结胸是常理,热实结胸是变局。热实传里成为结胸,是法则中未尽涵盖的情况,所以仲景陈述其证状以附注方剂于其后。由此可见古人用心曲尽其妙。如下章讲水结胸胁但头汗出的,也用大陷胸汤,也是在常法之外,所以列举证状以彰显其理。也可能是其人本身体虚,或曾经过吐下导致里气虚弱,外邪因而入里,自然形成结胸。虽然入邪的原因不同,但其证治原理是一致的。)
伤寒十余日,热邪结聚在里,又伴有往来寒热(忽冷忽热),主治方为大柴胡汤。只有结胸而没有大热证的,这是水邪结聚在胸胁,只有头部微微出汗的,主治方为大陷胸汤。(成无己注:伤寒十余日,热结在里,是可以攻下的证候。又伴往来寒热,是正邪分争,尚未完全敛结,故用大柴胡汤攻下。只有结胸而无大热,并非热结,而是水余邪结于胸胁,称为水结胸。周身汗出,是水饮外散,则会痊愈。若只有头部微汗,其余部位无汗,是水饮不得外泄,停蓄不行,故用大陷胸汤逐水。《活人书》说:水结胸用小半夏加茯苓汤,或小柴胡汤去大枣加牡蛎汤。)
太阳病,重度发汗后又攻下,不大便五六日,舌上干燥且口渴,日晡时(下午3-5点)稍有潮热,从心下直到小腹硬满且疼痛,不可触碰,主治方为大陷胸汤。(详细见潮热条)
大陷胸汤方
大黄(六两,去皮) 芒硝(一升) 甘遂(一钱,研末)
以上三味,用水六升,先煮大黄,取二升,去渣,纳入芒硝,煮一二沸,纳入甘遂末,温服一升。得快利(腹泻通畅)后,停止后服。
结胸是由于邪气在胸中,处于身体的上部高位,适宜用什么方法呢?应当用吐法吗?所谓“结”,是指诸阳之气受气于胸中,邪气与阳气相结,不能分辨,气机不通,壅滞于心下,形成硬痛。这是邪气与正气固结于胸中,不同于虚烦和膈实,必须使用攻下法。低处的病证用升举法,高处的病证用陷下法,以平复为正常。结胸是高位的邪气,用陷下法使其平复,所以叫陷胸汤。陷胸破结,非苦寒直达的药物不能做到,所以以甘遂为君药。《内经》说:咸味具有涌泄作用,属阴。又说:咸能软坚。气坚硬的用咸味软化,热盛的用寒凉消除。所以芒硝咸寒为臣药,荡涤邪寇,除去不平,发挥将军之功。陷胸涤热,是以大黄苦寒为使药。这是利药中的峻猛剂型。伤寒错杂恶劣,结胸最为严重,不用此药不能通利。药量大而次数少,需要迅速分解邪结。
丹波元简谨按:此证经典说“胃中空虚”、“短气烦躁”、“脉浮”,此汤不可轻用。
小结胸病,病位正在心下,按压才疼痛,脉象浮滑的,主治方为小陷胸汤。(上文说硬满而痛不可近,是不待按压就痛。这里说按压才痛,是手按之后才作痛。上文说痛至少腹,是通论全腹而言。这里说在正心下,则少腹不硬痛可知。热势较前文轻,所以叫小结胸。)
小陷胸汤方
半夏(汤洗,半升) 黄连(一两) 栝蒌实(大者一枚)
以上三味,用水六升,先煮栝蒌,取三升,去渣,纳入其他药物,煮取二升,去渣,分三次温服。(一服无效,再微量服用,解下黄涎即安。苦味以泄热,辛味以散结。黄连、栝蒌实的苦寒以泄热,半夏的辛味以散结。)
病在阳经,应当以汗法解表,反而用冷水浇洒或灌洗,使热邪被遏制而不能发散,更加烦闷,皮肤起粟粒状鸡皮疙瘩,想喝水反而不渴的,服用文蛤散。如果不愈,给予五苓散。寒实结胸,无热证的,可与三物小陷胸汤,白散也可服用。
白散方
桔梗 贝母(各三分) 巴豆(一分,去皮心,熬黑,研如脂)
以上三味为末,纳入巴豆,更在臼中杵匀,以白饮(米汤)和服。体质强者服半钱,体弱者减量。病在膈上必呕吐,病在膈下必腹泻。若不腹泻,进热粥一杯;若腹泻不止,进冷粥一杯。假如汗出后腹中痛,加芍药一两,按上述方法。上热实结胸及寒实结胸,《活人书》不拘寒热,只用陷胸汤,不愈者用枳实理中丸,应手而愈。结胸兼项背强直,如柔痉状,攻下后调和,宜用大陷胸丸。
大陷胸丸方
大黄(半斤) 葶苈子(熬) 芒硝 杏仁(去皮尖,熬黑,各半升)
以上四味,捣筛两种粉末,纳入杏仁、芒硝,合研如脂,和散。取如弹丸大小一枚,另捣甘遂末一钱匕,白蜜二合,水二升,煮取一升,温顿服。一宿乃下。如不下,再服。取下为效。禁忌同药法。海藏云:大陷胸汤是太阳入本的药,大陷胸丸是阳明药,小陷胸汤是少阳药。大陷胸治热实,大陷胸丸兼治喘,小陷胸治痞。(大黄、芒硝的苦咸以下热,葶苈、杏仁的苦甘以下满,甘遂取其直达,白蜜取其润利,皆以下泄满实物也。)
心下满痛如结胸状,若头部强痛、眩晕冒昧的,刺大椎穴、肝俞穴。若汗下后头项强痛、发热、小便不利的,用桂枝去桂加茯苓白术汤(方论并见项强条)。
太阳病二三日,不能卧,只想起来,心下必然结聚,脉象微弱的,这是本有寒证,反而攻下。如果腹泻停止,必定形成结胸;如果腹泻未止,过四日又攻下,这叫协热利。
太阳病,攻下后脉浮的,必定形成结胸。
太阳病与少阳病并病,反而攻下,形成结胸,心下硬,下利不止,水浆不入,其人烦躁。结胸证悉具且烦躁的,也死。结胸脉浮大不可攻下,攻下则死。(张隐庵注:用药如用兵,知可进而进,知难退而退,这是必然的道理。寸脉淫溢、关脉沉,是结胸可下的脉象。今脉浮大,心中虽结,但表邪尚多,未完全结实。若辄然攻下,重伤里气,外邪复聚,必死。仲景以此作为箴戒,使后人不要重蹈覆辙。其脉既然不可攻,应当观察其变化,等待其实证显现。假如小结胸证,其脉浮滑,按之则痛,故知邪非深结,也不敢攻下,不过解除心下之热而已,用小陷胸汤主治。又有人说:结胸如果有外证,大陷胸汤远可用否?我说:结胸无外证,或有微热,或有小潮热,仲景已明确说明。其余别无表证,其邪也未结实,不可以结胸论。经典说:伤寒六七日,若有外证,发热恶寒,肢节烦痛,微呕,心下支结,外证未去的,柴胡加桂枝汤主治。又伤寒六七日,已发汗而复下,胸胁微结,小便不利,渴而不呕,但头汗出,往来寒热,心烦的,此为未解,柴胡桂枝干姜汤主治。以上的证候,虽说心下支结及言胸胁满微结两条,俱有外证,所以用柴胡加桂及加桂姜以和解。如无外证,只有胸腹结实而痛者,方为结胸病。)
附录
《活人书》:如果误下之初未成结胸者,急频给予理中汤,自然得解,更不作结胸。盖理中汤治中焦的缘故。这也是古人没说到,后人因思考得之。如果大便转损,有厥逆证者,兼与四逆汤便安。胃中虽和,伤寒未退者,宜候日数足可下,却以承气汤再下之。盖前面攻下未是缘故。
西晋崔功行云:伤寒结胸欲绝,心膈高起,手不得近,用大陷胸汤皆不愈者,这是下后虚逆,气已不理而毒复上攻,气毒相搏结于胸者,当用枳实理中丸,先理其气,次疗诸疾。古今用之如神。
枳实理中丸方
枳实(十六枚,麸炒) 茯苓 人参 白术 干姜(炮) 甘草(炙,以上各二两)
以上为末,炼蜜丸如鸡子黄大。每服一丸,热汤化下。连进二三服。胸中豁然开朗,渴者加栝蒌根一两。自汗者加牡蛎二两。过下利亦加。
《活人书》增损理中丸:王朝奉云:大小陷胸汤丸不愈者,宜与之。
人参 白术 栝蒌 牡蛎(煅) 甘草(炙,各二两) 干姜(炒白,半两) 枳实(麸炒,二十四枚) 黄芩(去枯,一两)
