太阳也不战有汗而解者阳明也不战无汗而解者少阳也)
问曰伤寒三日脉浮数而微病患身凉和者何也答曰此为欲解也解以夜半脉浮而解者 然汗出也脉数而解者必能食也
脉微而解者必大汗出也
成 伤寒三日阳去入阴之时病患身热脉浮数而大邪气传也若身凉和脉浮数而微者则邪气不传而欲解也解以夜半者
阳生于子也脉浮主 然汗出而解者邪从外散也脉数主能食而解者胃气和也脉微主大汗出而解者邪气微也上言脉微故不
汗出而解此言脉微而解必大汗出二说相左何耶曰上以曾经吐下亡血邪正俱衰不能作汗而解此以未经汗下血气未伤正盛
邪衰故大汗出而解不相左也
问曰脉病欲知愈未愈者何以别之答曰寸口关上尺中三处大小浮沉迟数同等虽有寒热不解者此脉阴阳为和平虽剧当
愈
阴阳偏而为病平而为和故杂病之脉内伤外感之不同则气口人迎不等上下盛衰之不同则浮中沉尺寸不等况伤寒乎今
寸关尺脉皆同等故为阴阳和平而自愈也针经禁服篇云寸口人迎两者相应若引绳大小齐等者名曰平人言手之寸口脉与喉
旁之人迎脉齐等为平人后条云六脉阴阳俱停必先振栗汗出而解或曰寸关尺各有本部当见之脉如前章所谓菽数轻重者春
夏秋冬升降浮沉亦各有本部当见之脉各得其位而不逾其等故曰同等病当愈如成注所释则寸浮而尺浮尺浮则反等矣何谓
病愈
立夏得洪大脉是其本位其人病身体苦疼重者须发其汗若明日身不疼不重者不须发汗若汗 自出者明日便解矣何
以言之立夏得洪大脉是其时脉故使然也四时仿此
此论不即病之伤寒也春弦夏洪秋毛冬石当其时得之则为平脉不治自愈非其时得之则为病脉须兼视其证而治之乃愈
也夏得洪脉而其人病身体疼重此为邪客之故亦须治乃解仿此推之则春弦秋毛冬石有应脉之证者皆当治之而愈也
问曰凡病欲知何时得何时愈答曰假令夜半得病明日日中愈日中得病夜半愈何以言之日中得病夜半愈者以阳得阴则
解也夜半得病明日日中愈者以阴得阳则解也
太阳病已至未解阳明病申至戌解少阳病寅至辰解太阴病亥至丑解少阴病子至寅解厥阴病丑至卯解三阴夜解
寸口脉浮为在表沉为在里数为在腑迟为在脏假令脉迟此为在脏也
前云凡脉浮大数动滑此名阳也沉涩弱弦微此名阴也九难曰何以别知脏腑之病然数者腑也迟者脏也数则为热迟则为
寒诸阳为热诸阴为寒故以别知脏腑之病也此伤寒分为三阳三阴证之总诀欤若夫杂病则脉之数者脏亦有热脉之迟者腑亦
有寒勿泥此也
趺阳脉浮而涩少阴脉如经也其病在脾法当下利何以知之若脉浮大者气实血虚也今趺阳脉浮而涩故知脾气不足胃气
虚也以少阴脉弦而浮才见此为调脉故称如经也若反滑而数者故知当屎脓也
趺阳脉一名会元一名冲阳在脚背上去陷谷三寸脉动处乃足阳明胃经之动脉也胃者水谷之海五脏六腑之长若胃气以
惫水谷不进谷神以去脏腑无所禀受其脉不动而死也故必诊趺阳脉以察胃气焉切脉下指轻重以为气血之分浮而大者轻取
有余重取不足故为气实血虚之证也若轻取之便不大而涩知脾胃之气不足也脾胃之气不足则转输失职而下利之证见矣下
利属少阴证故云少阴脉如经也少阴之脉微细沉紧而此乃以弦而浮为调脉最宜活看应浮弦而反滑数知其便脓此桃花汤证
也少阴动脉名太溪在足内踝后跟骨上
寸口脉浮而紧浮则为风紧则为寒风则伤卫寒则伤荣荣卫俱病骨节烦疼当发其汗也
风阳物也其体在外其阳在卫飘然流行于上者其脉不得不浮也寒阴物也其体在中其伤在荣揪然缴急而敛缩者其脉不
得不紧也荣卫俱病骨节烦疼当开户以逐之故以麻黄发汗
趺阳脉迟而缓胃气如经也趺阳脉浮而数浮则伤胃数则动脾此非本病医特下之所为也荣卫内陷其数先微脉反但浮其
人必大便硬气噫而除何以言之本以数脉动脾其数先微故知脾气不治大便硬气噫而除今脉反浮其数改微邪气独留心中则
饥邪热不杀谷潮热发渴数脉当迟缓脉因前后度数如法病者则饥数脉不时则生恶疮也
胃脉迟缓其本也若浮而数则病矣胃气伤故虚虚故浮脾气动故躁躁故数知为误下之过也荣卫之气脾胃之气所为也胃
伤脾动则内虚荣卫之邪乘虚而内陷则浮数二脉数脉先退而浮脉独存其人必大便硬气噫而除也何以言之本以数脉动脾脾
虽躁动不能持久故数脉先改而微因数改微故知脾气不治脾气不治则孰为津液津液少胃中干燥故知大便硬脾病善噫得后
与气乃除故知气噫而除也本以浮脉伤胃胃伤则止于伤而已故浮脉独存不与数脉俱退邪气独留于脾无与于胃胃中空虚故
饥而思食也胃能纳脾不能化则食而不消所以然者脾中真火乃能杀谷邪热不能杀谷也谷不化反增胃中之热则潮热而渴势
所必至矣(调胃承气汤)若数脉不改微而径改为迟缓病退之后与未病之前一息四至度数如法如是而饥饥而能食食即能化
不为患也若数脉不改迟缓又不改微非时而见则脾气躁动不已脾主肌肉必生恶疮也
师曰病患脉微而涩者此为医所病也大发其汗又数大下之其人亡血病当恶寒后乃发热无休止时夏月盛热欲着复衣冬
月盛寒欲裸其身所以然者阳微则恶寒阴弱则发热此医发其汗令阳气微又大下之令阴气弱五月之时阳气在表胃中虚冷以
阳气内微不能胜冷故欲着复衣十一月之时阳气在里胃中烦热以阴气内弱不能胜热故欲裸其身又阴脉迟涩故知血亡也
大发其汗伤阳也宜其脉微而恶寒又数大下之伤阴也宜其脉涩而发热阴阳两伤则气血俱损而首未独言亡血者何也曰
下之亡阴不必言汗亦血类故也内虚之人夏月阳气在表则其内无阳也故不胜其寒冬月阳气在里里阴既虚不能当阳之灼烁
也故不胜其热然诸脉弦细而涩按之无力者往往恶寒若振栗不止或时发躁蒸蒸而热如坐甑中必得去衣居寒处或饮寒水则
便如故其振寒复至非必遇夏乃寒遇冬乃热也此但立其例论其理耳王海藏曰六月大热之气反得大寒之病气难布息身凉脉
迟何以治之答曰病有标本病热为本大寒为标用凉则顺时而失本用热则顺本而失时故不从乎标本而从乎中治中治者何用
温是也然既曰温则不能治大寒之病治大寒者非姜附不可若用姜附又似非温治之例然衰其寒势大半乃止脉得四至余病便
无令治之足矣虽用姜附是亦中治也非温而何张子和朱彦修皆尝治六月恶寒之证以寒凉药而愈不可拘于海藏之说大抵用
药之寒热全视脉之迟数也此言脉迟胃冷故取海藏之说尔阴虚则发热冬月发热者当补其阴使济于阳而热自除矣茯苓补心
汤之类是也若误用寒凉之药火无所附而升走必发躁欲坐井中宜暖药治之
脉浮而大心下反硬有热属脏者攻之不令发汗属腑者不令溲数溲数则大便硬汗多则热愈汗少则便难脉迟尚未可攻
论言脉浮大应发汗反下之为逆此以心下硬有热知传邪入里故舍脉而从证也属脏者宿屎在脏也属府者小便不利也大
便则许攻之小便则不许何也曰利大便则内热除利小便则不能也徒走其津液耳故伤寒治小便不利惟汗后脉浮烦渴始用五
苓散利之耳其他或温或下或和解或泄湿热或固下散寒或温经散湿或解错杂之邪或散传阴之热闭未尝轻事乎分利也既言
不令发汗不令溲数故又继之曰溲数则大便硬汗多则热愈甚汗少则大便难以发汗利小便亡其津液致有此失故不可不慎也
