《黄帝太素经》云∶风者，百病之长也。至其变化为他病也，无常方。（杨上善云∶百
病因
寓经
，长养万物。若风从南方来向中宫，为冲后来虚风，贼伤人者也。）
《素问经》∶千病万病，无病非风。
《医门方》云∶凡人性禀五行，因风气而生长。风气虽能长物，还能为害伤人。如水浮
舟，亦能覆舟。
《病源论》云∶中风者，风气中于人也。风是四时之气，分布八方，主长养万物。从其
乡来
不得
心中风，但得偃卧，不得倾侧，汗出。若肤赤汗流者可治，急灸心俞百壮。若唇或青或
白，
肝中风，但踞坐，不得低头，若绕两目连额上色微有青，唇色青，面黄可治，急灸肝俞
百壮。若大青黑，面一黄一白者，是肝已伤，不可复治，数日而死。
脾中风，踞而腹满，身通黄，吐咸汁出者可治，急灸脾俞百壮。若手足青者，不可复治
也。
肾中风，踞而腰痛，视胁左右，未有黄色如麦饼粢大者可治，急灸肾俞百壮。若齿黄赤，
鬓
肺中风，偃卧而胸满，短气，冒闷汗出；视目下鼻上下两边下行至口，色白可治，急灸
肺俞
此数日而死。
《短剧方》云∶说曰∶风者，四时五行之气也，分布八方，顺十二月，终三百六十日。
各以时从其乡来为正风，在天地为五行，在人为五脏之气也。万物生成之所顺，非毒厉之气
也。人当触之过，不胜其气乃病之耳。虽病，然有自瘥者也，加治则易愈。其风非时至者，
则为毒风也。不治则不能自瘥焉。今则列其证如下∶
春甲乙木，东方清风。伤之者为肝风，入头颈肝俞中。为病多汗，恶风，喜怒。两胁痛
恶血
夏丙丁火，南方汤风。伤之者为心风，入胸胁腑脏心俞中。为病多汗恶风，憔悴喜悲，
颜色
仲夏戊己土，同南方阳风。伤之者为脾风，入背脊脾俞中。为病多汗恶风，肌肉痛，身
体怠
在
秋庚辛金，西方凉风。伤之者为肺风，入肩背肺俞中。为病多汗恶风，寒热咳动肩背，
颜色
冬壬癸水，北方寒风。伤之者为肾风，入腰股四肢肾俞中。为病多汗恶风，腰脊骨肩背
颈项
颜色
上四时正气之风，平人当触之，过得病，证候如此。
又云∶四时风物名∶春，九十日，清风；夏，九十日，汤风；秋，九十日，凉风；冬，
九十日，寒风。其气分布八方，亦各异名也。太一之神随节居其乡各四十五日，风云皆应之。
今
东北方∶艮之气，立春王，为条风，一名凶风，王四十五日；
东方∶震之气，春分王，为明庶风，一名婴儿风，王四十五日；
东南方∶巽之气，立夏王，为清明风，一名弱风，王四十五日；
南方∶离之气，夏至王，为景风，一名大弱风，王二十七日，合仲夏也；
仲夏中央之气，主立八方之气，戊己王十八日，合夏至合四十五日，风名同；
西南方∶坤之气，立秋王，为凉风，一名谋风，王四十五日；
西方∶兑之气，秋分王，为闾阖风，一名刚风，王四十五日；
西北方∶干之气，立冬王，为不周之风，一名折风，王四十五日；
北方∶坎之气，冬至王，为广莫风，一名大刚风，王四十五日。
上八方之风，各从其乡来，主长养万物，民众少死病也。
又云∶八方风不从其乡来，而从冲后来者，为虚邪。贼害万物，则民众多死病也。故圣
人说
凶风之气，内舍大肠。外在胁肌骨下，四肢节解中。书本遗其病证，今无也。
婴儿风为病，令人筋纽湿。其气内舍肝中，外在筋中。
弱风为病，令人体重。其气内舍胃中，外在肉中。
大弱风为病，令人发热。其气内舍心中，外在脉中。
谋风为病，令人弱，四肢缓弱也。其气内舍脾中，外在肌中。
刚风为病，令人燥，燥者枯燥瘦瘠也。其气内舍肺中，外在皮中。
折风为病，则因人脉绝时而泄利，脉闭时则结不通，喜暴死也。其气内舍小肠中，外在
