周于蕃曰∶摇则动之。又曰∶寒证往里摇，热证往外摇。是法也，摇动宜轻，可以活经
络，可以和气血，亦摩法中之变化而出者。
一、摇头。两手托儿头，于耳前少上处，轻轻摇之，所谓赤凤摇头也。(《按摩经》)图
附卷三。
一、摇斗肘。(穴注上。)左手托儿斗肘运动，右手持儿手摇动，能治痞。(《按摩经
》)
一、摇左右手。医者以一手掐劳宫，一手掐心经，两各摇之，所谓丹凤摇尾也。治惊风
。(《按摩经》)图附卷三。
一、掐威灵、精宁二穴，摇摆之，所谓凤凰转翅也。治黄肿。(《按摩经》)图附卷三。
一、将小儿手从轻从缓摇之，男左女右，能化痰。(《按摩经》)
按∶按摩以下六法，由按摩变化而出者，其立法之名虽异，而立法之义则同。各篇所主
治各
穴，是一病而施一法，恐有未尽之处。周氏所着，后人秘为家传，不知皆古人所传之法，具
在简编，以治各证，或合数法，或合十余穴分而治之，而主治之法宜多，非一证仅用一法已
也。每日治法，或二次，或三次，病轻者，或三次五次即愈。病重者，或十数次，或数十次
。手法有轻重，治数有多寡，胥得其宜，按摩自无不效。其余所附诸法，亦以佐按摩之不逮
者尔。(惕厉子)
周于蕃曰∶凡小儿寒热互作，鼻流清涕，或昏迷不醒，一切急慢惊风等证，须用葱姜煎
汤，
以左手托病者头后，用右手大指面，蘸汤摩洗两鼻孔三十六次，谓之洗井灶，以通脏腑之气
。随用两大指，蘸汤摩洗鼻两边二十四次，后又蘸汤，由鼻梁山根，推至印堂囟门三十六次
，再用两手食指、中指、无名指、小指，将病者两耳搬转向前，掩两耳门，即以两大指自天
庭左右，分推两额各三十六次。又以大指掐两太阳，并印堂二十四次，掐后，又将全指揉二
十四次，再用两大指按两太阳，两中指按脑后两风池穴，一齐着力，按摇三十六次，令小儿
大哭出汗。即当时无汗，随后亦自有汗，或蘸葱姜汤推肺俞穴、一窝风、内劳宫、二人上马
等处，皆取汗法也。总之，面部通脏腑，无论何证，以取汗诸法为最。但蘸汤推摩后，须用
手掌揩之，令头面皆干，恐水湿反招风也。即有自汗者，亦用以取正汗，汗后须推脾土以收
之。是法于风寒外感最宜，若内伤则又宜参酌也。
按∶周氏汗法，求其来历不可得，岂周氏独出心裁欤，抑本之异人传授欤?余用以治外
感诸邪，灵妙异常。(惕厉子)
周于蕃说：摇法的作用是使经络气血流动。他又说：治疗寒证时向内侧摇动，治疗热证时向外侧摇动。这种手法，摇动应当轻柔，可以疏通经络，调和气血，也是摩法中的一种变化衍生出来的。
一、摇头。用双手托住孩子的头部，在耳朵前方稍上方的位置，轻轻摇动，这被称为“赤凤摇头”。（出自《按摩经》）图附卷三。
一、摇斗肘。（穴位注释见上。）左手托住孩子的斗肘部位进行运动，右手握住孩子的手进行摇动，能够治疗痞块。（出自《按摩经》）
一、摇左右手。医者用一只手掐按劳宫穴，另一只手掐按心经相关部位，两手分别摇动，这被称为“丹凤摇尾”。用于治疗惊风。（出自《按摩经》）图附卷三。
一、掐按威灵、精宁两个穴位，并进行摇摆动作，这被称为“凤凰转翅”。用于治疗黄肿病。（出自《按摩经》）图附卷三。
一、将小儿的手从轻、从缓地摇动，男性摇左手，女性摇右手，能够化痰。（出自《按摩经》）
按语：按摩以下的六种方法，都是由按摩变化衍生而来的，虽然立法的名称不同，但立法的意义是相同的。各篇所主治的穴位，是一病施用一种方法，恐怕有未尽善之处。周氏所著的这些内容，后人秘传为家学，不知道这些都是古人流传下来的方法，都记载在简编之中，用来治疗各种证候，或者结合几种方法，或者结合十余个穴位分开治疗，而主治的方法应该多样化，不是一种证候仅使用一种方法而已。每日的治疗次数，或两次，或三次，病情轻的，或经过三次五次治疗即可痊愈。病情重的，或十几次，或几十次。手法的轻重、治疗的次数多少，都要得其适宜，按摩自然没有不生效的。其余所附带的各种方法，也是用来辅助按摩不足之处罢了。（惕厉子）
周于蕃说：凡是小儿寒热交替发作，鼻涕清稀流出，或者昏迷不醒，一切急慢惊风等证候，必须用葱和姜煎煮成汤，用左手托住患者的头后部，用右手大拇指指面，蘸取药汤摩擦清洗两个鼻孔三十六次，这叫做“洗井灶”，以通调脏腑之气。随后用两个大拇指，蘸取药汤摩擦清洗鼻子两侧二十四次，之后再次蘸取药汤，从鼻梁山根处，推至印堂、囟门处三十六次，再用双手食指、中指、无名指、小指，将患者两耳搬转向前，掩住两耳门，即用两个大拇指从天庭穴左右两侧，分推两侧额头各三十六次。又用大拇指掐按两个太阳穴，以及印堂穴二十四次，掐按之后，又将全指揉动二十四次，再用两个大拇指按压两个太阳穴，两个中指按压脑后两个风池穴，一齐用力，按摇三十六次，让小儿大哭并出汗。即使当时不出汗，随后也自然会出汗，或者蘸取葱姜汤推肺俞穴、一窝风、内劳宫、二人上马等处，都是取汗法。总之，面部与脏腑相通，无论什么证候，以取汗诸法最为重要。但在蘸汤推摩之后，必须用手掌擦拭，使头面全部干燥，恐怕水湿反而招致风邪。即使有自汗者，也用此法来取得正汗，出汗后必须推脾土穴以收敛之。这种方法对于风寒外感最为适宜，如果是内伤则又需要斟酌参考。
按语：周氏的汗法，追溯其来历不可得，难道是周氏独创的吗？还是本之于异人的传授呢？我用来治疗外感各种邪气，灵妙异常。（惕厉子）
Zhou Yufan stated: The function of the rocking method is to promote the flow of meridians and Qi-blood. He further stated: For cold syndromes, rock inwardly; for heat syndromes, rock outwardly. This technique should be performed with gentle rocking to unblock the meridians (meridians) and harmonize Qi-blood (Qi and blood). It is a variation derived from the rubbing method (rubbing).