迟为阴为寒为脏肾者至阴之脏故病之所主曰肾虚若遽攻之恐泄肾气所以得此脉者虽具当攻之证未可遽攻徐俟之以观其
变可也或曰论言结胸脉浮大不可下下之则死而此又言宜下何矛盾也曰心下硬与结胸不同结胸又与痞不同病发于阳下之
成结胸病发于阴下之成痞结胸痛痞不痛所谓发于阴者谓里已受邪但下证未全而遽下之故结而为痞视结胸为稍轻痞与结
胸既有阴阳轻重之别则结胸之禁不可施之痞也故太阳病医下之心下痞按之濡其脉关上浮者大黄黄连泻心汤主之则夫按
之硬未经下者其当攻可知也如阳明病心下硬满不可攻之攻之利遂不止者死要须详审勿令误也
脉浮而洪身汗如油喘而不休水浆不下体形不仁乍静乍乱此为命绝也
火之将灭也必明脉来浮洪涌盛此将去人体之兆也然得此脉者又必兼下一二证而后可断其命绝也
又未知何脏先受其灾若汗出发润喘不休者此为肺先绝也
肺主气主皮毛故也经曰病患肺绝三日死何以知之以口张大气但出而不还
阳反独留形体如烟熏直视摇头此心绝也
心之于卦离也阳外而阴内也阳反独留则心血已尽而惟浮游之火独光耳经曰病患心绝一日死何以知之肩息回视立死
一云目停停二日死
唇吻反青四肢 习者此为肝绝也
肝脉支者从目系下颊里环唇内经曰病患肝绝八日死何以知之面青但欲伏眠目视而不见人汗出如水不止一云二日死
环口黧黑柔汗发黄者此为脾绝也
脾其华在唇四白环口黧黑其华萎矣经曰病患脾绝十二日死何以知之口冷足肿腹热胪胀泄利不觉出无时度一云五日死
溲便遗失狂言目反直视者此为肾绝也
经曰病患肾绝四日死何以知之齿为暴枯面为正黑目中黄色腰中欲折自汗出如流水一云人中平七日死又未知何脏阴
阳前绝若阳气前绝阴气后竭者其人死身色必青阴气前绝阳气后竭者其人死身色必赤腋下温心下热也
灵枢经曰人有两死而无两生故阴竭则身青而冷阳竭则身赤而温又云五阴气俱绝则目系转转则目运目运者为志先死
志先死则远一日半死矣六阳气绝则阴与阳相离离则腠理发泄绝汗乃出故旦占夕死夕占旦死此所谓阴阳即脏腑也
寸口脉浮大而医反下之此为大逆浮则无血大则为寒寒气相搏则为肠鸣医乃不知而反饮冷水令大汗出水得寒气冷必
相搏其人必KT 趺阳脉浮浮则为虚浮虚相搏故令气KT 言胃气虚竭也脉滑则为哕此为医咎责虚取实守空迫血脉浮鼻中
燥者必衄也
脉大病当热而曰寒者似指所伤之邪而言也然下文曰水得寒气冷必相搏则似又以寒为胃中之虚寒矣既是真寒而非邪
热又何以见大脉邪寒气相搏气是何气浮脉也虚浮脉之因也脉与因何以相搏此皆吾所不能解也成氏亦根据回释之而不复致
疑何哉KT 与噎通哕即俗谓之吃逆者是也李东垣王海藏以哕为干呕而陈无择又以哕名咳逆皆失之按灵枢经云哕以草刺
鼻嚏嚏而已无息而疾迎引之立已大惊之亦可已今之吃逆以此三法施之则立止若以施之干呕呕不为止也且呕自有呕条而
又别出此不已赘乎若古之所谓咳即今之所谓嗽与吃逆又无干也KT 与哕皆因妄下之后复与之水以发其汗胸中虚气逆而
作轻则为KT 重则为哕以趺阳脉候之浮则为KT 滑则为哕KT 即东垣书所载咽喉噎塞口开目瞪之证然无声也哕则气自
脐下直冲上出于口而吃吃然作声频频相续为实可治半时哕一声为虚难治也夫KT 者止为水寒相搏以小青龙汤去麻黄加
附子散其水寒而可矣至于哕则又有热气拥郁气不得通而成者轻则和解之重则有攻下之候热病至哕则病已极非若渴烦等
轻缓之候也论云脉浮发热口干鼻燥能食者则衄黄芩汤主之
诸脉浮数当发热而洒淅恶寒若有痛处饮食如常者蓄积有脓也
伤寒书举类伤寒四证为香港脚为痰饮为伤食为虚烦至于痈疽之发憎寒壮热大似伤寒仲景已论及而后人乃忽之甚可叹
也然人身有 肿痛楚之处未有不自觉者此条所举必是内痈故曰蓄积有脓也素问云肝满肾满肺满皆实即为肿王注云满谓
脉气满实肿谓痈肿大抵口中咳即胸中隐痛心胸甲错振寒脉数咽干不渴时出浊唾腥臭久久吐脓如米粥者肺痈也小腹重而
强按之则痛便数似淋时时汗出复恶寒身皮甲错腹皮急如肿状脉滑而数者肠痈也胃脘隐隐而痛手不可近胃脉沉细人迎逆
而盛者胃脘痈也内伤外感以人迎气口别之故内伤之脉人迎平而胃脘痈之脉人迎反盛未有不误以为伤寒者宜辨之早也京
口钱氏室女患肠痈发热庸医作伤寒治之绝其饮食旬余而毙垂毙之日下脓数升方知是痈欲救已无及矣呜呼仲景之书岂可
以弗读哉
脉浮而迟面热赤而战惕者六七日当汗出而解反发热者差迟迟为无阳不能作汗其身必痒也
脉浮而迟阳气虚所以迟也气怫郁不得越故面热赤正与邪争故战惕犹天气溽蒸而成雨岂不可以汗乎而阳气衰微不能
作汗故当六七日传经尽当汗出而解之时而反发热其身不痛而痒也经曰诸痒为虚是也论云太阳病如疟状若脉微恶寒面反
有热色而身痒者桂枝麻黄各半汤小汗之
寸口脉阴阳俱紧者法当清邪中于上焦浊邪中于下焦清邪中上名曰洁也浊邪中下名曰浑也阴中于邪必内栗也表气微
虚里气不守故使邪中于阴也阳中于邪必发热头痛项强颈挛腰痛胫酸所为阳中雾露之气故曰清邪中上浊邪中下阴气为栗
足膝逆冷便溺妄出表气微虚里气微急三焦相溷内外不通上焦怫郁脏气相熏口烂蚀龈也中焦不治胃气上冲脾气不转胃中
为浊荣卫不通血凝不流若卫气前通者小便赤黄与热相搏因热作使游于经络出入脏腑热气所过则为痈脓若阴气前通者阳
气厥微阴无所使客气内入嚏而出之声 咽塞寒厥相逐为热所拥血凝自下状如豚肝阴阳俱厥脾气孤弱五液注下下焦不阖
清便下重令便数难脐筑湫痛命将难全
成氏注以沉浮分阴阳为太阳少阴俱有紧脉但浮而紧者太阳也沉而紧者少阴也又论文但言寸口则不得以关前为阳关
太阳病不经过战栗就有汗出而痊愈的,阳明病不经过战栗就没有汗出而痊愈的,少阳病(此处原文似有缺漏或语意未完,依文意推测为少阳病亦有其特定解法)……
问:伤寒发病三天,脉象浮、数且微,病人身体凉爽平和,这是什么原因?答:这是病情将要解除的表现。解除的时间通常在半夜。脉象浮而病解的,是因为自然汗出;脉象数而病解的,病人一定能够进食;脉象微而病解的,一定是大汗出后病解。
成无己注:伤寒发病三天,是阳气由表入里的时期。如果病人身体发热,脉象浮、数、大,说明邪气传变入里;如果身体凉爽平和,脉象浮、数但微弱,说明邪气没有传变,而是即将解除。在半夜解除,是因为阳气生于子时(半夜)。脉浮主自然汗出而解,说明邪气从体表发散;脉数主能食而解,说明胃气调和;脉微主大汗出而解,说明邪气微弱。上文说脉微所以无汗而解,这里说脉微而解必是大汗出,两种说法看似矛盾,为什么呢?回答说:上文是指曾经经过吐法、下法或失血,导致正气和邪气都衰弱,不能作汗而解;这里是指未经过汗法、下法,气血未受损伤,正气强盛而邪气衰退,所以大汗出而解。这两种说法并不矛盾。
问:脉象有病,想要知道病情是好转还是未愈,如何辨别?答:寸口、关上、尺中三处的脉象,无论大小、浮沉、迟数都同等协调,即使有寒热症状没有解除,这也是阴阳脉象趋于和平的表现,虽然病情严重,也应当痊愈。