右手
大刚风为病，令人寒，寒者患冷不能自温也。其气内舍肾中，外在骨中脊膂筋中也。
上八风从其冲后来者，为病如此。
又云∶新食竟取风，为冒风。其状恶风，颈多汗，膈下塞不通；食饮不下，胀满形瘦，
腹大
因醉取风，为漏风。其状恶风多汗，少气，口干渴，近衣则身热如火烧，临食则汗流如
雨，
新沐浴竟取风，为首风。其状恶风，面多汗，头痛。
新房室竟取风，为泄风。其状恶风，汗流沾衣。
劳风之为病，喜在肺。使人强上恶风，寒战，目脱涕唾出，候之三日中及五日中，不精
明者
《
又云∶风者，其气喜行而数变。在人肌肤中内不得泄，外不得散，因人动静乃变其性，
其证如下∶
有风遇寒，则食不下；遇热，则肌肉消，寒热。
有风遇阳盛，则不得汗；遇阴盛，则汗自出。
肥人有风，肌肉浓则难泄，喜为热中，目黄。瘦人有风，肌肉薄则恒外行，身中寒，目
泪出
有风遇实，则腠理闭，则内伏，令人热闷。若因热食，汗欲通，腠理得开，其风自出。
则觉
有风遇虚，腠理开则外出，凄然如寒状，觉身中有如水淋时，如竹管吹处。
《录验方》云∶风者，天地山川之气也。所发近远有二焉∶其一是天地八方四时五行之
气，为远风也。其风 KT KT 鼓振者，此则山川间气为近风耳。譬由鼓肩动于手握之
间便能致风
又云∶经言诸取风者，非是时行永节之风，亦非山川鼓振之风也。此人间庭巷门户窗牖
之迳
人五
亦
古雒阳市有一上贴家，最要货卖倍集，但货主周年中必得病致死，遂成空废，无复坐者。
有
主
儿
复
今有一人家作北向听事， 在南架下。主人四月中温病，逐凉开辟正首， 卧乃诊脉，
脉作
住寸
之后
也
永不肯还斋中避风，而脉冷。汤以除温，遂喑绝而死矣。是以明知迳气之风，不可久当也。
有一家作三间屋，开中央一间，南北对作都户。安一床当中央，夫妇便坐其中监看事。
经一
《黄帝太素经》说：风，是各种疾病的先导。当它变化引发其他疾病时，没有固定的规律。（杨上善说：百病源于风，风能长养万物。如果风从南方吹向中宫（中央），这是冲后而来的虚风，是伤害人的贼风。）
《素问经》说：千种万种疾病，没有一种不是由风引起的。
《医门方》说：大凡人的禀赋基于五行，依靠风气而生长。风气虽然能滋养万物，也能危害伤人。就像水浮着船，也能翻覆船一样。
《诸病源候论》说：中风，是风气侵入人体。风是四季的气候，分布八方，主宰长养万物。顺着它的家乡方向而来的是正风；逆着它的方向而来的是虚风。心中风，只能仰卧，不能侧身，出汗。如果皮肤发红、汗流不止的可以治愈，紧急灸心俞穴一百壮。如果嘴唇发青或发白，（则难治）。肝中风，只能蹲坐，不能低头，如果环绕双眼连额头上的颜色微带青色，嘴唇发青，面色黄的可治愈，紧急灸肝俞穴一百壮。如果颜色深青黑，面色一半黄一半白的，这是肝已受损，不可再治，数日内会死。
脾中风，蹲坐且腹部胀满，全身发黄，吐出咸味汁液的可治愈，紧急灸脾俞穴一百壮。如果手脚发青的，不可再治。
肾中风，蹲坐且腰痛，观察胁部左右，如果没有黄色如麦饼大小的斑块的可治愈，紧急灸肾俞穴一百壮。如果牙齿黄赤，鬓角……（原文此处有缺漏，推测为鬓发枯槁等症），数日内会死。
肺中风，仰卧且胸部胀满，气短，头昏闷出汗；观察眼下、鼻上下两边下行至口部的颜色，如果色白可治愈，紧急灸肺俞穴……（原文此处有缺漏，推测为壮数），数日内会死。