1. Rocking the head: Support the child's head with both hands, and gently rock it slightly above the front of the ears. This is called "Red Phoenix Shaking Head" (Chifeng Yaotou). (From *Anmo Jing*) Diagram attached in Volume 3.
2. Rocking the Douzhou elbow: (Acpoint annotation see above.) Use the left hand to support and move the child's Douzhou area, while the right hand holds the child's hand to rock it. This can treat Pi masses (abdominal masses). (From *Anmo Jing*)
3. Rocking the left and right hands: The practitioner uses one hand to press the Laogong acupoint (Laogong, PC8) and the other hand to press the Heart Meridian (Heart Meridian), rocking each separately. This is called "Golden Phoenix Wagging Tail" (Danfeng Yaowei). It treats convulsive disorders (Jingfeng). (From *Anmo Jing*) Diagram attached in Volume 3.
4. Pressing and rocking Weiling and Jingning acupoints: Press the Weiling and Jingning acupoints and perform a rocking motion. This is called "Phoenix Turning Wings" (Fenghuang Zhuanchi). It treats yellow edema (Huangzhong). (From *Anmo Jing*) Diagram attached in Volume 3.
5. Gently and slowly rocking the child's hand: Rock the left hand for males and the right hand for females. This can resolve phlegm (Tan). (From *Anmo Jing*)
Note: The following six methods are all variations derived from massage. Although their names differ, their underlying principles are the same. The various acupoints treated in different chapters suggest treating one disease with one method, which may be incomplete. Zhou's writings were later kept as secret family transmissions, unaware that these are methods passed down from ancients, recorded in texts, used to treat various conditions by combining several methods or multiple acupoints. Therefore, treatment methods should be diverse, not limited to a single method for a single condition. Daily treatments may occur two or three times; for mild conditions, recovery may occur after three to five sessions. For severe conditions, ten or dozens of sessions may be required. The weight of the technique and the number of treatments must be appropriate, ensuring efficacy. Other attached methods serve to supplement the limitations of standard massage. (Ti Li Zi)
Zhou Yufan stated: In cases where children suffer from alternating cold and heat, clear nasal discharge, coma, or any acute or chronic convulsive disorders (Jingfeng), decoction of scallion (Congbai, Allii Fistulosi Bulbus) and ginger (Shengjiang, Zingiberis Rhizoma Recens) should be prepared. Using the left hand to support the back of the patient's head, use the fleshy surface of the right thumb to dip into the decoction and rub/wash both nostrils thirty-six times. This is called "Washing Well and Stove" (Xi Jingzao) to unblock the Qi of the Zang-Fu organs (Zang-Fu organs). Subsequently, use both thumbs dipped in the decoction to rub the sides of the nose twenty-four times. Then, dip again and push from the Lishangen point on the nose bridge up to the Yintang and Fontanelle points thirty-six times. Next, use the index, middle, ring, and little fingers of both hands to pull the patient's ears forward, covering the Ear Gates (Ermen), and use both thumbs to push apart from the Tianting point on both sides of the forehead thirty-six times each. Then, press the Taiyang acupoints (Taiyang, EX-HN5) and Yintang acupoint (Yintang, EX-HN3) twenty-four times. After pressing, knead with the full finger pads for twenty-four times. Finally, press both Taiyang acupoints with the thumbs and both Fengchi acupoints (Fengchi, GB20) behind the head with the middle fingers, applying force together to rock thirty-six times, inducing crying and sweating in the child. Even if no sweat appears immediately, it will follow naturally. Alternatively, apply the scallion-ginger decoction to push Feishu (Feishu, BL13), Yiwofeng, Neilaogong, and Erren Shangma areas, all of which are sweating methods. In summary, the face connects to the Zang-Fu organs; regardless of the condition, sweating methods are most effective. After rubbing with the decoction, wipe the head and face dry with the palm to prevent moisture from attracting wind pathogens. Even for spontaneous sweating, this method induces proper sweating (Zhenghan); after sweating, push the Spleen Earth (Pitu) acupoint to consolidate. This method is most suitable for external contraction of wind-cold (Wind-Cold); for internal injury, it requires careful consideration.
Note: The origin of Zhou's sweating method cannot be traced. Was it Zhou's original creation, or did it come from an unusual transmission? I have used it to treat various external pathogenic factors with extraordinary efficacy. (Ti Li Zi)