阴阳偏胜则生病,平和则为健康。所以杂病的脉象,内伤和外感的不同,会导致气口和人迎脉不等;上下盛衰的不同,会导致浮、中、沉及寸、关、尺脉不等,何况是伤寒呢?如今寸、关、尺三部脉都同等协调,所以说是阴阳和平而自愈。《针经·禁服篇》说:“寸口和人迎两脉相应,像拉紧的绳子一样大小齐等,这叫平人。”意思是手部的寸口脉与喉旁的人迎脉齐等为平人。后一条又说:“六脉阴阳俱停,必须先战栗出汗才能解。”有人说:寸、关、尺各有其本部应有的脉象,如前章所说的“菽重”轻重指代法,春夏秋冬四季的升降浮沉也各有本部应有的脉象,各得其位而不逾越其等级,所以说“同等”,病应当痊愈。如果按照成无己的注释,寸脉浮而尺脉也浮,尺脉浮则是反常相等了,这怎么能说是病愈呢?
立夏时节出现洪大脉,是其本时的脉象。如果这个人患病,身体疼痛沉重,必须发汗。如果第二天身体不疼不重了,就不需要发汗。如果汗自出,第二天就会痊愈。为什么这样说?因为立夏得洪大脉,是顺应时令的脉象,所以会这样。其他季节仿照此理。
这段论述的是“不即病”的伤寒(伏气温病)。春季脉弦、夏季脉洪、秋季脉毛(浮)、冬季脉石(沉),在当令之时得到这些脉象就是平脉,不治自愈;如果不是当令之时得到这些脉象,就是病脉,必须兼看症状进行治疗才能痊愈。夏季得洪脉,而病人身体疼痛沉重,这是因为邪气客留所致,也必须治疗才能解除。以此类推,春季得弦脉、秋季得毛脉、冬季得石脉,如果有对应的脉证,都应当治疗而痊愈。
问:凡是疾病,想要知道何时得病、何时痊愈,怎么回答?答:假如半夜得病,第二天日中(中午)痊愈;日中得病,半夜痊愈。为什么说日中得病半夜痊愈?因为阳得阴则解。半夜得病第二天日中痊愈,因为阴得阳则解。
太阳病在巳时至未时(上午9点至下午3点)不解;阳明病在申时至戌时(下午3点至晚上9点)解;少阳病在寅时至辰时(凌晨3点至上午9点)解;太阴病在亥时至丑时(晚上9点至凌晨3点)解;少阴病在子时至寅时(晚上11点至凌晨5点)解;厥阴病在丑时至卯时(凌晨1点至上午7点)解。三阴病多在夜间解除。
寸口脉浮表示病在表,沉表示病在里,数表示病在腑,迟表示病在脏。假如脉迟,这就是病在脏。
前文说:凡脉浮、大、数、动、滑,这名叫阳脉;沉、涩、弱、弦、微,这名叫阴脉。《难经·九难》说:如何区别脏腑之病?回答说:数是腑脉,迟是脏脉。数则为热,迟则为寒。诸阳脉主热,诸阴脉主寒,所以用来区别脏腑之病。这大概是伤寒分为三阳、三阴证的总诀吧?至于杂病,脉数的脏也有热,脉迟的腑也有寒,不要拘泥于此。
趺阳脉浮而涩,少阴脉如常经。病在脾,法当下利。怎么知道呢?如果脉浮大,是气实血虚。现在趺阳脉浮而涩,所以知道脾气不足,胃气虚弱。因为少阴脉弦而浮,刚才见到这个脉象称为调脉,所以称如经。如果反而见滑而数的脉,所以知道将会大便脓血。
趺阳脉,又名会元,又名冲阳,在脚背上,距离陷谷穴三寸,脉动之处,是足阳明胃经的动脉。胃是水谷之海,五脏六腑之长。如果胃气疲惫,水谷不进,谷神离去,脏腑无所禀受,脉不动而死。所以必须诊察趺阳脉以观察胃气。切脉时下指的轻重来区分气血。浮而大的脉,轻取有余,重取不足,所以是气实血虚的证候。如果轻取就觉得不大而且涩,就知道脾胃之气不足。脾胃之气不足,则转输失职,下利的证候就会出现。下利属于少阴证,所以说少阴脉如常经。少阴的脉象微细沉紧,而这里却是弦而浮,称为调脉,应当灵活看待。应该见浮弦而反见滑数,知道将会便脓血,这是桃花汤证。少阴动脉名为太溪,在足内踝后方跟骨上。
寸口脉浮而紧,浮则为风邪,紧则为寒邪。风邪伤卫气,寒邪伤营气。营卫都生病,骨节烦痛,应当发汗。
风是阳物,其体在外,其阳在卫,飘然流行于上,其脉不得不浮。寒是阴物,其体在中,其伤在荣,揪然缴急而敛缩,其脉不得不紧。营卫都生病,骨节烦痛,应当开门逐邪,所以用麻黄汤发汗。
趺阳脉迟而缓,胃气如常经。趺阳脉浮而数,浮则伤胃,数则动脾。这不是本病,是医生误用下法造成的。营卫内陷,其数脉先变微,脉反而只浮,这个人必定大便硬,嗳气而后舒适。为什么这样说?本来因为数脉动脾,其数脉先变微,所以知道脾气不治,大便硬,嗳气而后舒适。现在脉反而浮,数脉改微,邪气独留,心中则饥,邪热不能消化食物,潮热发渴。数脉应当迟缓,脉的前后度数如果合乎法度,病人则会感到饥饿,饥饿并能进食,进食就能消化,不会成为病患。如果数脉不改,微也不改,非时而见,则脾气躁动不已,脾主肌肉,必定生恶疮。
胃脉迟缓是其根本,如果浮而数就是病了。胃气受伤所以虚,虚所以浮;脾气被触动所以躁,躁所以数。知道这是误下之过。营卫之气、脾胃之气相互关联。胃伤脾动,则内虚荣卫之邪,乘虚内陷,则浮数二脉,数脉先退而浮脉独存,其人必定大便硬,嗳气而后舒适。为什么这样说?本来因为数脉动脾,脾虽躁动但不能持久,所以数脉先改而微。因为数改微,所以知道脾气不治。脾气不治,谁来化生津液?津液少,胃中干燥,所以知道大便硬。脾病善嗳气,得后(放屁或排便)与气乃除,所以知道嗳气而后舒适。本来因为浮脉伤胃,胃伤则止于伤而已,所以浮脉独存,不与数脉俱退。邪气独留于脾,无关于胃,胃中空虚所以饥而思食。胃能纳,脾不能化,则食而不消。之所以这样,是因为脾中真火才能消化食物,邪热不能消化食物。谷不化,反增胃中之热,则潮热而渴,是势所必至。(可用调胃承气汤)。如果数脉不改,微也不改,径改为迟缓,病退之后与未病之前一息四至,度数如法,如是而饥,饥而能食,食即能化,不为患也。如果数脉不改,迟缓又不改,非时而见,则脾气躁动不已,脾主肌肉,必生恶疮。
老师说:病人脉微而涩,这是医生治错了。大发其汗,又多次大下之。其人亡血。病当恶寒,后来才发热,无休止时。夏天盛热,想穿厚衣;冬天盛寒,想裸露身体。所以这样,是因为阳微则恶寒,阴弱则发热。这是医生发其汗令阳气微,又大下之令阴气弱。五月之时,阳气在表,胃中虚冷,以阳气内微不能胜冷,所以想穿厚衣。十一月之时,阳气在里,胃中烦热,以阴气内弱不能胜热,所以想裸露身体。又因为阴脉迟涩,所以知道血亡。