《短剧方》说：风，是四季五行的气候，分布八方，顺应十二月，终结于三百六十天。每个时节顺着它的家乡方向而来的是正风，在天地之间对应五行，在人体对应五脏之气。这是万物生成所顺应的，不是有毒厉性质的气候。人如果触犯它过度，不胜受其气就会生病。即使生病，也有自愈的情况，加以治疗则容易痊愈。那些不到时令而吹的风，就是毒风。不治疗就不能自愈。现在列出它的证候如下：
春季甲乙木，东方的清风。伤及人体则为肝风，侵入头部颈部和肝俞穴。患病多汗，怕风，喜怒无常。两胁痛，恶血。
夏季丙丁火，南方的汤风（热如沸水之风）。伤及人体则为心风，侵入胸胁脏腑和心俞穴。患病多汗怕风，憔悴喜欢悲伤，面色……（原文此处有缺漏）。
仲夏戊己土，同南方的阳风。伤及人体则为脾风，侵入背脊和脾俞穴。患病多汗怕风，肌肉痛，身体怠惰……（原文此处有缺漏）。
秋季庚辛金，西方的凉风。伤及人体则为肺风，侵入肩背和肺俞穴。患病多汗怕风，寒热咳嗽，牵动肩背，面色……（原文此处有缺漏）。
冬季壬癸水，北方的寒风。伤及人体则为肾风，侵入腰股四肢和肾俞穴。患病多汗怕风，腰脊骨肩背颈项……（原文此处有缺漏），面色……（原文此处有缺漏）。
以上四时正气之风，普通人应当接触它，如果过度就会生病，证候如此。
又说：四时风物的名称：春天，九十天，清风；夏天，九十天，汤风；秋天，九十天，凉风；冬天，九十天，寒风。它们的气分布八方，也各有不同的名字。太一神随着节气居住在各自的方位各四十五天，风云都响应它。现在：
东北方：艮卦的气，立春时旺盛，称为条风，一名凶风，旺盛四十五天；
东方：震卦的气，春分时旺盛，称为明庶风，一名婴儿风，旺盛四十五天；
东南方：巽卦的气，立夏时旺盛，称为清明风，一名弱风，旺盛四十五天；
南方：离卦的气，夏至时旺盛，称为景风，一名大弱风，旺盛二十七天，合仲夏；
仲夏中央之气，主宰立八方之气，戊己土旺盛十八天，合夏至共四十五天，风名相同；
西南方：坤卦的气，立秋时旺盛，称为凉风，一名谋风，旺盛四十五天；
西方：兑卦的气，秋分时旺盛，称为闾阖风，一名刚风，旺盛四十五天；
西北方：乾卦的气，立冬时旺盛，称为不周之风，一名折风，旺盛四十五天；
北方：坎卦的气，冬至时旺盛，称为广莫风，一名大刚风，旺盛四十五天。
以上八方之风，各自顺着它们的家乡方向而来，主宰长养万物，民众少生病死亡。
又说：八方之风如果不从它们的家乡方向而来，而是从冲后来者，称为虚邪。贼害万物，民众就会多生病死亡。所以圣人说道：
凶风之气，内舍于大肠。外在表现为胁肌骨下，四肢关节解索中。书本遗漏了它的病证，现在没有了。
婴儿风致病，使人筋纽湿润。它的气内舍于肝中，外在表现于筋中。
弱风致病，使人体重。它的气内舍于胃中，外在表现于肉中。
大弱风致病，使人发热。它的气内舍于心中，外在表现于脉中。
谋风致病，使人虚弱，四肢缓弱。它的气内舍于脾中，外在表现于肌中。
刚风致病，使人燥，燥是指枯燥瘦瘠。它的气内舍于肺中，外在表现于皮中。
折风致病，则根据人气脉绝的时候泄利，气脉闭塞的时候结滞不通，喜欢突然死亡。它的气内舍于小肠中，外在表现于……（原文此处有缺漏，右侧标注“右手”）。
大刚风致病，使人寒冷，寒冷是指患冷症不能自温。它的气内舍于肾中，外在表现于骨中、脊膂筋中。
以上八风从冲后来者，致病如此。
又说：刚吃完饭就吹风，称为冒风。症状是怕风，颈部多汗，膈下堵塞不通；饮食不下，腹胀形瘦，腹大……（原文此处有缺漏）。
因为醉酒而吹风，称为漏风。症状是怕风多汗，气短，口干渴，靠近衣服则身体热如火烧，临吃饭则汗流如雨……（原文此处有缺漏）。
