天师曰∶若欲修之，先持斋戒，一如正月法，断口味，绝房室，先取龙骨、乌头、附子
、犀角各一两，以水三斗，煮取二斗，遍身澡浴，有余者明日更洗手面。讫，以盆盛水烧香，
禹步三匝，口衔刀北面长跪，读前启度文，讫，诵所得禁文各三遍，一依正月戒忌，即成神
验。
天师曰∶得吾法者上士升仙，下士迁官，庶人得之益寿延年。父子兄弟不得相传，传必
贤人，非贤勿传，殃及子孙。
又受禁法∶
咒曰∶女口噙艾，一日诵七遍，七日止。
凡禁病大例，禁一切病，先须口嚼杨枝，去口中秽气，讫，又嚼盐乃咒唾之。若凡一切
口味者，即烧牛烘灰淋取汁饮漱服之，此除腹中诸秽，并作解秽符水法，还得清净。此是掌
诀解秽法也。
凡游行人间，有所犯秽者，皆亦如之。
凡欲行禁者，皆须先捻鬼目，若与男禁捻左手目，若与女禁即捻右手目。一云∶男子行
禁捻左手目，女人行禁捻右手目，并逐四时王相，正面向月建正心定意闭气，三捻目左营目
顺天道，即成禁法用之，神效。左营目者，开左目、闭右目；右营目者。开右目、闭左目。
凡禁讫，须解禁法∶
假令禁虎，须存作师，子捻虎目，若欲解之，还存作虎。
一云∶男番捻右手虎目，女番捻左手虎目。若欲禁狗存作虎，捻狗目，若欲解之，还存
作狗。以此为例，触类长之，皆须仿此。
大指第一节是生人蛇虎头，若有恶人侵犯己身，骂詈不止者，缓即捻之，急即闭气押之
。左营目恶人即怒止也。若不止则押喉向官府门亦如之，一百步外预作之乃入官。官见不 ，
欲
大指第二节是生人蛇虎喉，若恶人骂詈不止与人争者，闭气捻之，急即押之左营目，令
彼吃讷不能言也。
第二指第一节是蛇虎目，治蛇虎疮，闭气捻之，己身及他人同。若见蛇虎便捻之，急即
嗔怒而押之。
第二指第二节是鬼目，欲见鬼去鬼击鬼皆捻之，急则闭气押之左营目，九气则鬼神立至
矣。呼即去，吸即来，治病捻之。
第二指第三节是生人目，欲藏身翳己与人斗争，及在深山旷野皆须捻之，以伏众人之言
，急则闭气押之左营目，人不见己也。
第三指头甲下是蜂蝎及百鸟飞虫之目，若人被蜂蝎蜇捻之。七左营目，五气则解之。若
不瘥，押蝎目及人天二道并捻掌心即瘥。
第三指第一节是地狱治鬼目，若欲禁诸神不令来去，闭目向王，闭气五十息捻之，急即
左营目押之。
第三指第二节下是天狱目，欲禁鬼、摄鬼、却鬼、杀鬼，皆向王闭气捻之，急则押之左
营目。若为鬼魅所着或恶梦魇押之。
第三指第三节是鼠目，一名天地狱，治鬼目。若住鬼、定鬼、住神，皆向王闭气五十息
，捻之左营目。
第四指次甲下是蚊子蚤虱之目，欲除之，闭气捻之。
第四指第二节是都监目，一名神都目。都监者，监领一切诸神，都管一切诸鬼。欲召鬼
神问其意，向王闭气五十息，捻之左营目，鬼神立至矣。
第四指第三节是禁鬼目，一名蛇胎，欲行考鬼、令鬼、住鬼、问鬼，捻之闭气，若入山
泽畏逢蛇蟒，当押蛇胎令不来见人及已逢亦押之，蛇口禁不得开。
第五指头是天心，欲求天神，向王闭气押之，神自来奉赛大佳。
第五指第一节是游师目。
第五指第二节是天师目。
第三节是三师目，此皆是初学符禁法时，向王闭气捻之九十息左营目，启请即有神验。
此皆是初学符禁法时，向王闭气捻之九十息左营目，启请即有神验。
掌中一理是鬼道，欲诛符破圹断鬼魍魉恶气伐神树，皆向月建闭气五十息，押之左营目
，神验。
凡欲咒敕符皆须捻断鬼道，使鬼常敬之，掌中一理一名鬼舍，亦名地轴，亦名左都监鬼
道目，欲诛符破庙除社公社地，或召诸鬼神，须有请问，及治病并欲解鬼皆押左都监鬼道目，
鬼神立至。若田野中浪宿押地轴，令鬼贼及神皆不敢近人。若入神屋止宿恐怕不安，押鬼舍
即不魇梦。
掌中一理斜文名食地，食地上一纹名天纹，下一纹名人道。若入山泽畏逢虎野狼，向王闭
气押手虎口中即不来。若已逢亦押之，令虎野狼闭口不开。
第四指第一节名左金堂，若远行求财，押之万倍。
第三指第一节名玉堂，欲求官觅职，押之必遂意。
第二指第一节亦名玉堂，欲求官押之。
论曰∶此掌诀直用闭气左营目，捻之无咒文也。禁病则皆须禹步诵禁文捻而用之，急则
而押之，缓则捻之。禁男用左手，禁女用右手。禁手之用勿失左右也。
凡禹步法，移步左右，脚前后不同。
凡欲作法，必先取二三光气，又禹步，然后作法验矣。三光者，日月星；禹步者，或三
