合八十九条 方二十首 灸法二首 论一首
凡儿在胎,一月胚,二月胎,三月有血脉,四月形体成,五月能动,六月诸骨具,七月
毛发生,八月脏腑具,九月谷入胃,十月百神备,则生矣。生后六十日瞳子成,能咳笑应和
人,百五十日任脉成,能自反复;百八十日髋骨成,能独坐。二百一十日掌骨成,能扶伏;
三百日髌骨成,能立;三百六十日膝膑成,能行也。若不能依期者,必有不平之处。
儿初生落地,口中有血,即当去之。不去者,儿若吞之,成痞病死。
治儿生落地不作声法∶取暖水一盆灌浴之,须臾即作声。
小儿始生,即当举之。举之迟晚,则令中寒,腹中雷鸣,先浴之,然后乃断脐。断脐当
令长至足趺,短则中寒,令腹中不调。当下痢,若先断脐后浴之,则令脐中水,中水则发腹
痛。若脐中水及中冷,则腹绞痛,天 啼呼,面目青黑。此是中水之过。当炙粉絮以熨之,
不时治护脐,至肿者,当随轻重,重者便灸之,乃可至八九十壮。轻者,脐不大肿,但出汁,
时时啼呼者,但捣当归末粉敷之。炙粉絮日日熨之,至百日乃愈,以啼呼止为候。若儿尿清
者,冷也。与脐中水同。
凡初生断儿脐,当令长六寸。脐长则伤肌,脐短则伤脏,不以时断脐。若脐汁不尽者,
即自生寒,令儿风脐也。
裹脐法∶
椎治帛,令柔软,方四寸。新绵浓半寸,与帛等合之。调其缓急,急则令儿吐 。儿生
二十日,乃解视脐。若十许日,儿怒啼似衣中有刺者,此或脐燥,还刺其腹,当解之易衣,
更裹脐时,当闭户下帐,燃火左右,令帐中温暖,换衣亦然,仍以温粉粉之,此谓冬之时寒
也。若脐不愈,烧绛帛末作灰粉之。若过一月,脐有汁不愈。烧虾蟆灰治末粉脐中,日三四
度。若脐未愈,乳儿太饱,令儿风脐也。
儿新生,不可令衣过浓热,令儿伤皮肤肌肉,血脉发杂疮及黄。
凡小儿始生,肌肤未成,不可暖衣。暖衣则令筋骨缓弱,宜时见风日。若不见风日,则
令肌肤脆软,便易中伤。皆当以故絮衣之,勿用新绵也。天和暖无风之时,令母将儿于日中
嬉戏,数令见风日,则血凝气刚,肌肉牢密,堪耐风寒,不致疾病。若常藏在帏帐中,重衣
温暖,譬犹阴地之草,不见风日,软脆不堪当风寒也。
儿生十日始得哺,如枣核大,二十日倍之,五十日如弹丸大,百日如枣大。若乳汁少,
不从此法。当用意少少增之。若三十日乃哺者,令儿无疾。儿若早哺之及多者,令儿头面身
体喜生疮,瘥而复发,亦令儿 弱难食。
小儿生满三十日乃当哺之。若早哺之,儿不胜谷气,令儿病,则多肉耗。三十日后,虽
哺勿多。若不嗜食,勿强与。强与不消,复成疾病。哺乳不进者,腹中皆有痰 也。当以四
物紫丸微下之。节哺乳数日,便自愈也。
小儿寒热,亦皆当尔,要当下之,然后乃瘥。
凡乳母乳儿,当先以手极 散其热,勿令乳汁奔出。令儿咽辄夺其乳,令得息息已复乳
之。如是十反五反,视儿饥饱节度。知一日之中,几乳而足,以为常。又常捉去宿乳。
儿若卧,乳母当臂枕之,令乳与儿头平乃乳之。如此,令儿不噎。母欲寐,则夺其乳。
恐填口鼻,又不知饥饱也。
儿生有胎寒,则当腹病。痛者偃啼,时时吐 ,或腹中如鸡子黄者,按之如水声便没。
没已复出。此无所苦尔。宜早服当归丸、黄 散即愈。(当归丸方见《千金方》中黄 散方,
本
凡乳儿不欲大饱,饱则令吐。凡候儿吐者,是乳太饱也,当以空乳乳之即消。夏若不去
热乳,令儿呕逆;冬若不去寒乳,令儿咳痢。母新房,以乳儿,令儿羸瘦,交胫不能行。
母患热以乳儿,令儿发黄,不能食。
母怒以乳儿,令儿喜惊,发气疝。又令儿上气癫狂。母新吐下,以乳儿,令儿虚羸。
母醉以乳儿,令儿身热腹满。
凡小儿不能哺乳,当服紫丸下之。
凡浴小儿汤,极须令冷热调和,冷热失所,令儿惊,亦致五脏疾。
凡儿冬不可久浴,浴久则伤寒;夏不可久浴,浴久则伤热。
