治胃虚湿热, 饮食壅滞, 心下痞闷.
白术 ( 土炒 ) 二两 枳实 ( 麸炒 ) 一两, 右为细末, 荷叶煨陈米
饭为丸, 如椒目大, 白汤下.
【集注】李杲曰: 白术苦甘温, 其苦味除胃中之湿热, 其甘温补脾家
之元气. 多于枳实一倍. 枳实味苦温, 泄心下痞闷, 消胃中所伤. 此
药下胃所伤不能即去, 须一, 二时许, 食乃消化. 先补虚, 而后化所
伤,则不峻厉矣. 荷叶状如仰盂, 于卦为震, 正少阳甲胆之气, 饮食
入胃, 营气上行, 即此气也, 取之以生胃气. 更以煨饭和药, 与术协
力,滋养谷气而补脾胃, 其利大矣. 若用峻厉之药下之, 传变诸证 ,
不可胜数.
治妇人妊娠三月, 脾虚呕吐, 或胎滑不固. 兼丈夫调中
养胃, 饥能使饱, 饱能使饥, 神妙难述.
人参三两 茯苓二两 白术三两 山药二两 薏苡仁两半 莲肉二两
芡实两半 陈皮二两 麦蘖二两 神麴二两 白豆蔻八钱 桔梗一
两 藿香一两 川黄连四钱 砂仁两半 白扁豆两半 山查两半, 右
十八味, 为细末, 炼蜜丸, 弹子大, 每服二丸, 米饮下.
【集注】罗谦甫曰: 此方始于缪仲醇, 以治妊娠脾虚及胎滑. 盖胎资
始于足少阴, 资生于足阳明. 故阳明为胎生之本, 一有不足, 则元气
不足以养胎, 又不足以自养, 故当三月正阳明养胎之候, 而见呕逆.
又其甚者. 或三月, 或五月而堕, 此皆阳明气虚不能固耳. 古方安胎
,类用芎, 归, 不知此正不免于滑. 是方以参, 术, 茯, 草, 莲, 芡
,山药, 扁豆, 薏苡之甘平, 以补脾元; 陈皮, 麴, 柏, 砂, 蔻, 藿
,桔之香辛, 以调胃气, 其有湿热, 以黄连清之, 燥之. 既无参苓白
术散之补滞, 又无香砂枳术丸之消燥, 能补能运, 臻于至和, 于以固
胎,永无滑堕. 丈夫服之, 调中养胃. 名之资生, 信不虚矣.
治疗胃气虚弱兼有湿热，饮食停滞不化，导致心下（胃脘部）痞塞闷胀。
白术（土炒）二两，枳实（麸炒）一两，将这两味药研成细末，用荷叶包裹煨过的陈米饭作为粘合剂，制成如花椒籽大小的丸药，用温开水送服。
【集注】李杲说：白术味苦、甘，性温，其苦味能清除胃中的湿热，其甘温之性能补益脾脏的元气。用量比枳实多一倍。枳实味苦、性温，能消除心下的痞闷感，消解胃中积滞的食物。这种药进入胃后，对于胃中积滞不能立即去除，大约需要一到两个小时，食物才能消化。先补益虚损，而后化解积滞，药性就不会过于猛烈峻急了。荷叶形状像倒扣的盂，在八卦中属于震卦，对应少阳胆经之气，饮食进入胃中，营气向上运行，就是依靠这股气，取荷叶之意是为了生发胃气。再用煨饭调和药粉，与白术协同作用，滋养谷气以补益脾胃，功效很大。如果使用过于猛烈的药物攻下，传变出的各种证候，多得数不胜数。
治疗妇女妊娠三个月时，因脾虚引起的呕吐，或胎元滑脱不固。也适用于男子调理中焦、养胃气，能使饥饿时产生饱腹感，饱食后又能感到饥饿，其神妙之处难以言述。
人参三两，茯苓二两，白术三两，山药二两，薏苡仁一两半，莲子肉二两，芡实一两半，陈皮二两，麦芽二两，神曲二两，白豆蔻八钱，桔梗一两，藿香一两，川黄连四钱，砂仁一两半，白扁豆一两半，山楂一两半，将这十八味药研成细末，用炼蜜制成如弹子大小的丸药，每次服用两丸，用米汤送服。
【集注】罗谦甫说：这个方子始于缪仲醇，用于治疗妊娠期间脾虚及胎元滑脱。大概胎儿的孕育起始于足少阴肾经，而营养资生依赖于足阳明胃经。所以阳明胃经是胎儿生长的根本，一旦不足，则元气不足以养胎，也不足以供养母体自身，所以在妊娠三月正值阳明经养胎的时候，会出现呕吐逆气的症状。更严重的，或在三月，或在五月发生流产，这都是因为阳明经气虚不能固摄胎元所致。古方安胎，大多使用川芎、当归，不知道这反而不免于导致滑胎。此方用人参、白术、茯苓、甘草、莲子、芡实、山药、扁豆、薏苡仁的甘平之性，来补益脾元；用陈皮、神曲、柏子仁（注：原文“柏”可能指代某药，此处依文意保留）、砂仁、白豆蔻、藿香、桔梗的香辛之性，来调畅胃气，若有湿热，用黄连来清解、燥湿。既没有参苓白术散的补益导致的滞涩，也没有香砂枳术丸的消导导致的燥烈，既能补益又能运化，达到至和的境界，从而稳固胎元，永远不再滑胎流产。男子服用此方，可以调理中焦、养胃气。命名为“资生”，确实名不虚传。
Treats deficiency of the Stomach with damp-heat, food stagnation, and a sensation of fullness and oppression in the epigastrium (heart below).
