吾乡庆云阁先生,以名儒,为名宦。公余之暇,术演轩岐。当其供职部曹,一时彼都人士,
问方求诊者,接踵其门,投以刀圭,无不立瘥。前清光绪甲午岁,鄙入都赴秋围,因友人疾而
造访焉。先生为之理方诊脉,立起沉 ?惜维时不知医,第知先生治疗之效,而不知先生医术之神
也。洎今春倡办中国医学研究所,适直先生解组归来,举充为名节所长,全所学员,得叨钧诲,
无异饮上池水。后手出斯编相示,观其发明《灵》《素》,取法长沙,知其寝馈古圣先贤者深矣,
而复远溯前朝,近衷当代,作宜古宜今之计,知先生无书不读,洵于斯道三折肱者也。其救世之心
苦,其医医之心切,其传道之心殷,医国医人之目,微先生其谁与归?故谓为名儒也可,谓为名宦也可
,即谓为名医也亦无不可。兹因本所学员等请将原书付梓,俾作后学津梁。爰赘数语,以志景慕之意云尔。
奉天抚顺县后学张奎彬得珊拜序
中华民国二年十月十五号癸丑秋九月既望
铭醉心于医学也久矣,盖见夫人生所最重者,莫若性命,财产两大端。然性命倘不存,则财产
又焉附,是性命比财产为尤重也。试思当时欲保此性命者,不读医书从何处觅长生之术?乃医书
自汉唐以来,不下数万卷,纷纭错杂,不经人指示,谁识响往之门,渡海迷津,只望洋而兴叹;登山
失径,欲造极而无从;正徘徊歧路间,适遇庆云阁先生,面谈古今医理,恍如云开见月,石破惊天。并
手出《医学摘粹》一书,铭敬览一周,即折节倾心,愿请登堂而受业焉。从此即亲炙门墙,得细阅先生
著作∶见其所着伤寒,迷途顿辟,荒径别开,发前人之秘蕴,得斯道之真传,实从古未有之奇编也。见其
所着杂证,立论简明,选方纯粹,探古学之渊源,定后人之趋向,亦当世渡人之宝筏也。至于药性,辨证
,四诊法各书,亦皆条分缕析,示人以简易之门。铭得斯书,而朝夕研求,庶可得造道之指归,满学医
之志愿也,此生何幸如之。兹值医学研究所重印是书,不揣冒昧,愿缀数语于简端,以期垂诸久远云尔。爰
为叙。
受业书铭谨叙
民国四年七月
我的同乡庆云阁先生,以著名儒生和著名官员的身份闻名。他在公务之余,研习岐伯与黄帝(指中医理论)的医术。当他任职于中央各部时,当时京城的人士,前来询问药方请求诊治的人,接连不断来到他家门前,他给予治疗,没有不立刻痊愈的。前清光绪甲午年,我进京参加秋季科举考试,因为朋友生病而去拜访他。先生为他调理药方、诊察脉象,立刻治好了重病。可惜那时我不懂医学,只知道先生治疗的疗效,却不知道先生医术的神妙。到了今年春天,发起创办中国医学研究所,恰逢先生卸任归来,推举他担任名誉所长,全所学员,得以承蒙他的教诲,就像饮用了上池水(比喻得到高明的医术指点或喝了扁鹊给的能起死回生的神水)一样受益良多。后来他拿出这本书给我看,观察他对《灵枢》《素问》的阐发,效法张仲景(长沙太守)的学术思想,知道他深入沉浸于古代圣贤著作之中很深了,并且远溯前朝,近取当代,制定适宜古宜今的计划,知道先生无书不读,确实是精通此道(三折肱为医,意为多次折断手臂从而成为良医,比喻阅历多,经验丰富)的人。他救世的心志刻苦,医治医生(提升同行水平)的心意迫切,传承道统的心意殷切,治理国家和治疗人的眼光,除了先生还有谁能归附?所以说他是名儒也可以,说是名宦也可以,即使是说他是名医也没有不可以的。现在因为本所学员等请求将原书刻印出版,以便作为后学的桥梁。于是添加几句话,来表达敬仰羡慕的意思罢了。
奉天抚顺县后学张奎彬得珊拜序
中华民国二年十月十五号癸丑秋九月既望
我醉心于医学已经很久了,大概看到人生所最看重的,莫过于性命和财产这两大方面。然而如果性命不存在了,那么财产又依附在哪里呢?因此性命比财产更为重要。试想当时想要保全这性命的人,如果不读医书,从何处寻找长生之术呢?可是医书自汉唐以来,不下数万卷,纷繁错杂,如果没有人指示,谁认识向往的门径?渡海迷失渡口,只能望着海洋感叹;登山失去路径,想要到达顶峰却无从下手;正徘徊在歧路之间,恰好遇到庆云阁先生,面谈古今医理,恍如云雾散开见到月亮,石头破裂惊天动地。并且亲手拿出《医学摘粹》一书,我恭敬地浏览一周,就改变节操倾心仰慕,愿意登堂入室接受教导。从此就亲自亲近师门,得以仔细阅览先生的著作:看到他关于伤寒的著作,迷途顿时开辟,荒径另外打开,发掘前人的秘密蕴藏,得到此道的真传,实在是从古以来未曾有过的奇特编著啊。看到他关于杂证的著作,立论简明,选方纯粹,探索古学的渊源,确定后人的趋向,也是当世渡人的宝筏。至于药性、辨证、四诊法各书,也都条分缕析,向人们展示简易的门径。我得到这些书,而早晚研究追求,或许可以得到进入大道的指引归宿,满足学医的志愿,这一生有什么幸运能超过这个呢。现在正值医学研究所重新印刷这本书,不顾冒昧,愿意在书前缀几段话,以期流传久远。于是为此作叙。
受业书铭谨叙
民国四年七月
My fellow townsman, Mr. Qingyunge, was renowned as a distinguished Confucian scholar and an eminent official. In his leisure time from official duties, he practiced the arts of medicine inherited from Qi Bo and Huang Di (the Yellow Emperor). When he served in the central government ministries, people from the capital city came to his door one after another to inquire about prescriptions and seek diagnosis. He administered treatments with his medical skills, and all were cured immediately. In the Jiawu year of the Guangxu reign of the late Qing Dynasty, I went to the capital to attend the autumn imperial examination. Because a friend fell ill, I visited him. Mr. Qingyunge prescribed medication and diagnosed his pulse for my friend, curing the severe illness promptly. Alas, at that time I did not understand medicine; I only knew the efficacy of his treatments but did not comprehend the miraculous nature of his medical art.
This spring, when we initiated the establishment of the Chinese Medical Research Institute, it happened that Mr. Qingyunge had just returned from retirement. He was elected as the Honorary Director. All students of the institute were fortunate enough to receive his instruction, which was as beneficial as drinking the "water from the upper pool" (a metaphor for receiving guidance from a master physician or drinking miraculous water that restores life). Later, he showed me this book. Observing his elucidation of the *Ling Shu* (Spiritual Pivot) and *Su Wen* (Basic Questions), and his emulation of Zhang Zhongjing (who served as Governor of Changsha), I realized how deeply he immersed himself in the works of