味苦寒，无毒。入脾经。
地肤子，专利水道，去膀胱热，浴身却皮肤搔痒热疹，洗眼除热，暗雀盲涩痛。
主治（痘疹合参） 主膀胱热，利小便，去皮肤中热，兼解痘毒。
按∶地肤子，气味苦寒，得太阳寒水气化，太阳之气，上及九天，下彻九泉，外弥
肤胜，故能上治头而聪耳明目，下入膀胱而利水去疝，外去皮肤热气，而令润泽也。
得金之气，兼禀乎天之阳气以生，味苦、甘、辛、微温、无毒。入血崩金疮药，
宜生用。同熟地滋补药，宜酒炒用。
续断使熟地，续筋骨，主伤中补不足，调血脉，专疗跌扑折伤，消肿毒生肌肉，善
理金疮痈毒，能止痛生肌，乳痈瘰 殊功，肠风痔漏立效；缩小便显数，固精滑梦遗，
暖子宫，使妊孕堪久服气力增，胎产崩带，补劳续伤之要药，崩中漏血之必需，身痢腰
痛，关节缓急血分损伤诸 。
主治（痘疹合参） 功效同前，宜节节断皮黄皱，而折之有烟尘者佳。宜酒浸晒干
用。入厥阴以养肝，入少阴以温肾，入太阴以养血，养血活血，而兼滋阴补气。补而不
滞，行而不泄。苦能坚肾，辛能开肾，温能行滞，诚佐助滋补气血之要药。
禀火土金之气，故味辛，气温，而无毒。入足太阴阳明经，亦入手阳明大肠。辛
能散能消，温能和中通畅，香先入脾，暖能开胃，故为理脾开胃消食止泻之要药。若湿
热积滞，方盛滞下，初起火热暴注泄泻者，禁用。宜面裹之煨捣去油用。
肉豆蔻，温脾胃虚冷，心腹胀痛，宿食不消，滑泻冷痢，尤为要药。夫土性喜暖爱
香，故肉果与脾胃最为相宜。
主治（痘疹合参） 治痘脾寒，泄泻吐逆，切牙寒战之要药。温中开胃，消食下
气。言下气者，以脾得补而善运化，气自下也。但泻痢初起者及有火者不可早服。
地肤子，味道苦，性寒，没有毒性。归入脾经。
地肤子专门通利水道，清除膀胱的热邪，洗浴身体可以消除皮肤瘙痒、热疹，清洗眼睛可以去除眼热、雀盲（夜盲）及涩痛。
主治（参考《痘疹合参》）：主要治疗膀胱热证，通利小便，清除皮肤中的热邪，兼能解除痘毒。
按语：地肤子气味苦寒，禀受太阳寒水之气化生。太阳之气，上达九天，下彻九泉，外布肌肤腠理，因此能够上治头部而聪耳明目，下入膀胱而利水去疝，外除皮肤热气，使肌肤润泽。
续断，禀受金之气，兼禀天之阳气而生，味道苦、甘、辛，微温，没有毒性。用于血崩、金疮的药物中，适宜生用。与熟地黄等滋补药同用时，适宜酒炒用。
续断能使熟地黄更好地发挥作用，接续筋骨，主治内伤不足，调和血脉，专门治疗跌打损伤骨折，消肿毒，生肌肉，善于处理金疮痈毒，能止痛生肌，对乳痈（乳腺炎）、瘰疬（淋巴结核）有显著功效，对肠风痔漏立竿见影；缩小便频数，固精止梦遗，温暖子宫，使妊娠稳固，久服可增强体力，是胎产崩漏带下的必需之药，也是补劳损、续外伤的要药，对于身重腰痛、关节缓急及血分损伤的各种病症均有疗效。
主治（参考《痘疹合参》）：功效同上。以节段断裂、皮色黄皱，折断时有烟尘飞扬者为佳。适宜酒浸后晒干使用。入厥阴肝经以养肝，入少阴肾经以温肾，入太阴脾经以养血，具有养血活血，兼滋阴补气的作用。补而不滞，行而不泄。苦味能坚肾，辛味能开肾，温性能行滞，确实是辅助滋补气血的重要药物。
肉豆蔻，禀受火、土、金之气，所以味道辛，性温，没有毒性。归入足太阴脾经和足阳明胃经，也归入手阳明大肠经。辛味能散能消，温性能和中通畅，香气先入脾，暖性能开胃，因此是调理脾胃、开胃消食、止泻的重要药物。如果是湿热积滞，正值痢疾发作初期，或是初起火热暴注泄泻者，禁用。适宜用面粉包裹煨制，捣碎去油后使用。
肉豆蔻，温暖脾胃虚冷，治疗心腹胀痛，宿食不消化，滑泻冷痢，尤为重要。土性喜欢温暖喜爱香气，所以肉豆蔻与脾胃最为相宜。
主治（参考《痘疹合参》）：治疗痘症因脾寒引起的泄泻、呕吐逆气、切牙寒战的重要药物。温中开胃，消食下气。所谓“下气”，是因为脾胃得到补益而善于运化，气机自然下行。但是，泄痢初起者以及体内有火者不可过早服用。
Fukitsushi (Fructus Kochiae), bitter in flavor and cold in nature, is non-toxic. It enters the Spleen Meridian.