Baizhu (Earth-fried) 2 liang, Zhishi (Bran-fried) 1 liang. The two herbs are ground into fine powder. Lotus leaf is used to wrap and roast old rice flour as the binder, formed into pills the size of pepper seeds. Take with warm water.
[Collected Notes] Li Guo stated: Baizhu is bitter, sweet, and warm. Its bitterness eliminates damp-heat in the Stomach, while its sweet-warm nature tonifies the primordial Qi of the Spleen. The dosage is double that of Zhishi. Zhishi is bitter and warm; it dissipates epigastric fullness and resolves food injury in the Stomach. This medicine enters the Stomach but cannot immediately remove the injury; it requires about one to two hours for the food to digest. By first tonifying deficiency and then resolving the injury, the action is not harsh or severe. The lotus leaf resembles an inverted bowl; in the Bagua (Eight Trigrams), it corresponds to Zhen (Thunder), representing the Qi of the Shaoyang Gallbladder. When food enters the Stomach, Ying-Qi (Nutritive Qi) ascends, which is this very Qi. Using it generates Stomach Qi. Furthermore, mixing the medicine with roasted rice cooperates with Baizhu to nourish Grain Qi and tonify the Spleen and Stomach, yielding great benefit. If harsh purgatives were used, the resulting transmitted syndromes would be countless.
Treats women during the third month of pregnancy suffering from vomiting due to Spleen deficiency, or unstable fetus prone to slipping. It also benefits men in regulating the Middle Jiao and nourishing Stomach Qi, creating a state where hunger induces satiety and satiety induces hunger; its miraculous effects are hard to describe.
Renshen 3 liang, Fuling 2 liang, Baizhu 3 liang, Shanyao 2 liang, Yiyiren 1.5 liang, Lianrou 2 liang, Qianshi 1.5 liang, Chenpi 2 liang, Maimaiye 2 liang, Shenqu 2 liang, Baidoukou 8 qian, Jiegeng 1 liang, Huoxiang 1 liang, Chuan Huanglian 4 qian, Sharen 1.5 liang, Baibian Dou 1.5 liang, Shanzha 1.5 liang. These eighteen ingredients are ground into fine powder. Honey is refined to form pills the size of bullet seeds. Take two pills per dose with rice drink.
[Collected Notes] Luo Qianfu stated: This formula originated from Miao Zhongchun, used to treat Spleen deficiency and fetal instability during pregnancy. Generally, the formation of the fetus begins with the Foot-Shaoyin Kidney Meridian, while its nourishment relies on the Foot-Yangming Stomach Meridian. Thus, the Yangming is the root of fetal generation. If there is any insufficiency, the Primordial Qi will be insufficient to nourish the fetus and also insufficient to nourish the mother herself. Therefore, at the third month of pregnancy, when the Yangming meridian nourishes the fetus, symptoms such as vomiting and regurgitation appear. In more severe cases, miscarriage may occur at three or five months. All these result from Qi deficiency in the Yangming meridian failing to secure the fetus. Ancient formulas for calming the fetus mostly use Xiong (Chuanxiong) and Gui (Danggui), unaware that this may inadvertently lead to fetal slipping. This formula uses the sweet and neutral properties of Renshen, Baizhu, Fuling, Gancao, Lianzi, Qianshi, Shanyao, Baibian Dou, and Yiyiren to tonify the Spleen's Yuan Qi; the aromatic and pungent properties of Chenpi, Shenqu, [Bai], Sharen, Baidoukou, Huoxiang, and Jiegeng to regulate Stomach Qi; and if there is damp-heat, Huanglian is used to clear and dry it. It lacks the cloying stagnation of Shenling Baizhu San and the drying dispersion of Xiangsha Zhizhu Wan. It can both tonify and transport, reaching perfect harmony, thereby securing the fetus and preventing slipping or miscarriage forever. Men taking it regulate the Middle and nourish Stomach Qi. Named "Zisheng" (Nourishing Life), the name is indeed well-deserved.