《产经》云∶按∶产家妇人向坐之法，虽有其图，图多文繁难详求用，多生疑惑。故今
更撰采其实录，俱载十二月图中也，一切所用晓然易解。凡在产者，宜皆依此，且余神图无
复所用。然此亦不可不解，故以备载例焉。《生经》曰∶妇人怀妊十月，俱已成子，宜顺天
生，吸地之气，得天之虚，而避恶神，以待生也。
又云∶黄帝曰∶人生寿命长短吉凶者，皆在其母，初生向，天一八神产乳。为藏胎胞常
避之大凶，若不避而犯者，或伤母子；或伤其父；或子虽长，终不全命；或子虽大，必有多
病；或子贫贱；或子□罪，或子分离；或子不孝；或子狐独；或子顽愚。不可不慎。
又云∶妇人产乳，先审视十二月神图，能顺天气，可向日虚月空。知天一日游八神，诸
神所在方向，不可互向，大凶。或日虚之上恶神并者，当向天道天德为吉，无咎。今按∶十
二月图依繁不取，但避恶神在方，载天气行日虚、月空、并天道天德等吉地，以备时用也。
正月天气南行，产妇面向于南，以左膝着丙地坐，大吉也。（即日虚月德地。）
又，天道在辛，天德在丁。（是亦吉地）
二月天气西行，产妇面向于西，以右膝着辛地坐，大吉。（虽无吉神，本书载之。）
又，乙丁地无恶神可用之。
三月天气北行，产妇面向于北，以右膝着癸地坐，大吉。（虽无吉神，本书载之。）
又，日虚天道天德在壬，又丁地无恶神，吉也。
四月天气西行，产妇面向于西，以左膝着庚地坐，大吉。（即日虚月德地。）
又，天道在丁，天德在辛。
五月天气北行，产妇面于北，以右膝着癸地坐，大吉。（无吉神而本书载之。）
又，乙丁辛地，无恶神可用之。
六月天气东行，产妇面向于东，以左膝着甲地坐大吉。（即日虚天道地。）
又，乙辛地无恶神。
七月天气北行，产妇面向于北，以左膝着壬地坐，大吉。（即日虚月德地。）
又，天德在癸，天道在辛。
八月天气东行，产妇面向于东，以左膝着甲地坐，大吉。（虽有日虚月空，又□鬼道可
忌。）
又，乙丁辛地无恶神。
九月天气南行，产妇面向于南，以左膝着丙地坐，大吉。（即日虚天道天德地。）
又，丁癸地无恶神。
十月天气东行，产妇面向于东，以左膝着甲地坐，大吉。（即日虚月德地。）
又，天道在癸。又，丁地无恶神。
十一月天气南行，产妇面向于南，以右膝着丁地坐，大吉。（无吉神而本书载之。）
又，乙辛癸地无恶神。
十二月天气西行，产妇面向于西，以右膝着辛地坐，大吉。（虽无吉神，本书载之。）
又，乙辛地无恶神。
《产经》说：按语：产妇面向坐地的方法，虽然有图示，但图中文字繁多，难以详细探求并应用，容易使人产生疑惑。因此现在重新编纂采集其实用记录，全部记载在十二个月的图示中，所有使用的方位都清楚易懂。凡是分娩的人，都应该依照此法，其余的神图便不再需要使用了。然而这也不可不解释，所以作为范例完整记载。《生经》说：妇女怀孕十个月，胎儿都已长成，应当顺应自然规律，吸纳地气，利用天的虚位，以避开恶神，等待分娩。
又说：黄帝说：人的寿命长短、吉凶祸福，都取决于母亲在分娩时的朝向。天一和八神主管产乳。如果藏匿胎胞时没有避开这些神煞的大凶之位，如果不避开而触犯，或者伤害母子；或者伤害父亲；或者孩子虽然长大，最终却不得善终；或者孩子虽然成年，必定多病；或者孩子贫贱；或者孩子犯罪；或者孩子离散；或者孩子不孝；或者孩子孤独；或者孩子愚笨。不可不谨慎。
又说：妇女分娩时，先审视十二月神图，能够顺应天气，可以面向日虚月空之处。知道天一日游于八神，诸神所在的方位，不可互相冲犯，否则大凶。如果在日虚之上遇到恶神聚集的情况，应当面向天道、天德方位为吉，没有灾祸。现在按语：十二月的图示依从繁杂而不采用，只避开恶神所在的方位，记载天气运行的日虚、月空、以及天道、天德等吉利之地，以备不时之需。
正月天气向南运行，产妇面向南方，以左膝着丙地而坐，大吉。（这就是日虚月德之地。）
另外，天道在辛方，天德在丁方。（这也是吉利之地）
二月天气向西运行，产妇面向西方，以右膝着辛地而坐，大吉。（虽然没有吉神，本书仍记载它。）
另外，乙、丁地没有恶神，可以使用。
三月天气向北运行，产妇面向北方，以右膝着癸地而坐，大吉。（虽然没有吉神，本书仍记载它。）
另外，日虚、天道、天德在壬方，另外丁地没有恶神，吉利。
四月天气向西运行，产妇面向西方，以左膝着庚地而坐，大吉。（这就是日虚月德之地。）
另外，天道在丁方，天德在辛方。
五月天气向北运行，产妇面向北方，以右膝着癸地而坐，大吉。（没有吉神但本书记载它。）
另外，乙、丁、辛地，没有恶神可以使用。
六月天气向东运行，产妇面向东方，以左膝着甲地而坐大吉。（这就是日虚天道之地。）
另外，乙、辛地没有恶神。
七月天气向北运行，产妇面向北方，以左膝着壬地而坐，大吉。（这就是日虚月德之地。）
另外，天德在癸方，天道在辛方。
八月天气向东运行，产妇面向东方，以左膝着甲地而坐，大吉。（虽然有日虚月空，另外又有鬼道需要忌讳。）
