《服石论》云∶金液华神丹无慎忌，疗万病。金液华神丹本是太上真人九元子之秘方，
此药所合，非俗人所知。但以五阴相催，四时轮转，有生之类KT 忽如流。先贤愍而零涕
往哲睹而兴威，感遂乃流传俗代，以救苍生之病，使百姓有病之徒咸能除愈。至如腐肠之疾，
遇药便除，膏盲之 无不瘳愈。纤毫必遂，肌理无遗，此药力有越电之功，五石与大阴真别
类，秋霜，一届松竹与兰艾何同害于人者，不日而除。损肌肤者，应时而遣。若服此药，
有异于常，不问陈仓生冷，至于血食鱼蒜酢滑猪鹿，同时共餐唯多益善，并无禁忌。药之对
病，如后所陈。
夫人受五常，非是一体，或患久冷滞疳，头面枯燥，身体焦干，唯皮与骨。食不消化，
米粒浑出，复患心膈痰饮，食乃无味。假使食讫，复患恶气，上填胸喉，多呕吐冷沫。夜卧
咽喉干燥，舌上皮颓，梦见雷电之声。或梦逾山越海，睡中厌，手足酸疼，背膊烦闷，蜚尸
杂疰，中恶猝死，腰疼膝冷，天阴即发。或患五劳七伤，中寒痹湿，复有男子、妇女、僧尼、
寡妇、少女之徒，梦与鬼神交接，真似生人初得，羞而不言，后乃隐而不说，往还日久，鬼
气缠身，腹内病成，由惜鬼情，至死不遁鬼魅邪气所缠。眠多坐少，梦想飞扬，魂魄离散，
昏昏常困，似瘥还KT 诸有读诵之人常吸，冷气冲心，腹肠雷鸣，镇如雷吼。复有百二十
种风，十种水，谷赤白等利，多年不瘥之徒，此丹并皆治疗，此药所合，非是道（通）人不
知其妙，自量其性，测其劳逸，临时斟酌，方委其功。诸方君子，无乃轻泄，弥秘之。
今按∶服法对治并可依诸丹之法，但件药主治条云∶或有服一二丸，或有服四五丸，病
瘥即止，此非养生之丹。不可多服，云云。
《服石论》中说：金液华神丹没有禁忌，能治疗各种疾病。金液华神丹原本是太上真人九元子的秘方，这种药的配制方法，不是世俗之人所知道的。只是由于五阴相互催迫，四季循环更替，有生命的东西忽然像流水一样消逝。先贤怜悯而流泪，往哲目睹而兴起威严，感慨于是流传到世俗时代，用来拯救百姓的疾病，使所有生病的人都能痊愈。至于那些腐蚀肠道的疾病，遇到药就能消除；膏肓之疾无不治愈。细微之处必能周全，肌理没有遗漏，这药力有超越闪电的功效，五石（寒热错杂的矿物药）与大阴（极寒之邪）截然不同，如同秋霜降临，松树竹子与兰草艾草有何不同？伤害人的东西，不用几天就能清除。损伤肌肤的，应时消除。如果服用此药，与平常不同，不论陈仓生冷食物，直到血食、鱼蒜、醋滑、猪鹿等肉，同时共餐只有多吃有益，没有任何禁忌。药物对治疾病，如后面所述。
人禀受五行五常之气，不是一体，有的患久冷滞疳积，头面干枯，身体焦干，只剩皮包骨。食物不消化，米粒原样排出，又患心膈痰饮，吃东西没味道。即使吃完饭后，又患恶气，上填胸喉，多呕吐冷沫。夜间睡觉咽喉干燥，舌上皮脱落，梦见雷电之声。或者梦见翻山越海，睡中厌恶，手足酸痛，背膊烦闷，飞尸、杂疰、中恶猝死、腰疼膝冷，天阴就发作。或者患五劳七伤，中寒痹湿，又有男子、妇女、僧尼、寡妇、少女之类的人，梦与鬼神交接，真像生人初得，羞耻而不说，后来隐藏不说，往来日久，鬼气缠身，腹内病成，因为爱惜鬼情，至死不躲避鬼魅邪气所缠。睡眠多坐立少，梦想飞扬，魂魄离散，昏昏常困，好像病愈又复发。所有读书人经常吸冷气，冷气冲心，腹肠雷鸣，镇如雷吼。又有百二十种风病，十种水病，谷赤白痢等利，多年不愈的人，此丹都治疗。此药配制，不是道人不知道它的奥妙，自己衡量其本性，推测其劳逸，临时斟酌，才委托其功效。各位方术君子，不要轻视泄露，更加保密。
现在按：服法对治都可以依据诸丹的方法，但每种药主治条说：有的服一二丸，有的服四五丸，病好了就停止，这不是养生的丹药。不可多服，等等。
The "Treatise on Taking Minerals" states: Jin Ye Hua Shen Dan (Golden Fluid Splendid Divine Pill) has no contraindications and can treat myriad diseases. Jin Ye Hua Shen Dan was originally a secret formula of Taishang Zhenren Jiuyuanzi (Supreme True Man Jiuyuanzi). The preparation of this medicine is not known by ordinary people. It is merely that the Five Yin (Five Yin organs/energies) urge each other, the Four Seasons rotate, and all living things suddenly vanish like flowing water. The sages of old pitied this and shed tears; the worthies of past ages witnessed it and aroused majesty. Moved by this, it was passed down to secular times to save the sick among the common people, so that all who were ill could be cured. As for diseases that corrode the intestines, they are eliminated upon encountering the medicine; ailments in the Gaohuang (deep-seated critical areas) are all healed. Every minute detail is addressed, every layer of muscle and tissue is covered. This medicine's power has the efficacy of surpassing lightning. The Five Stones (a category of mineral drugs causing heat-cold imbalance) are fundamentally different from Da Yin (Extreme Cold pathogen), just as autumn frost falls—what difference does it make between pine, bamboo, orchid, and mugwort? Whatever harms humans is removed within days. Damage to skin and muscles is dispelled in due time. If one takes this medicine, it differs from the usual; regardless of stale or cold foods, including blood meats, fish, garlic, vinegar-slicked foods, pork, deer, etc., eating them together simultaneously is only beneficial if taken in abundance, with absolutely no taboos. The medication's treatment of diseases is described below.