步七步九步，不定。若欲受三光气者，极晴明日向日两脚并立。先所愿事随意多少小咒之，
然后取禹步三步也。所欲步时，先举头看日光剩开口吸取日光明，即闭口塞气至三步始得放
气也。三步者，从立处两过移两脚始成一步，三步即是六过移脚也。向日光禹步时，左脚先
移，右脚后移。若向月、星二光禹步时，并右脚先移，左脚在后也，但步数不同耳。若向星
禹步时，须满九步也。九步者，向日中三步，更足六步耳，三三步合九步也，星者，即是北
斗七星也。星中最须殷勤，所以须九步也。于日月中或用三步，或所用七步也。咒愿及闭气
方法并如日中作也。受三光气时，日必须明亮好晴日也。日是阳，月与星是阴。又，左是阳，
右
若一气不得度，是以三步作一闭气，则九步即三过闭气也。咒愿亦须三过愿之，又须识北斗
下三台星，男识免狱厄，女识免产厄。问曰∶虽云两过移两脚成一步，犹未可好，其状云何
？释曰∶先两脚正并立，先举左脚进前往，次举右脚就左脚处正齐并立，此犹未一步，次第
二又先举左脚进往，次举右脚就左脚住，方始在一步也。如此六过，双移两脚成三步，此是
步法也。
天师说：如果想要修习此法，首先要持守斋戒，像正月里的规矩一样，断绝美味饮食，禁绝房事。先取龙骨、乌头、附子、犀角各一两，用水三斗，煮至剩余二斗，用此药液全身沐浴，剩下的药液第二天用来洗手洗脸。完毕后，用盆盛水并焚烧香料，行禹步绕行三圈，口中衔刀面向北方长跪，诵读前面的启度文，读完后，诵念所得的禁咒文各三遍，完全依照正月的禁忌，就能获得神验的效果。
天师说：得到我这种方法的上等士人可升仙，下等士人可升官，平民百姓得到它可益寿延年。父子兄弟之间不得互相传授，若要传授必须传给贤人，不是贤人不要传授，否则灾祸会波及子孙。
又传授禁法：
咒语说：如果口噙着艾草，一天诵念七遍，连续七天即可停止。
大凡禁治疾病的大概原则，禁治一切疾病，首先必须口嚼杨枝，去除口中的秽气，然后嚼盐，再对着唾液念咒。如果是普通的饮食口味者，就烧牛粪灰淋取汁液饮用漱口，这是清除腹中各种秽气的方法，也是制作解秽符水的方法，能使身心恢复清净。这就是掌诀解秽法。
凡是游历人间，有所触犯秽气的人，也都像这样做。
大凡想要施行禁法的人，都必须先捻动鬼目，如果是为男性施行禁法就捻左手的鬼目，如果是为女性施行禁法就捻右手的鬼目。另一种说法是：男子施行禁法捻左手鬼目，女子施行禁法捻右手鬼目，都要顺应四时王相之气，正面对月建方向，端正心意，闭住气息，三次捻动鬼目，向左运转鬼目顺应天道，这样就形成了禁法，使用它效果神奇。所谓“左营目”，就是睁开左眼、闭上右眼；所谓“右营目”，就是睁开右眼、闭上左眼。
凡是禁法施行完毕，需要解除禁法：
假如禁住了老虎，必须存想自己化为师长，用手指捻老虎的眼睛；如果想要解除，还要存想自己化为老虎。
另一种说法是：男人为番位捻右手虎目，女人为番位捻左手虎目。如果要禁狗，要存想化为老虎，捻狗的眼睛；如果想要解除，还要存想化为狗。以此为例，触类旁通，都要模仿这个做法。
大拇指第一节是生人、蛇、虎的头，如果有恶人侵犯自身，骂詈不止，缓慢时就捻动它，紧急时就闭气按压它。向左运转鬼目，恶人的怒气就会停止。如果不止，就按压喉咙，面向官府门也这样做，在一百步外预先做这些动作，然后进入官府。官员看见也不会（伤害你）。
大拇指第二节是生人、蛇、虎的喉，如果有恶人骂詈不止与人争斗，闭气捻动它，紧急时就按压并向左运转鬼目，让他变得口吃结巴不能说话。
第二指第一节是蛇、虎的眼睛，治疗蛇、虎疮，闭气捻动它，对自己和他人同样适用。如果见到蛇、虎就捻动它，紧急时就愤怒地按压它。
第二指第二节是鬼目，想要见鬼、驱鬼、击鬼都捻动它，紧急则闭气按压并向左运转鬼目，九次呼吸后鬼神立刻就会来到。呼唤它就离去，吸气它就到来，治病时捻动它。
第二指第三节是生人的眼睛，想要隐藏身体遮蔽自己与他人争斗，以及在深山旷野中，都必须捻动它，以压制众人的言语，紧急时闭气按压并向左运转鬼目，别人就看不见自己了。
第三指指甲下面是蜂、蝎及百鸟飞虫的眼睛，如果有人被蜂蝎蜇伤就捻动它。向左运转鬼目七次，五次呼吸后就解除了。如果不好转，按压蝎目和人中、天突两道，并捻掌心就好了。
