与人迎相应,则邪闭经脉;与气口相应,则积遏脏气。
阴中伏阳血不行,
短脉属阴而又伏于阳者,何也?经云∶脉有一阳三阴者,谓脉来沉涩而短,时一浮也。在秋时则为正脉,
在三时则为七情、宿食壅滞,气不足以导血行也。
短急病上亦可恶。
经曰∶短而急者病在上,寸口短者头痛。又曰∶短而数者心痛必烦,皆上体病也。短亦可恶,无胃气也。
促脉阳盛阴不足,气血痰食壅为毒;
阴阳之气不和,不相续也,非若结代之脉动而中止。有因气血食饮痰涎留滞不行而止,促不可概为恶脉,
凡脏腑热盛则促急。故曰∶与人迎相应,则痰壅阳经;与气口相应,则积留胃府。
里热瘀血发狂斑,
风热壅盛,则瘀血凝滞,发为狂斑。
怒气激之发厥搐;
或因怒气,气逆发厥,上盛下虚。
渐加即死渐退生,久病得之亦非福。
促脉虽非恶脉,但老病及久病得之,上愈盛而下愈虚,亦非福也。
结因阴盛主有积,结甚积甚微则微;
与人迎相应,则阴散阳生;与气口相应,则积阻气节。阴盛则结,脾间积大,大肠秘痛,结甚则积甚,结
微则积微。
阳结茫茫如车盖,
脉蔼蔼如车盖大者,名阳结。为阳气郁结于外,不与阴气和杂也。
阴结累累与阳违。
脉累累如循长竿强直者,名阴结,为阴气郁结于内,不与阳气和杂也。
结浮寒邪滞经络,结沉痰饮瘀血基;
亦有七情气郁者,脉道不通实由之。
里寒脉缓则为结,里热脉数则为促。缓促不同,结亦当如促脉,分痰饮气血积可也。
代脉必死脏气绝,平人见此大不祥;
病患见之,反有可生者,平人大忌。
惟有风家并痛极,三月妊孕却无妨;
痛风痰湿阻碍,有孕胎气阻碍,故无
妨也。
又有暴伤气血者,古人立有炙甘汤。
又有暴伤损气血者,一时元气未和,非脏绝也,宜炙甘草汤救之。
与人迎脉相应,则邪气闭塞经脉;与气口脉相应,则积滞遏阻脏气。
阴中伏阳导致血液运行不畅,
短脉属于阴脉却又潜伏于阳位,这是为什么呢?《内经》说:有一种脉象是一阳三阴,指的是脉来沉涩而短,偶尔出现一次浮象。在秋季时这属于正常的脉象,
在其他三个季节(春、夏、冬)则多因七情内伤、宿食停滞,导致气虚不足以推动血液运行所致。
短脉且急迫,病位在上也属凶险。
《内经》说:脉短而急的,病位在上,寸口脉短的会导致头痛。又说:脉短而数的,心痛必然伴有烦躁,这些都是上部的病症。短脉也是凶兆,因为缺乏胃气。
促脉是阳气盛而阴气不足,气血痰食壅滞化为毒邪;
阴阳之气不和,不能连续相接,不像结脉和代脉那样跳动中途停止。有的因为气血、饮食、痰涎留滞不行而导致停顿,促脉不能一概视为恶脉,
凡是脏腑热盛都会出现促急脉象。所以说:与人迎脉相应,则是痰浊壅塞阳经;与气口脉相应,则是积滞留在胃腑。
里有热邪、瘀血导致发狂、出斑疹,
风热壅盛,导致瘀血凝滞,引发狂躁和斑疹。
怒气激发导致厥逆抽搐;
或者因为怒气,气机逆乱导致厥逆,表现为上实下虚。
病情逐渐加重就会死亡,逐渐消退就能生存,久病之人如果出现这种脉象也不是吉兆。
促脉虽然不一定是恶脉,但如果是老病及久病之人出现这种脉象,上部越盛而下部越虚,也不是吉兆。
结脉因阴盛为主,主有积滞,结脉严重则积滞严重,结脉轻微则积滞轻微;
与人迎脉相应,则阴散阳生;与气口脉相应,则积滞阻碍气机节律。阴盛则脉结,脾间有积块大,大肠便秘疼痛,结脉严重则积滞严重,结脉轻微则积滞轻微。
阳结脉象茫茫然像车盖一样宽大,
脉象盛大如车盖大小的,称为阳结。这是因为阳气郁结于体表,不与阴气调和混杂。
阴结脉象累累然与阳脉相违背。
脉象累累然如同抚摸长竿般强直的,称为阴结,这是因为阴气郁结于体内,不与阳气调和混杂。
结脉浮起表示寒邪阻滞经络,结脉沉取表示痰饮瘀血为根基;
也有因七情气郁导致的,脉道不通确实是由气郁引起。
里有寒邪脉缓则为结脉,里有热邪脉数则为促脉。缓脉和促脉不同,结脉也应当像分析促脉一样,区分是痰饮、气血还是积滞所致。
代脉必死,是脏气断绝的表现,普通人出现此脉是大不祥;
病患见到代脉,反而有可生的情况,普通人出现此脉是大忌。
只有痛风患者以及疼痛极度剧烈者,怀孕三个月的孕妇出现此脉却没有妨碍;
痛风痰湿阻碍,有孕胎气阻碍,所以没有妨碍。
又有突然损伤气血的情况,古人制定了炙甘草汤。
又有突然损伤损耗气血的人,一时元气未和,并非脏气断绝,适宜用炙甘草汤来救治。
Corresponding with the *Renying* (Stomach Meridian pulse at the neck), it indicates pathogenic factors blocking the meridians; corresponding with the *Qikou* (Lung Meridian pulse at the wrist), it indicates accumulation obstructing the Qi of the Zang organs.