刚洗完澡就吹风，称为首风。症状是怕风，面部多汗，头痛。
刚行房事就吹风，称为泄风。症状是怕风，汗流沾湿衣服。
劳风致病，喜欢在肺。使人强直恶风，寒战，目脱涕唾出，观察三天中和五天中，如果不精明者……（原文此处有缺漏）。
《……》（书名残缺）又说：风，它的气喜欢运行而且多变。在人肌肤中内不得泄，外不得散，随着人的动静改变其性质，它的证候如下：
有风遇到寒，则食物不下；遇到热，则肌肉消瘦，寒热往来。
有风遇到阳盛，则无汗；遇到阴盛，则汗自出。
肥人有风，肌肉厚实则难以宣泄，喜欢得热中病，眼睛黄。瘦人有风，肌肉薄则常在外部行走，身体中寒，眼泪流出……（原文此处有缺漏）。
有风遇到实证，则腠理闭合，则内伏，令人热闷。如果因吃热食，汗欲通，腠理得开，风自然排出。则感觉……（原文此处有缺漏）。
有风遇到虚证，腠理开则外出，凄然像寒冷的样子，感觉身体中有如水淋时，像竹管吹处……（原文此处有缺漏）。
《录验方》说：风，是天地山川的气。所发出的远近有两种：一种是天地八方四时五行的气，是远风。这种风……（原文符号KT KT可能为缺字或乱码）鼓振者，这是山川间气为近风罢了。譬如肩膀抖动于手握之间便能致风……（原文此处有缺漏）。
又说：经言各种取风者，不是时令永节之风，也不是山川鼓振之风。这是人间庭巷门户窗牖之间的路径……（原文此处有缺漏）。
人五……（原文此处有缺漏）亦……（原文此处有缺漏）。
古雒阳市有一户姓上贴的人家，最重视货物买卖加倍聚集，但货主周年中必定得病致死，于是成为空废，不再有坐客。有……（原文此处有缺漏）主……（原文此处有缺漏）儿……（原文此处有缺漏）复……（原文此处有缺漏）。
现在有一人家做北向听事，在南架下。主人四月得温病，追逐凉爽打开正首，卧下诊脉，脉作……（原文此处有缺漏）住寸……（原文此处有缺漏）之后……（原文此处有缺漏）也。
永不肯回斋中避风，而脉冷。用汤药除温，于是喑哑绝气而死。因此明知路径之气之风，不可久当也。
有一家做三间屋，开中央一间，南北对作都户。安一张床在中央，夫妇便坐其中监看事情。经过一……（原文此处截断）
According to the *Huangdi Taisu Jing* (Yellow Emperor's Grand Simplicity Classic): Wind is the leader of all diseases. When it changes and transforms into other diseases, there is no fixed pattern. (Yang Shangshan commented: Hundred diseases originate from wind; wind nurtures all things. If wind comes from the south towards the central palace [center], it is a deficient wind coming from behind the clash, which is a thief wind that harms people.)
The *Suwen Jing* (Basic Questions Classic) states: Among thousands of diseases, none are not caused by wind.