第三指第一节是地狱治鬼目，如果想要禁止诸神不让它们来去，闭目面向王方，闭气五十息捻动它，紧急时向左运转鬼目按压它。
第三指第二节下是天狱目，想要禁鬼、摄鬼、驱鬼、杀鬼，都面向王方闭气捻动它，紧急时按压并向左运转鬼目。如果被鬼魅附着或做恶梦魇住，就按压它。
第三指第三节是鼠目，又名天地狱，治鬼目。如果想要留住鬼、定住鬼、留住神，都面向王方闭气五十息，捻动它并向左运转鬼目。
第四指次指甲下面是蚊子、蚤、虱的眼睛，想要除去它们，闭气捻动它。
第四指第二节是都监目，又名神都目。都监者，统领一切诸神，总管一切诸鬼。想要召请鬼神询问其意图，面向王方闭气五十息，捻动它并向左运转鬼目，鬼神立刻就会来到。
第四指第三节是禁鬼目，又名蛇胎，想要考问鬼、命令鬼、留住鬼、询问鬼，捻动它并闭气，如果入山泽害怕遇到蛇蟒，应当按压蛇胎让它不来见人，以及已经遇到了也按压它，蛇的口就被禁止无法张开。
第五指头是天心，想要祈求天神，面向王方闭气按压它，神灵自然会来奉献祭祀，非常好。
第五指第一节是游师目。
第五指第二节是天师目。
第三节是三师目，这些都是初学符禁法时，面向王方闭气捻动九十息并向左运转鬼目，启请就有神验。
这些都是初学符禁法时，面向王方闭气捻动九十息并向左运转鬼目，启请就有神验。
掌中的一条纹理是鬼道，想要诛杀符箓、破墓、断绝鬼魅魍魉恶气、伐神树，都面向月建闭气五十息，按压并向左运转鬼目，效果神奇。
大凡想要念咒敕令符箓都必须捻断鬼道，使鬼神常敬畏它。掌中的一条纹理，一名鬼舍，又名地轴，又名左都监鬼道目，想要诛杀符箓、破除庙宇、拆除社公公社土地，或者召请诸鬼神，需要有请问之事，以及治病和想要解除鬼祟，都按压左都监鬼道目，鬼神立刻就会来到。如果在田野中露宿，按压地轴，让鬼贼和神灵都不敢靠近人。如果进入神屋住宿恐怕不安稳，按压鬼舍就不会做噩梦。
掌中的斜纹名叫食地，食地上面的纹路名叫天纹，下面的纹路叫人道。如果入山泽害怕遇到老虎野狼，面向王方闭气按压手虎口处，老虎野狼就不来了。如果已经遇到了也按压它，让老虎野狼闭口不张开。
第二指第一节也名叫玉堂，如果想要求官，按压它。
论述说：这个掌诀直接运用闭气和左营目，捻动它不需要咒文。禁病则都必须行禹步、诵念禁文，捻动并使用它，紧急时就按压它，缓慢时就捻动它。禁治男性用左手，禁治女性用右手。禁法用手不要弄错左右。
大凡禹步的方法，移动脚步左右不同，脚的前后位置也不同。
大凡想要作法，必须先吸取二三光气，又行禹步，然后作法就灵验了。三光，指的是日、月、星；禹步，或者是三步、七步、九步，不定。如果想要接受三光气，在极其晴朗明亮的日子，面向太阳两脚并立。先将自己所愿的事情随意多少小声念咒，然后行禹步三步。想要迈步时，先抬头看日光，剩开口吸取日光明，然后闭口塞气直到三步才放气。三步，是从站立处两次移动双脚才成为一步，三步就是六次移动双脚。面向日光行禹步时，左脚先移，右脚后移。如果向月亮、星星二光行禹步时，都是右脚先移，左脚在后，只是步数不同罢了。如果向星星行禹步时，必须满九步。九步，是在日光中三步，再补足六步而已，三加三合九步。星，就是北斗七星。对星最须殷勤，所以需要九步。在日月中或用三步，或用七步。念咒许愿及闭气的方法都和向日中做的一样。接受三光气时，日必须是明亮的好晴天。日是阳，月和星是阴。另外，左是阳，右……
如果一口气过不去，所以三步做一次闭气，那么九步就是三次闭气。许愿也必须三次许愿，又要认识北斗下的三台星，男人认识可免除牢狱之灾，女人认识可免除产厄。问道：虽然说是两次移动双脚成为一步，但样子还不清楚，形状是怎样的？回答说：先两脚正并立，先举左脚前进，接着举右脚到左脚处正齐并立，这还不算一步，依次第二次又先举左脚前进，接着举右脚到左脚处停下，这才算是一步。这样六次，双移双脚成三步，这就是步法。