凡儿又不当数浴,背冷则令发痫。若不浴,又令儿毛落。
小儿生辄死。治之法,当候视儿口中悬壅前上 上有赤胞者,以指摘取,决令溃,以少
绵拭去,勿令血入咽。入咽杀儿,急急慎之。
凡儿生三十二日一变;六十四日再变,变且蒸;九十六日三变;百二十八日四变,变且
蒸;百六十日五变;百九十二日六变,变且蒸。二百二十四日七变;二百五十六日八变,变
且蒸;二百八十八日九变;三百二十日十变,变且蒸。积三百二十日小蒸毕后,六十四日大
蒸。蒸后六十四日,复大蒸。蒸后百二十八日,复大蒸。积五百七十六日,大小蒸毕。
凡变者上气,蒸者体热。凡蒸平者五日而衰。远者十日而衰。先变蒸五日。后五日为十
日之中,热乃除尔。
儿生三十二日一变,二十九日先期而热,便治之如法。至三十六七日蒸乃毕尔。恐不解
了,故重说之。审计变蒸之日,当其时有热微惊,不得灸刺也,得服药及变且蒸之时,不欲
惊动。勿令旁多人。儿变蒸时,或早或晚不如法者,多儿变蒸时壮热不欲食,食辄吐 。若
有寒加之,即寒热交争,腹腰夭 啼不止,熨之当愈也。
凡小儿身热、脉乱、汗出者,蒸之候也。
儿变蒸时,目白者重,赤黑者微,变蒸毕,目精明矣。
儿上唇头小白 起,如死鱼目珠子者,蒸候也。初变蒸时有热者,服黑散发汗;热不止
服紫丸。热瘥便止,勿复与丸。自当有余热。变蒸尽,乃除尔。
儿身壮热而耳冷,髋亦冷者,即是蒸候,慎勿治之。儿身热髋耳亦热者,病也,乃须治
之。
第八十九条,方剂二十首,灸法二首,论述一首。
胎儿在母体内时,第一个月为胚,第二个月为胎,第三个月形成血脉,第四个月形体长成,第五个月能活动,第六个月骨骼具备,第七个月毛发生出,第八个月脏腑完备,第九个月食物进入胃中,第十个月百神(精神意识)齐备,于是出生。出生后六十天瞳孔成形,能咳嗽、笑并回应他人;一百五十天任脉成形,能自行翻身;一百八十天髋骨成形,能独自坐立;二百一十天掌骨成形,能伏身爬行;三百天髌骨成形,能站立;三百六十天膝部腘窝成形,能行走。如果不能按期发育,必定有身体不平衡的地方。
婴儿刚落地时,口中若有血,必须立即清除。如果不清除,婴儿若吞下血液,会形成痞块病而死。
治疗婴儿落地后不发声的方法:取一盆温水给婴儿洗浴,片刻之后就会发出哭声。
婴儿刚出生,应当立即抱起。如果抱起得晚,会导致受寒,腹中肠鸣如雷。应先给婴儿洗澡,然后再断脐带。断脐带时应留长一些至足背处,如果剪得太短,会导致受寒,引起腹部功能不调。这可能导致腹泻。如果先断脐带再洗澡,会让水进入脐中,水入则引发腹痛。如果脐中进水或受冷,会引起腹部绞痛,婴儿日夜啼哭,面目青黑。这是脐中进水的过错。应当用烧热的棉絮熨烫患处,及时护理脐部。如果肿起来,应根据病情轻重处理,重的立即施灸,甚至可灸八九十壮。轻的,脐部不严重肿胀,只是渗出液体,时常啼哭的,只需将当归末调成粉敷在脐上。每天用热棉絮熨烫,直到一百天痊愈,以啼哭停止为好转迹象。如果婴儿尿液清长,说明是寒证,与脐中进水情况相同。
凡是初生婴儿断脐带,应留长六寸。脐带太长会损伤肌肉,太短会损伤内脏,如果不按时断脐,或者脐汁流不尽,就会自生寒气,导致“风脐”病。
包裹脐带的操作方法:
将丝绸捶打使其柔软,裁成四寸见方的大小。铺上半寸厚的新棉花,与丝绸大小相等。调节松紧度,太紧会让婴儿呕吐。婴儿出生后二十天,解开查看脐部。如果十多天后,婴儿愤怒啼哭好像衣服里有刺一样,这可能是脐部干燥,还在刺激腹部,应当解开更换衣物。再次包裹脐带时,应当关闭门窗放下帐子,在左右点燃火盆,使帐内温暖,换衣服也要这样做,并用温粉扑在脐部,这是应对冬季寒冷的做法。如果脐部不愈合,将红帛烧成灰,用灰粉敷在脐上。如果超过一个月,脐部仍有渗液不愈,将蛤蟆烧成灰,研末敷在脐中,每天三四次。如果脐部未愈,是因为喂奶过饱,导致“风脐”。