The *Yimen Fang* (Medical Gate Formulas) states: Generally, human constitution is based on the Five Elements, growing due to wind qi. Although wind qi can nurture things, it can also harm and injure. Like water floating a boat, it can also capsize it.
The *Bingyuan Lun* (Treatise on Disease Sources), i.e., *Zhubing Yuanhou Lun*, states: Zhongfeng (Wind Stroke/Attack) occurs when wind qi invades the human body. Wind is the qi of the four seasons, distributed in eight directions, governing the nurturing of all things. Coming from its own home direction is Zheng Feng (Upright Wind); coming against its direction is Xu Feng (Deficient Wind). Xin Zhongfeng (Heart Wind Attack): The patient can only lie flat on their back, cannot turn sideways, and sweats. If the skin is red and sweating profusely, it is treatable; urgently moxa the Xinxu (BL-15) acupoint with 100 moxa cones. If the lips are blue or white... Liver Zhongfeng: The patient can only squat-sit, cannot bow the head. If the color around both eyes extending to the forehead is slightly blue, lips are blue, and the face is yellow, it is treatable; urgently moxa the Ganshu (BL-18) acupoint with 100 moxa cones. If the color is deep blue-black, and the face is half yellow and half white, the liver is already damaged, untreatable, and death will occur within a few days.
Pi Zhongfeng (Spleen Wind Attack): Squat-sitting with abdominal fullness, whole-body jaundice, vomiting salty fluid; treatable; urgently moxa the Pishu (BL-20) acupoint with 100 moxa cones. If hands and feet are blue, it is untreatable.
Shen Zhongfeng (Kidney Wind Attack): Squat-sitting with lower back pain. Observe the left and right flanks; if there is no yellow patch the size of a wheat cake, it is treatable; urgently moxa the Shenshu (BL-23) acupoint with 100 moxa cones. If teeth are yellow-red, temples... [text missing] ...death will occur within a few days.
Fei Zhongfeng (Lung Wind Attack): Lying flat with chest fullness, shortness of breath, dizziness and sweating. Observe the area under the eyes and both sides above and below the nose extending down to the mouth; if the color is white, it is treatable; urgently moxa the Feishu (BL-13) acupoint... [text missing] ...death will occur within a few days.
The *Duanju Fang* (Short Drama Formulas) states: Wind is the qi of the four seasons and five elements, distributed in eight directions, following twelve months, ending at 360 days. Each season coming from its own home direction is Zheng Feng (Upright Wind). In heaven and earth, it corresponds to the Five Elements; in humans, it corresponds to the Qi of the Five Zang Organs. This is what all things generate and follow; it is not a toxic or pestilential qi. If humans exceed tolerance to it, they become ill due to inability to withstand the qi. Even if ill, some recover spontaneously; with treatment, recovery is easier. Wind that does not arrive at the proper time is Du Feng (Poisonous Wind). Without treatment, it cannot self-recover. Now, its syndromes are listed as follows:
Spring Jia-Yi Wood, East Clear Wind. Injury results in Gan Feng (Liver Wind), entering the head, neck, and Ganshu (BL-18). Symptoms include excessive sweating, aversion to wind, mood swings (anger and joy). Hypochondriac pain, evil blood.
Summer Bing-Ding Fire, South Tang Feng (Boiling Hot Wind). Injury results in Xin Feng (Heart Wind), entering the chest, hypochondrium, zang-fu organs, and Xinxu (BL-15). Symptoms include excessive sweating, aversion to wind, emaciation, propensity for sadness, complexion... [text missing].
Mid-Summer Wu-Ji Earth, same as South Yang Wind. Injury results in Pi Feng (Spleen Wind), entering the back spine and Pishu (BL-20). Symptoms include excessive sweating, aversion to wind, muscle pain, bodily lethargy... [text missing].
Autumn Geng-Xin Metal, West Cool Wind. Injury results in Fei Feng (Lung Wind), entering the shoulder-back and Feishu (BL-13). Symptoms include excessive sweating, aversion to wind, chills and fever, coughing moving the shoulder-back, complexion... [text missing].