The Heavenly Master said: If you wish to cultivate this method, first observe fasting and precepts, just as in the first month. Cease consuming delicacies, abstain from sexual intercourse. First, take one tael each of Longgu (Fossilized Bones), Wutou (Aconite Root), Fuzi (Prepared Aconite Root), and Xijiao (Rhinoceros Horn). Boil them in three dou of water until two dou remain. Bathe your entire body with this decoction; use the remainder the next day to wash your hands and face. Afterward, fill a basin with water, burn incense, perform the Yu Bu (Great Yu's Step) circling three times, hold a knife in your mouth, kneel long facing north, recite the preceding Qidu text. Upon completion, recite the obtained Jinwen (Prohibition Texts) three times each, strictly adhering to the prohibitions of the first month, and divine efficacy will be achieved.
The Heavenly Master said: Those who attain my method, superior scholars may ascend to immortality, inferior scholars may receive official promotion, and commoners may enjoy longevity and extended life. Fathers and sons, brothers must not transmit it to each other. Transmission must only be given to virtuous persons; do not transmit to non-virtuous persons, or misfortune will affect descendants.
Furthermore, receiving the Prohibition Method:
The spell says: If holding mugwort in the mouth, recite seven times a day for seven days, then stop.
Generally, the main principle for prohibiting diseases is to prohibit all diseases. First, chew a poplar branch to remove foul odors from the mouth. Then chew salt, and cast saliva while chanting spells. For ordinary dietary tastes, burn cow dung ash, leach the juice, and drink/rinse with it. This removes various filth in the abdomen and constitutes the method for making Filth-Resolving Talisman Water, restoring purity. This is the Palm Mantra Filth-Resolving Method.