Humans receive the Qi of the Five Constants (Wu Chang), and thus are not uniform in constitution. Some suffer from chronic cold stagnation and infantile malnutrition (Gan Ji), with dry and withered head and face, scorched and dried body, leaving only skin covering bones. Food is not digested; rice grains pass out whole. Additionally, they suffer from phlegm-fluid retention in the heart and diaphragm, losing taste for food. Even after eating, they suffer from foul qi filling the chest and throat, often vomiting cold froth. At night while sleeping, the throat and tongue become dry, with peeling mucosa on the tongue surface; they dream of thunder and lightning. Or they dream of crossing mountains and seas, feeling aversion during sleep, with sore and painful hands and feet, and oppression in the back and shoulders. Fei Shi (Flying Corpse disease), Za Zhu (Miscellaneous Transmission disease), Zhong E sudden death, lower back pain, and cold knees occur, flaring up on cloudy days. Or they suffer from Wu Lao Qi Shang (Five Exhaustions and Seven Injuries), cold-bi-dampness obstruction. There are also men, women, monks, nuns, widows, and young girls who dream of sexual intercourse with spirits and ghosts. Initially resembling a person newly infected, they feel ashamed and do not speak; later they hide it and do not tell. After a long period of interaction, ghostly qi entangles the body, internal diseases form. Because they pity the "ghostly affection," they die without escaping the entanglement of demonic evil qi. They sleep much and sit little, dreams fly wildly, soul and spirit scatter, they are constantly drowsy and tired, appearing recovered but relapsing. All those who read and recite classics often inhale cold qi; cold qi rushes to the heart, borborygmus roars in the abdomen and intestines like thunder. Furthermore, there are 120 types of wind diseases, 10 types of water diseases, and dysentery with red and white stools. For those suffering for many years without cure, this pill treats them all. The preparation of this medicine is such that Daoists know its wonders; one must measure one's own nature, estimate one's labor and rest, and adjust temporarily to entrust its efficacy. You gentlemen of prescriptions should not lightly leak this secret; keep it more confidential.
Now according to: The method of administration and corresponding treatments can follow the methods of various pills. However, the main indications for each drug state: some take one or two pills, some take four or five pills; stop when the illness improves. This is not a longevity-promoting pill. Do not take too much, etc.