另外，乙、丁、辛地没有恶神。
九月天气向南运行，产妇面向南方，以左膝着丙地而坐，大吉。（这就是日虚天道天德之地。）
另外，丁、癸地没有恶神。
十月天气向东运行，产妇面向东方，以左膝着甲地而坐，大吉。（这就是日虚月德之地。）
另外，天道在癸方。另外，丁地没有恶神。
十一月天气向南运行，产妇面向南方，以右膝着丁地而坐，大吉。（没有吉神但本书记载它。）
另外，乙、辛、癸地没有恶神。
十二月天气向西运行，产妇面向西方，以右膝着辛地而坐，大吉。（虽然没有吉神，本书仍记载它。）
另外，乙、辛地没有恶神。
According to the *Chanjing* (Classic of Childbirth): Note: Although there are diagrams for the method of a parturient woman sitting facing a specific direction, the text in the diagrams is often verbose and difficult to interpret precisely for application, leading to much confusion. Therefore, I have now compiled and selected practical records, all included in the diagrams for the twelve months, making all directions clear and easy to understand. All those giving birth should follow this method, rendering other divine diagrams unnecessary. However, this cannot be left unexplained, so it is recorded here as a standard example. The *Shengjing* (Classic of Life) states: A woman carries pregnancy for ten months, and by then the child is fully formed. She should conform to the laws of nature, absorb the qi of the earth, utilize the emptiness of heaven, avoid evil spirits, and await childbirth.
It also says: The Yellow Emperor said: The length of a person's life and their fortune or misfortune depend on the mother's orientation at birth. Tianyi (Heavenly One) and the Eight Deities govern childbirth and lactation. If the placenta is concealed without avoiding the great inauspicious positions of these deities, and if one fails to avoid and offends them, it may harm the mother and child; or harm the father; or although the child grows up, they may ultimately not live out their natural lifespan; or although the child becomes an adult, they will surely suffer from many illnesses; or the child may be poor and lowly; or the child may commit crimes; or the child may be separated from family; or the child may be unfilial; or the child may be lonely; or the child may be dull and foolish. One must be extremely cautious.
