伤寒杂病论
论曰:余每览越人入虢之诊，望齐侯之色，未尝不慨然叹其才秀也！
怪当今居世之士，曾不留神医药，精究方术，
上以疗君亲之疾；下以救贫贱之厄；中以保身长全，以养其生。
但竞逐劳势，企踵权豪；孜孜汲汲，惟名利是务。崇饰其末，忽弃其本；
华其外而悻其内，皮之不存，毛将安附焉?
卒然遭邪风之气，婴非常之疾；患及祸至，而方震栗。
降志屈节，钦望巫祝：告穷归天，束手受败。齎百年之寿命，持至贵之重器，
委付凡医，恣其所措。咄搓呜呼?厥身已毙，神明消灭，受为异物，幽潜重泉，
徒为啼泣！庸夫举世昏迷，莫能觉悟；不惜其命，若是轻生，被何荣势之云哉?
而进不能爱人知人，退不能爱身知己；遇灾值祸，身居厄地;蒙蒙昧昧，意若游魂。
哀乎趋世之士，驰竞浮华，不固根木，忘躯徇物，危若冰谷，至于是也！
余宗族素多，向余二百。建安纪年以来，犹末十稔，其死亡者三分有二，伤寒十居其七。
感往昔之沦丧，伤横夭之莫救，乃勤求古训，博采众方。撰用:素问、九卷、八十一难、
阴阳大论、胎胪药录，并平脉辨证，为伤寒杂病论，合十六卷。虽未能尽愈诸病，
庶可以见病知源，若能寻余所集，思过半矣。
夫天布五行，以运万类;人禀五常，以有五藏。经络府俞，阴阳会通;玄冥幽微，变化难极。
自非才高识妙，岂能探其理致哉？上古有神农、黄帝、歧伯、伯高、雷公、少俞、少师、
仲文;中世有长桑、扁鹊；汉有公乘阳庆及仓公；下此以往，未之闻也。
观今之医：不念思求经旨，以演其所知，各承家技，终始顺旧，省疾问病，务在口给，
相对斯复，便处汤药，按寸不及尺，握手不及足，人迎趺阳，三部不参，
动数发息，不满五十，短期未知决诊，九候曾无髣□，明堂、阙、庭，尽不见察，
所谓窥管而已。夫欲视死别生，实为难矣。
孔子云：「生而知之者上，学则亚之;多闻博识，知之次也。」余宿尚方术，请事斯语！%
医宗金鉴 订正仲景全书伤寒论注
<>清·吴谦等编··医宗金鉴（订正仲景全书伤寒论注）
订正仲景全书伤寒论注
『伤寒论』后汉张机所着，发明『内经』奥旨者也。并不引古经一语，皆出心裁，理
无不该，法无不备。盖古经皆有法无方。自此始有法有方。启万世之法程，诚医门之
圣书。但世远残阙，多编次传写之误。今博集诸家注释，采其精粹，正其错□，删其
驳杂，补其阙漏，发其余蕴，于以行之天下，则大法微言，益昭诸万世矣！
《伤寒杂病论》
论述说：我每次阅读扁鹊进入虢国诊断太子尸厥的故事，以及望齐侯气色的记载，没有不感慨叹息他们才华出众的！
奇怪的是当今在世的人士，竟然不留心医药，不精心研究医术方药，
对上不能治疗君主和父母的疾病；对下不能拯救贫贱者的困厄；对内不能保全自身长久健康，以养护生命。
只是竞相追逐权势，仰慕权贵豪门；勤勉急切地，只致力于追求名利。
崇尚修饰细枝末节，忽视抛弃根本大道；
外表华丽而内心凶狠暴戾，皮都不存在了，毛将依附在哪里呢？
突然遭受邪风之气侵袭，患上突如其来的重病；灾祸临头时，才感到震惊恐惧。
降低志节，屈从礼节，恭敬地期望巫祝祈祷：告穷无计只能听天由命，束手待毙接受失败。
拿着百年的寿命，持有最珍贵的身体，
却委托给平庸的医生，任凭他们随意处置。唉，可叹啊？身体已经死亡，精神魂魄消灭，尸体成为异物，深埋地下黄泉，
白白地让人哭泣！庸俗之人举世昏迷，没有人能觉悟；不爱惜自己的生命，像这样轻视生命，被什么荣华权势所迷惑呢？
进而不能爱护别人、了解别人，退后不能爱护自己、了解自己；遭遇灾难祸患，身处困境；蒙昧无知，心意如同游魂。
可悲啊那些趋炎附势的人，奔驰竞争于浮华，不巩固根本，忘记身体去追逐外物，危险得像站在冰谷之中，竟然到了这种地步！
我的宗族一向人口众多，原先有二百人。自建安元年以来，还不到十年，其中死亡的占了三分之二，其中因伤寒死的占十分之七。
感叹往昔的沦丧，哀伤横死夭折者无法挽救，于是勤奋探求古代训诫，广泛采集各方药方。
撰写采用：《素问》、《九卷》（即《灵枢》）、《八十一难》（即《难经》）、
《阴阳大论》、《胎胪药录》，并综合平脉与辨证，写成《伤寒杂病论》，共十六卷。虽然未能完全治愈各种疾病，
或许可以让人看到病症就知道根源，如果能探寻我所汇集的内容，思考就能超过一半了。
那天分布五行，来运转万物各类；人禀受五常，因而有五脏。经络腑穴，阴阳会通；玄妙幽微，变化难以穷尽。
如果不是才识高超见识精妙，怎么能探究其中的道理意趣呢？上古时代有神农、黄帝、歧伯、伯高、雷公、少俞、少师、
仲文；中世有长桑君、扁鹊；汉代有公乘阳庆及仓公；这以下的人物，就没听说过了。