以上为末,炼蜜为丸如弹子大。汤一盏,煎服一丸。不解,复与之。不过五六丸,胸中豁然矣。药之神速,未尝见也。渴者加栝蒌根,自汗加牡蛎。
《活人书》:水结在胸胁间,亦名结胸。其证头微汗出,但结胸无热者,小半夏加茯苓汤,或小柴胡去枣加牡蛎汤。
孙真人:俞伯道忽患微热,心下满,头有汗,不能解。众医以为温病,用表药;有谓食在膈者,治之皆不愈。召孙真人至,乃用半夏茯苓汤,遂瘥。众问其故,曰:头有汗,心下满,非湿证,乃水结胸胁也。水既去,其病乃愈。且如湿气心下满,自当遍身汗;若有食,心满头,岂得汗?若言是表,身又不疼不恶寒,表证何在?故凡水结胸胁,头必有汗耳。
小半夏加茯苓汤(方见呕门条)
穿结散:大实大满,心胸高起,气塞不通者为结也。
蟾酥 麝香 轻粉 巴豆(另研少许)
以上再研过至细,以乳汁为丸如黍米大。每服二丸,用姜汤下,不时服。
《本草》:妇人伤寒,血结胸膈,揉而痛不可抚。
海蛤散
海蛤 滑石 甘草(炙,各二两) 芒硝(半两)
以上为末。每服二钱,鸡子清调下。
小肠通利则胸膈血散,膻中血聚则小肠壅。小肠壅,膻中血不流行,宜此方。若小便血散数行,更宜桂枝红花汤发其汗则愈。《活人书》云:此方疑非仲景,然其言有理,姑存之。
戴氏:热实结胸如仲景法治之。又有寒实结胸,虽痛而无烦躁等证,此因下后虚逆,寒气独结,宜理中汤加枳实半钱、茯苓一钱,或枳实理中汤。又有水结胸,无大热证,头微汗出,宜小半夏茯苓汤。又有血结胸,手不可近,其人嗽水不欲咽,喜忘如狂,大便黑色,小便自利,宜犀角地黄汤。
陶氏:结胸之证,尝见俗医不问曾下与未下,但见心胸满闷,便与桔梗汤,便呼为结胸。盖本朱奉议之说也。有频频与之,反成真结胸者。殊不知结胸乃下早而成,未经下者非结胸也。乃表邪传至胸中,未入于腑,证虽满闷,尚为在表,正属少阳部分,为半表半里之间,宜用小柴胡汤加枳壳。如未效,则以本方对小陷胸汤,一服豁然,其妙如神。若因下早而成者,方用陷胸汤丸,分浅深从缓而治之,不宜太峻。上焦乃清道,至高之分,若过下则伤元气也。故陷胸汤丸宜从缓治之。尝读仲景《伤寒论》结胸条云:“病发于阳而反下之,热入因作结胸;病发于阴而反下之,因作痞满。所以成结胸者,以下太早故也。”及成无己注释曰:“发热恶寒者,发于阳也;无热恶寒,发于阴也。”再三熟玩,不能不致疑于其间。盖无热恶寒者,寒邪直中阴经之真寒证也,非阳经传至阴经之病也。若误下之,不死则危矣,岂可以泻心汤寒热相参之药治之而愈乎?岂反轻于结胸者乎?详此,恐言荣卫阴阳也。风属阳,阳邪伤卫,头痛发热,微汗出,反恶寒者,当服桂枝汤止汗散邪。医者不达而下之,胃气重伤,胸中结硬。经又云:“结胸证,脉浮大者,不可下,下之则死;结胸证悉具而烦躁者,亦死。”盖卫出上焦,清道所伤,不为不重也。故用陷胸汤峻利之药以下之。寒为阴,阴邪伤荣,当服麻黄发表。误下之而成痞满,宜泻心汤以理痞。盖荣出中焦,黄连能泻心下痞,邪下于膈,不犯清道,则元不伤,故轻于结胸耳。若阴经自中之寒,以泻心汤理之而愈者,未之有也。又云:脉来沉实有力,方为结胸,急用大陷胸汤加枳桔下之。
治结胸灸法
巴豆(十四个) 黄连(七寸,去皮)
以上捣细,津唾和成膏,填入脐中,以艾灸其上。腹中有声,其病去矣。不拘壮数,病去为度。才灸后便以温汤浸手帕拭之,恐生疮也。
《摘玄》:伤寒结胸,先使人心蔽骨下正痛处左畔揉之,以毫针刺左畔支沟穴(正坐侧臂取之,二分)。次刺左间使,名曰双阙。次刺左行间(卧取之,针入六分。此支沟、行间穴下针至分数内,捻针令病患五吸,次外捻针三呼,又次内捻针五吸,吃长呼一口气,出针。即左畔一壁结胸立效。右畔根据上刺之。慢慢呼吸,停针,用针获时而愈)。
《云岐子》:伤寒结胸痞气。
胸中结痞:涌泉、太溪、中冲、太陵。
心中结痞:隐白、太白、少冲、神门。
胃中结痞:少商、太涧、大敦、太冲,并上下腕泻之。
《通玄指要》:结胸身黄:涌泉。
《摘玄》:血结胸,面赤大燥,口干消渴,胸中疼痛不可忍。
期门、太陵、关元(妊娠不得刺关元,胎死不出,子母俱亡,慎之)。
《集验》:伤寒胸膈痛:期门、太陵。
《活人书》:近世治结胸多用金针,并用硫黄、阳起石。若寒实结胸,或有瘥者,而热实结胸必死也。
[Background Information]
Book: Shanghan Zhengzhi Zhunsheng (Standard Rules for the Diagnosis and Treatment of Cold Damage)
Author: Wang Kentang
Dynasty: Ming
Chapter: Jie Xiong (Chest Binding)
Category: Shanghan (Cold Damage)
If there is a sensation of fullness and obstruction in the epigastrium (heart below), which feels hard upon palpation and is painful, it is called Jie Xiong (Chest Binding). If it feels hard upon palpation but is not painful, it is called Pi Qi (Stagnant Qi). The Classics state: When a disease originates from Yang (manifesting as fever and aversion to cold), if purgatives are incorrectly applied, heat enters internally, resulting in Jie Xiong. When a disease originates from Yin (manifesting as no fever but only aversion to cold), if purgatives are incorrectly applied, it results in Pi (Stagnation). The reason Jie Xiong forms is that purgation was performed too early. Originally, the exterior syndrome should have been resolved through sweating, but instead, purgation was used, damaging the healthy Qi inside. Consequently, the