Winter Ren-Gui Water, North Cold Wind. Injury results in Shen Feng (Kidney Wind), entering the waist, thighs, limbs, and Shenshu (BL-23). Symptoms include excessive sweating, aversion to wind, lower back, spine, shoulder, back, neck... [text missing], complexion... [text missing].
The above are the winds of upright qi of the four seasons. Ordinary people should be exposed to them; if exceeded, illness occurs, with such syndromes.
It is also said: Names of wind objects of the four seasons: Spring, 90 days, Clear Wind; Summer, 90 days, Tang Wind; Autumn, 90 days, Cool Wind; Winter, 90 days, Cold Wind. Their qi distributes in eight directions, each having different names. The Taiyi Deity resides in each direction according to solar terms for 45 days, and wind and clouds respond to it. Now:
Northeast: Qi of Gen trigram, prosperous at Start of Spring, called Tiao Feng (Striped Wind), also named Xiong Feng (Auspicious/Bad Wind? Note: 'Xiong' usually means fierce/bad here given context of 'thief wind'), prosperous for 45 days;
East: Qi of Zhen trigram, prosperous at Spring Equinox, called Ming Shu Feng (Bright Common Wind), also named Ying Er Feng (Infant Wind), prosperous for 45 days;
Southeast: Qi of Xun trigram, prosperous at Start of Summer, called Qing Ming Feng (Clear Bright Wind), also named Ruo Feng (Weak Wind), prosperous for 45 days;
South: Qi of Li trigram, prosperous at Summer Solstice, called Jing Feng (Scenery Wind), also named Da Ruo Feng (Great Weak Wind), prosperous for 27 days, combining with Mid-Summer;
Mid-Summer Central Qi, governing the establishment of Eight Directions' Qi, Wu-Ji Earth prosperous for 18 days, combining with Summer Solstice to total 45 days, wind name is the same;
Southwest: Qi of Kun trigram, prosperous at Start of Autumn, called Liang Feng (Cool Wind), also named Mou Feng (Plotting Wind), prosperous for 45 days;
West: Qi of Dui trigram, prosperous at Autumn Equinox, called Lü He Feng (Door Closing Wind), also named Gang Feng (Firm/Hard Wind), prosperous for 45 days;
Northwest: Qi of Qian trigram, prosperous at Start of Winter, called Bu Zhou Zhi Feng (Unfinished Wind), also named Zhe Feng (Breaking Wind), prosperous for 45 days;
North: Qi of Kan trigram, prosperous at Winter Solstice, called Guang Mo Feng (Vast Desert Wind), also named Da Gang Feng (Great Firm Wind), prosperous for 45 days.
The above eight directional winds, each coming from their home direction, govern the nurturing of all things, and the people suffer less disease and death.
It is also said: If the eight directional winds do not come from their home direction but from the "chong hou" (behind the clash/opposite), they are called Xu Xie (Deficient Evil). They plunder and harm all things, and the people suffer much disease and death. Thus the Sages say:
Xiong Feng (Fierce Wind) qi internally resides in the Large Intestine. Externally, it manifests under the hypochondriac muscles and bones, and in the joints of the four limbs. The books omit its syndromes, so it is currently unknown.
Ying Er Feng (Infant Wind) causes illness making sinews damp. Its qi internally resides in the Liver, externally in the sinews.
Ruo Feng (Weak Wind) causes illness making the body heavy. Its qi internally resides in the Stomach, externally in the flesh.
Da Ruo Feng (Great Weak Wind) causes illness making one feverish. Its qi internally resides in the Heart, externally in the vessels.
Mou Feng (Plotting Wind) causes illness making one weak, with limp and weak four limbs. Its qi internally resides in the Spleen, externally in the muscles.
Gang Feng (Firm Wind) causes illness making one dry; dry refers to withered and emaciated. Its qi internally resides in the Lungs, externally in the skin.