大发其汗伤阳,所以脉微而恶寒。又多次大下之伤阴,所以脉涩而发热。阴阳两伤,则气血俱损,而首未独言亡血者,为什么呢?回答说:下之亡阴不必言,汗亦血类,故也。内虚之人,夏月阳气在表,则其内无阳也,故不胜其寒。冬月阳气在里,里阴既虚,不能当阳之灼烁,故不胜其热。然而诸脉弦细而涩,按之无力者,往往恶寒,若振栗不止,或时发躁,蒸蒸而热,如坐甑中,必得去衣居寒处,或饮寒水,则便如故。其振寒复至,非必遇夏乃寒,遇冬乃热也。此但立其例,论其理耳。王海藏曰:六月大热之气,反得大寒之病,气难布息,身凉脉迟,何以治之?答曰:病有标本,病热为本,大寒为标。用凉则顺时而失本,用热则顺本而失时,故不从乎标本而从乎中治。中治者何?用温是也。然既曰温,则不能治大寒之病,治大寒者非姜附不可。若用姜附,又似非温治之例。然衰其寒势大半乃止,脉得四至,余病便无,令治之足矣。虽用姜附,是亦中治也,非温而何?张子和、朱彦修皆尝治六月恶寒之证,以寒凉药而愈,不可拘于海藏之说。大抵用药之寒热,全视脉之迟数也。此言脉迟胃冷,故取海藏之说尔。阴虚则发热,冬月发热者,当补其阴使济于阳,而热自除矣。茯苓补心汤之类是也。若误用寒凉之药,火无所附而升走,必发躁欲坐井中,宜暖药治之。
脉浮而大,心下反硬,有热属脏者,攻之,不令发汗;属腑者,不令溲数。溲数则大便硬,汗多则热愈,汗少则便难。脉迟尚未可攻。
论言脉浮大应发汗,反下之为逆。此以心下硬有热,知传邪入里,故舍脉而从证也。属脏者,宿屎在脏也;属腑者,小便不利也。大便则许攻之,小便则不许。何也?曰:利大便则内热除,利小便则不能也,徒走其津液耳。故伤寒治小便不利,惟汗后脉浮烦渴始用五苓散利之耳。其他或温或下,或和解,或泄湿热,或固下,散寒,或温经散湿,或解错杂之邪,或散传阴之热,未尝轻事乎分利也。既言不令发汗,不令溲数,故又继之曰:溲数则大便硬,汗多则热愈甚,汗少则大便难。以发汗利小便亡其津液,致有此失,故不可不慎也。
迟为阴,为寒,为脏。肾者,至阴之脏,故病之所主曰肾虚。若遽攻之,恐泄肾气。所以得此脉者,虽具当攻之证,未可遽攻,徐俟之以观其变可也。或曰:论言结胸脉浮大不可下,下之则死,而此又言宜下,何矛盾也?曰:心下硬与结胸不同,结胸又与痞不同。病发于阳,下之成结胸;病发于阴,下之成痞。结胸痛,痞不痛。所谓发于阴者,谓里已受邪,但下证未全而遽下之,故结而为痞,视结胸为稍轻。痞与结胸既有阴阳轻重之别,则结胸之禁不可施之痞也。故太阳病医下之,心下痞,按之濡,其脉关上浮者,大黄黄连泻心汤主之。则夫按之硬,未经下者,其当攻可知也。如阳明病,心下硬满,不可攻之,攻之利遂不止者死。要须详审,勿令误也。
脉浮而洪,身汗如油,喘而不休,水浆不下,体形不仁,乍静乍乱,此为命绝也。
火之将灭也,必明。脉来浮洪涌盛,此将去人体之兆也。然得此脉者,又必兼下一二证而后可断其命绝也。
又未知何脏先受其灾。若汗出发润,喘不休者,此为肺先绝也。
肺主气,主皮毛,故也。经曰:病患肺绝三日死。何以知之?以口张大气但出而不还。
阳反独留,形体如烟熏,直视摇头,此为心绝也。
心之于卦离也,阳外而阴内也。阳反独留,则心血已尽而惟浮游之火独光耳。经曰:病患心绝一日死。何以知之?肩息回视,立死。一云目停停,二日死。
唇吻反青,四肢 习(抽搐/痉挛)者,此为肝绝也。
肝脉支者,从目系下颊里,环唇内。经曰:病患肝绝八日死。何以知之?面青但欲伏眠,目视而不见,人汗出如水不止。一云二日死。
环口黧黑,柔汗发黄者,此为脾绝也。
脾其华在唇四白,环口黧黑,其华萎矣。经曰:病患脾绝十二日死。何以知之?口冷足肿,腹热胪胀,泄利不觉出无时度。一云五日死。
溲便遗失,狂言,目反直视者,此为肾绝也。
经曰:病患肾绝四日死。何以知之?齿为暴枯,面为正黑,目中黄色,腰中欲折,自汗出如流水。一云人中平,七日死。
又未知何脏阴阳前绝。若阳气前绝,阴气后竭者,其人死身色必青。阴气前绝,阳气后竭者,其人死身色必赤,腋下温,心下热也。
灵枢经曰:人有两死而无两生。故阴竭则身青而冷,阳竭则身赤而温。又云:五阴气俱绝,则目系转,转则目运,目运者为志先死,志先死则远一日半死矣。六阳气绝,则阴与阳相离,离则腠理发泄,绝汗乃出,故旦占夕死,夕占旦死。此所谓阴阳即脏腑也。
寸口脉浮大而医反下之,此为大逆。浮则无血,大则为寒。寒气相搏则为肠鸣。医乃不知,而反饮冷水令大汗出。水得寒气,冷必相搏,其人必KT(呃逆/噎膈)。
趺阳脉浮,浮则为虚。浮虚相搏,故令气KT。言胃气虚竭也。脉滑则为哕。此为医咎。责虚取实,守空迫血。脉浮鼻中燥者,必衄也。
脉大,病当热而曰寒者,似指所伤之邪而言也。然下文曰水得寒气冷必相搏,则似又以寒为胃中之虚寒矣。既是真寒而非邪热,又何以见大脉?邪寒气相搏,气是何气?浮脉也。虚浮脉之因也。脉与因何以相搏?此皆吾所不能解也。成氏亦根据回释之而不复致疑,何哉?KT与噎通,哕即俗谓之吃逆者是也。李东垣、王海藏以哕为干呕,而陈无择又以哕名咳逆,皆失之。按灵枢经云:哕,以草刺鼻嚏,嚏而已,无息而疾迎引之,立已。大惊之,亦可已。今之吃逆,以此三法施之,则立止。若以施之干呕,呕不为止也。且呕自有呕条,而又别出此,不已赘乎?若古之所谓咳,即今之所谓嗽,与吃逆又无干也。KT与哕,皆因妄下之后,复与之水以发其汗,胸中虚气逆而作。轻则为KT,重则为哕。以趺阳脉候之,浮则为KT,滑则为哕。KT即东垣书所载咽喉噎塞、口开目瞪之证,然无声也。哕则气自脐下直冲上出于口,而吃吃然作声,频频相续。为实可治,半时哕一声为虚,难治也。夫KT者,止为水寒相搏,以小青龙汤去麻黄加附子,散其水寒而可矣。至于哕,则又有热气拥郁,气不得通而成者。轻则和解之,重则有攻下之候。热病至哕,则病已极,非若渴烦等轻缓之候也。论云:脉浮发热,口干鼻燥,能食者则衄,黄芩汤主之。
诸脉浮数,当发热而洒淅恶寒,若有痛处,饮食如常者,蓄积有脓也。
伤寒书举类伤寒四证为香港脚、为痰饮、为伤食、为虚烦。至于痈疽之发,憎寒壮热,大似伤寒,仲景已论及,而后人乃忽之,甚可叹也。然人身有肿痛楚之处,未有不自觉者。此条所举,必是内痈,故曰蓄积有脓也。素问云:肝满、肾满、肺满,皆实即为肿。王注云:满谓脉气满实,肿谓痈肿。大抵口中咳,即胸中隐痛,心胸甲错,振寒,脉数,咽干不渴,时出浊唾腥臭,久久吐脓如米粥者,肺痈也。小腹重而强,按之则痛,便数似淋,时时汗出,复恶寒,身皮甲错,腹皮急如肿状,脉滑而数者,肠痈也。胃脘隐隐而痛,手不可近,胃脉沉细,人迎逆而盛者,胃脘痈也。内伤外感以人迎、气口别之。故内伤之脉,人迎平而胃脘痈之脉,人迎反盛。未有不误以为伤寒者,宜辨之早也。京口钱氏室女患肠痈发热,庸医作伤寒治之,绝其饮食旬余而毙。垂毙之日,下脓数升,方知是痈,欲救已无及矣。呜呼!仲景之书,岂可以弗读哉?
脉浮而迟,面热赤而战惕者,六七日当汗出而解,反发热者差迟。迟为无阳,不能作汗,其身必痒也。
