不得越而上达也如瘀热在里身必发黄及热入血室与其虚烦或阳明被火及水结胸数者皆头汗出俱是热不得越故或吐或下
以除其热也且邪但在表则无头汗之证必也寒湿相搏与邪在半表半里乃有头汗如伤寒五六日已发汗而复下之胸胁满微结
小便不利渴而不呕但头汗出往来寒热心烦及伤寒五六日头汗微恶寒手足冰冷心下满口不欲食大便硬脉细者此皆邪在表
里两间令头汗出也湿家但头汗出欲得被覆向火者寒湿相搏故头汗也此皆不得谓之逆然小便不利而成关格若头汗者乃阳
脱也经云关格不通不得尿头无汗者生有汗者死又湿家下后头额汗出而微喘者亦阳脱也经云湿家下之额上汗出小便不利
者死下利不止者亦死二者乃头汗之逆
太阳 伤寒十余日热结在里复往来寒热大柴胡汤但结胸无大热者此水结胸但头
微汗者大陷胸汤 伤寒五六日已汗复下胸胁满微结小便不利渴而不呕但头汗出往来寒热心烦者此为未解宜柴胡桂枝干
姜汤 太阳病中风以火劫发汗邪风被火热血气流溢失其常度两阳相熏灼其身发黄阳盛则欲衄阴盛则小便难阴阳俱虚竭
则身体枯燥但头汗出剂颈而还腹满微喘口干咽烂或不大便久则谵语甚者至哕手足躁扰捻衣摸床小便利者其人可治(成
风为阳邪因火热之气则邪气愈甚迫于血气使血气流溢失其常度风与火气谓之两阳两阳相熏灼热发于外必发身黄若热搏
于经络为阳盛外热迫血上行必衄热搏于内者为阴虚内热必小便难若热消血气血气少为阴阳俱虚血气虚少不能荣于身体
为之枯燥三阳经络至颈三阴经络至胸中而还但头汗剂颈而还者热气炎上搏阳而不搏于阴也内经曰诸腹胀大皆属于热腹
满微喘者热气内郁也内经曰火气内发上为口干咽烂者火热上熏也热气上而不下者则大便不硬若热气下入胃消耗津液则
大便硬故云或不大便久则胃中燥热必发谵语内经曰病深者其声哕火气大甚正气逆乱则哕又曰四肢者诸阳之本也阳盛则
四肢实火热太甚故手足躁扰捻衣摸床扰乱也小便利者为火未剧津液未竭而犹可治也 宜黄芩栀子柏皮汤衄黄芩汤小便
难五苓散小便利津液未竭其不利者上干下竭故名不治大柴胡汤承气汤)太阳病脉浮动数头痛发热微盗汗出而反恶寒者表
未解也医反下之动数变迟阳气内陷心中因硬则为结胸若不结胸但头汗出余处无汗剂颈而还小便不利身必发黄(赵 头汗
出有数种如发黄头汗出者热不得越而上泄也背强恶寒头汗出者寒湿客抟经络也下血谵语头汗出者热入血室虚烦懊 头
汗出者邪客胸中熏发于上也水结胸头汗出者水气停蓄不得外行也阳微结与往来寒热头汗出者邪在半表半里也发黄鼻衄
小便难头汗出者邪风火热熏灼上炎也此数者皆为邪风所干而然今活人书却称病患表实里虚元府不开五内干枯胞中空虚
津液寡所致于上数证皆非也外有二证又为头汗出之逆经云关格不通不得尿头无汗者生有汗者死又湿家下之额上汗出微
喘小便利者死下利不止者亦死以阳气上脱故也活人书此问不言何以为可治不可治之别)
阳明 病发热汗出此为热越不能
发黄也但头汗出身无汗剂颈而还小便不利渴引水浆此为瘀热在里身必发黄茵陈汤主之(或用茵陈五苓散)三阳合病腹满
身重难以转侧口不仁而面垢谵语遗尿发汗则谵语下之则额上生汗手足逆冷若自汗出者白虎汤 阳明病被火额上微汗出
小便不利必发黄(成 阳明病则为内热被火则火热相合而甚若遍身汗出而小便利者热得泄越不能发黄今额上微汗出而小
便不利则热不得越郁蒸于胃必发黄也茵陈五苓散栀子柏皮汤)阳明病下之其外有热手足温者不结胸心中 饥不能食但
头汗出栀子豉汤阳明病下血谵语者此为热入血室但头汗出者刺期门随其实而泻之 然汗出而愈(成 阳明病热入血室
迫血下行使下血谵语阳明病法多汗以夺血者无汗故但头汗出也刺期门以散血室之热随其实而泻之以除阳明之邪热散邪
除则荣得通津液得复 然汗出而解)伤寒五六日头汗出微恶寒手足冷心下满口不欲食大便硬脉细者此为阳微结必有表复
有里也脉沉亦在里也头汗出为阳微假令纯阴结不得复有外证悉入在里此为半在里半在外也脉虽沉紧不得为少阴病所以
然者阴不得有汗今头汗出故知非少阴也可与小柴胡汤若不了了者得屎而解(成 伤寒五六日邪当传里之时头汗出微恶寒者表仍未解也手足冷心下满口不欲食大便硬脉细邪结于里也大便硬为阳结此邪热虽传于里然以外带表邪则热结犹浅故
曰阳微结脉沉虽为在里若纯阴结则更无头汗恶寒之表证诸阴脉皆至颈胸中而还不头循而上今头汗出知非少阴也与小柴
胡汤以除半表半里之邪服汤已外证罢而不了了者为里热未除与汤取其微利则愈故云得屎而解)
孙 凡水结胸胁间头必有汗治以半夏茯苓汤
活 病患表实里虚元府不开则阳气上出汗见于头凡头汗出者五脏干枯胞中空虚津液少也慎不可下下之则重虚
海 头汗出剂颈而还血证也额上偏多者属心部为血证也独益中州脾土以血药治之其法无以加矣
手足汗
胃主四肢为津液之主故病则手足汗出也手足汗出为热聚于胃是津液之旁达也经曰手足 然汗出大便已硬
又曰手足 汗出大便难而谵语二者俱宜下之又阳明中寒不能食小便不利手足 然汗出此欲作痼瘕不下为宜二者俱手
足汗出一则大便初硬后溏胃中冷水谷不别故不可下一则大便难谵语为阳明证具故宜下也 二阳并病太阳证罢但发潮热
手足 汗出大便难而谵语下之则愈用大承气汤 阳明病脉迟虽汗出不恶寒身重短气腹满而喘潮热者此外欲解可攻里