excess heat from the exterior entered the interior due to this deficiency, binding at the epigastrium to form Jie Xiong. When the Yin aspect of the interior has already been affected by pathogenic heat, this is termed originating from Yin. Alternatively, if there is only slight fever and the interior excess syndrome is not fully established, yet the patient cannot tolerate drastic purgation but receives it anyway, the slight internal heat may be cleared, but the exterior pathogenic heat then enters the interior. Even if Jie Xiong does not form, Pi will result. Xiao Xie Xiong (Minor Chest Binding) is milder than Da Xie Xiong (Major Chest Binding) but more severe than Pi. This difference depends on the magnitude of the mis-treatment, not because Pi is considered a cold syndrome. The Classics say, "Only chest binding without significant fever indicates cold-excess Jie Xiong," but this is actually not true cold; it merely indicates mild heat. Regarding Zang Jie (Organ Binding), the Classics state that when heat binds in the Zang organs, the disease is deep and difficult to treat. However, using cooling agents can also lead to recovery. Regarding Yang Jie, heat binds in the Fu organs, making the condition mild and superficial. Additionally, retained fluid (Liu Yin) that fails to resolve can cause head sweating, deep and submerged pulse, and accumulation of fluid binding near the bones, forming water-binding Jie Xiong. There are also cases of Jie Xiong and Pi that do not arise from incorrect purgation, but rather from failure to purge when indicated, or from incorrect sweating. The Classics state: "When heat has entered the interior and remains unattacked for a long time, it leads to solidity; this is called 'three deaths and one life,' referring to the failure to purge." After sweating, if heat qi transmits to the heart below causing Pi, it is due to failed sweating. Jie Xiong certainly requires purgation, but if the pulse is floating and large, purgation must not be used; doing so leads to death, because the exterior pathogen has not completely resolved and the disease has not fully solidified. Furthermore, if all symptoms of Jie Xiong are present and accompanied by irritability (Fan Zao), it is also incurable. Medicines drive out pathogens only after the Stomach Qi distributes their power, allowing them to use warming, sweating, vomiting, or purging methods to expel evil. If pathogenic factors are strong and Stomach Qi is exhausted, treatment is impossible.