脉浮而迟,阳气虚所以迟也。气怫郁不得越,故面热赤。正与邪争,故战惕。犹天气溽蒸而成雨,岂不可以汗乎?而阳气衰微,不能作汗,故当六七日传经尽当汗出而解之时,而反发热,其身不痛而痒也。经曰:诸痒为虚,是也。论云:太阳病如疟状,若脉微恶寒,面反有热色而身痒者,桂枝麻黄各半汤小汗之。
寸口脉阴阳俱紧者,法当清邪中于上焦,浊邪中于下焦。清邪中上,名曰洁也;浊邪中下,名曰浑也。阴中于邪,必内栗也。表气微虚,里气不守,故使邪中于阴也。阳中于邪,必发热、头痛、项强、颈挛、腰痛、胫酸。所为阳中雾露之气,故曰清邪中上,浊邪中下。阴气为栗,足膝逆冷,便溺妄出。表气微虚,里气微急,三焦相溷,内外不通。上焦怫郁,脏气相熏,口烂蚀龈也。中焦不治,胃气上冲,脾气不转,胃中为浊,荣卫不通,血凝不流。若卫气前通者,小便赤黄,与热相搏,因热作使,游于经络,出入脏腑,热气所过,则为痈脓。若阴气前通者,阳气厥微,阴无所使,客气内入,嚏而出之,声 咽塞,寒厥相逐,为热所拥,血凝自下,状如豚肝。阴阳俱厥,脾气孤弱,五液注下,下焦不阖,清便下重,令便数难,脐筑湫痛,命将难全。
成氏注以沉浮分阴阳,为太阳、少阴俱有紧脉,但浮而紧者太阳也,沉而紧者少阴也。又论文但言寸口,则不得以关前为阳,关
Taiyang disease (disease of the Taiyang channel) resolving with sweating without shivering; Yangming disease (disease of the Yangming channel) resolving without sweating without shivering; Shaoyang disease (disease of the Shaoyang channel)...
Question: In a case of Shanghan (Cold Damage) on the third day, the pulse is floating, rapid, and fine. The patient's body is cool and peaceful. What is the reason? Answer: This indicates that the disease is about to resolve. The resolution typically occurs at midnight. If the pulse is floating and the disease resolves, it is due to spontaneous sweating. If the pulse is rapid and the disease resolves, the patient will be able to eat. If the pulse is fine and the disease resolves, it is due to profuse sweating.
Cheng Wuji’s Commentary: On the third day of Shanghan, it is the time when Yang qi moves from the exterior to the interior. If the patient has fever, and the pulse is floating, rapid, and large, it indicates that the pathogenic factor is transmitting inward. If the body is cool and peaceful, and the pulse is floating, rapid, but fine, it indicates that the pathogenic factor is not transmitting but is about to resolve. Resolution at midnight occurs because Yang qi arises at Zi hour (midnight). A floating pulse indicates resolution through spontaneous sweating, meaning the pathogen disperses from the exterior. A rapid pulse indicates resolution through the ability to eat, signifying harmonized Stomach Qi. A fine pulse indicates resolution through profuse sweating, signifying that the pathogen is weak. The earlier text states that a fine pulse leads to resolution without sweating, while this text states that a fine pulse leading to resolution involves profuse sweating. These two statements seem contradictory. Why? The answer is: The earlier statement refers to cases where vomiting, purging, or blood loss have occurred, causing both healthy Qi and the pathogen to be deficient, unable to produce sweat for resolution. This statement refers to cases where no sweating or purging methods were used, Qi and Blood are unharmed, Healthy Qi is strong, and the pathogen is weak, thus resolving through profuse sweating. These two statements are not contradictory.