观察现在的医生：不想着思考探求经典旨意，来推演他们所知道的，各自继承家传技艺，始终沿袭旧规，诊察疾病询问病情，务必在于口齿伶俐，
相对片刻，就开出处方汤药，按寸口脉搏不到尺部，握手脉搏不到足部，人迎脉和趺阳脉，三部脉不参合比较，
跳动快速呼吸次数，不满五十次，短期预后不知如何决断诊断，九候脉象毫无印象，明堂、阙、庭面部部位，完全不见察视，
这就是所谓的管中窥豹罢了。想要区分生死，确实很难了。
孔子说：“生来就知道的人是上等的，学习然后知道的是次一等的；多闻广识，是再次一等的。”我向来崇尚医术，请践行这句话！
《医宗金鉴》订正仲景全书《伤寒论》注
<>清·吴谦等编··《医宗金鉴》（订正仲景全书《伤寒论》注）
订正仲景全书《伤寒论》注
『伤寒论』是后汉张机所著，发明『内经』深奥旨意的著作。并不引用古经一句话，都是出自匠心独运，理
无不全面，法无不完备。大概古经都有法而无方。从此开始有了法又有方。开启万世的法度规程，确实是医门的
圣书。但年代久远残缺缺失，多有编排次序和传抄写作的错误。现在广泛收集各家注释，采纳其精粹，纠正其错漏，删除其
驳杂混乱，补充其缺漏，发掘其剩余蕴意，以此来推行天下，那么大法微言，更加昭示于万世了！
"Treatise on Cold Damage and Miscellaneous Diseases"
The discourse states: Every time I read about Bian Que's diagnosis in the State of Guo and his observation of Duke Huan of Qi's complexion, I cannot help but sigh with admiration for their outstanding talent!
It is strange that scholars living in the present age do not pay attention to medicine and pharmacology, nor do they carefully study medical prescriptions and techniques.
They fail to treat diseases of rulers and parents above;
Fail to rescue the poor and lowly from distress below;
And fail to preserve their own bodies for longevity and nourish their lives within.
Instead, they compete in pursuing labor and power, craning their necks to admire powerful nobles;
Diligently and anxiously, they only devote themselves to fame and profit.
They embellish the trivial details while neglecting and abandoning the fundamental principles;
They are gorgeous on the outside but vicious on the inside. If the skin does not exist, where can the hair attach?
Suddenly encountering pathogenic wind-qi, they suffer from extraordinary illnesses;
When disasters and calamities strike, they tremble in shock.
They lower their ambitions and submit their integrity, reverently hoping in shamans and prayer masters;
When resources are exhausted, they resign themselves to heaven, surrendering their hands to accept defeat.