ancient sages. Furthermore, by tracing back to previous dynasties and integrating contemporary practices, he devised plans suitable for both ancient and modern contexts. I understood that he read all books and was indeed a master who had gained profound experience through repeated practice (three broken limbs make a good physician). His heart to save the world was arduous, his desire to improve the skills of other physicians was urgent, and his dedication to transmitting the Dao was sincere. Regarding his vision for governing the state and treating individuals, who else could be his peer? Therefore, calling him a distinguished Confucian scholar is appropriate, calling him an eminent official is appropriate, and even calling him a famous doctor is equally fitting. Now, because the students of our institute requested the printing of the original book to serve as a bridge for future learners, I have added a few words to express my admiration and reverence.
Preface by Zhang Kuibin (Zeshan), Junior Scholar from Fushun County, Fengtian
The 15th day of the 9th lunar month, Autumn, Gui Chou Year (October 15, Republic of China Year 2)
I have been intoxicated with medicine for a long time. I observed that among human concerns, nothing is more important than life and property. However, if life does not exist, where can property attach itself? Thus, life is more important than property. Consider those who wished to preserve their lives at that time: without reading medical books, from where could they find the art of longevity? Since the Han and Tang dynasties, medical texts numbered no less than tens of thousands of volumes, complex and chaotic. Without guidance, who could identify the path to aspire to? Like crossing the sea and losing the ferry, one could only sigh at the vast ocean; like climbing a mountain and losing the trail, one desired to reach the peak but had no way to do so. Just as I was hesitating at a crossroads, I met Mr. Qingyunge. Discussing ancient and modern medical theories with him was like clouds parting to reveal the moon, or a rock splitting with a thunderous sound. He personally presented the book *Yixue Zaicui* (Essentials of Medicine). After reverently browsing it for a week, I changed my demeanor and bowed in admiration, wishing to enter his hall to study under him. From then on, I personally attended his lectures and carefully read his works. Regarding his writings on Cold Damage Diseases (*Shanghan*), lost paths were suddenly opened, and barren trails were newly cleared. He uncovered the secret insights of predecessors and obtained the true transmission of this Dao. It is truly a unique compilation never seen before in history. Regarding his writings on miscellaneous diseases, his arguments are concise and clear, and his selection of formulas is pure. He explores the origins of ancient learning and sets the direction for later generations, serving as a precious raft to ferry others across difficulties in the current era. As for books on drug properties, syndrome differentiation, and the four diagnostic methods, they are all analyzed in detail, showing people an easy path. Having obtained these books, I studied them morning and night, hoping to find the ultimate goal of entering the Dao and fulfilling my ambition to study medicine. What happiness in this life could surpass this? Now, coinciding with the reprinting of this book by the Medical Research Institute, I venture to add a few words to the beginning, hoping it will last for a long time. Thus, I write this preface.
Respectfully written by Student Shu Ming
July, Republic of China Year 4