也手足 然而汗出此大便已硬也亦大承气汤主之(详潮热)阳明病若中寒不能食小便不利手足 然汗出此欲作痼瘕必大
便初硬后溏以胃中冷水谷不别故也(浓朴生姜甘草半夏人参汤吴茱萸汤理中汤)
无汗
有数种寒邪在表而无汗者 邪气行于里而无汗者 水饮内蓄而无汗者 阳虚无汗者 经谓太阳病无汗而喘
及脉浮紧无汗发热及不出汗而烦躁阳明病反无汗而小便利二三日呕而咳手足厥若头痛及鼻干不得汗脉浮无汗而喘与其
刚痉无汗是数者皆寒邪在表而无汗者也经谓阳明病无汗小便不利心中懊 身必发黄及伤寒发热无汗渴欲饮水无表证者
白虎加人参汤与夫三阴为病不得有汗(惟少阴亡阳一证有得汗是转属少阴者也)是数者皆邪行于里而无汗者也其水饮内
蓄无汗者经谓服桂枝汤或下之仍头痛项强翕翕发热无汗心满微痛小便不利桂枝去桂加茯苓白术是也其阳虚无汗者经谓
脉浮而迟迟为无阳不能作汗其身必痒是也
太阳发热恶寒身疼无汗而喘麻黄汤证 发热恶寒身疼不汗出而烦躁大青龙汤证 服桂枝或下之仍头项强痛发热
无汗心下微痛小便不利桂枝去桂加茯苓白术汤证 项背强KT KT 无汗恶风葛根汤证 阳明 脉浮无汗而喘麻黄汤证
(以上俱前见)伤寒脉浮发热无汗其表不解不可与白虎汤渴欲饮水无表证者白虎加人参汤 阳明病法多汗反无汗身如虫
行皮中状者久虚故也(胃为津液之主病患久虚津液竭不能为汗胃主肌肉实则为痛虚则为痒宜用黄 建中汤得津液既和而
阳明证仍在以小柴胡汤徐解之)阳明病反无汗而小便利二三日呕而咳手足厥者必苦头痛若不咳不呕手足不厥者头不痛
阳明病无汗小便不利心中懊 者必发黄(成 阳明病无汗而小便不利热蕴于内而不得越心中懊 者热气郁蒸欲发于外而
为黄也宜茵陈五苓散桂枝柏皮汤)
少阴病但厥无汗强发之必动其血或从口鼻或从目出名下厥上竭为难治(成 但厥无汗热行于里也而强发汗虚其经
络热乘经虚迫血妄行从虚而出或从口鼻或从目出诸厥者皆属于下但厥为下厥血亡于上为上竭伤气损血邪甚正虚故为难
治也)
不得汗
太阳病以火熏之不得汗其人必躁到经不解必清血名为火邪(成 此火邪迫血而血下行也太阳病用火熏之不
得汗则热无从出阴虚被火必发躁也六日传经尽至七日再到太阳经则热气当解若不解热气迫血下行必清血清厕也柏皮汤
犀角地黄汤)太阳病八九日如疟状发热恶寒热多寒少其人不呕则便便欲清一日二三度发脉微缓者为欲愈脉微恶寒者此阴
阳俱虚不可更汗吐下也面色反有热色者以不得小汗出身必痒宜桂麻各半汤 太阳病二日反燥乃熨其背而大汗出火热入
胃胃中水竭躁烦必发谵语十余日振栗自下利者为欲解从腰以下不得汗欲小便不得反呕欲失溲足下恶风大便硬小盒饭数
反不数及多大便已头卓然痛足心必热谷气下流故也(或云汗多先服桂枝汤后用调胃承气汤谷气下流小和之小承气汤)阳
明中风脉弦浮大而短气腹满胁下及心痛久按之气不通鼻干不得汗嗜卧一身面目悉黄小便难有潮热时时哕者柴胡汤但脉
浮无余证者麻黄汤 或当汗而汗之服汤至三剂而不得汗者死病也 或热病脉躁盛而不得汗者黄帝谓阳脉之极也死此二
者为真病不治 然有当和解之证汗之而不得汗者和解之力到汗自出而解矣慎莫错会作死证也
无法向上宣发。如果瘀热郁结在体内,身体一定会发黄;如果是热邪侵入血室,或者出现虚烦,或者是阳明病被误用火法治疗,以及水饮结聚于胸膈这几种情况,都会导致只有头部出汗。这都是因为热邪无法向外宣泄,所以需要通过催吐或泻下的方法来清除体内的热邪。况且,如果邪气仅在体表,就不会出现头汗的症状;只有当寒湿相互搏结,或者邪气处于半表半里之间时,才会出现头汗。例如伤寒发病五六天,已经发过汗又误用下法,导致胸胁胀满且轻微痞结,小便不利,口渴但不呕吐,仅头部出汗,伴有往来寒热、心烦;还有伤寒五六天,头部微汗出,轻微恶寒,手脚冰凉,胃脘部胀满,不想吃东西,大便干硬,脉象细的,这些都是邪气在半表半里的间隙,导致头部出汗。患湿病的人如果仅头部出汗,想要盖被子靠近火源取暖,这是因为寒湿相互搏结,所以头部出汗。这些情况都不能称为逆证。然而,如果因为小便不利而导致关格(小便不通),若此时头部出汗,则是阳气外脱的表现。经书说:关格不通,小便不能排出,如果头部不出汗的可以生,头部出汗的必死。另外,湿病患者被误用下法后,额头出汗且轻微气喘的,也是阳气外脱的表现。经书说:湿病患者被误下后,额头出汗,小便不利的必死;如果腹泻不止的也必死。这两种情况属于头汗中的逆证。
太阳病:伤寒十余日,热邪结聚在体内,再次出现往来寒热,适用大柴胡汤;如果是结胸证,没有大热,这是水饮结聚于胸膈,仅头部微微出汗的,适用大陷胸汤。伤寒五六天,已经发汗又误用下法,胸胁胀满且轻微痞结,小便不利,口渴但不呕吐,仅头部出汗,伴有往来寒热、心烦的,这是病邪未解,适宜用柴胡桂枝干姜汤。