Question: When the pulse indicates disease, how can one determine if the condition is improving or not? Answer: If the pulses at the Cun (inch), Guan (bar), and Chi (cubit) positions are equal in magnitude, depth (floating/sinking), and rate (slow/rapid), even if chills and fever persist, this indicates that Yin and Yang pulses are becoming harmonious. Although the condition may be severe, recovery is expected.
When Yin and Yang are imbalanced, disease occurs; when balanced, health prevails. Therefore, in miscellaneous diseases, different pulses arise from internal injury versus external contraction, leading to inequality between the Qi Kou (radial artery) and Ren Ying (carotid artery). Differences in upper/lower excess/deficiency lead to inequalities among Floating/Middle/Sinking depths and Cun/Guan/Chi positions, let alone in Shanghan. Now, since the pulses at Cun, Guan, and Chi are all equal, it is said that Yin and Yang are harmonious, and self-recovery will occur. The *Needle Classic · Forbidden Service Chapter* states: "The Cun Kou and Ren Ying pulses correspond to each other, equal in size like a taut rope, this is called a healthy person." This means equality between the hand's Cun Kou pulse and the throat's Ren Ying pulse indicates health. Another passage states: "If the six pulses of Yin and Yang both stop, the patient must first shiver and sweat to resolve." Some say: Cun, Guan, and Chi each have their respective primary pulses. As mentioned in previous chapters regarding weight pressure (like the weight of beans), the rising/floating and sinking/descending characteristics vary by season (Spring, Summer, Autumn, Winter), each having its proper position without exceeding its grade. Thus, "equal" implies the disease should resolve. If interpreted according to Cheng Wuji’s note, where Cun floats and Chi also floats, Chi floating would be an abnormal equality. How can this be considered recovery?
During Lixia (Start of Summer), a洪大 (Huge-Large) pulse appears, which is the pulse appropriate for the season. If this person is ill with body pain and heaviness, sweating therapy should be induced. If the next day the body pain and heaviness cease, sweating therapy is unnecessary. If sweat comes out spontaneously, recovery will occur the next day. Why? Because obtaining a Huge-Large pulse during Lixia conforms to the seasonal pulse pattern, hence the result. Other seasons follow this principle.
This discussion concerns "non-immediate" Shanghan (latent warm disease). Spring pulses are Wiry (Xian), Summer pulses are Huge (Hong), Autumn pulses are Feather-like (Mao/Floating), and Winter pulses are Stone-like (Shi/Sunken). Obtaining these pulses during their respective seasons constitutes normal pulses, resolving without treatment. Obtaining them out of season constitutes pathological pulses, requiring treatment based on symptoms for recovery. In Summer, obtaining a Huge pulse while the patient suffers body pain and heaviness indicates pathogenic retention, requiring treatment for resolution. By analogy, obtaining Wiry pulses in Spring, Feather-like in Autumn, or Stone-like in Winter, accompanied by corresponding symptoms, requires treatment for recovery.
Question: Regarding any disease, how does one know when it was contracted and when it will resolve? Answer: For example, if contracted at midnight, it resolves at noon the next day; if contracted at noon, it resolves at midnight. Why is it said that contracting at noon resolves at midnight? Because Yang resolves with Yin. Contracting at midnight resolves at noon the next day because Yin resolves with Yang.
Taiyang disease fails to resolve between Si and Wei hours (9 AM – 3 PM); Yangming disease resolves between Shen and Xu hours (3 PM – 9 PM); Shaoyang disease resolves between Yin and Chen hours (3 AM – 9 AM); Taiyin disease resolves between Hai and Chou hours (9 PM – 3 AM); Shaoyin disease resolves between Zi and Yin hours (11 PM – 5 AM); Jueyin disease resolves between Chou and Mao hours (1 AM – 7 AM). Three-Yin diseases often resolve at night.
Cun Kou pulse floating indicates disease in the Exterior; sinking indicates Interior; rapid indicates Fu organs; slow indicates Zang organs. If the pulse is slow, the disease is in the Zang organs.
Earlier it was stated: All pulses that are Floating, Large, Rapid, Active, or Slippery are named Yang pulses; Sinking, Choppy, Weak, Wiry, or Fine pulses are named Yin pulses. *Nan Jing · Chapter 9* asks: How to distinguish Zang and Fu diseases? It answers: Rapid is Fu, Slow is Zang. Rapid indicates Heat, Slow indicates Cold. All Yang pulses relate to Heat, all Yin pulses relate to Cold, thus distinguishing Zang and Fu diseases. This is likely the general principle for dividing Shanghan into Three-Yang and Three-Yin syndromes. However, in miscellaneous diseases, Zang organs can have Heat even with rapid pulses, and Fu organs can have Cold even with slow pulses. One should not rigidly adhere to this.
Fu Yang pulse (pulse at the dorsum pedis) is Floating and Choppy, while Shao Yin pulse is normal. The disease is in the Spleen, and diarrhea is the expected outcome. How do we know? If the pulse is Floating and Large, it indicates Excess Qi and Deficient Blood. Since the current Fu Yang pulse is Floating and Choppy, we know Spleen Qi is insufficient and Stomach Qi is weak. The Shao Yin pulse is Wiry and Floating; seeing this as a harmonious pulse, it is called "normal." If it instead appears Slippery and Rapid, we know pus and blood will appear in the stool.
Fu Yang pulse, also known as Hui Yuan or Chong Yang, is located three cun above Xian Gu on the dorsum of the foot, where the pulse beats. It is the arterial pulse of the Foot-Yangming Stomach Channel. The Stomach is the Sea of Water and Grain, the leader of the Five Zang and Six Fu organs. If Stomach Qi becomes exhausted, water and grain do not enter, the Grain Spirit departs, and the organs receive no nourishment, the pulse ceases, and death ensues. Therefore, one must examine the Fu Yang pulse to observe Stomach Qi. In pulse diagnosis, light and heavy pressure distinguish Qi and Blood. A Floating and Large pulse, excessive on light pressure but deficient on heavy pressure, indicates Excess Qi and Deficient Blood. If light pressure reveals a pulse that is neither large nor smooth, but choppy, it indicates insufficiency of Spleen and Stomach Qi. Insufficiency of Spleen and Stomach Qi leads to failure of transportation and transformation, resulting in diarrhea. Diarrhea belongs to Shao Yin syndrome, hence it is said the Shao Yin pulse is normal. The Shao Yin pulse is typically Fine, Small, Sinking, and Tight, whereas here it is Wiry and Floating, termed harmonious, requiring flexible interpretation. Normally, one should see Wiry and Floating; finding Slippery and Rapid instead indicates pus and blood in the stool, indicating a Tao Hua Tang (Peach Kernel Decoction) syndrome. The Shao Yin arterial pulse is named Tai Xi, located behind the medial malleolus on the calcaneus.
Cun Kou pulse Floating and Tight: Floating indicates Wind, Tight indicates Cold. Wind injures Wei (Defensive) Qi, Cold injures Ying (Nutritive) Qi. With both Ying and Wei diseased, bone joints ache painfully, necessitating sweating therapy.
Wind is a Yang pathogen, residing externally, affecting Wei Qi, moving lightly upward, hence the pulse is necessarily Floating. Cold is a Yin pathogen, residing internally, injuring Ying Qi, causing contraction and constriction, hence the pulse is necessarily Tight. With Ying and Wei diseased and joint pain, one must open the pores to expel the pathogen, thus using Ma Huang Tang (Ephedra Decoction) to induce sweating.
