5.月数未足腹中痛, 痛定如常名试胎. 临月腹痛腰不痛, 或作或止
名弄胎. 二者均非正产候, 但须宁静莫疑猜.
【注】妊娠八, 九个月时, 或腹中痛, 痛定仍然如常者, 此名试胎,
宜养血以安其胎. 若月数已足, 腹痛或作或止, 腰不痛者, 此名弄胎
,不宜轻动. 二者均非正产之时, 切勿躁扰疑惑, 惟宜宁静以待其时
.
6.坐草须知要及时, 儿身未顺且迟迟, 若教产母用力早, 逼胎不正
悔难追.
【注】凡产妇坐草, 最要及时, 不可太早. 若儿身未顺, 宁可迟迟,
宽心以待. 倘坐草太早, 非正产之时, 妄使产母用力, 往往逼胎不正
,遂至横倒者有之, 虽悔无及矣!
7.儿身顺顶当门, 胞浆已破腹腰疼, 中指跳动谷道挺, 临盆用力送
儿生.
【注】凡儿之生自有其时, 时至则儿身转顺, 头顶正当产门, 胞浆大
来,腰重腹痛, 谷道挺迸, 产母中指中节或本节跳动, 此方为正产之
时,方可临盆用力送儿, 自顺生矣!
8.交骨不开须细审, 或因不足或初胎, 总宜开骨通阴气, 佛手龟板
妇发灰. 若因不足加参妙, 一服能令骨立开.
【注】产妇交骨不开, 有因气血不足者, 有因初次胎产者, 二者均宜
用开骨散通其阴气. 其方即佛手散加败龟板, 与生过子女妇人头发也
.气血不足者, 加人参, 服之可使其骨立开.
5. 妊娠月份未满而腹中疼痛,疼痛停止后身体恢复如常的,称为试胎。临近预产期时腹痛但腰部不痛,或痛或不痛的,称为弄胎。这两种情况都不是正产的征兆,只需保持心情宁静,不要疑虑猜忌。
【注】妊娠八、九个月时,如果腹中疼痛,疼痛停止后依然如常的,这叫做试胎,适宜用养血的方法来安胎。如果月份已足,腹痛时有时无,但腰部不痛的,这叫做弄胎,不宜轻易用药干预。这两种情况都不是正产的时候,千万不要急躁扰攘、疑惑不定,只宜保持宁静等待时机。
6. 产妇上产床(坐草)须知时机恰当,如果胎儿体位不顺且产程迟缓,若让产妇过早用力,导致胎儿姿势不正,后悔莫及。
【注】凡是产妇上产床待产,最重要的是把握时机,不可太早。如果胎儿体位尚未转正,宁可产程稍缓,放宽心态等待。倘若上产床太早,在非正产之时,妄自让产妇用力,往往迫使胎儿位置不正,甚至出现横位倒生的情况,到那时虽然后悔也来不及了!
7. 胎儿体位顺正,头顶对准产门,胞浆破裂,腹部和腰部疼痛,肛门有挺出感,产妇中指中节或近端指间关节跳动,此时才是临盆用力送儿出生的时刻。
【注】凡是胎儿出生自有其时,时机到了则胎儿体位转顺,头顶正当产门,羊水大量流出,腰部沉重腹痛,肛门挺迸,产妇中指的中节或本节跳动,这才是正产的时刻,方可临盆用力送儿,自然顺利分娩!
8. 交骨(耻骨联合)不开须仔细审察,可能是因为气血不足,也可能是因为初产妇,总宜使用开骨散以通利阴气,方药包括佛手散、龟板和妇人头发灰。如果是因气血不足所致,加入人参效果更佳,一服药就能令骨头立刻分开。
【注】产妇交骨不开,有的是因为气血不足,有的是因为初次胎产,这两种情况都适宜用开骨散来通其阴气。这个方子就是佛手散加上败龟板,以及生过子女的妇女头发。气血不足者,加入人参,服用后可使骨头立刻分开。
5. Abdominal pain occurring before the full term of pregnancy, where the body returns to normal after the pain subsides, is called "Shi Tai" (Trial Labor). Abdominal pain near the due date without lower back pain, which comes and goes intermittently, is called "Nong Tai" (Playful Labor). Neither of these indicates true labor; one should remain calm and free from doubt or suspicion.
[Annotation] When a woman is eight or nine months pregnant, if she experiences abdominal pain that resolves leaving her in her usual state, this is termed "Shi Tai" (Trial Labor), and it is appropriate to nourish blood to stabilize the fetus. If the term is full, with intermittent abdominal pain but no lower back pain, this is termed "Nong Tai" (Playful Labor), and one should not lightly intervene with medication. Neither situation represents the time for true delivery; one must not be restless or doubtful, but rather remain tranquil and wait for the proper time.
6. Regarding the timing of assuming the birthing position ("Zuo Cao"), it is crucial to act at the right moment. If the fetal position is maladjusted and progress is slow, forcing the mother to push too early may result in abnormal fetal presentation, leading to regret that cannot be retrieved.
[Annotation] When a parturient assumes the birthing position, timing is paramount and should not be too early. If the fetus has not yet turned into the correct position, it is better to allow more time and wait with a relaxed mind. If the birthing position is assumed too early, and the mother is urged to exert force during non-labor times, it often forces the fetus into an abnormal position, potentially resulting in transverse or breech presentations. At such a point, even deep regret would be futile!
7. When the fetal position is aligned with the vertex presenting at the vaginal opening, the amniotic sac has ruptured, and there is abdominal and lumbar pain, along with a sensation of rectal protrusion and pulsation in the middle phalanx or proximal interphalangeal joint of the middle finger, this is the time to bear down and deliver the baby.
[Annotation] The birth of a child occurs according to its own timing. When the time arrives, the fetal position becomes aligned, the vertex presents directly at the birth canal, amniotic fluid flows abundantly, the waist feels heavy with abdominal pain, there is a sensation of rectal protrusion, and pulsation occurs in the middle or proximal segment of the mother's middle finger. Only then is it the time for true labor, and only then should the mother bear down to deliver the baby, ensuring a smooth birth.
8. If the symphysis pubis fails to separate ("Jiao Gu Bu Kai"), careful examination is required. This may be due to Qi and Blood deficiency or primiparity. Generally, it is advisable to use "Kai Gu San" (Bone-Opening Powder) to unblock Yin Qi. The formula consists of Foshou San (Buddha's Hand Decoction), Testudo Shell, and ash from the hair of women who have given birth to daughters. If caused by deficiency, adding Ginseng is beneficial; a single dose can cause the bones to separate immediately.
[Annotation] Failure of the symphysis pubis to separate in parturients may be due to Qi and Blood deficiency or because it is their first pregnancy. Both conditions are suitable for treatment with Kai Gu San (Bone-Opening Powder) to unblock Yin Qi. This formula is essentially Foshou San (Buddha's Hand Decoction) added with dried Testudo Shell and ash from the hair of women who have delivered female infants. For those with Qi and Blood deficiency, adding Ren Shen (Ginseng Root) allows the bones to separate immediately upon administration.