In Taiyang Disease (Disease of the Taiyang Channel), the pulse is floating, moving, and rapid. Floating indicates wind, rapid indicates heat, moving indicates pain, and rapid also indicates deficiency. Headache, fever, slight night sweats (sweating during sleep), and aversion to cold indicate that the exterior syndrome is unresolved. If the physician incorrectly applies purgation, the moving and rapid pulses change to slow. There is resistance and pain in the diaphragm, emptiness in the stomach, external pathogens disturb the diaphragm due to emptiness, leading to shortness of breath, irritability, and inner restlessness (Ao Nao). Yang Qi sinks internally, causing hardness in the epigastrium, forming Jie Xiong. The main formula is Da Xie Xiong Tang (Major Chest Binding Decoction). (Cheng Wuji notes: Moving and rapid are Yang pulses; the pathogen should be sought at the exterior. Sweating during sleep is called night sweats; if the pathogen is in the half-exterior half-interior, there is no aversion to cold. Here, headache, fever, slight night sweats, and aversion to cold indicate unresolved exterior syndrome, requiring sweating. Incorrect purgation damages Stomach Qi, allowing exterior pathogens to sink. Pathogens in the interior manifest as Yin pulses. The sinking of Yang Qi causes the moving/rapid pulse to become slow, while the floating pulse remains unchanged because the pathogen binds in the upper Jiao chest, preventing the pulse from sinking. 'Ke Qi' refers to external pathogens entering the interior due to empty Stomach Qi and binding in the chest-diaphragm. Resistance and pain in the diaphragm indicate Ke Qi disturbing the diaphragm. *Jin Gui Yao Lue* states: Shortness of breath with inability to breathe fully indicates excess. Shortness of breath, irritability, and inner restlessness are caused by pathogenic heat excess. Sinking Yang Qi blocks Qi flow, congesting the epigastrium into hardness and pain, forming Jie Xiong. Da Xie Xiong Tang is used to purge the binding heat. Danbo Yuanjian cautiously notes: In Taiyang disease at the exterior, if not resolved, attacking the interior is deficient. Moreover, the pulses are floating, moving, and rapid. Now, after incorrect purgation, they become slow, and it is stated that the stomach is empty, with shortness of breath and irritability, indicating severe deficiency. If Yang Qi sinks and the epigastrium becomes hard, can we rapidly attack? Is Da Xie Xiong weaker than Chengqi Tang? Since purgation has already been used, it should not be repeated; how can we not fear deficiency? Earlier it was said that floating-large pulses in Jie Xiong contraindicate purgation, leading to death; and that complete Jie Xiong with irritability is fatal. Now, with floating pulse and irritability, is Da Xie Xiong Tang truly applicable? If Yang disease excess is incorrectly purged, leading to empty stomach, Ke Qi disturbing the diaphragm, and inner restlessness, Zhizi Chi Tang should be used to vomit pathogens from the chest. Especially since Taiyang disease failing to purge clearly shows deficiency.)