新生儿,不要让衣服穿得过厚过热,以免损伤皮肤肌肉,导致血脉紊乱发疮及黄疸。
凡是小儿刚出生,肌肤未成,不可穿暖衣。穿暖衣会使筋骨松弛软弱,应该时常接触风和阳光。如果不接触风和阳光,会使肌肤脆软,容易受伤。都应当用旧棉絮做衣服,不要用新棉花。天气和暖无风的时候,让母亲抱着孩子在阳光下嬉戏,多次让他见到风和阳光,这样气血凝练刚强,肌肉坚实致密,能够耐受风寒,不会致病。如果常藏在帷帐中,穿着多层衣服保暖,就像阴地里的草,不见风日,软弱脆弱不堪风寒侵袭。
婴儿出生十天才开始喂食,量如枣核大,二十天加倍,五十天如弹丸大,一百天如枣大。如果乳汁少,不遵循此法,应当用心少量逐渐增加。如果三十天才开始喂食,能让婴儿不得病。如果婴儿过早喂食且量大,会让婴儿头面身体容易生疮,好了又复发,也会让婴儿虚弱难消化。
小儿满三十天才应当喂食。如果过早喂食,婴儿承受不了谷气,会导致生病,出现多肉消瘦的情况。三十天后,即使喂食也不要过量。如果不爱吃,不要强迫喂食。强迫喂食不消化,又会成为疾病。哺乳不进者,腹中都有痰饮。应当用四物紫丸轻微通下。节制哺乳几天,就能自愈。
小儿寒热病,也都应当通下,然后才能痊愈。
凡是乳母喂婴儿,应当先用双手揉散乳房的热气,不要让乳汁喷射而出。让婴儿吸吮时就夺走乳头,让婴儿休息一会儿再喂。像这样反复十次五次,观察婴儿饥饱的程度。知道一天中喂几次足够,以此作为常规。还要经常挤掉宿乳。
如果婴儿躺着,乳母应当用手臂枕着婴儿,让乳头与婴儿头部平齐再喂奶。这样,婴儿就不会噎住。母亲想睡觉时,就要夺走乳头。恐怕堵塞口鼻,而且不知道婴儿饥饱。
婴儿出生有胎寒,就会导致腹痛。疼痛时仰卧啼哭,时常呕吐,或者腹中有像鸡蛋黄一样的硬块,按压时如水声般移动,移开后又复出。这没有什么痛苦。宜早服当归丸、黄芪散即可痊愈。(当归丸方见《千金方》中,黄芪散方,原本...[此处原文似乎有缺漏或排版问题,按原意翻译])
凡是喂婴儿不要喂得太饱,饱了就会呕吐。凡是观察婴儿呕吐,是因为奶喂得太饱,应当用空乳(排空后的乳房)喂即消。夏天如果不除去热乳,会让婴儿呕吐逆气;冬天如果不除去寒乳,会让婴儿咳嗽腹泻。母亲刚行房事就喂奶,会让婴儿羸瘦,双腿交叉不能行走。母亲患热病就喂奶,会让婴儿发黄,不能进食。
母亲生气时喂奶,会让婴儿易惊,发气疝。又会让婴儿上气癫狂。母亲刚吐泻完就喂奶,会让婴儿虚羸。母亲醉酒就喂奶,会让婴儿身热腹满。
凡是给小儿洗澡的水,极须冷热调和,冷热失调,会让婴儿受惊,也会导致五脏疾病。
凡是婴儿冬天不可久浴,久浴则伤寒;夏天不可久浴,久浴则伤热。
凡是婴儿也不应当频繁洗澡,背部冷则会引发癫痫。如果不洗澡,又会让婴儿毛发脱落。
小儿生下来就死。治疗方法,应当观察婴儿口中悬雍垂前上方如果有赤色水泡,用手指挑破,让它溃烂,用少许棉花擦拭干净,不要让血流入咽部。血入咽会杀死婴儿,务必紧急谨慎。
凡是婴儿出生三十二天变一次;六十四天第二次变,变伴随发热;九十六天第三次变;一百二十八天第四次变,变伴随发热;一百六十天第五次变;一百九十二天第六次变,变伴随发热。二百二十四天第七次变;二百五十六天第八次变,变伴随发热;二百八十八天第九次变;三百二十天第十次变,变伴随发热。累计三百二十天小蒸结束后,六十四天大蒸。大蒸后六十四天,再次大蒸。大蒸后一百二十八天,再次大蒸。累计五百七十六天,大小蒸结束。
凡是变,表现为上气;蒸,表现为体热。凡是大蒸平和的,五天热度消退。间隔远的十天消退。先变蒸五天,后五天共十天,热度才消除。
