\r荜茇\ph222.bmp\r,出波斯国,今岭南有之。多生竹林内。正月发苗,作丛,高三、
四尺;其茎如箸;叶
青圆,阔二、三寸如桑,面光而浓。三月开花,白色在表;七月结子如小指大,长二寸以来
,青黑色,类椹子。九月收采,灰杀,曝干。南人爱其辛香,或取叶生茹之。黄牛乳煎其子
,治气痢,神良。谨按《唐太宗实录》云∶贞观中,上以气痢久未痊,服它名医药不应,因
诏访求其方,有卫士进乳煎荜茇法,御用有效。刘禹锡亦记其事云,后累试年长而虚冷者,
必效。
\r荜澄茄\ph223.bmp\r,生佛誓国,今广州亦有之。春夏生叶,青滑可爱;结实似梧
桐子及蔓荆子,微大。
八月、九月采之。今医方脾胃药中多用。又治伤寒咳 ,日夜不定者。其方以荜澄茄三分,
高良姜三分,二物捣罗为散,每服二钱,水六分,煎十余沸,入少许醋,搅匀,和滓,如茶
热呷。
\r补骨脂\ph224.bmp\r,生广南诸州及波斯国,今岭外山 间多有之,不及蕃舶者佳。
茎高三、四尺,叶似
薄荷,花微紫色,实如麻子圆扁而黑。九月采,或云胡韭子也。胡人呼若婆固脂,故别名破
故纸。今人多以胡桃合服。此法出于唐·郑相国自叙云∶予为南海节度,年七十有五,越地
卑湿,伤于内外,众疾俱作,阳气衰绝,服乳石补益之药,百端不应。元和七年,有诃陵国
舶主,李摩诃,知予病状,遂传此方并药。予初疑而未服,摩诃稽颡固请,遂服之,经七、
八日而觉应验,自尔常服,其功神验。十年二月,罢郡归京,录方传之。破故纸十两,净择
去皮洗过,捣筛令细,用胡桃瓤二十两,汤浸去皮,细研如泥,即入前末,更以好蜜和搅令
匀如饴糖,盛于瓷器中,旦日以暖酒二合,调药一匙服之,便以饭压。如不饮人,以暖熟水
调亦可服。弥久则延年益气,悦心明目,补添筋骨。但禁食芸台、羊血,余无忌。此物本自
外蕃随海舶而来,非中华所有,蕃人呼为补骨鸱,语讹为破故纸为。《续传信方》载其事。
其义颇详,故并录之。
荜茇,产于波斯国,如今岭南地区也有出产。多生长在竹林内部。正月发出苗芽,成丛生长,高三四尺;它的茎像筷子一样;叶子青圆,宽二三寸如同桑叶,表面光滑且颜色浓绿。三月开花,白色花在外部显现;七月结出果实如小指粗细,长约两寸以上,青黑色,类似桑葚子。九月采收,经过灰杀处理,晒干。南方人喜爱它的辛香气味,有时取叶子生吃。用黄牛乳煎煮其果实,治疗气痢,效果极佳。谨按《唐太宗实录》记载:贞观年间,皇上因气痢长久未愈,服用其他名医的医药无效,于是下诏寻访此方,有卫士进献牛乳煎荜茇的方法,御用后有效。刘禹锡也记录了这件事,说后来多次尝试用于年长而虚冷的人,必定有效。
荜澄茄,生于佛誓国,如今广州也有出产。春夏季节长出叶子,青色滑润可爱;结出的果实像梧桐子和蔓荆子,稍微大一点。八月、九月采收。如今医方中在脾胃药里多用。又治疗伤寒咳嗽,日夜不定的情况。该方剂用荜澄茄三分,高良姜三分,将这两味药捣碎过筛成散剂,每次服用二钱,用水六分,煎煮十余沸,加入少许醋,搅拌均匀,连同药渣一起喝,像喝茶一样热饮。
补骨脂,生于广南各州及波斯国,如今岭外山间多有出产,但不如海外商船运来的好。茎高三四尺,叶子像薄荷,花微紫色,果实像麻子一样圆扁且黑。九月采收,有人说就是胡韭子。胡人发音近似“婆固脂”,所以别名破故纸。如今人们多与胡桃一起服用。这个方法出自唐代郑相国的自述:我担任南海节度使时,七十五岁,越地低洼潮湿,内外受邪,各种疾病发作,阳气衰绝,服用乳石等补益药物,百般无效。元和七年,有诃陵国船主李摩诃,知道我的病情,于是传授此方及药物。我开始怀疑而未服用,李摩诃磕头坚决请求,才服用了它,经过七八天觉得见效,从此常服,功效神奇灵验。十年二月,罢任郡守回到京城,记录此方并流传出去。破故纸十两,净选去皮洗净,捣碎过筛令细,用胡桃仁二十两,热水浸泡去皮,细细研磨如泥状,随即加入前面的药末,再用优质蜂蜜调和搅拌令均匀如饴糖,盛放在瓷器中,早晨用暖酒二合,调药一匙服用,随后吃饭压住药力。如果不喝酒的人,用暖熟水调服也可以。久服则延年益气,悦心明目,补充筋骨。但禁止食用芸苔(油菜)、羊血,其余无禁忌。这物原本从外蕃随海舶而来,并非中华本土所有,蕃人称为补骨鸱,语音讹传为破故纸。《续传信方》记载了此事,其中的意义颇为详细,所以一并记录下来。
Bibo (Piper longum), originating from the Kingdom of Persia, is now also found in the Lingnan region. It grows abundantly within bamboo forests. In the first lunar month, shoots emerge and grow in clumps, reaching a height of three to four chi; its stems are like chopsticks; the leaves are green and round, two to three cun wide like mulberry leaves, with a smooth and dark surface. Flowers bloom in the third lunar month, white in color on the exterior; fruits form in the seventh lunar month, about the size of a little finger, over two cun long, dark green-black, resembling mulberries. Harvested in the ninth lunar month, treated with ash to kill pests/enzymes, and dried in the sun. Southerners appreciate its pungent aroma and sometimes eat the leaves raw. Decocting its fruits with yellow cow's milk effectively treats Qi dysentery (a type of chronic diarrhea characterized by abdominal pain and tenesmus). According to the "Veritable Records of Emperor Taizong of Tang," during the Zhenyuan era, the Emperor suffered from persistent Qi dysentery unresponsive to other physicians' treatments. An edict was issued to seek remedies, and a guard presented a method of decocting Bibo with milk, which proved effective for the Emperor. Liu Yuxi also recorded this, noting that subsequent trials on elderly individuals with deficiency-cold conditions were invariably successful.