It further says: When a woman gives birth, she should first examine the Twelve-Month Divine Diagrams. By conforming to the movement of heavenly qi, she can face the places of "Ri Xu" (Sun Emptiness) and "Yue Kong" (Moon Void). It is known that heavenly qi travels through the Eight Deities daily. The directions where various deities reside must not be mutually conflicting, otherwise it brings great misfortune. If the place of Ri Xu is combined with evil spirits, one should face the directions of Tiandao (Heavenly Way) and Tiande (Heavenly Virtue) for auspiciousness, avoiding blame. Current note: The complex Twelve-Month Diagrams are not adopted due to their intricacy. Instead, only the directions where evil spirits reside are avoided, and the auspicious locations of heavenly qi movements, Ri Xu, Yue Kong, Tiandao, and Tiande are recorded for practical use.
In the first month, heavenly qi moves south. The parturient faces south, sits with her left knee on Bing (丙) ground, which is highly auspicious. (This is the place of Ri Xu and Yue De [Moon Virtue].)
Additionally, Tiandao is in Xin (辛), and Tiande is in Ding (丁). (These are also auspicious places.)
In the second month, heavenly qi moves west. The parturient faces west, sits with her right knee on Xin (辛) ground, which is highly auspicious. (Although there are no auspicious deities here, this book records it.)
Additionally, Yi (乙) and Ding (丁) places have no evil spirits and can be used.
In the third month, heavenly qi moves north. The parturient faces north, sits with her right knee on Gui (癸) ground, which is highly auspicious. (Although there are no auspicious deities here, this book records it.)
Additionally, Ri Xu, Tiandao, and Tiande are in Ren (壬); furthermore, Ding (丁) has no evil spirits, which is auspicious.
In the fourth month, heavenly qi moves west. The parturient faces west, sits with her left knee on Geng (庚) ground, which is highly auspicious. (This is the place of Ri Xu and Yue De.)
Additionally, Tiandao is in Ding (丁), and Tiande is in Xin (辛).
In the fifth month, heavenly qi moves north. The parturient faces north, sits with her right knee on Gui (癸) ground, which is highly auspicious. (No auspicious deities, but recorded in this book.)
Additionally, Yi (乙), Ding (丁), and Xin (辛) places have no evil spirits and can be used.
In the sixth month, heavenly qi moves east. The parturient faces east, sits with her left knee on Jia (甲) ground, which is highly auspicious. (This is the place of Ri Xu and Tiandao.)
Additionally, Yi (乙) and Xin (辛) places have no evil spirits.
In the seventh month, heavenly qi moves north. The parturient faces north, sits with her left knee on Ren (壬) ground, which is highly auspicious. (This is the place of Ri Xu and Yue De.)
Additionally, Tiande is in Gui (癸), and Tiandao is in Xin (辛).
In the eighth month, heavenly qi moves east. The parturient faces east, sits with her left knee on Jia (甲) ground, which is highly auspicious. (Although there is Ri Xu and Yue Kong, the Ghost Path [Gui Dao] should be avoided.)
Additionally, Yi (乙), Ding (丁), and Xin (辛) places have no evil spirits.
In the ninth month, heavenly qi moves south. The parturient faces south, sits with her left knee on Bing (丙) ground, which is highly auspicious. (This is the place of Ri Xu, Tiandao, and Tiande.)
Additionally, Ding (丁) and Gui (癸) places have no evil spirits.
In the tenth month, heavenly qi moves east. The parturient faces east, sits with her left knee on Jia (甲) ground, which is highly auspicious. (This is the place of Ri Xu and Yue De.)
Additionally, Tiandao is in Gui (癸). Furthermore, Ding (丁) has no evil spirits.
In the eleventh month, heavenly qi moves south. The parturient faces south, sits with her right knee on Ding (丁) ground, which is highly auspicious. (No auspicious deities, but recorded in this book.)
Additionally, Yi (乙), Xin (辛), and Gui (癸) places have no evil spirits.
In the twelfth month, heavenly qi moves west. The parturient faces west, sits with her right knee on Xin (辛) ground, which is highly auspicious. (Although there are no auspicious deities, this book records it.)
Additionally, Yi (乙) and Xin (辛) places have no evil spirits.