Fu Yang pulse Slow and Moderate indicates normal Stomach Qi. Fu Yang pulse Floating and Rapid: Floating injures the Stomach, Rapid agitates the Spleen. This is not the original disease but results from the physician's erroneous purgation. Ying and Wei sink inward. The Rapid pulse first becomes Fine, leaving only the Floating pulse. The patient will likely have hard stools and belching followed by relief. Why? Originally, the Rapid pulse agitated the Spleen. Since the Rapid pulse first became Fine, we know Spleen Qi is dysfunctional, causing hard stools and belching with relief. Now the pulse is Floating, and the Rapid pulse has changed to Fine. Pathogen remains alone. The heart feels hungry, but pathogenic Heat cannot digest food, leading to tidal fever and thirst. A Rapid pulse should become Moderate. If the pulse degrees before and after conform to the standard (four beats per breath), the patient will feel hungry, eat, and digest properly without issue. If the Rapid pulse does not change, nor does the Fine pulse, appearing out of season, Spleen Qi agitates continuously. Since the Spleen governs muscles, carbuncles will arise.
Stomach pulses are normally Slow and Moderate. Floating and Rapid indicate pathology. Injury to Stomach Qi causes deficiency, leading to Floating; agitation of Spleen Qi causes restlessness, leading to Rapid. This confirms error from purgation. Ying/Wei and Spleen/Stomach Qi are interconnected. Stomach injury and Spleen agitation allow internal pathogens to sink. The Floating and Rapid pulses show the Rapid pulse retreating first, leaving only Floating. Hard stools and belching with relief occur. Originally, the Rapid pulse agitated the Spleen, but it could not sustain agitation, so the Rapid pulse changed to Fine. Knowing Spleen Qi is dysfunctional, who transforms fluids? Fluid deficiency dries the Stomach, causing hard stools. Spleen disease causes belching, relieved by passing gas/stool. Originally, Floating pulse injured the Stomach, stopping at injury, so only Floating remains. Pathogen stays in Spleen, not Stomach. Empty Stomach causes hunger. Stomach accepts but Spleen cannot transform, so food is not digested. Only true Fire in the Spleen can digest food; pathogenic Heat cannot. Undigested food increases Stomach Heat, inevitably causing tidal fever and thirst. (Tiao Wei Cheng Qi Tang may be used). If the Rapid pulse changes to Moderate, and the disease recovers to four beats per breath, hunger and digestion proceed normally. If the Rapid pulse persists, or changes abnormally out of season, Spleen Qi agitates, causing carbuncles.
The Master said: If the patient's pulse is Fine and Choppy, this is iatrogenic injury. Profuse sweating depletes Yang; repeated purgation depletes Yin. The patient loses Blood. Initially, there is aversion to cold, followed by fever without cessation. In summer heat, the patient desires heavy clothing; in winter cold, the patient desires to be naked. Why? Yang deficiency causes aversion to cold; Yin weakness causes fever. Sweating made Yang Qi weak; purgation made Yin Qi weak. In May, Yang Qi is in the Exterior, making the Stomach cold internally. Weak internal Yang cannot overcome cold, hence desire for heavy clothing. In November, Yang Qi is in the Interior, causing internal heat. Weak internal Yin cannot withstand Yang scorching, hence desire to be naked. Additionally, Yin pulse is Slow and Choppy, confirming blood loss.
Profuse sweating injures Yang, causing Fine pulse and aversion to cold. Repeated purgation injures Yin, causing Choppy pulse and fever. Both Yin and Yang are injured, Qi and Blood damaged. Why mention only blood loss? Purgation depletes Yin; sweating also relates to Blood. In internal deficiency, summer Yang in Exterior leaves interior empty of Yang, unable to withstand winter cold. Winter Yang in Interior leaves interior Yin deficient, unable to withstand Yang heat. However, Wiry, Fine, and Choppy pulses, weak on pressure, often present with aversion to cold. If shivering persists, or irritability arises, feeling hot like sitting in a steamer, removing clothes or drinking cold water brings relief. Shivering returns; it is not exclusively summer cold or winter heat. This establishes a principle. Wang Haizang said: In June, great heat, yet suffering great cold, difficult breathing, cool body, slow pulse. How to treat? Disease has Root and Branch. Heat is Root, Cold is Branch. Cooling follows season but misses Root; heating follows Root but misses season. Thus, treat via the Middle. Middle treatment uses Warmth. But Warmth cannot treat Great Cold; Ginger and Aconite are needed. Using them seems contrary to "Warm" treatment. However, reducing cold intensity until pulse reaches four beats suffices. Using Ginger/Aconite is still Middle treatment, i.e., Warm. Zhang Zihe and Zhu Yanxiu treated summer chills with cold herbs successfully. Do not rigidly follow Wang Haizang. Herb temperature depends entirely on pulse rate. This text cites Wang Haizang due to slow pulse/cold Stomach. Yin deficiency causes fever; winter fever requires tonifying Yin to support Yang. Examples include Fu Ling Bu Xin Tang. Misusing cold herbs causes fire to rise uncontrollably, causing irritability and desire to sit in wells; warm herbs are indicated.
Pulse Floating and Large, epigastric hardness with Heat. If belonging to Zang, purge it; do not induce sweating. If belonging to Fu, do not cause frequent urination. Frequent urination hardens stool; profuse sweating increases heat; little sweating makes stool difficult. Slow pulse indicates purging is not yet appropriate.
The Treatise says Floating/Large pulses should induce sweating; purging is contraindicated. Here, epigastric hardness with Heat indicates transmission to Interior, so we follow symptoms over pulse. "Belonging to Zang" implies retained feces in Zang; "Belonging to Fu" implies urinary difficulty. Purging stool removes internal heat; purging urine does not, merely wasting fluids. In Shanghan, diuretics like Wu Ling San are only used after sweating with Floating pulse, irritability, and thirst. Other treatments include warming, purging, harmonizing, draining damp-heat, securing lower jiao, dispelling cold, warming channels, resolving complex pathogens, or clearing transmitted Yin heat. Diuresis is rarely used lightly. Not inducing sweating or diuresis prevents fluid loss and complications.
Slow indicates Yin, Cold, Zang. Kidney is the Ultimate Yin Zang. Disease manifests as Kidney Deficiency. Rushing to purge risks leaking Kidney Qi. Even if purging indications exist, wait and observe. Some ask: The Treatise says Jie Xiong (Chest Binding) with Floating/Large pulse cannot be purged, or death ensues. Why does this text suggest purging? Epigastric hardness differs from Jie Xiong, which differs from Pi (Glomus). Yang disease purged becomes Jie Xiong; Yin disease purged becomes Pi. Jie Xiong is painful; Pi is not. "Yin disease" means interior pathogen present but incomplete purging indication, leading to Pi upon purging, lighter than Jie Xiong. Since Pi and Jie Xiong differ in Yin/Yang and severity, Jie Xiong prohibitions do not apply to Pi. Thus, Taiyang disease purged incorrectly causing Pi with soft palpation and Floating Guan pulse is treated with Da Huang Huang Lian Xie Xin Tang. If hard and unpurged, purging is indicated. However, Yangming disease with epigastric fullness/hardness cannot be purged; purging leads to intractable diarrhea and death. Careful examination is essential.
Pulse Floating and Huge, sweat like oil, continuous panting, inability to swallow liquids, insensate body, alternating calmness and chaos. This is Death of Life (Ming Jue).
As fire dies, brightness flares. Pulse Floating/Huge/Surging indicates departure of life. Combined with specific signs, death is confirmed.