Yang concealed within Yin leads to stagnant blood flow.
Why does the *Duan* (Short) pulse, which belongs to Yin yet is concealed in Yang, occur? The Classics state: "There is a pulse type of one Yang and three Yin," referring to a pulse that is deep, choppy, and short, occasionally floating. In autumn, this is a normal pulse;
in the other three seasons, it results from emotional stagnation or retained food causing obstruction, where insufficient Qi fails to guide blood circulation.
A Short and rapid pulse indicating pathology in the upper body is also ominous.
The Classics say: "Short and rapid pulses indicate disease in the upper body; a Short pulse at the *Cunkou* (Radial artery at the wrist) causes headache." It also says: "Short and rapid pulses indicate heart pain accompanied by vexation," all pointing to diseases in the upper body. A Short pulse is also ominous due to the absence of Stomach Qi.
The *Cu* (Surging/Intermittent) pulse indicates excess Yang and insufficiency of Yin, where Qi, Blood, Phlegm, and Food accumulate into toxic pathogens.
It signifies disharmony between Yin and Yang Qi, preventing continuity, unlike the *Jie* (Knotted) or *Dai* (Tirated) pulses which stop mid-beat. Some stops are caused by stagnation of Qi, Blood, food, or phlegm-fluids; thus, the *Cu* pulse cannot be universally regarded as an ominous pulse.
Whenever internal organ heat is excessive, the pulse becomes rapid and intermittent. Therefore, it is said: "Corresponding with *Renying*, it indicates Phlegm obstructing the Yang meridians; corresponding with *Qikou*, it indicates accumulation remaining in the Stomach Fu."
Internal heat and blood stasis lead to mania and macules.
Excessive Wind-Heat causes blood stasis and stagnation, manifesting as mania and macules.
Anger provokes Jue syndrome and convulsions.
Due to anger, rebellious Qi causes Jue syndrome, characterized by excess above and deficiency below.
Gradual worsening leads to death; gradual improvement leads to survival. Obtaining this pulse in chronic illness is also not auspicious.
Although the *Cu* pulse is not necessarily ominous, if seen in elderly or chronic patients, where the upper part becomes more excessive and the lower part more deficient, it is not auspicious.
The *Jie* (Knotted) pulse is primarily due to Yin excess and indicates accumulations; severe knotting indicates severe accumulation, while slight knotting indicates slight accumulation.
Corresponding with *Renying*, it indicates dispersal of Yin and generation of Yang; corresponding with *Qikou*, it indicates accumulation obstructing Qi rhythm. Yin excess leads to knotting, large accumulations in the Spleen region, constipation, and pain in the Large Intestine. Severe knotting means severe accumulation; slight knotting means slight accumulation.
*Yang Jie* (Yang Knotting) feels vast like a chariot canopy.
A pulse expansive like a chariot canopy is named *Yang Jie*. This occurs when Yang Qi is constrained externally and does not harmonize with Yin Qi.
*Yin Jie* (Yin Knotting) feels clustered and contradicts Yang.
A pulse clustered and rigid like touching a long bamboo pole is named *Yin Jie*. This occurs when Yin Qi is constrained internally and does not harmonize with Yang Qi.
*Jie* pulse floating indicates Cold pathogen stagnating in the collaterals; *Jie* pulse deep indicates Phlegm-fluids and blood stasis as the root.
It can also be caused by Qi stagnation from the Seven Emotions, where the pulse pathway is blocked indeed by this factor.
Internal Cold with a slow pulse constitutes *Jie*; Internal Heat with a rapid pulse constitutes *Cu*. Since Slow and Rapid differ, *Jie* should also be differentiated like *Cu*, distinguishing between Phlegm-fluids, Qi-Blood, or accumulations.
The *Dai* (Tirated) pulse indicates certain death from Zang Qi exhaustion; seeing this in healthy people is highly inauspicious.
However, for patients, there are cases where survival is possible, whereas for healthy people, it is strictly taboo.
Only in cases of Wind-Damp Bi syndrome and extreme pain, or during the third month of pregnancy, does it cause no harm.
Wind-Damp and Phlegm-Damp obstruction, or fetal Qi obstruction during pregnancy, cause no harm.
In cases of sudden injury to Qi and Blood, the ancients established the *Zhigancao Tang* (Prepared Licorice Decoction).
For those who suddenly injure and deplete Qi and Blood, where Yuan Qi is temporarily unharmonized but Zang Qi is not exhausted, *Zhigancao Tang* (Prepared Licorice Decoction) should be used to rescue them.