After six or seven days of Shanghan, if there is Jie Xiong Heat Excess, with a deep and tight pulse, pain in the epigastrium, and hardness like stone upon palpation, the main formula is Da Xie Xiong Tang. (Zhang Yinan notes: The previous text explained that originating from Yang and incorrect purgation leads to heat entering and forming Jie Xiong, so repetition is unnecessary. The previous text only explained the cause; here, the pulses and syndromes of Jie Xiong are elaborated. Cheng Wuji incorrectly interprets the mention of "six or seven days" instead of "after purgation" as transmission of interior excess heat. Zhang Yinan notes: The Classics say Jie Xiong forms because purgation was too early. Here, mentioning "six or seven days" and "Heat Excess Jie Xiong" without mentioning purgation implies Jie Xiong can occur without early purgation. Early purgation causing Jie Xiong is the norm; Heat Excess Jie Xiong is a variation. Heat transmitting to the interior to form Jie Xiong is a gap in standard rules, so Zhang Zhongjing described the syndrome to attach the formula. This shows the ancients' meticulous care. Similarly, the next chapter mentions water binding in the chest-hypochondrium with only head sweating, treated with Da Xie Xiong Tang, which is outside standard rules, so the syndrome is listed to clarify the principle. It may also be that the person was originally deficient, or had undergone vomiting/purgation weakening interior Qi, allowing external pathogens to enter naturally, forming Jie Xiong. Although the cause differs, the treatment principle is the same.)
After ten-plus days of Shanghan, if heat binds in the interior and there is alternating chills and fever, the main formula is Da Chai Hu Tang. If there is only Jie Xiong without significant fever, this is water binding in the chest-hypochondrium, with only slight head sweating; the main formula is Da Xie Xiong Tang. (Cheng Wuji notes: After ten-plus days, heat binding in the interior is a purgation indication. Alternating chills and fever indicate struggle between healthy Qi and pathogens, not fully consolidated, so Da Chai Hu Tang is used. Only Jie Xiong without significant fever is not heat binding, but residual water binding in the chest-hypochondrium, called Water Jie Xiong. Generalized sweating indicates water dispersing externally, leading to recovery. Only slight head sweating with no other sweating indicates water retention and stagnation, so Da Xie Xiong Tang is used to drain water. *Huo Ren Shu* says: For Water Jie Xiong, use Xiao Ban Xia Jia Fu Ling Tang or Xiao Chai Hu Tang removing Zao and adding Mu Li.)
In Taiyang disease, after heavy sweating and subsequent purgation, if there is constipation for five to six days, dry tongue with thirst, slight tidal fever in the late afternoon (Shen hour), hardness and fullness from the epigastrium to the lower abdomen that is painful and intolerable to touch, the main formula is Da Xie Xiong Tang. (See Tidal Fever section for details.)
Da Xie Xiong Tang Formula
Da Huang (6 liang, peeled) Mang Xiao (1 sheng) Gan Sui (1 qian, powdered)
Take the above three herbs, add 6 sheng of water, first decoct Da Huang until 2 sheng remain, remove dregs, add Mang Xiao, boil for 1-2 boils, add Gan Sui powder, and take 1 sheng warm. Stop subsequent doses once loose stools occur.
Jie Xiong occurs because pathogens are in the chest, located at the high part of the body. Should emesis be used? The term "binding" refers to Yang Qi receiving energy in the chest; pathogens bind with Yang Qi, becoming indistinguishable, blocking Qi flow, causing congestion, hardness, and pain in the epigastrium. This is a firm binding of pathogen and healthy Qi in the chest, distinct from deficiency vexation or diaphragmatic excess, requiring purgation. Low diseases are lifted; high diseases are sunk to restore balance. Jie Xiong is a high pathogen, so sinking therapy is used, hence "Xie Xiong Tang" (Sinking Chest Decoction). Breaking the binding requires bitter-cold herbs reaching directly, so Gan Sui is the sovereign herb. *Nei Jing* states: Salty flavors induce vomiting and purging, belonging to Yin. Also: Salty softens hardness. Hard Qi is softened by salty; heat excess is eliminated by cold. Thus, Mang Xiao (salty-cold) is the minister herb, sweeping away pathogens and restoring balance, acting as the general. Da Huang (bitter-cold) is the envoy herb for clearing heat. This is a potent purgative. Among purgatives, it is swift. Shanghan complications are severe in Jie Xiong; only this can clear it. Large dose, small frequency, to rapidly decompose the binding.
Danbo Yuanjian cautiously notes: The Classics mention "empty stomach," "shortness of breath and irritability," and "floating pulse"; this decoction must not be used lightly.