太阳病中风,用火法强行发汗,邪风被火热之气逼迫,导致血气流溢失常,两阳(风与火)相互熏灼,身体发黄。阳盛则想流鼻血,阴盛则小便困难,阴阳俱虚竭则身体干枯。仅头部出汗,至颈部而止,腹部胀满,轻微气喘,口干咽烂,或者不大便,时间久了会出现谵语,严重的甚至出现呃逆,手足躁扰,捻衣摸床。如果小便通利,说明此人可治。(成无己注:风为阳邪,因火热之气则邪气更甚,逼迫血气,使血气流溢失常。风与火气称为“两阳”,两阳相互熏灼,热发于外,必然导致身黄。如果热邪搏结于经络,为阳盛外热,逼迫血液上行,必然流鼻血;热邪搏结于内,为阴虚内热,必然小便困难。如果热邪消耗气血,气血减少,导致阴阳俱虚,气血虚少不能滋养身体,就会身体干枯。三阳经络到达颈部,三阴经络到达胸中而还,仅头部出汗至颈部而止,是因为热气炎上,搏结于阳分而不搏结于阴分。《内经》说:各种腹胀大都属于热证。腹部胀满轻微气喘,是热气内郁。《内经》说:火气内发,向上熏蒸,导致口干咽烂。热气向上而不向下,则大便不硬;如果热气向下进入胃部,消耗津液,则大便干硬,所以说“或者不大便”。时间久了,胃中燥热必然引发谵语。《内经》说:病深重者声音会变为呃逆。火气太盛,正气逆乱,就会出现呃逆。又说:四肢是诸阳之本,阳盛则四肢充实,火热太盛,所以手足躁扰,捻衣摸床,这是扰乱的表现。小便通利,说明火邪未剧烈,津液未枯竭,还可以治疗。适宜用黄芩栀子柏皮汤、衄黄芩汤、五苓散。小便利说明津液未枯竭,如果不通利,上焦干涸下焦枯竭,所以名为不治。大柴胡汤、承气汤。)
太阳病,脉象浮而动数,头痛发热,轻微盗汗,反而恶寒的,说明表证未解。医生反而使用下法,导致脉由动数变为迟缓,阳气内陷,心中因之痞硬,这就形成了结胸。如果不形成结胸,仅头部出汗,身体其他部位无汗,至颈部而止,小便不利,身体一定会发黄。(赵嗣真注:头汗出有几种情况:如发黄伴头汗出,是热邪无法宣泄而上泄;背强恶寒伴头汗出,是寒湿客滞经络;下血谵语伴头汗出,是热邪侵入血室,虚烦懊恼;头汗出,是邪气客居胸中,熏蒸发散于上;水结胸伴头汗出,是水气停蓄不得外行;阳微结伴往来寒热和头汗出,是邪气在半表半里;发黄、鼻衄、小便难伴头汗出,是邪风火热熏灼上炎。这几种情况都是被邪风所干扰所致。现在的《活人书》却称病患表实里虚,玄府不开,五脏干枯,胞中空虚,津液寡少所致,对于上述几种证候都不符合。此外还有两种证候,属于头汗出的逆证。经书说:关格不通,小便不能排出,头部不出汗的可以生,头部出汗的必死。另外湿病患者被误下后,额头出汗,轻微气喘,小便通利的必死;腹泻不止的也必死。这是因为阳气上脱的缘故。《活人书》在此问中没有说明如何区分可治与不可治。)
阳明病:发热汗出,这是热邪向外宣泄,不会发黄。仅头部出汗,身体无汗,至颈部而止,小便不利,口渴想喝水浆,这是瘀热郁结在体内,身体一定会发黄,主方用茵陈汤(也可以用茵陈五苓散)。三阳合病,腹部胀满,身体沉重,难以翻身,口不知味且面部垢浊,谵语,遗尿。如果发汗则谵语加重;如果攻下则额上出汗,手脚逆冷;如果是自汗出的,用白虎汤。
阳明病被火法治疗后,额头微微出汗,小便不利,一定会发黄。(成无己注:阳明病则为内热,被火法则火热相合而更严重。如果遍身汗出且小便通利,热得宣泄,不会发黄。现在仅额头微微出汗且小便不利,则热无法宣泄,郁蒸于胃,必然发黄。可用茵陈五苓散、栀子柏皮汤。)
阳明病被下法治疗后,体表仍有热,手脚温暖的,不形成结胸,心中饥嘈但不能进食,仅头部出汗的,用栀子豉汤。阳明病下血且谵语的,这是热邪侵入血室,仅头部出汗的,针刺期门穴,随其实证而泻之,自然汗出而愈。(成无己注:阳明病热邪侵入血室,逼迫血液下行,导致下血谵语。阳明病法多汗,但因夺血者无汗,所以仅头部出汗。刺期门以疏散血室之热,随其实证而泻之,以清除阳明之邪热。邪散除则营气通畅,津液恢复,自然汗出而解。)
伤寒五六天,头部出汗,轻微恶寒,手脚冷,胃脘部胀满,不想吃东西,大便干硬,脉象细的,这是阳微结。一定有表证又有里证。脉沉也在里。头部出汗为阳微结。假令是纯阴结,不会再有外证,全部入在里。此为半在里半在外。脉虽沉紧,不能诊断为少阴病。之所以这样,是因为阴证不得有汗,现在头部出汗,所以知道不是少阴病。可以给予小柴胡汤。如果服药后仍感觉不爽快,大便通畅后即可解除。(成无己注:伤寒五六天,是邪气应当传入里的时候。头部出汗,轻微恶寒,说明表证仍未解。手脚冷,胃脘部胀满,不想吃东西,大便干硬,脉细,是邪气结聚在里。大便干硬为阳结。此邪热虽然传入里,但因为外带表邪,所以热结尚浅,故曰阳微结。脉沉虽为在里,若是纯阴结,则更没有头汗、恶寒等表证。诸阴脉皆到达颈胸中而还,不向上循行,现在头部出汗,知道不是少阴病。与小柴胡汤以清除半表半里之邪。服汤后外证罢去但仍感觉不爽快的,是因为里热未除,给汤药取其轻微通利,则痊愈,所以说“得屎而解”。)
孙真人注:凡是水饮结聚于胸胁间,头部必有汗,治疗用半夏茯苓汤。
活人书注:病患表实里虚,玄府不开,则阳气上出,汗见于头。凡头汗出,都是五脏干枯,胞中空虚,津液少的表现。千万不要用下法,下之则会重伤正气。
海藏注:头汗出至颈部而止,属于血证。额头偏多出汗的,属心部,为血证。只需补益中州脾土,用血药治疗,其方法无以复加。
手足汗:
胃主管四肢,是津液的主宰,所以生病时会出现手足汗出。手足汗出是因为热邪聚集于胃,是津液旁达四肢的表现。经书说:手足濈然汗出,大便已经变硬;又说:手足汗出,大便困难且谵语。这两种情况都适宜用下法。另外,阳明中寒,不能进食,小便不利,手足濈然汗出,这是欲作痼瘕,不宜用下法。这两种情况都有手足汗出:一种是大便初硬后溏,因为胃中有冷水,谷食与水谷不分,所以不可用下法;一种是大便困难、谵语,为阳明证具备,所以宜用下法。
二阳并病,太阳证已罢,只发潮热,手足濈然汗出,大便困难且谵语,用下法即可痊愈,用大承气汤。
阳明病,脉迟,虽然汗出但不恶寒,身体沉重,短气,腹部胀满且喘,潮热的,这是表证将解,可以攻里。手足濈然而汗出,这说明大便已经变硬,也用大承气汤主之(详见潮热条)。
阳明病如果中寒,不能进食,小便不利,手足濈然汗出,这是欲作痼瘕,必然大便初硬后溏,因为胃中有冷水,谷食与水谷不分所致。(可用浓朴生姜甘草半夏人参汤、吴茱萸汤、理中汤。)
无汗:
无汗有几种情况:寒邪在表而无汗者;邪气行于里而无汗者;水饮内蓄而无汗者;阳虚无汗者。经书说:太阳病无汗而喘,以及脉浮紧无汗发热,以及不出汗而烦躁,阳明病反无汗而小便利,二三日呕而咳,手足厥冷,若头痛及鼻干不得汗,脉浮无汗而喘,与其刚痉无汗,这几种情况都是寒邪在表而无汗。经书说:阳明病无汗,小便不利,心中懊憹,身体一定会发黄;以及伤寒发热无汗,渴欲饮水,无表证者,用白虎加人参汤;以及三阴为病不得有汗(惟少阴亡阳一证有得汗,是转属少阴者也),这几种情况都是邪气行于里而无汗。其水饮内蓄无汗者,经书说:服用桂枝汤或下法后,仍然头痛项强,翕翕发热无汗,心下满微痛,小便不利,用桂枝去桂加茯苓白术汤。其阳虚无汗者,经书说:脉浮而迟迟,为无阳,不能作汗,身体必定瘙痒,这是阳虚无汗。
太阳病,发热恶寒,身体疼痛,无汗而喘,麻黄汤证。
发热恶寒,身体疼痛,无汗而烦躁,大青龙汤证。
服用桂枝汤或下法后,仍然头项强痛,发热,无汗,心下微痛,小便不利,桂枝去桂加茯苓白术汤证。
项背强几几,无汗恶风,葛根汤证。
阳明病,脉浮,无汗而喘,麻黄汤证。(以上均在前文见过)
伤寒,脉浮,发热,无汗,其表不解,不可与白虎汤。渴欲饮水,无表证者,用白虎加人参汤。
阳明病,法多汗,反无汗,身体像虫子在皮肤中爬行一样,是因为久虚所致。(胃为津液之主,病患久虚,津液枯竭,不能为汗。胃主肌肉,实证则为痛,虚证则为痒,适宜用黄芪建中汤。待津液调和而阳明证仍在,用小柴胡汤徐徐解之。)
阳明病,反无汗而小便利,二三日呕而咳,手足厥冷的,必定苦于头痛。如果不咳不呕,手足不厥冷的,头不痛。
阳明病,无汗,小便不利,心中懊憹的,必定发黄。(成无己注:阳明病无汗而小便不利,热蕴于内而不得宣泄,心中懊憹,是热气郁蒸欲发于外而为黄。适宜用茵陈五苓散、栀子柏皮汤。)
少阴病,但厥冷无汗,强行发汗必定动其血,或者从口鼻出,或者从目出,名为下厥上竭,为难治。(成无己注:但厥无汗,热行于里。而强发汗,虚其经络,热乘经虚,迫血妄行,从虚而出,或从口鼻,或从目出。诸厥者皆属于下,但厥为下厥,血亡于上为上竭,伤气损血,邪甚正虚,故为难治。)
不得汗:
太阳病用火熏法,不得汗,其人必定烦躁。到传经之日不解,必定便血,名为火邪。(成无己注:此火邪逼迫血液下行。太阳病用火熏,不得汗,则热无从出,阴虚被火,必发躁。六日传经尽,至七日再到太阳经,则热气当解,若不解,热气逼迫血液下行,必便血,清厕也。可用柏皮汤、犀角地黄汤。)
太阳病八九日,如疟状,发热恶寒,热多寒少,其人若不呕吐,大小便正常,一日发作二三次,脉微缓的,为欲愈。脉微恶寒的,这是阴阳俱虚,不可再用汗、吐、下法。面色反有热色的,因为不得小汗,身体必定瘙痒,适宜用桂麻各半汤。
太阳病二日,反见燥象,乃熨其背而大汗出,火热入胃,胃中水竭,烦躁,必发谵语。十余日后,振栗自下利的,为欲解。从腰以下不得汗,想小便却不得,反而呕吐,想失禁,足下恶风,大便硬,小便利次数多但脉不数,及到大便已通,头部突然疼痛,足心必热,这是谷气下流所致。(有人说:汗多先服桂枝汤,后用调胃承气汤,谷气下流,用小承气汤小和之。)
阳明中风,脉弦浮大而短气,腹部胀满,胁下及心痛,久按之气不通,鼻干不得汗,嗜卧,一身面目悉黄,小便难,有潮热,时时呃逆的,用柴胡汤。但脉浮无余证的,用麻黄汤。
或者应当发汗而发汗,服用汤药至三剂而不得汗的,是死病。
或者热病脉躁盛而不得汗的,黄帝谓此为阳脉之极,死。此二者为真病,不治。
然而有应当和解的证候,发汗而不得汗的,和解之力到,汗自出而解矣。千万不要错误地将其当作死证。
