《千金宝要》者,宋徽猷阁直学士郭思按唐孙真人先生所集《千金方》中纂要者也。宣
和六年,思曾刻石于华州公署。我明正统八年,华州知州刘整重刻。景泰六年,知州杨胜贤
以石刻冬月不便摹印,易刊木版。往年春余得之,喜其方之简便,药之近易,医不烦而取效
速,信有切于人之实用,乃珍如拱璧,不容自秘,已命寿之梓矣。窃惟《宝要》纂自真人《千
金方》中,天下之游耀州真人洞者,岁无虚日,日无虚时,顾独不立石于真人洞前,非所以
广其传也,因刻于洞前云。
隆庆六年岁在壬申春三月上吉秦王守中识
郡人左重耀敬观
《千金宝要》十七卷,附论及千金须知为十八卷。宋宣和时郭学士思,从孙征君思邈所
撰《千金方》择要刻石华州公署。自明正统景泰间俱有木石刻本,至隆庆六年,秦王守中复
刊石耀州真人祠,四库全书未及收录。余游关中得其拓本藏笈中。按家征君生于后周,卒于
唐永淳之代。叶梦得《避暑录话》称其作千金前方时已百余岁,后三十年作《千金翼》。段
成式《酉阳杂俎》,则谓昆明池龙宫有仙方三千首,征君以救龙得之。因上帝不许妄传,复
着《千金方》三十卷。每卷入一方。《千金方》,本与《千金翼方》为二书,是以《旧唐书》
本传,止载《千金方》三十卷。晁公武陈振孙书目,则云各三十卷。今俗本《千金翼方》九
十三卷,不知何人更其次第。千金前方竟不可别,此宣和时择要本,当从前方录出者,龙宫
仙方在其内,真世间秘异之书,不可不广其传,以公同志。书中谓今俗称痘疮,为小儿丹毒
,又有反花疮,元人《奇效良方》,始谓之痘疹,可证俗人谓此疾出于近代者非也。缢死人
可救,落水人经一宿犹可活,仓卒间不知其方,书备其术,尤为济人之仁术。世之从政者,
不师盖公狱市勿扰之言,惟株累锻炼之是务。置一切积贮水利农田学校利益于人之事于不问,
以致损伤元气,感召灾殃。诚不如寻览方书,胸中常有活人之念,为善最乐,在此不在彼矣
嘉庆十二年七月三日赐进士及第授通奉大夫署山东布政使督粮道加四级阳
湖孙星衍撰于藩署之济性堂
《千金宝要》这本书,是宋代徽猷阁直学士郭思根据唐代孙真人(孙思邈)所编纂的《千金方》中摘录精华部分而成的。宣和六年(1124年),郭思曾在华州官署将书刻在石头上。我朝明朝正统八年(1443年),华州知州刘整重新刻板印刷。景泰六年(1455年),知州杨胜贤因为石刻在冬天不便拓印复制,于是改为刊刻木版。往年春天我得到了这本书,欣喜于其中药方简便、药材容易获取,医生不繁琐而疗效迅速,确实切合人们的实用需求,于是将其视如珍宝,不敢独自秘藏,已经命令刻印出版了。我私下认为,《宝要》是从真人《千金方》中编纂而来,天下前往耀州真人洞游览的人,每年没有空闲的日子,每天没有空闲的时刻,却唯独不在真人洞前立碑刻石,这不利于广泛传播此书,因此我在洞前将其刻石。
隆庆六年(1572年)岁次壬申春季三月上旬吉日,秦王朱守中记述。
同郡人左重耀恭敬观看。
《千金宝要》共十七卷,附录论述及《千金须知》为第十八卷。宋代宣和年间,郭学士思从孙征君(孙思邈)撰写的《千金方》中选取精华,在华州官署刻石。自明朝正统至景泰年间都有木刻和石刻版本,到了隆庆六年,秦王朱守中又在耀州真人祠重新刻石,四库全书未能收录。我在关中地区游历时得到其拓本收藏在书箱中。据查,我家征君(孙思邈)生于后周,卒于唐永淳年间。叶梦得在《避暑录话》中称他撰写《千金前方》时已一百多岁,三十年后又撰写了《千金翼方》。段成式在《酉阳杂俎》中则说昆明池龙宫有仙方三千首,征君因救龙而获得。因为天帝不允许随意传授,他又撰写了《千金方》三十卷,每卷包含一方。《千金方》原本与《千金翼方》是两本书,所以《旧唐书》的本传只记载了《千金方》三十卷。晁公武和陈振孙的书目中,则说各为三十卷。如今世俗版本的《千金翼方》有九十三卷,不知道是谁更改了它的次序。原本的《千金前方》竟然无法区分,这个宣和年间的选要本,应当是从原方中摘录出来的,其中的龙宫仙方也在里面,真是世间秘密奇异的书,不可不广泛传播,以公开给志同道合的人。书中提到当今俗称的痘疮,称为小儿丹毒,又有反花疮,元代人的《奇效良方》,才开始称之为痘疹,可以证明世俗之人说此病出于近代是错误的。上吊死人可以救活,落水人经过一整夜仍然可以存活,仓促之间如果不知道方法,书中详细备载了这些技术,更是救济他人的仁德之术。世上从事政务的人,不效法盖公关于狱市不应扰动的言论,只致力于株连拷打审讯之事。置一切积存物资、水利、农田、学校等有利于百姓的事情于不问,以致损伤元气,感召灾祸。实在不如翻阅医书,胸中常怀救人之念,行善最快乐,在于此处而不在于彼处。
嘉庆十二年(1807年)七月三日,赐进士及第、授通奉大夫、署理山东布政使兼督粮道、加四级衔的阳湖人孙星衍在藩署的济性堂撰写。
*Qianjin Baoyao* (Precious Essentials from the Thousand Gold Formulas) is a compilation of essential excerpts selected by Guo Si, Academician of the Huiyou Pavilion during the Song Dynasty, from the *Qianjin Fang* (Formulas Worth a Thousand Gold), originally compiled by Sun Simiao, known as the True Man of the Tang Dynasty. In the sixth year of Xuanhe (1124), Guo Si had the text carved onto stone at the Huazhou government office. In the eighth year of Zhengtong (1443) of our Ming Dynasty, Liu Zheng, the Prefect of Huazhou, reprinted it. In the sixth year of Jingtai (1455), Prefect Yang Shengxian found that stone carvings were inconvenient for copying and printing during winter, so he replaced them with woodblock prints. In a previous spring, I obtained this book and was delighted by its simple and convenient formulas and readily available medicinal materials; it allowed physicians to achieve rapid effects without complexity. It was indeed highly practical for people's daily use. Therefore, I treasured it like a precious jade artifact and did not keep it secret, but ordered it to be printed. I privately thought that since *Baoyao* was compiled from the True Man's *Qianjin Fang*, and visitors to the True Man Cave in Yaozhou are numerous every day and hour, yet no stele was erected before the cave to facilitate its wide dissemination, I therefore had it carved on stone before the cave.