Xiao Xie Xiong (Minor Chest Binding) disease is located exactly in the epigastrium; pain occurs only upon palpation, with a floating-slippery pulse. The main formula is Xiao Xie Xiong Tang. (The previous text mentioned hardness/fullness and pain intolerable to touch, implying pain without palpation. Here, pain only upon palpation indicates it arises after touching. The previous text mentioned pain extending to the lower abdomen, covering the whole abdomen. Here, location is strictly the epigastrium, so the lower abdomen is not hard/painful. Heat is milder than before, hence "Minor." )
Xiao Xie Xiong Tang Formula
Ban Xia (washed in hot water, 0.5 sheng) Huang Lian (1 liang) Gua Lou Shi (one large fruit)
Take the above three herbs, add 6 sheng of water, first decoct Gua Lou until 3 sheng remain, remove dregs, add other herbs, decoct until 2 sheng remain, remove dregs, divide into three warm doses. (If one dose is ineffective, take a small amount again; resolving yellow phlegm brings relief. Bitter drains heat, acrid disperses binding. Huang Lian and Gua Lou Shi are bitter-cold to drain heat; Ban Xia is acrid to disperse binding.)
If the disease is in the Yang channel, it should be resolved by sweating. Instead, cold water is poured or splashed, suppressing heat so it cannot escape, increasing irritability, causing gooseflesh on the skin. The patient desires to drink but feels no thirst; administer Wen Sha San. If ineffective, give Wu Ling San. For Cold-Excess Jie Xiong without heat signs, San Wu Xiao Xie Xiong Tang or Bai San may be administered.
Bai San Formula
Jie Geng Bei Mu (each 3 fen) Ba Dou (1 fen, peeled, heart removed, roasted black, ground to paste)
Grind the above three into powder, mix with Ba Dou, pound in a mortar, and mix with rice water (Bai Yin). Strong patients take half a qian; weak patients reduce the dose. Pathogens above the diaphragm cause vomiting; below, diarrhea. If no diarrhea, drink a cup of hot porridge; if diarrhea persists, drink a cup of cold porridge. If sweating occurs followed by abdominal pain, add Shao Yao (1 liang) and follow the method. For Upper Heat-Excess Jie Xiong and Cold-Excess Jie Xiong, *Huo Ren Shu* suggests using Xie Xiong Tang regardless of cold/heat; if ineffective, use Zhi Shi Li Zhong Wan, which acts swiftly. For Jie Xiong with neck stiffness resembling Rou Jing (Soft Spasm), purgation harmonizes; use Da Xie Xiong Wan.
Da Xie Xiong Wan Formula
Da Huang (0.5 jin) Ting Li (roasted) Mang Xiao Xing Ren (peeled, tips removed, roasted black, each 0.5 sheng)
Sieve two powders, mix with Xing Ren and Mang Xiao, grind to paste. Take a pill size of a bullet. Separately grind Gan Sui (1 qian bi), mix with 2 he of white honey and 2 sheng of water. Decoct until 1 sheng remains, take warm in one dose. Bowels move overnight. If not, repeat. Effectiveness is marked by bowel movement. Follow medication taboos. Haizang says: Da Xie Xiong Tang is for Taiyang root disease; Da Xie Xiong Wan is for Yangming; Xiao Xie Xiong Tang is for Shaoyang. Da Xie Xiong treats Heat Excess; Da Xie Xiong Wan treats panting; Xiao Xie Xiong treats Pi. (Da Huang and Mang Xiao are bitter-salty to drain heat; Ting Li and Xing Ren are bitter-sweet to drain fullness; Gan Sui reaches directly; white honey moistens and lubricates; all drain excess matter.)
If the epigastrium is full and painful like Jie Xiong, accompanied by neck stiffness, headache, and dizziness, puncture Da Zhui and Gan Shu. If after sweating/purgation there is neck stiffness, headache, fever, and dysuria, use Gui Zhi Qu Gui Jia Fu Ling Zhu Yu Tang (see Neck Stiffness section for formula and discussion).
In Taiyang disease, after two or three days, if the patient cannot lie down but wants to rise, the epigastrium is bound, and the pulse is weak, this indicates pre-existing cold. Incorrect purgation follows. If diarrhea stops, Jie Xiong will form; if it continues, and purgation is repeated after four days, it becomes Xie Re Li (Collateral Heat Diarrhea).
In Taiyang disease, if the pulse is floating after purgation, Jie Xiong will definitely form.
