尝考轩岐《灵》、《素》,及仲景《伤寒》杂病,
《金柜玉函》诸书,有伤寒而无冬温。迨南医辈出,
始着其名。其症之由,皆因冬令温燠,阳失潜藏,
甚至冰霜不见,桃李舒葩,而乾坤之气,遂有辟而
无阖矣。人生(1)一小天地,天地既有辟而无阖,则
人身之气化亦有泄而无藏矣。是故冬应寒而反温者,
即为恒燠之咎征。人或正气有亏,则邪尤易感。以
致头痛无汗,发热恶寒,与伤寒仿佛,但口渴脉数,
鼻干气燥,则与伤寒有异。甚则为痧、为斑、为痘,
(1)生:疑为"身"字之误。
皆此类也,更有阴亏阳亢之体,阴气暴绝,阳邪独
发,初起便目赤齿枯,舌绛口渴,斑如锦纹,神昏
咽痛,脉弦数促,此名温毒,即《伤寒例》中阳毒
症也。较诸冬温更上一层,为感症中之最险者,故
名为毒。而惟幼稚为甚者,盖以体属纯阳,阳与阳
合,以类相招,其感尤速。凡遇此症,即宜辛凉清
解,甘寒养阴,佐以解毒,可免万一。若再温表,
犹抱薪救火,定遭热毙。故大江以南,地卑气湿,
潮湿雾露,皆能致病。况冬失其令,尚易感温,其
真伤寒者,廿无一二。间有证类太阳,而头痛身疼,
发热恶寒,只须辛凉清解,得汗即愈。究因地暖气
疏,易感易散,非若北方地寒气刚,可概以真伤寒
法治之也。
我曾考证黄帝岐伯的《灵枢》、《素问》,以及张仲景的《伤寒论》和《金匮玉函经》等书籍,其中记载了伤寒,却没有提到冬温。直到南方医家纷纷出现,才开始明确记载这一病名。其病症的成因,都是由于冬季气候异常温暖,阳气未能潜藏,甚至到了不见冰霜、桃李花开的程度,天地间的阴阳之气,便只有发散而没有收敛了。人身体如同一个小天地,既然天地只有发散而没有收敛,那么人体的气化功能也就只有泄散而没有闭藏了。因此,冬季本该寒冷却反而温暖,这是气候反常的征兆。如果人体正气不足,邪气就更容易侵袭。从而导致头痛无汗,发热恶寒,与伤寒相似,但伴有口渴、脉数、鼻干、气息燥热,这就与伤寒不同了。严重时会出现痧疹、斑疹、痘疮,都属于这类情况。更有阴液亏虚、阳气亢盛体质的人,阴气突然衰竭,阳邪独自发作,初起时就出现眼睛红赤、牙齿枯槁、舌质深红、口渴、斑纹如锦缎般鲜艳、神志昏迷、咽喉疼痛、脉象弦数且急促,这称为温毒,也就是《伤寒例》中提到的阳毒证。比冬温更严重一层,是感受外邪中最危险的,所以称之为“毒”。而这种情况在儿童身上更为严重,大概因为儿童体质属于纯阳,阳与阳相合,同类相召,感邪速度更快。凡是遇到这种病症,就应当使用辛凉清解的方法,配合甘寒养阴的药物,辅助以解毒之法,方可避免万一的祸患。如果再使用温性药物发汗解表,就如同抱着柴草去救火,必定会导致因热致死。所以长江以南地区,地势低洼,空气潮湿,潮湿雾气都能致病。况且冬季失去了正常的时令气候,更容易感染温邪,真正的伤寒患者,二十个里面不到一两个。偶尔有症状类似太阳病(太阳经受邪所致的病证),表现为头痛身疼,发热恶寒,只需要用辛凉清解的方法,出汗后就会痊愈。究其原因是当地地气疏泄,容易感邪也容易消散,不像北方地气寒冷刚劲,不能一概用治疗真伤寒的方法来对待。
I have examined the *Ling Shu* (Spiritual Pivot) and *Su Wen* (Basic Questions) attributed to Yellow Emperor and Qibo, as well as Zhang Zhongjing’s *Shanghan Lun* (Treatise on Cold Damage Diseases), *Jingui Yufan Jing* (Golden Cabinet Jade Box Classic), and other texts. These works describe Shanghan (Cold Damage) but do not mention Dongwen (Winter Warmth). It was not until southern physicians emerged that this disease name was explicitly recorded. The etiology of its symptoms lies in the abnormal warmth of winter, where Yang Qi fails to conceal itself. In extreme cases, frost and snow are absent, and peach and plum trees bloom prematurely. Consequently, the Qi of Heaven and Earth becomes expansive without being restrictive. The human body is a microcosm of Heaven and Earth; since Heaven and Earth exhibit expansion without restriction, the physiological transformation (Qi Hua) within the human body also exhibits dispersion without storage. Therefore, when winter should be cold but turns warm instead, it is a sign of climatic anomaly. If an individual’s Zheng Qi (Upright Qi) is deficient, pathogenic factors can easily invade. This results in headache, absence of sweating, fever, and aversion to cold, resembling Shanghan. However, the presence of thirst, rapid pulse, dry nose, and dry breath distinguishes it from Shanghan. In severe cases, it may manifest as sand-rash (Sha Zhen), macules (Ban Zhen), or smallpox-like eruptions, all belonging to this category. Furthermore, individuals with Yin deficiency and Yang hyperactivity may experience sudden exhaustion of Yin Qi, allowing Yang pathogens to erupt independently. Early symptoms include red eyes, withered teeth, crimson tongue, thirst, macules resembling brocade patterns, coma, sore throat, and a string-taut, rapid, and hurried pulse. This is termed Wendu (Warm Toxin), corresponding to Yang Du (Yang Toxicity) mentioned in the *Shanghan Li*. It is more severe than Dongwen and represents the most dangerous form among exogenous diseases, hence the term "toxin." This condition is particularly severe in children because their constitution is purely Yang; Yang combines with Yang, attracting similar pathogens rapidly. For such cases, one should immediately employ acrid-cool clearing and resolving methods, combined with sweet-cold nourishing of Yin, assisted by detoxification, to prevent disaster. If warm diaphoretic agents are used again, it is like adding fuel to a fire, inevitably leading to death by heat. Thus, in regions south of the Yangtze River, where the terrain is low and the air humid, dampness, fog, and dew can all cause disease. Moreover, due to the loss of proper winter climate, susceptibility to warmth pathogens increases. True Shanghan accounts for less than 5-10% of cases. Occasionally, symptoms resemble Taiyang Bing (Disease of the Taiyang Channel), presenting with headache, body pain, fever, and aversion to cold. These require only acrid-cool clearing and resolving methods; recovery occurs upon sweating. This is because the local earth Qi is loose and dispersible, making infection and resolution easy, unlike the rigid and cold earth Qi of the north, which cannot be treated uniformly with methods for true Shanghan.