Zhe Feng (Breaking Wind) causes illness: if human vessel qi cuts off, there is diarrhea; if vessel qi closes, there is blockage and stagnation, prone to sudden death. Its qi internally resides in the Small Intestine, externally... [text missing, marked Right Hand].
Da Gang Feng (Great Firm Wind) causes illness making one cold; cold refers to suffering from cold conditions unable to self-warm. Its qi internally resides in the Kidneys, externally in the bones, spine, back muscles, and sinews.
The above eight winds coming from the "chong hou" cause illness thus.
It is also said: Taking wind after eating new food is called Mao Feng (Covering Wind). Symptoms: aversion to wind, excessive neck sweating, blockage below the diaphragm; inability to eat or drink, abdominal distension, thin body, large abdomen... [text missing].
Taking wind while drunk is called Lou Feng (Leaking Wind). Symptoms: aversion to wind, excessive sweating, shortness of qi, dry mouth and thirst, body feels hot like fire when near clothes, sweating like rain when about to eat... [text missing].
Taking wind after bathing is called Shou Feng (Head Wind). Symptoms: aversion to wind, excessive facial sweating, headache.
Taking wind after sexual intercourse is called Xie Feng (Escaping Wind). Symptoms: aversion to wind, sweat soaking clothes.
Lao Feng (Labor Wind) illness prefers the Lungs. It makes the neck stiff with aversion to wind, chills, eye protrusion with discharge of tears and saliva. Observing at three days and five days, if not clear-sighted... [text missing].
[Book Name Missing] It is also said: Wind, its qi likes to move and change frequently. Inside the human skin and muscles, it cannot vent inward nor dissipate outward; it changes its nature depending on human activity or rest. Its syndromes are as follows:
Wind encountering cold leads to inability to eat; encountering heat leads to muscle wasting and alternating chills and fever.
Wind encountering Yang excess leads to anhidrosis; encountering Yin excess leads to spontaneous sweating.
Obese people with wind: thick muscles make it hard to vent, prone to Re Zhong (Heat in the Middle), yellow eyes. Thin people with wind: thin muscles allow it to travel externally easily, internal cold, tearing... [text missing].
Wind encountering Excess syndrome: pores close, qi hides internally, causing heat and oppression. If due to hot food, sweat tries to pass, pores open, wind exits naturally. Then feeling... [text missing].
Wind encountering Deficiency syndrome: pores open, wind moves outward, feeling chilly like cold, sensation of water dripping on the body, like blowing through a bamboo tube... [text missing].
The *Lu Yan Fang* (Recorded Verified Formulas) states: Wind is the qi of heaven, earth, mountains, and rivers. Its origin has two distances: one is the qi of heaven, earth, eight directions, four seasons, and five elements, which is Yuan Feng (Distant Wind). This wind... [symbols KT KT] shaking and vibrating, this is Jin Shan Jian Qi (Qi between mountains and rivers) acting as Jin Feng (Near Wind). For example, shaking shoulders between hand grips can generate wind... [text missing].
It is also said: Classics state that various ways of acquiring wind are neither the seasonal perpetual wind nor the mountain-river vibrating wind. This is the path of wind in human courtyards, alleys, doors, and windows... [text missing].
Person five... [text missing] Also... [text missing].
In ancient Luoyang City, there was a family surnamed Shangtie, most concerned with selling goods and gathering wealth, but the owner inevitably fell ill and died within a year, leaving it empty and abandoned, with no customers remaining. There... [text missing] Master... [text missing] Child... [text missing] Again... [text missing].
Now, there is a household building a north-facing listening hall, under the southern shelf. The owner contracted Wen Bing (Warm Disease) in April, seeking coolness opened the main entrance, lay down for pulse diagnosis. Pulse appeared... [text missing] Cun position... [text missing] After... [text missing] also.
Never willing to return to the study to avoid wind, and the pulse became cold. Used decoctions to remove warmth, thus became aphasic and died. Therefore, it is known that path air wind cannot be endured for long.
There was a family building three rooms, opening the central one, facing north and south as a main door. Placed a bed in the center, husband and wife sat there monitoring affairs. Passed one... [text cut off]