婴儿出生三十二天变一次,二十九天提前发热,便按方法治疗。到三十六七天蒸才结束。恐怕不理解透彻,所以重复说一遍。仔细计算变蒸的日子,当时如果有微热微惊,不得施灸针刺,得到服药及变且蒸的时候,不希望惊动。不要让旁边人多。婴儿变蒸时,或者早晚不合规矩的,多是婴儿变蒸时壮热不想吃东西,吃就呕吐。如果有寒邪加上,就是寒热交争,腹部腰部夭折般啼哭不止,熨烫应当痊愈。
婴儿变蒸时,眼白部分重浊,赤黑色轻微,变蒸结束后,眼睛就精明了。
婴儿上唇头有小白色突起,像死鱼目珠子的,是蒸的征候。初变蒸时有热的,服用黑散发汗;热不止服用紫丸。热退病愈就停止,不要再给丸子。自然会有余热。变蒸尽,才会消除。
婴儿身体壮热而耳朵冷,髋部也冷的,就是蒸的征候,千万不要治疗。婴儿身体热髋耳也热的,是病,才需要治疗。
Article 89, twenty prescriptions, two moxibustion methods, one discussion.
While in the womb, the fetus is a "pei" (embryo) in the first month, a "tai" (fetus) in the second month, blood vessels form in the third month, physical shape is completed in the fourth month, movement begins in the fifth month, bones are formed in the sixth month, hair grows in the seventh month, internal organs are complete in the eighth month, food enters the stomach in the ninth month, and all spirits (mental consciousness) are prepared in the tenth month, then it is born. Sixty days after birth, the pupils are formed, capable of coughing, smiling, and responding to people; one hundred and fifty days later, the Ren Mai (Conception Vessel) is formed, capable of rolling over independently; one hundred and eighty days later, the hip bones are formed, capable of sitting alone; two hundred and ten days later, the metacarpal bones are formed, capable of crawling on hands and knees; three hundred days later, the patella is formed, capable of standing; three hundred and sixty days later, the knee popliteal fossa is formed, capable of walking. If development does not follow this schedule, there must be some imbalance in the body.