In concurrent Taiyang and Shaoyang disease, incorrect purgation leads to Jie Xiong, epigastric hardness, incessant diarrhea, inability to swallow fluids, and irritability. If all Jie Xiong symptoms are present with irritability, it is fatal. Floating-large pulses in Jie Xiong contraindicate purgation; purgation leads to death. (Zhang Yinan notes: Using medicine is like using troops; advance when possible, retreat when difficult. Cun pulse overflowing and Guan pulse deep indicate Jie Xiong suitable for purgation. Now, with floating-large pulse, although the chest is bound, exterior pathogens are still abundant and not fully solidified. Immediate purgation severely damages interior Qi, allowing external pathogens to gather, leading to death. Zhang Zhongjing warns against this. If the pulse cannot be attacked, observe changes and wait for solidity. For example, Minor Jie Xiong has floating-slippery pulse and pain on palpation, indicating shallow binding; do not purge, only clear epigastric heat with Xiao Xie Xiong Tang. Some ask: If Jie Xiong has exterior signs, is Da Xie Xiong far off? I say: Jie Xiong has no exterior signs, or only slight fever/tidal fever, as stated by Zhang Zhongjing. Other than these, there are no exterior signs, and pathogens are not solidified, so it is not Jie Xiong. The Classics say: After six-seven days of Shanghan, if exterior signs exist (fever, aversion to cold, limb pain, slight vomiting, sub-costal binding), and exterior signs persist, use Chai Hu Jia Gui Zhi Tang. Also, after six-seven days, if sweating and purgation were done, with slight chest-hypochondrial binding, dysuria, thirst, no vomiting, only head sweating, alternating chills/fever, and irritability, this is unresolved; use Chai Hu Gui Zhi Gan Jiang Tang. These cases have exterior signs, so Chai Hu formulas harmonize. Without exterior signs, only chest/abdominal solidity and pain constitute Jie Xiong.)
Appendix
*Huo Ren Shu*: If incorrect purgation initially does not form Jie Xiong, frequently administer Li Zhong Tang to resolve it naturally, preventing Jie Xiong, as Li Zhong Tang treats the Middle Jiao. This insight came later. If stool worsens with Jue syndrome, combine with Si Ni Tang. If Stomach harmonizes but Shanghan persists, wait for sufficient days for purgation, then use Chengqi Tang, as previous purgation was inappropriate.
Western Jin Cui Gongyun said: For severe Shanghan Jie Xiong with high epigastric distension and intolerance to touch, if Da Xie Xiong Tang fails, it is due to post-purgation deficiency/reversal, where Qi is disordered and toxins attack upward, binding in the chest. Use Zhi Shi Li Zhong Wan to regulate Qi first, then treat other diseases. It works miraculously.
Zhi Shi Li Zhong Wan Formula
Zhi Shi (16 pieces, bran-fried) Fu Ling Ren Shen Bai Zhu Gan Jiang (roasted) Gan Cao (honey-fried, each 2 liang)
Grind into powder, make pills with honey the size of chicken egg yolk. Take one pill dissolved in hot water. Continue 2-3 doses. If chest opens and thirst occurs, add Gua Lou Gen (1 liang). If spontaneous sweating, add Mu Li (2 liang). If excessive diarrhea, add as well.
*Huo Ren Shu* Modified Li Zhong Wan: Wang Chaofeng said: If Da/Xiao Xie Xiong Tang/Wan fail, use this.
Ren Shen Bai Zhu Gua Lou Mu Li (calcined) Gan Cao (honey-fried, each 2 liang) Gan Jiang (white-roasted, 0.5 liang) Zhi Shi (bran-fried, 24 pieces) Huang Qin (remove rotten parts, 1 liang)
Grind into powder, make pills the size of bullets. Decoct one pill in one bowl of water. If unresolved, repeat. Within 5-6 pills, the chest opens. The speed is miraculous. Add Gua Lou Gen for thirst, Mu Li for sweating.
*Huo Ren Shu*: Water binding in the chest-hypochondrium is also called Jie Xiong. Symptoms include slight head sweating and absence of significant heat. Use Xiao Ban Xia Jia Fu Ling Tang or Xiao Chai Hu Tang removing Zao and adding Mu Li.
Sun Simiao: Yu Bodao suddenly had slight fever, epigastric fullness, and head sweating that could not resolve. Doctors treated it as Warm Disease with exterior-releasing drugs, or food stagnation in the diaphragm, all failing. Sun Simiao used Ban Xia Fu Ling Tang, and he recovered. Asked why, Sun said: Head sweating and epigastric fullness are not dampness, but water binding in the chest-hypochondrium. Once water leaves, the disease resolves. Dampness causing epigastric fullness would cause generalized sweating. Food stagnation would not cause head sweating. If it were exterior, there would be no body ache or aversion to cold. Thus, water binding in the chest-hypochondrium always presents with head sweating.
Xiao Ban Xia Jia Fu Ling Tang (see Vomiting section)
Chuan Jie San: For severe excess and fullness, with high chest/epigastrium and blocked Qi, it is binding.
Chan Su She Xiang Qing Fen Ba Dou (grind separately slightly)
Grind finely, make pills with milk the size of millet seeds. Take 2 pills with ginger water, frequently.
*Ben Cao*: Women with Shanghan having Blood Binding in the chest-diaphragm experience pain upon rubbing that is intolerable.
Hai Ge San
Hai Ge Hua Shi Gan Cao (honey-fried, each 2 liang) Mang Xiao (0.5 liang)
Grind into powder. Take 2 qian mixed with egg white.
If the Small Intestine is open, chest-diaphragm blood disperses. If Dan Zhong blood gathers, Small Intestine is blocked. Blocked Small Intestine prevents Dan Zhong blood circulation; use this formula. If urine contains blood dispersed over several passages, Gui Zhi Hong Hua Tang to sweat is better. *Huo Ren Shu* doubts this is Zhang Zhongjing's formula but keeps it for its logic.