They entrust their century-long lifespan and their precious body vessels
To mediocre physicians, allowing them to act arbitrarily. Alas, how lamentable! The body perishes, spirit and consciousness vanish, becoming an alien object, hidden deep in the springs of the underworld,
Only leaving others to weep in vain! The mediocre people are bewildered throughout the world, unable to awaken;
They do not cherish their lives, acting so lightly towards life, bewitched by what glory and power?
Advancing, they cannot love or understand others; retreating, they cannot love or understand themselves;
Encountering disaster and misfortune, they dwell in perilous circumstances; Ignorant and obscure, their minds are like wandering souls.
How sorrowful for those who rush into the world, galloping in competition for vanity, failing to consolidate their roots, forgetting their bodies to pursue external things, as precarious as walking on ice over a valley, reaching such a state!
My clan has always been numerous, originally comprising two hundred persons. Since the first year of Jian'an, less than ten years have passed, yet two-thirds of them have died, seven out of ten due to cold damage.
Moved by the loss of the past and grieving the untimely deaths that could not be saved, I diligently sought ancient teachings and extensively collected various prescriptions.
I compiled and used: *Suwen* (Basic Questions), *Jiujuan* (Nine Volumes, i.e., *Lingshu*), *Bayishinan* (Eighty-One Difficulties, i.e., *Nanjing*),
*Yinyang Dalun* (Great Treatise on Yin and Yang), *Tailu Yaolu* (Records of Fetal Development and Pharmacology),
and combined pulse differentiation and syndrome identification to compose the *Treatise on Cold Damage and Miscellaneous Diseases*, totaling sixteen volumes. Although it may not cure all diseases completely,
it allows one to see the disease and know its source. If one explores the collections I have made, one will have understood more than half.
Heaven distributes the Five Elements to operate all categories of beings; Humans receive the Five Constants, thereby possessing the Five Zang Organs.
The meridians, fu organs, and acupoints connect yin and yang; Profound and subtle, changes are difficult to exhaust.
Unless one possesses high talent and profound insight, how can one explore its principles and implications?
In ancient times, there were Shennong, Huangdi, Qibo, Bogao, Leigong, Shaoyu, Laoshi,
Zhongwen; In the middle ages, there were Changsang Jun and Bian Que; In the Han Dynasty, there were Gongcheng Yangqing and Cang Gong;
Since then, no such figures have been heard of.
Observing today's physicians: They do not think to ponder the essence of classics to expand their knowledge;
Each inherits family skills, consistently following old traditions. When examining illnesses and asking about diseases, they focus merely on eloquence.
After a brief conversation, they immediately prescribe herbal decoctions.
They palpate the cun pulse but not the chi pulse; they hold the hand pulse but not the foot pulse.
The Renying and Duyang pulses are not compared among the three positions.
Counting breaths during rapid pulsations, if it does not reach fifty beats,
They cannot determine short-term prognosis or make diagnoses.
The nine pulses leave no impression; the Mingtang, Que, and Ting areas of the face are not observed at all.
This is merely looking through a tube. To distinguish between death and life is truly difficult.
Confucius said: "Those who know from birth are superior; those who learn are next best; those who hear much and know widely are of the third rank."
I have long admired medical arts; please let me practice these words!
*Medical Mirror Golden Standard*: Annotation on Zhang Zhongjing's Complete Works, *Treatise on Cold Damage*
<> Compiled by Wu Qian et al. of Qing Dynasty · *Medical Mirror Golden Standard* (Annotation on Zhang Zhongjing's Complete Works, *Treatise on Cold Damage*)
Annotation on Zhang Zhongjing's Complete Works, *Treatise on Cold Damage*
The *Treatise on Cold Damage* was authored by Zhang Ji of the Later Han Dynasty, elucidating the profound meanings of the *Neijing* (Inner Canon).
It does not quote a single sentence from ancient scriptures; all insights stem from original creativity.
Its principles are comprehensive, and its methods are complete.
Generally, ancient scriptures had methods but no specific formulas. From this work began having both methods and formulas.
It initiates the legal procedures for ten thousand generations, truly being a sacred book of the medical gate.
However, due to the passage of time, parts are missing, and there are many errors in compilation and transcription.
Now, extensively collecting annotations from various schools, adopting their essences, correcting errors, deleting杂乱 (mixed/chaotic) content, supplementing omissions,
and revealing remaining profundities, to propagate them throughout the world, thus the great laws and subtle words will be further illuminated for ten thousand generations!