Whenever traveling among humans and encountering filth, act accordingly.
Generally, those wishing to perform prohibitions must first pinch the "Ghost Eye." If prohibiting a male, pinch the left hand's Ghost Eye; if prohibiting a female, pinch the right hand's Ghost Eye. Another saying states: Men performing prohibitions pinch the left hand Ghost Eye, women pinch the right hand Ghost Eye. One must align with the Wangxiang (Kingly Phase) of the four seasons, face the Yuejian (Moon Builder/Direction) directly, center the mind, hold the breath, and pinch the Ghost Eye three times. Rotate the eye to the left to follow the Heavenly Dao, thus forming the Prohibition Method, which yields divine effects. "Left Ying Mu" means opening the left eye and closing the right eye; "Right Ying Mu" means opening the right eye and closing the left eye.
After completing a prohibition, one must perform the Release Method:
For example, if prohibiting a tiger, visualize oneself as a master, and pinch the tiger's eyes. To release, visualize oneself as a tiger again.
Another saying: Males in rotation pinch the right hand Tiger Eye, females in rotation pinch the left hand Tiger Eye. To prohibit a dog, visualize becoming a tiger, pinch the dog's eyes. To release, visualize becoming a dog. Follow this pattern for other cases.
The first segment of the thumb represents the head of living people, snakes, and tigers. If evil persons invade and curse incessantly, pinch slowly when calm, or hold breath and press urgently. Left Ying Mu stops the anger of evil persons. If it does not stop, press the throat, facing the government office gate, doing so 100 steps away before entering. Officials will see [you] but [not harm].
The second segment of the thumb represents the throat of living people, snakes, and tigers. If evil persons curse and fight, hold breath and pinch. Urgently, press and apply Left Ying Mu to make them stutter and unable to speak.
The first segment of the second finger represents the eyes of snakes and tigers. Treat snake/tiger sores by holding breath and pinching; applies to self and others. If seeing snakes/tigers, pinch immediately and press angrily.
The second segment of the second finger is the Ghost Eye. To see, dispel, or strike ghosts, pinch it. Urgently, hold breath, press, and apply Left Ying Mu. After nine breaths, spirits and ghosts arrive instantly. Call to send away, inhale to summon. Pinch for treating diseases.
The third segment of the second finger is the eye of living people. To hide oneself during conflicts or in deep mountains/wilderness, pinch it to suppress others' words. Urgently, hold breath, press, and apply Left Ying Mu so others cannot see you.
Under the nail of the third finger are the eyes of bees, scorpions, and flying insects. If stung by bees/scorpions, pinch it. Seven times Left Ying Mu, five breaths to resolve. If not healed, press the Scorpion Eye, Renzhong (GV26), and Tiantu (CV22), and pinch the palm center to heal.
The first segment of the third finger is the Hell Ghost-Healing Eye. To prohibit gods from coming/going, close eyes facing the King direction, hold breath for fifty breaths, and pinch. Urgently, apply Left Ying Mu and press.
Below the second segment of the third finger is the Heavenly Prison Eye. To prohibit, capture, repel, or kill ghosts, face the King direction, hold breath, and pinch. Urgently, press and apply Left Ying Mu. Apply if possessed by ghosts/demons or having night terrors.
The third segment of the third finger is the Rat Eye, also known as Heaven-Earth Hell, a Ghost-Healing Eye. To detain ghosts/spirits, face the King direction, hold breath for fifty breaths, pinch, and apply Left Ying Mu.
Under the secondary nail of the fourth finger are the eyes of mosquitoes, fleas, and lice. To remove them, hold breath and pinch.
The second segment of the fourth finger is the Dujian Eye, also known as Shen Du Eye. Dujian commands all gods and manages all ghosts. To summon spirits/gods for inquiry, face the King direction, hold breath for fifty breaths, pinch, and apply Left Ying Mu; spirits/gods arrive instantly.
The third segment of the fourth finger is the Ghost-Prohibiting Eye, also known as Snake Embryo. To examine, command, detain, or question ghosts, pinch and hold breath. When entering mountains/swamps fearing snakes/pythons, press the Snake Embryo to prevent snakes from appearing or to close their mouths if encountered.