Bidengqie (Litsea cubeba), native to the Kingdom of Fosha, is now also produced in Guangzhou. Leaves emerge in spring and summer, green and glossy, pleasing to the eye; the fruits resemble those of Wutong tree (Firmiana simplex) or Manjingzi (Vitex rotundifolia), slightly larger. Harvested in the eighth and ninth lunar months. It is frequently used in modern medical prescriptions for spleen and stomach disorders. It also treats coughs associated with Cold damage (Shanghan) that fluctuate day and night. The prescription uses 3 fen of Bidengqie and 3 fen of Gaoliangjiang (Alpinia officinarum), pounded and sieved into a powder. Take 2 qian per dose, add 6 parts water, boil for more than ten boils, add a small amount of vinegar, stir well, and drink warm together with the dregs, similar to drinking tea.
Buguzhi (Psoraleae Fructus), growing in various prefectures of Guangnan and the Kingdom of Persia, is now common in the mountains outside the Lingnan range, though those imported via foreign merchant ships are superior. Stems reach three to four chi high; leaves resemble mint; flowers are slightly purple; fruits are round, flat, black, and resemble hemp seeds. Harvested in the ninth lunar month; some claim it is Hujiuzi. The Hu people pronounce it similarly to "Poguozhi," hence the alias Pugu Zhi (Broken Old Paper). Nowadays, it is often taken combined with walnuts. This method originates from the autobiography of Zheng Xiangguo of the Tang Dynasty: When I served as the Military Commissioner of Nanhai at age seventy-five, the dampness of the Yue region injured my interior and exterior, causing multiple ailments. My Yang Qi was depleted. Treatments with Rushi (mineral tonics) and other supplements failed. In the seventh year of Yuanhe, Li Moke, a shipowner from the Kingdom of Heling, learned of my condition and transmitted this prescription and herbs. Initially skeptical, I refused until Li Koke kowtowed and insisted. After taking it for seven or eight days, I felt improvement. Since then, I have taken it regularly with miraculous results. In the second month of the tenth year, upon returning to the capital after resigning, I recorded the formula to spread it. Take 10 liang of Pugu Zhi, clean, peel, wash, pound, and sieve finely. Mix with 20 liang of walnut kernels, soaked in hot water, peeled, and ground finely into a paste. Combine with the Pugu Zhi powder and mix thoroughly with fine honey until uniform like maltose syrup. Store in a porcelain vessel. Each morning, take one spoonful of the medicine mixed with two he of warm wine, followed by a meal to settle the medicine. Those who do not drink alcohol may use warm boiled water. Long-term use prolongs life, benefits Qi, soothes the heart, brightens the eyes, and strengthens sinews and bones. Avoid consuming Youcai (Brassica parachinensis) and sheep blood; other foods are unrestricted. This herb originally came from foreign lands via sea routes and is not native to China. The foreigners call it Bugu Chi, which was phonetically corrupted into Pugu Zhi. This account is recorded in "Xu Chuanxin Fang" with considerable detail, so it is transcribed here.