It cannot ascend and reach the exterior. If stagnant heat is in the interior, the body will necessarily turn yellow. If heat enters the Blood Chamber, or if there is deficiency vexation, or if the Yangming disease is treated with fire methods, or if water accumulation occurs in the chest, these five conditions all result in sweating only on the head. In all these cases, it is because heat cannot vent outward; therefore, emesis or purgation should be used to eliminate the heat. Furthermore, if pathogenic factors are solely in the exterior, there will be no sweating on the head. Sweating on the head occurs only when cold-dampness combats each other, or when pathogenic factors are at the half-exterior half-interior level. For example, in Shanghan (Cold Damage) after five or six days, if sweating has already been induced and then purgation is mistakenly applied, leading to fullness and slight binding in the chest and hypochondrium, difficulty in urination, thirst without vomiting, sweating only on the head, alternating chills and fever, and vexation; or in Shanghan after five or six days, with slight sweating on the head, mild aversion to cold, cold hands and feet, fullness in the epigastrium, desire not to eat, hard stools, and a fine pulse—these are all cases where pathogenic factors are between the exterior and interior, causing sweating only on the head. Patients with dampness who sweat only on the head and wish to be covered and face the fire do so because cold-dampness combats each other, hence the head sweating. These situations should not be called adverse. However, if difficulty in urination leads to Guan Ge (obstruction syndrome), and if sweating occurs on the head, this indicates the collapse of Yang Qi. The Classics state: When Guan Ge is unblocked and urination is impossible, if there is no sweating on the head, the patient lives; if there is sweating on the head, the patient dies. Additionally, if a dampness patient is mistakenly purged and subsequently sweats on the forehead with slight panting, this is also Yang Qi collapse. The Classics state: If a dampness patient is purged and sweats on the forehead with difficulty in urination, the patient dies; if there is incessant diarrhea, the patient also dies. These two scenarios represent adverse head sweating.