Recorded by Zhu Shouzhong, Prince of Qin, on an auspicious day in the third month of the spring of Ren-Shen year (1572).
Respectfully viewed by Zuo Chongyao, a fellow native.
*Qianjin Baoyao* consists of seventeen volumes, with appended discussions and *Qianjin Xu Zhi* forming the eighteenth volume. During the Xuanhe period of the Song Dynasty, Academician Guo Si selected essentials from the *Qianjin Fang* written by Sun Simiao, the Retired Gentleman, and carved them on stone at the Huazhou government office. There were wood and stone editions from the Zhengtong to Jingtai periods of the Ming Dynasty. In the sixth year of Longqing (1572), Prince of Qin Zhu Shouzhong re-carved the stone at the True Man Shrine in Yaozhou. This work was not included in the *Siku Quanshu* (Complete Library of the Four Treasuries). While traveling in Guanzhong, I obtained a rubbings copy and stored it in my collection. According to records, my respected gentleman Sun Simiao was born in the Later Zhou dynasty and died during the Yongchun era of the Tang Dynasty. Ye Mengde, in his *Bishu Luhua* (Record of Leisure Talk in the Summer Retreat), stated that he was already over one hundred years old when he wrote the *Qianjin Qianfang* (Earlier Thousand Gold Formulas), and thirty years later he wrote the *Qianjin Yi Fang* (Supplemental Formulas Worth a Thousand Gold). Duan Chengshi, in his *Youyang Zazu* (Miscellaneous Morsels from Youyang), claimed that there were three thousand immortal prescriptions in the Dragon Palace of Kunming Pool, which Sun Simiao obtained by saving a dragon. Because the Supreme Emperor did not permit arbitrary transmission, he subsequently composed the *Qianjin Fang* in thirty volumes, containing one formula per volume. Originally, *Qianjin Fang* and *Qianjin Yi Fang* were two separate books; thus, the biography in the *Old Book of Tang* only recorded *Qianjin Fang* as thirty volumes. However, bibliographies by Chao Gongwu and Chen Zhen-sun state that each contained thirty volumes. The current popular edition of *Qianjin Yi Fang* has ninety-three volumes, and it is unknown who altered its order. The original *Qianjin Qianfang* can no longer be distinguished. This selection from the Xuanhe period was likely extracted from the earlier work. Since the Dragon Palace immortal prescriptions are included within, it is truly a rare and secret book of the world, which should not fail to be widely disseminated for the benefit of like-minded individuals. The book mentions that what is commonly called smallpox today is referred to as "pediatric erysipelas" (Xiao'er Dansu), and also includes "reverse-flow sores" (Fan Hua Chuang). It was not until the Yuan Dynasty's *Qixiao Liang Fang* (Excellent Effective Formulas) that these were collectively termed "smallpox and measles" (Douzhen). This proves that the common belief that this disease originated in modern times is incorrect. Hanging victims can be revived, and drowning victims may still survive after being underwater overnight. If one does not know the methods in emergencies, this book details these techniques, representing a particularly benevolent art for saving lives. Officials in the world do not follow Gai Gong's advice regarding non-interference in judicial and market affairs, but instead focus solely on entanglement and interrogation. They neglect matters beneficial to the people such as grain storage, water conservancy, agriculture, schools, and education, thereby damaging their own vital energy (Yuan Qi) and inviting disasters. It is certainly better to consult medical texts, keeping the intention to save lives in mind, for doing good brings the greatest joy, here rather than elsewhere.
Written by Sun Xingyan of Yanghu, a Jinshi degree holder passed in the imperial examination, conferred the title of Tongfeng Dafu, acting Provincial Administration Commissioner of Shandong and Grain Transport Supervisor, with four additional ranks, on July 3rd of the twelfth year of Jiaqing (1807) at the Jixing Hall of the Provincial Administration Office.