The tip of the fifth finger is the Tianxin (Heaven Heart). To seek heavenly gods, face the King direction, hold breath, and press. Gods will naturally come for offerings, which is excellent.
The first segment of the fifth finger is the You Shi Eye (Wandering Master Eye).
The second segment of the fifth finger is the Tian Shi Eye (Heavenly Master Eye).
The third segment is the San Shi Eye (Three Masters Eye). These are used when initially learning talisman/prohibition methods: face the King direction, hold breath, pinch for ninety breaths, and apply Left Ying Mu. Invocation yields divine efficacy.
These are used when initially learning talisman/prohibition methods: face the King direction, hold breath, pinch for ninety breaths, and apply Left Ying Mu. Invocation yields divine efficacy.
The line in the palm is the Ghost Path. To destroy talismans, break graves, sever ghostly evil qi, or cut divine trees, face the Yuejian direction, hold breath for fifty breaths, press, and apply Left Ying Mu. Divine efficacy.
When casting spells on talismans, one must pinch/break the Ghost Path to ensure ghosts respect it. The line in the palm is also called Ghost Residence, Earth Axis, or Left Dujian Ghost Path Eye. To destroy talismans, break temples, remove shrine lands, summon spirits/gods for questions, treat diseases, or resolve ghost issues, press the Left Dujian Ghost Path Eye; spirits/gods arrive instantly. If camping in fields, press the Earth Axis so ghosts/thieves/gods dare not approach. If staying in spirit houses fearing unrest, press the Ghost Residence to avoid nightmares.
The diagonal line in the palm is named Shidi (Eating Earth). The line above Shidi is named Tianwen (Heaven Line), and below is Ren Dao (Human Path). When entering mountains/swamps fearing tigers/wolves, face the King direction, hold breath, and press the Hand Tiger Mouth; they will not come. If encountered, press to keep their mouths closed.
The first segment of the fourth finger is named Zuo Jintang (Left Golden Hall). For far travel seeking wealth, pressing it multiplies efficacy ten thousandfold.
The first segment of the third finger is named Yutang (Jade Hall). For seeking official positions, pressing it ensures success.
The first segment of the second finger is also named Yutang (Jade Hall). Press for seeking official posts.
Discussion: This palm mantra directly uses holding breath and Left Ying Mu, pinching without spells. For prohibiting diseases, one must perform Yu Bu, recite prohibition texts, pinch, and use. Urgent cases require pressing; slow cases require pinching. Prohibiting males uses the left hand; prohibiting females uses the right hand. Do not confuse left and right.
The method of Yu Bu involves moving steps left and right, with different front/back foot placements.
To perform rituals, first absorb Qi from the Three Lights (Sun, Moon, Stars), then perform Yu Bu, and the ritual becomes effective. The Three Lights are Sun, Moon, Star. Yu Bu varies: three, seven, or nine steps. To receive Three Lights Qi, stand on a very clear sunny day facing the sun with feet together. Whisper your wishes, then perform three-step Yu Bu. When stepping, look up at the sun, open mouth to absorb sunlight, close mouth, hold breath until three steps are completed, then release breath. Three steps mean moving both feet twice equals one step; three steps equal six foot movements. Facing the sun, move left foot first, then right. Facing moon/stars, move right foot first, then left; only step count differs. Facing stars requires nine steps. Nine steps equal three steps in sun plus six additional steps. Stars refer to the Big Dipper. Special diligence is required for stars, hence nine steps. For sun/moon, three or seven steps may be used. Spell casting and breath-holding methods are the same as for the sun. Receiving Three Lights Qi requires bright sunny days. Sun is Yang; Moon and Stars are Yin. Left is Yang, Right...
If one breath is insufficient, hold breath every three steps; thus nine steps involve three breath holds. Wishes must be made three times. One must recognize the Three Platforms stars under the Big Dipper. Men recognizing them avoid prison disasters; women avoid childbirth disasters. Question: Although two foot movements make one step, what is the exact form? Answer: Stand with feet together. Lift left foot forward, then bring right foot to align with left. This is not yet one step. Second time, lift left foot forward, bring right foot to left's position. Now one step is complete. Six such movements create three steps. This is the stepping method.