Taiyang Disease: In Shanghan for more than ten days, with heat accumulating in the interior and recurring alternating chills and fever, Da Chai Hu Tang (Greater Bupleurum Decoction) is indicated. If it is Jie Xiong (Chest Binding) without high fever, this is water binding in the chest; if there is only slight sweating on the head, Da Xian Xiong Tang (Major Draining the Chest Decoction) is indicated. In Shanghan after five or six days, after sweating and mistaken purgation, resulting in fullness and slight binding in the chest and hypochondrium, difficulty in urination, thirst without vomiting, sweating only on the head, alternating chills and fever, and vexation, the pathogen remains unresolved; Chai Hu Gui Zhi Gan Jiang Tang (Bupleurum, Cinnamon Twig, and Ginger Decoction) is appropriate.
In Taiyang Wind Strike, if fire therapy is forcibly used to induce sweating, wind pathogen combined with fire forces blood and Qi to overflow abnormally. The combination of Wind and Fire (two Yangs) scorches the body, causing jaundice. Excess Yang may cause nasal bleeding; excess Yin may cause difficulty in urination. If both Yin and Yang are deficient and exhausted, the body becomes dry. Sweating only on the head up to the neck, abdominal fullness, slight panting, dry mouth, sore throat, or constipation, which over time leads to delirium, and in severe cases, hiccups, restlessness of hands and feet, and picking at clothes and beds. If urination is free, the patient can be treated. (Cheng Wuji notes: Wind is a Yang pathogen; combined with fire, the pathogen intensifies, forcing blood and Qi to overflow. Wind and Fire are called "Two Yangs." Their mutual scorching causes external heat and jaundice. If heat binds with meridians, causing Yang excess and external heat forcing blood upward, nasal bleeding occurs. If heat binds internally, causing Yin deficiency and internal heat, urination difficulty occurs. If heat consumes blood and Qi, leading to dual deficiency of Yin and Yang, insufficient nourishment causes dryness. The Three Yang meridians reach the neck; the Three Yin meridians reach the chest and return. Sweating only on the head up to the neck indicates heat flaring upward, binding with Yang but not Yin. The Neijing states: All abdominal distensions belong to Heat. Abdominal fullness and slight panting indicate internal heat stagnation. The Neijing states: Internal fire emission causes upper dryness and sore throat. Heat rising without descending keeps stool soft; heat descending into the stomach consumes fluids, hardening stool. Thus, "or constipation." Prolonged dryness-heat in the stomach causes delirium. The Neijing states: Deep disease manifests as hiccups. Extreme fire disrupts Zheng Qi, causing hiccups. Also, limbs are the root of Yang; Yang excess makes limbs solid. Extreme heat causes restlessness and picking at clothes. Free urination indicates fire is not severe and fluids are not exhausted, so treatment is possible. Indicated formulas include Huang Qin Zhi Zi Bai Pi Tang (Scutellaria, Gardenia, and Phellodendron Bark Decoction), Xu Huang Huang Qin Tang (Nasal Bleeding Scutellaria Decoction), and Wu Ling San (Five-Ingredient Powder with Poria). Free urination means fluids are not exhausted; obstruction implies upper dryness and lower exhaustion, termed untreatable. Da Chai Hu Tang and Cheng Qi Tangs are options.)
In Taiyang disease, if the pulse is floating, rapid, and moving, with headache, fever, slight night sweats, yet aversion to cold persists, the exterior is unresolved. If the physician mistakenly applies purgation, the rapid pulse becomes slow, Yang Qi sinks inward, causing hardness in the heart region, forming Jie Xiong (Chest Binding). If Jie Xiong does not form, but there is only head sweating, no sweating elsewhere up to the neck, difficulty in urination, and jaundice, Zhao Sizhen notes: Head sweating has several types: Jaundice with head sweating indicates heat unable to vent; back stiffness and aversion to cold with head sweating indicate cold-dampness lodging in meridians; lower bleeding and delirium with head sweating indicate heat entering the Blood Chamber with deficiency vexation; head sweating alone indicates pathogen in the chest steaming upward; water binding in the chest with head sweating indicates water retention blocking exterior flow; Yang Wei Jie (Yang slight binding) with alternating chills/fever and head sweating indicates pathogen at half-exterior/half-interior; jaundice, nasal bleeding, urination difficulty with head sweating indicate wind-fire scorching upward. These are caused by wind pathogen. The *Huoren Shu* incorrectly attributes them to exterior excess, interior deficiency, closed pores, dried viscera, empty bladder, and scant fluids, which does not fit these syndromes. Two adverse head sweating types exist: The Classics state Guan Ge obstruction with no urination: no head sweating means life, head sweating means death. Also, post-purgation forehead sweating with slight panting and free urination in dampness patients is fatal due to Yang collapse; incessant diarrhea is also fatal. The *Huoren Shu* fails to distinguish treatable from untreatable here.
Yangming Disease: Fever with sweating indicates heat venting outward, so jaundice will not occur. Only head sweating, no body sweating up to the neck, difficulty in urination, thirst for fluids indicates stagnant heat in the interior, leading to jaundice; Yin Chen Tang (Artemisia Capillaris Decoction) is primary (or Yin Chen Wu Ling San). In San Yang He Bing (Combined Disease of Three Yangs), abdominal fullness, heavy body, difficulty turning, insensitivity of the mouth, greasy face, delirium, and urinary incontinence occur. Inducing sweating worsens delirium; purgation causes forehead sweating and cold extremities. If spontaneous sweating occurs, Bai Hu Tang (White Tiger Decoction) is used.