Dai Shi: Treat Heat-Excess Jie Xiong per Zhang Zhongjing. Cold-Excess Jie Xiong involves pain without irritability, caused by post-purgation deficiency/cold binding; use Li Zhong Tang plus Zhi Shi (0.5 qian) and Fu Ling (1 qian), or Zhi Shi Li Zhong Tang. Water Jie Xiong without significant heat and slight head sweating uses Xiao Ban Xia Fu Ling Tang. Blood Jie Xiong, intolerable to touch, with desire to rinse mouth but not swallow, forgetfulness/manic behavior, black stool, and free urination, uses Xi Jiao Di Huang Tang.
Tao Shi: Common doctors see chest fullness and prescribe Jie Geng Tang, calling it Jie Xiong, following Zhu Fengyi. Frequent use creates true Jie Xiong. Unknowingly, Jie Xiong forms from early purgation. Without purgation, it is not Jie Xiong but exterior pathogens transmitting to the chest, not entering Fu organs. Though full, it is still exterior, belonging to Shaoyang (half-exterior/half-interior). Use Xiao Chai Hu Tang plus Zhi Qiao. If ineffective, combine with Xiao Xie Xiong Tang for immediate relief. If formed by early purgation, use Xie Xiong Tang/Wan, treating gently according to depth. Do not be too harsh. The Upper Jiao is the clear pathway, highest part; excessive purgation damages Yuan Qi. Thus, Xie Xiong Tang/Wan should be used gently. Reading Zhang Zhongjing's *Shanghan Lun* Jie Xiong section: "Originating from Yang, incorrect purgation leads to heat entering and Jie Xiong; originating from Yin, incorrect purgation leads to Pi. Reason: purgation too early." Cheng Wuji notes: "Fever/aversion to cold = Yang; no fever/aversion to cold = Yin." Repeated reading raises doubts. No fever/aversion to cold is direct invasion of Yin channels (true cold), not transmission from Yang. Incorrect purgation would be fatal or critical; how could Xie Xin Tang (mixed cold/hot) cure it? It seems lighter than Jie Xiong? Perhaps this discusses Ying/Wei and Yin/Yang. Wind is Yang; Yang pathogens injure Wei, causing headache/fever/slight sweating/aversion to cold; use Gui Zhi Tang. Incorrect purgation damages Stomach Qi, causing chest binding. Classics say: "Floating-large pulse in Jie Xiong contraindicates purgation; complete Jie Xiong with irritability is fatal." Wei originates from Upper Jiao; injury to clear pathway is serious. Thus, use harsh Xie Xiong Tang to purge. Cold is Yin; Yin pathogens injure Ying, use Ma Huang to release exterior. Incorrect purgation causes Pi; use Xie Xin Tang. Ying originates from Middle Jiao; Huang Lian clears Pi, pathogens go below diaphragm, not harming clear pathway, so it is lighter than Jie Xiong. Direct Yin cold cured by Xie Xin Tang is unheard of. Also: Deep-solid-strong pulse indicates Jie Xiong; urgently use Da Xie Xiong Tang plus Zhi/Jie to purge.
Moxibustion for Jie Xiong
Ba Dou (14 pieces) Huang Lian (7 cun, peeled)
Grind fine, mix with saliva into paste, fill navel. Moxa above. Abdominal sounds indicate cure. Number of cones varies until cured. Wipe immediately with warm wet cloth to prevent sores.
*Zhai Xuan*: For Shanghan Jie Xiong, massage left side of sternum below the painful point. Puncture Zhi Gou (left) with hair needle (2 cun). Then pierce Jian Shi (left), named Shuang Que. Then pierc Xing Jian (left, 6 cun). Twist needle during patient's 5 inhales, outward twist 3 exhales, inward twist 5 inhales, long exhale, remove needle. Left-side Jie Xiong resolves immediately. Right side follows same method. Breathe slowly, hold needle, remove at correct time for cure.
*Yun Qi Zi*: Shanghan Jie Xiong Pi.
Chest binding: Yong Quan, Tai Xi, Zhong Chong, Tai Ling.
Heart binding: Yin Bai, Tai Bai, Shao Chong, Shen Men.
Stomach binding: Shao Shang, Tai Bai, Da Dun, Tai Chong, plus upper/lower wrist draining.
*Tong Xuan Zhi Yao*: Jie Xiong with jaundice: Yong Quan.
*Zhai Xuan*: Blood Jie Xiong, red face, severe dryness, dry mouth/thirst, unbearable chest pain.
Qi Men, Tai Ling, Guan Yuan (Pregnant women must not puncture Guan Yuan; if fetus dies, mother and child die. Be cautious.)
*Ji Yan*: Shanghan chest-diaphragm pain: Qi Men, Tai Ling.
*Huo Ren Shu*: Recent times treat Jie Xiong with gold needles, Liu Huang, and Yang Qi Shi. If Cold-Excess Jie Xiong heals, Heat-Excess Jie Xiong is fatal.