When an infant first lands on the ground, if there is blood in the mouth, it must be removed immediately. If not removed, and the infant swallows it, it will form a "pi" (mass/blockage) disease leading to death.
Method for treating an infant who makes no sound upon landing: Take a basin of warm water and bathe the infant; within a short time, the infant will make sounds.
When a newborn is born, it should be lifted immediately. If lifted late, it will suffer from cold, causing borborygmus (rumbling in the abdomen). Bathe the infant first, then cut the umbilical cord. The umbilical cord should be left long, reaching the dorsum of the foot; if too short, it causes cold invasion, leading to abdominal dysfunction and diarrhea. If the cord is cut before bathing, water may enter the umbilicus, causing abdominal pain. If water or cold enters the umbilicus, it causes severe abdominal colic, constant crying day and night, and blue-black complexion. This is due to water entering the umbilicus. One should apply hot cotton wadding as a compress to the area. Care for the umbilicus promptly. If it swells, treat according to severity; for severe cases, moxibustion should be applied immediately, up to eighty or ninety moxa cones. For mild cases, where the umbilicus is not severely swollen but exudes fluid and cries frequently, grind Angelicae Sinensis Radix (Danggui) into powder and apply it to the umbilicus. Apply hot cotton wadding daily until one hundred days old, when healing is confirmed by the cessation of crying. Clear urine indicates cold, similar to water entering the umbilicus.
When cutting the umbilical cord of a newborn, leave it six cun long. If too long, it damages muscles; if too short, it damages internal organs. Failure to cut it in time, or incomplete drainage of umbilical fluid, leads to self-generated cold, resulting in "Wind Umbilicus" disease.
Method for wrapping the umbilicus:
Beat silk until soft, cut into four-cun squares. Place half-cun thick new cotton wool, matching the size of the silk. Adjust tightness; if too tight, it causes vomiting. After twenty days of birth, untie and inspect the umbilicus. If after ten-plus days the infant cries angrily as if pricked by something in the clothes, this may be dryness of the umbilicus irritating the abdomen. Untie and change clothes. When re-wrapping, close doors and windows, lower curtains, and place fires on both sides to keep the interior warm. Changing clothes should also be done this way, dusting with warm powder. This is for winter cold. If the umbilicus does not heal, burn red silk to ash, powder the umbilicus with it. If after one month there is still discharge, burn toad (Bufo bufo gargarizans) to ash, powder the umbilicus, three to four times daily. If the umbilicus has not healed, it may be due to overfeeding, causing Wind Umbilicus.
Newborns should not be dressed too warmly, as this damages skin and muscles, causing chaotic blood vessels, sores, and jaundice.
For newborns whose skin and flesh are not yet formed, do not use warm clothing. Warm clothing causes tendons and bones to become lax and weak. They should be exposed to wind and sunlight occasionally. Without exposure, skin becomes brittle and easily injured. Use old cotton wadding for clothes, not new cotton. On mild, windless days, let the mother play with the child in the sun, exposing them to wind and sunlight frequently. This consolidates Qi and blood, strengthens muscles, and builds resistance to wind and cold, preventing disease. Keeping them hidden in curtains with heavy warm clothing is like grass in the shade—soft, fragile, and unable to withstand wind and cold.
Infants should not be fed until ten days after birth. Start with an amount the size of a jujube pit, double it at twenty days, the size of a pellet at fifty days, and the size of a jujube at one hundred days. If milk is insufficient, do not follow this strictly; increase gradually with care. Feeding starting at thirty days prevents disease. Early and excessive feeding causes sores on the head, face, and body, which recur after healing, and leads to weakness and difficulty digesting.
Feeding should begin only after thirty days. Early feeding overwhelms the infant's ability to process grain Qi, causing illness and emaciation despite fat accumulation. After thirty days, feed moderately. Do not force-feed if the infant refuses. Forced feeding that is not digested causes disease. Infants refusing milk likely have phlegm-fluid retention in the abdomen. Treat mildly with Siwu Ziwan (Four-Ingredient Purple Pill). Reduce feeding frequency for a few days, and it will heal itself.