If Yangming disease is treated with fire, slight forehead sweating and difficulty in urination lead to jaundice. Cheng Wuji notes: Yangming involves internal heat; fire adds to it. General sweating and free urination allow heat venting, preventing jaundice. Forehead sweating and obstructed urination trap heat in the stomach, causing jaundice. Use Yin Chen Wu Ling San or Zhi Zi Bai Pi Tang.
After purgation in Yangming disease, if exterior heat remains and hands/feet are warm, Jie Xiong does not form. Hunger in the epigastrium without desire to eat, and only head sweating, indicate Zhizi Chi Tang (Gardenia and Fermented Soybean Decoction). Lower bleeding and delirium in Yangming indicate heat entering the Blood Chamber; only head sweating requires puncturing Qi Men (LR14) to drain excess. Natural sweating follows recovery. Cheng Wuji notes: Heat in the Blood Chamber forces blood downward, causing bleeding and delirium. Yangming usually has sweating, but blood loss prevents general sweating, leaving only head sweating. Puncturing Qi Men disperses Blood Chamber heat and drains Yangming pathogen, restoring Ying Qi and fluids, leading to natural sweating.
Shanghan after five or six days, with head sweating, mild aversion to cold, cold hands/feet, epigastric fullness, anorexia, hard stools, and fine pulse, indicates Yang Wei Jie (Yang slight binding). There is both exterior and interior involvement. Deep pulse indicates interior location. Head sweating suggests Yang Wei Jie. Pure Yin Binding would lack exterior signs like head sweating and aversion to cold. This is half-exterior, half-interior. Although pulse is deep/tight, it is not Shaoyin disease because Yin syndromes do not sweat. Head sweating confirms it is not Shaoyin. Xiao Chai Hu Tang (Minor Bupleurum Decoction) is given. If discomfort persists, bowel movement resolves it. Cheng Wuji notes: Day 5-6 is when pathogen transmits inward. Head sweating and mild aversion to cold mean exterior remains. Cold limbs, epigastric fullness, anorexia, hard stools, fine pulse indicate interior binding. Hard stool is Yang binding. Pathogen transmitted inward but retains exterior link, so heat binding is shallow ("Yang Wei"). Deep pulse suggests interior, but pure Yin Binding lacks exterior signs. Yin meridians stop at neck/chest; head sweating rules out Shaoyin. Xiao Chai Hu Tang clears half-exterior/half-interior pathogen. After taking the decoction, if exterior resolves but discomfort remains, interior heat persists. Mild purgation cures it, hence "resolve with stool."
Sun Simiao notes: Water binding in chest/hypochondrium always causes head sweating; treat with Ban Xia Fu Ling Tang (Pinellia and Poria Decoction).
*Huoren Shu* notes: Exterior excess, interior deficiency, closed pores cause Yang Qi to rise and sweat on the head. Head sweating indicates dried viscera, empty bladder, and scant fluids. Do not purge, as it worsens deficiency.
Hai Zang notes: Head sweating up to the neck is a Blood syndrome. Forehead predominance relates to Heart and Blood. Tonify Middle Jiao Spleen Earth with Blood-invigorating herbs; this method is supreme.
Hand and Foot Sweating:
Stomach governs limbs and is the master of fluids. Disease causes hand/foot sweating due to heat gathering in Stomach, forcing fluids to periphery. Classics state: Ji Ran Han Chu (continuous sweating) of hands/feet with hard stool requires purgation. Hand/foot sweating with difficult stool and delirium also requires purgation. Conversely, Yangming Cold-Damp with inability to eat, difficulty urinating, and hand/foot sweating indicates impending Gu Jia (stubborn mass); purgation is contraindicated. Both have hand/foot sweating: one has hard-then-loose stool due to cold-water mixing in Stomach (contraindicates purgation); the other has difficult stool/delirium as complete Yangming syndrome (indicates purgation).
Er Yang Bing Bing (Dual Yang Disease): Taiyang signs cease, tidal fever, hand/foot sweating, hard stool, and delirium occur; purgation cures it using Da Cheng Qi Tang (Major Order the Qi Decoction).
Yangming disease with slow pulse, sweating without aversion to cold, heavy body, shortness of breath, abdominal fullness, panting, and tidal fever indicates exterior resolving and interior ready for attack. Hand/foot continuous sweating confirms hard stool; Da Cheng Qi Tang is primary (see Tidal Fever).
Yangming Cold-Damp with inability to eat, difficulty urinating, and hand/foot sweating indicates impending Gu Jia, likely hard-then-loose stool due to cold-water mixture. Use Hou Po Sheng Jiang Gan Cao Ban Xia Ren Shen Tang (Magnolia Bark, Fresh Ginger, Licorice, Pinellia, and Ginseng Decoction), Wu Zhu Yu Tang (Evodia Decoction), or Li Zhong Tang (Regulate the Middle Decoction).
