按《素问》，黄帝时人，岐伯师也。岐伯相为问答，着为《内经》云。
按《内经》序，岐伯为黄帝之臣。帝师之，问医，着为《素问》《灵枢》，总为《内经》十八
卷。唐太仆王冰次注，为医之祖书，脉理、病机、治法、针经、运气，靡不详尽。真天生圣人，
以赞化育之书也，今行世。
黄帝臣，未详其姓。佐帝发明五行，详论脉经，有问对难经，究尽义理，以为经纶。自到于今赖之。
黄帝臣也，善医术。治病不以汤液醪醴、 石矫引、汤熨，一拨见病之应，因五脏之输，乃
割皮解肌，
决脉结筋，湔浣肠胃，漱涤五脏，炼精荡形，以去百病。
按《本草》序，为黄帝臣。撰《药性》四卷及《采药录》，纪其花叶形色，论其君臣佐使，相
须相反，及立方处治寒热之宜，至今传之不泯。
按《素问》，雷公为黄帝臣，姓雷，名 ，善医。帝燕坐，召雷公问之曰∶汝受术诵书，若
能览观杂学，别异比类，通合道理，务明之，可以十全。若不能知，为世所怨。又曰∶子知医之
道乎？诵而颇能解，解而未能明，明而未能彰。足以治群僚，不足以治王侯。雷公避席再拜曰∶
臣年幼小愚蒙，以惑不闻。臣受业，传之以教，请诵《脉经》上下编。至于别异比类，犹未能以
十全，又安足以明之云。
根据《素问》记载，黄帝时代的人中，岐伯是老师。岐伯与黄帝相互问答，著成《内经》。
根据《内经》序言，岐伯是黄帝的臣子。黄帝尊他为师，向他请教医学，著成《素问》和《灵枢》，总称为《内经》十八卷。唐代太仆王冰进行整理注释，将其作为医家的祖书，其中脉理、病机、治法、针经、运气学说，无不详尽。这真是天生圣人，用来辅助天地化育的著作，如今流传于世。
黄帝的臣子，姓名不详。辅佐黄帝论述脉经，穷究义理，附在《素问》中。
黄帝的臣子，姓名不详。辅佐黄帝阐明五行，详细论述脉经，有问答形式的《难经》，穷尽义理，作为治理国家的纲领。从那时起至今，人们都依赖它。
黄帝的臣子，擅长医术。治病不使用汤液醪醴（药酒）、砭石矫引（砭石疗法及牵引）、汤熨（热敷），只需拨动即可看到病症的反应，依据五脏的腧穴，于是割皮解肌，决断脉络结筋，洗涤肠胃，漱涤五脏，炼精荡形，以去除百病。
根据《本草》序言，他是黄帝的臣子。撰写了《药性》四卷及《采药录》，记录药材的花叶形色，论述君臣佐使（中药配伍原则）、相须相反（药物配伍关系），以及立方治疗寒热的适宜之法，至今传承不泯。
根据《素问》记载，雷公是黄帝的臣子，姓雷，名（原文缺字），擅长医学。黄帝闲坐时，召见雷公问他道：“你接受技艺诵读书籍，如果能博览杂学，辨别异同并加以类比，通晓融合道理，务必弄明白，就可以做到十全十美。如果不能知晓，会被世人怨恨。”又说：“你懂得医学之道吗？背诵并能稍加理解，理解但未能明辨，明辨但未能彰显。足以治疗群僚，不足以治疗王侯。”雷公离开座位再拜说道：“臣年幼小愚昧蒙昧，因困惑而未曾听闻。臣接受学业，传授以此教导，请允许我诵读《脉经》上下编。至于辨别异同并加以类比，尚且不能做到十全十美，又怎么能够说明白呢。”
According to the *Suwen* (Basic Questions), among the people of the Yellow Emperor's era, Qibo was his teacher. Qibo engaged in mutual questioning and answering with the Yellow Emperor, composing the *Neijing* (Inner Canon).
According to the preface of the *Neijing*, Qibo was a minister of the Yellow Emperor. The Emperor revered him as a teacher and asked him about medicine, resulting in the composition of the *Suwen* (Basic Questions) and *Lingshu* (Spiritual Pivot), collectively known as the eighteen volumes of the *Neijing*. Wang Bing, Grand Tutor of the Tang Dynasty, organized and annotated them, establishing them as the ancestral text for physicians. Topics such as pulse principles, disease mechanisms, treatment methods, acupuncture classics, and the Five Movements and Six Qi are all exhaustively detailed. This is truly the work of a sage born by heaven, intended to assist in the transformation and nurturing of life, and it is currently circulating in the world.
A minister of the Yellow Emperor, whose surname is unknown. He assisted the Emperor in discussing pulse classics, thoroughly investigating their principles, which were appended to the *Suwen*.
A minister of the Yellow Emperor, whose surname is unknown. He assisted the Emperor in elucidating the Five Elements, elaborately discussing pulse classics, and produced the *Nanjing* (Classic of Difficult Issues) in the form of questions and answers, exhausting the principles to serve as a guide for governance. From that time until now, people have relied upon it.
A minister of the Yellow Emperor, skilled in medical arts. In treating diseases, he did not use decoctions and fermented wines (Tangye Jaoli), Bian stone therapy and traction (Shijiao Yin), or hot compresses (Tangwu); instead, by merely adjusting [acupoints/meridians], he could observe the response of the disease, and based on the Shu points of the five Zang organs, he would cut the skin and separate the muscle, resolve meridians and untie sinews, wash out the intestines and stomach, rinse the five Zang organs, refine essence and transform the form, thereby eliminating hundred diseases.
A minister of the Yellow Emperor, younger brother of Yufu. His medical skills were largely similar to those of his elder brother.
According to the preface of the *Bencao* (Materia Medica), he was a minister of the Yellow Emperor. He compiled four volumes of *Yaoxing* (Drug Properties) and *Caiyao Lu* (Record of Herb Collection), recording the color, shape, and characteristics of flowers and leaves, discussing the Jun-Chen-Zuo-Shi (Monarch-Minister-Assistant-Courier) hierarchy, Xiangxu-Xiangfan (Mutual Enhancement/Mutual Opposition) relationships, and the appropriate formulations for treating cold and heat conditions. These teachings have been transmitted without fading to this day.
According to the *Suwen*, Leigong was a minister of the Yellow Emperor, surnamed Lei, named [missing character], and skilled in medicine. When the Yellow Emperor was sitting at leisure, he summoned Leigong and asked him: "You have received techniques and studied books. If you can browse diverse learning, distinguish differences and make analogies, and integrate and understand the principles, striving to clarify them, you can achieve perfection in ten cases. If you cannot know these, you will be resented by the world." He also said: "Do you understand the Way of Medicine? Reciting and somewhat understanding, understanding but not clarifying, clarifying but not manifesting. This is sufficient to treat officials, but insufficient to treat kings and nobles." Leigong stepped back from his seat and bowed twice, saying: "This subject is young, small, foolish, and ignorant, confused and having not heard [of these matters]. This subject has accepted studies and passed them on for teaching; please allow me to recite the upper and lower scrolls of the *Maijing* (Pulse Classic). Regarding distinguishing differences and making analogies, I am still unable to achieve perfection in ten cases, so how could I possibly explain them clearly?"