Infant cold-heat disorders should also be treated with purgation to achieve recovery.
Nurses should massage their breasts to disperse heat before nursing, preventing forceful ejection of milk. Withdraw the breast periodically during feeding to allow the infant to rest, repeating this several times. Observe the infant's hunger and satiety to determine the appropriate frequency per day as a routine. Regularly express residual milk.
If the infant lies down, the nurse should support the infant's arm, keeping the nipple level with the infant's head to prevent choking. If the nurse feels sleepy, withdraw the breast to avoid blocking the nose and mouth and to monitor hunger.
Infants with congenital cold experience abdominal pain. They cry while lying on their backs, vomit frequently, or have hard masses in the abdomen resembling egg yolks that move like water when pressed and return. This is harmless. Administer Danggui Wan (Angelica Pill) and Huangqi San (Astragalus Powder) early for cure. (See Qianjin Fang for formulas).
Do not overfeed infants; overfeeding causes vomiting. Vomiting indicates overfeeding; switch to emptying the breast to resolve it. In summer, failing to remove hot milk causes vomiting and reflux; in winter, failing to remove cold milk causes coughing and dysentery. Nursing immediately after intercourse causes emaciation and inability to walk due to crossed legs. Nursing during maternal fever causes jaundice and anorexia. Nursing during maternal anger causes fright, Qi hernia, upward Qi rebellion, and mania. Nursing after maternal vomiting or purging causes deficiency and emaciation. Nursing after maternal drunkenness causes body heat and abdominal fullness.
Infants unable to nurse should be given Ziwann (Purple Pill) to purge.
Bath water for infants must be perfectly temperature-balanced. Improper temperature causes fright and five-Zang diseases.
In winter, do not bathe infants for long periods to avoid cold injury; in summer, avoid long baths to avoid heat injury.
Do not bathe infants too frequently; a cold back can induce epilepsy. However, lack of bathing can cause hair loss.
For infants dying at birth: Inspect the anterior upper part of the uvula in the mouth. If red vesicles are present, puncture them with a fingernail to drain, wipe clean with small cotton, ensuring blood does not enter the throat, as blood in the throat is fatal. Be extremely cautious.
Infants undergo changes every thirty-two days: the second change at sixty-four days (with steaming/fever), third at ninety-six days, fourth at one hundred and twenty-eight days (with steaming), fifth at one hundred and sixty days, sixth at one hundred and ninety-two days (with steaming), seventh at two hundred and twenty-four days, eighth at two hundred and fifty-six days (with steaming), ninth at two hundred and eighty-eight days, tenth at three hundred and twenty days (with steaming). After three hundred and twenty days, the minor steaming cycle ends. Sixty-four days later, major steaming occurs. Another major steaming occurs sixty-four days after that, and another one hundred and twenty-eight days after that. The entire cycle of major and minor steaming completes at five hundred and seventy-six days.
"Change" manifests as upward Qi disturbance; "Steaming" manifests as body heat. Mild steaming subsides in five days; distant ones in ten days. The fever resolves after five days of change and five days of steaming (ten days total).
The first change occurs at thirty-two days. Fever may start on the twenty-ninth day; treat accordingly. Steaming completes around thirty-six to thirty-seven days. To clarify: During the calculated days of change and steaming, if there is slight fever or fright, do not use moxibustion or acupuncture. During medication or active steaming, avoid disturbance. Keep bystanders away. If timing is off, infants may have high fever, anorexia, and vomiting. If cold invades, cold and heat struggle, causing severe abdominal and lumbar pain and incessant crying; moxibustion/compresses will heal this.
Body heat, chaotic pulse, and sweating are signs of steaming.
During steaming, cloudy whites of the eyes indicate severity; slight redness/blackness indicates mildness. After steaming ends, vision clarifies.
Small white bumps on the upper lip tip, resembling dead fish eyes, are signs of steaming. If fever occurs during initial steaming, administer Heifa (Black Powder) to sweat; if fever persists, use Ziwann. Stop Ziwann once fever subsides; residual heat will clear naturally after steaming ends.
High body heat with cold ears and hips indicates steaming; do not treat. High body heat with hot ears and hips indicates disease; treatment is required.