Fukitsushi specializes in promoting water passages, clearing heat from the Bladder, and bathing the body can relieve skin pruritus, heat rashes; washing the eyes removes ocular heat, night blindness (Que Mang), and astringent pain.
Main indications (referencing *Dou Zhen He Can*): Primarily treats Bladder heat, promotes urination, clears heat from the skin, and additionally resolves toxin of smallpox.
Note: Fukitsushi has a bitter and cold aroma, deriving its qi transformation from the Taiyang Cold Water. The Qi of Taiyang reaches up to the highest heavens and penetrates down to the deepest springs, spreading externally over the skin and muscles. Therefore, it can treat the head above, benefiting hearing and vision; enter the Bladder below, promoting diuresis and treating hernia; and expel heat from the skin externally, making the skin moist and lustrous.
Xuduan (Radix Dipsaci), endowed with the Qi of Metal and inheriting the Yang Qi of Heaven for its generation, tastes bitter, sweet, and acrid, is slightly warm, and non-toxic. For formulas treating uterine bleeding (Ben Beng) and metallic wounds, raw use is appropriate. When combined with Shudi (Prepared Rehmannia Root) for tonification, wine-fried use is appropriate.
Xuduan aids Shudi in continuing tendons and bones, primarily treating internal injury and insufficiency, regulating blood vessels, and specifically treating falls and fractures. It reduces swelling and detoxifies, generates flesh, and excels in managing metallic wounds and carbuncles, relieving pain and generating tissue. It shows remarkable efficacy for breast abscesses (Ru Yong) and scrofula (Luo Li), and immediate effect for intestinal wind and hemorrhoids/fistulas (Chang Feng Zhi Lou); it reduces frequent urination, secures essence and stops nocturnal emission, warms the uterus, stabilizes pregnancy, and long-term use increases physical strength. It is an essential medicine for miscarriage, metrorrhagia, and leukorrhea during pregnancy and childbirth, as well as for supplementing exhaustion and healing injuries. It addresses symptoms such as heavy body, lower back pain, joint laxity or stiffness, and various injuries to the Blood aspect.
Main indications (referencing *Dou Zhen He Can*): Efficacy is the same as above. The best quality consists of segments that are broken, with yellowish wrinkled skin, producing dust-like smoke when snapped. It should be soaked in wine and dried before use. It enters the Jueyin Liver Meridian to nourish the Liver, the Shaoyin Kidney Meridian to warm the Kidney, and the Taiyin Spleen Meridian to nourish Blood. It nourishes and invigorates Blood while simultaneously yin-nourishing and qi-tonifying. It tonifies without causing stagnation and moves without causing leakage. Bitterness strengthens the Kidney, acridity opens the Kidney, and warmth moves stagnation. It is indeed a crucial herb assisting in the tonification of Qi and Blood.
Roudoukou (Nux Vomica Seed / Nutmeg - *Note: Context implies Myristica fragrans based on description, though classical texts sometimes conflate or specify distinct varieties. Standard translation uses Nutmeg for Roudoukou*). Endowed with the Qi of Fire, Earth, and Metal, it tastes acrid, is warm in nature, and non-toxic. It enters the Foot-Taiyin Spleen Meridian and Foot-Yangming Stomach Meridian, and also the Hand-Yangming Large Intestine Meridian. Acridity disperses and eliminates, warmth harmonizes the middle and unblocks circulation. Its fragrance first enters the Spleen, and its warmth opens the appetite. Thus, it is a key medicine for regulating the Spleen, opening the stomach, digesting food, and stopping diarrhea. If there is damp-heat accumulation, especially during the initial stage of dysentery (Zhi Xia) or acute hot diarrhea (Bao Zhu Xie Xie), it is contraindicated. It should be wrapped in flour, baked (wei), pounded, and the oil removed before use.
Roudoukou warms deficiency-cold of the Spleen and Stomach, treats abdominal distension and pain due to retained food, slippery diarrhea, and cold dysentery, making it particularly important. The nature of Earth favors warmth and fragrance, so Roudoukou is most suitable for the Spleen and Stomach.
Main indications (referencing *Dou Zhen He Can*): It is a key medicine for treating smallpox complicated by Spleen cold, leading to diarrhea, vomiting, teeth chattering, and shivering. It warms the middle, opens the stomach, digests food, and directs Qi downward. The term "directing Qi downward" refers to the fact that when the Spleen is supplemented, it functions well in transportation and transformation, and Qi naturally descends. However, it should not be taken early in cases of initial diarrhea/dysentery or in patients with excess fire.