No Sweating:
Types include: Cold pathogen in exterior; Pathogen in interior; Water retention internally; Yang deficiency. Classics: Taiyang disease with no sweating and panting; floating-tight pulse with no sweating and fever; no sweating with irritability; Yangming disease with no sweating and free urination; 2-3 days vomiting/coughing with cold extremities; headache, dry nose, no sweating, floating pulse with panting; Gang Jing (Stiff Spasm) with no sweating—all indicate Cold in exterior. Classics: Yangming no sweating, difficulty urinating, Ao Nao (vexation), jaundice; Shanghan fever, no sweating, thirst for water, no exterior sign, use Bai Hu Jia Ren Shen Tang (White Tiger plus Ginseng Decoction); Three Yin diseases generally have no sweating (except Shaoyin Yang Collapse transforming to Shaoyin)—all indicate Pathogen in interior. Water retention no sweating: Post-Gui Zhi Tang or purgation, headache, stiff neck, low-grade fever, no sweating, epigastric fullness/pain, difficulty urination; use Gui Zhi Qu Gui Jia Fu Ling Bai Zhu Tang (Cinnamon Twig Decoction minus Cinnamon Twig plus Poria and Atractylodes Macrocephala Decoction). Yang deficiency no sweating: Floating-slow pulse indicates lack of Yang, inability to sweat, body itching.
Taiyang fever, aversion to cold, body pain, no sweating, panting: Ma Huang Tang (Ephedra Decoction).
Fever, aversion to cold, body pain, no sweating, irritability: Da Qing Long Tang (Major Green Dragon Decoction).
Post-Gui Zhi Tang/purgation, headache/stiff neck, fever, no sweating, epigastric pain, difficulty urination: Gui Zhi Qu Gui Jia Fu Ling Bai Zhu Tang.
Stiff neck/back, no sweating, aversion to wind: Ge Gen Tang (Kudzu Decoction).
Yangming floating pulse, no sweating, panting: Ma Huang Tang (see above).
Shanghan floating pulse, fever, no sweating, exterior unresolved: Do not give Bai Hu Tang. Thirst for water, no exterior sign: Bai Hu Jia Ren Shen Tang.
Yangming usually sweats; reverse no sweating with sensation of insects crawling on skin indicates chronic deficiency. Stomach masters fluids; chronic deficiency exhausts fluids, preventing sweating. Stomach governs muscles: excess causes pain, deficiency causes itching. Use Huang Qi Jian Zhong Tang (Astragalus Decoction to Build the Middle). Once fluids harmonize, if Yangming signs persist, use Xiao Chai Hu Tang to gradually resolve.
Yangming reverse no sweating with free urination, 2-3 days vomiting/coughing, cold extremities, severe headache. No cough/vomit/cold extremities means no headache.
Yangming no sweating, difficulty urinating, Ao Nao: Jaundice inevitable. Cheng Wuji notes: No sweating + difficulty urination traps heat internally. Ao Nao indicates heat steaming outward to cause jaundice. Use Yin Chen Wu Ling San or Zhi Zi Bai Pi Tang.
Shaoyin disease with cold extremities and no sweating: Forced sweating moves blood, causing bleeding from nose/mouth/eyes. Named Xia Jue Shang Jie (Lower Cold, Upper Exhaustion), difficult to treat. Cheng Wuji notes: Cold/no sweating indicates heat in interior. Forced sweating damages collaterals; heat forces blood out through weak points. All Jue involve lower body; cold extremities are Lower Jue; blood loss from above is Upper Exhaustion. Damaged Qi/Blood, strong pathogen, weak Zheng Qi make it difficult.
Cannot Sweat:
Taiyang disease fumigated with fire, no sweating, irritability. By day 7 (cycle completion), if unresolved, blood in stool occurs, named Huo Xie (Fire Evil). Cheng Wuji notes: Fire forces blood downward. Fumigation without sweating traps heat; Yin deficiency + fire causes irritability. Day 7 cycle should resolve heat; if not, heat forces blood downward (hematochezia). Use Bai Pi Tang or Xi Jiao Di Huang Tang (Rhinoceros Horn and Rehmannia Decoction).
Taiyang 8-9 days, malaria-like fever/chills, more heat than cold, no vomiting, normal stool/urine, occurring 2-3 times daily, pulse slightly slow: recovering. Pulse slight with aversion to cold: Dual Yin/Yang deficiency, no sweating/emesis/purgation. Face red due to trapped heat, body itchy: Gui Ma Ge Ban Tang (Half Cinnamon Twig Half Ephedra Decoction).
Taiyang day 2, dryness, back fanning causes heavy sweating, fire enters Stomach, fluid exhaustion, irritability, delirium. After 10 days, shaking/diarrhea: resolving. Lower body no sweating, urge to urinate but cannot, vomiting, incontinence, foot aversion to cold, hard stool, frequent urination but slow pulse, eventual stool passage, sudden headache, hot soles: Grain Qi flowing down. (Some say: Heavy sweating first Gui Zhi Tang, then Tiao Wei Cheng Qi Tang; Grain Qi flows, use Xiao Cheng Qi Tang to harmonize slightly.)
Yangming Wind Stroke: String-floating-large pulse, shortness of breath, abdominal fullness, hypochondriac/heart pain, blocked qi, dry nose, no sweating, lethargy, whole-body/jaundice, difficulty urinating, tidal fever, occasional hiccups: Chai Hu Tang. But if only floating pulse without other signs: Ma Huang Tang.
If sweating is indicated but fails after three doses of decoction: death.
If heat disease has rapid pulse but no sweating: Huangdi calls this extreme Yang pulse, death. These two are true untreatable diseases.
However, some require Harmonization. If sweating fails, Harmonizing power induces sweating and resolution. Do not mistake for death.