Which Zang fails first? Sweat with sticky hair, continuous panting: Lung failure first. Lung governs Qi and skin/hair. Classics: Lung failure leads to death in 3 days. Identified by mouth open, air exiting but not returning.
Yang remains alone, body smoke-colored, staring eyes, head shaking: Heart failure. Heart is Li trigram, Yang outside, Yin inside. Yang remaining alone means Heart Blood exhausted, only floating fire remains. Classics: Heart failure leads to death in 1 day. Identified by shoulder breathing, fixed gaze, immediate death. Or eyes fixed, death in 2 days.
Lips/mouth green, limb spasms: Liver failure. Liver channel connects to eye system, jaw, lips. Classics: Liver failure leads to death in 8 days. Identified by green face, desire to lie curled, blind, watery sweat. Or death in 2 days.
Black around mouth, soft yellow sweat: Spleen failure. Spleen manifests in lips. Black around mouth shows waning manifestation. Classics: Spleen failure leads to death in 12 days. Identified by cold mouth, swollen feet, abdominal heat/bloating, involuntary diarrhea. Or death in 5 days.
Incontinence, delirium, eyes rolling back: Kidney failure. Classics: Kidney failure leads to death in 4 days. Identified by sudden tooth decay, black face, yellow eyes, broken waist, flowing sweat. Or death in 7 days.
Unknown which Zang's Yin/Yang fails first. Yang fails first, Yin later: Body turns blue. Yin fails first, Yang later: Body turns red, warm armpits, hot epigastrium.
*Ling Shu*: Two deaths, no dual life. Yin exhaustion = blue/cold; Yang exhaustion = red/warm. Five Yin exhaustion = eye rotation, vision loss, Zhi (Will) dies first, death in 1.5 days. Six Yang exhaustion = Yin/Yang separation, pores open, absolute sweat, death morning/evening. Yin/Yang here refers to Zang/Fu.
Cun Kou pulse Floating/Large, erroneously purged: Major error. Floating indicates Blood deficiency; Large indicates Cold. Cold/Qi collision causes borborygmus. Physician drinks cold water to induce sweat. Water/Cold collide, causing KT (hiccup/choking).
Fu Yang pulse Floating indicates Deficiency. Floating/Deficiency collision causes Qi KT (choking). Indicates Stomach Qi exhaustion. Slippery pulse indicates Yue (hiccups). This is physician's fault. Treating deficiency as excess, pressing emptiness. Floating pulse with dry nose indicates epistaxis.
"Pulse Large, disease Hot but called Cold" refers to pathogen. Later "Water/Cold collide" suggests Stomach deficiency-cold. If true Cold, why Large pulse? Pathogen/Cold colliding... Qi is what? Floating pulse. Cause of Floating pulse? How do Pulse and Cause collide? I cannot explain. Cheng Shi explains similarly without doubt. KT connects to Ye. Yue is hiccup. Li Dongyuan/Wang Haizang equate Yue with dry heave; Chen Wuyue equates Yue with cough-hiccup. All incorrect. *Ling Shu*: Hiccup treated by tickling nose or holding breath. Modern hiccup stops instantly. Dry heave does not. Vomiting has its own section; adding this is redundant. Ancient "Ke" is modern "Sou" (cough), unrelated to hiccup. KT and Yue arise from erroneous purging + cold water sweating, causing chest Qi reversal. Light = KT, Heavy = Yue. Fu Yang pulse: Floating = KT, Slippery = Yue. KT is throat blockage, mouth open, eyes staring, silent. Yue is Qi rushing from umbilicus to mouth, making sound. Excess is treatable; half-hour intervals indicate Deficiency, hard to treat. KT treated with Xiao Qing Long Tang minus Ma Huang plus Fu Zi to disperse Water-Cold. Yue caused by Heat stagnation blocking Qi. Mild: Harmonize; Severe: Purge. Heat disease with Yue is extreme, unlike mild thirst/irritability. Treatise: Floating pulse, fever, dry mouth/nose, able to eat → Epistaxis, treated with Huang Qin Tang.
All Floating/Rapid pulses indicate Fever and chills. If painful area, normal diet: Pus accumulation.
Shanghan texts list four mimics: Hong Jiao (Beriberi), Tan Yin (Phlegm-Fluid), Shang Shi (Food Injury), Xu Fan (Deficiency Irritability). Carbuncles/abscesses with chills/high fever mimic Shanghan. Zhang Zhongjing discussed this, later ignored sadly. People feel pain/swelling. This text implies internal abscess ("accumulated pus"). *Su Wen*: Liver/Kidney/Lung fullness/excess causes swelling. Wang Bing notes: Fullness = pulse Qi excess; Swelling = abscess. Cough, hidden chest pain, rough chest skin, chills, rapid pulse, dry throat, no thirst, foul sputum, long-term pus like rice porridge: Lung Abscess. Lower abdominal heaviness/pain on pressure, frequent urination like strangury, sweating, chills, rough skin, urgent abdomen, Slippery/Rapid pulse: Intestinal Abscess. Hidden epigastric pain, tender to touch, Sinking/Fine Stomach pulse, Surging Ren Ying pulse: Gastric Abscess. Internal/External injuries distinguished by Ren Ying/Qi Kou. Internal injury: Ren Ping (flat). Gastric Abscess: Ren Ying Surging. Often mistaken for Shanghan. Distinguish early. Example: Qian family daughter with intestinal abscess fever treated as Shanghan, starved, died, discharged pus. Alas! Must read Zhang Zhongjing!
Pulse Floating/Slow, face red/shivering: Should resolve with sweat by day 6-7. If fever persists, resolution delayed. Slow indicates Yang deficiency, unable to sweat, body itches.
Floating/Slow pulse: Yang deficiency causes Slow. Qi stagnation causes red face. Struggle with pathogen causes shivering. Like humid weather forming rain, sweat should occur. But weak Yang prevents it. At day 6-7, transmission ends, should sweat. Instead, fever and itch. Classics: All itching is Deficiency. Treatise: Taiyang like malaria, Micro pulse, chills, red face, itch → Gui Zhi Ma Huang Ge Ban Tang (small dose).
Cun Kou Yin/Yang both Tight: Clear pathogen attacks Upper Jiao, Turbid pathogen attacks Lower Jiao. Clear attacking Upper = Jie (Pure); Turbid attacking Lower = Hun (Turbid). Yin attacked by pathogen → internal shivering. Exterior Qi weak, Interior Qi unguarded → pathogen enters Yin. Yang attacked by pathogen → fever, headache, stiff neck/back, leg pain. Caused by fog/dew (Clear pathogen). Yin shivering → cold feet/knees, erratic urination. Exterior weak, Interior urgent → Three Jiao confused, internal/external blocked. Upper Jiao stagnant → organ Qi熏 (fumes) → mouth/gum ulcers. Middle Jiao dysfunction → Stomach Qi rebels, Spleen Qi doesn't rotate → Stomach turbid, Ying/Wei blocked, Blood coagulates. If Wei Qi passes first → dark yellow urine, Heat collision → abscesses. If Yin Qi passes first → Yang collapse, Yin unsupported, external pathogen enters → sneezing, throat block, cold reversal, Heat oppression, bloody stool like pig liver. Both Yin/Yang collapsed → Spleen weak, five fluids pour down, Lower Jiao closes poorly → heavy sensation, difficult defecation, umbilical pain, near death.
Cheng Shi notes: Floating/Sinking distinguishes Yin/Yang. Taiyang/Shao Yin both have Tight pulses. Floating/Tight = Taiyang; Sinking/Tight = Shao Yin. Text mentions only Cun Kou, so cannot define Guan front as Yang...