字子亨，为南京宋毅叔之婿，得传医之旨。一人失惊吐舌，遂不能收，诸医莫治，贶针舌底，
遂伸缩如故。后为宣和中朝散大夫。着《全生指迷论》。
号吉老，泗州人，世医，名闻四方。有郡守病喉痈，成流注，久不愈。召介治，知其嗜食所
致，惟与生姜一味啖之，食至一斤，始知辛辣，而痈愈。守异而问之，答曰∶公好食鹪鹩，鹪
鹩好食半夏，遗毒于喉间，非姜无以释半夏之毒，用之遂愈。
博陵人，精于医术，治疗有神效，人以为神授。诊脉预知生死，推测运气，如四方之疾，当
预告人，使其慎而防之，累验。
为金太师，善医，妙于针，有死去经日者，若胸前稍温，辄针立活。着有《针经指南》、《标
幽赋》，诚为古今之轨范。
世习儒医，无己尤该博群书，有敏质，祖述仲景伤寒，辨析表里虚实，极其旨趣，着有《伤
寒论》《明理论》，凡数十卷行世。
名完素，河间人，遂号河间。洞彻医方，详明《内经·热论》，多病于火，所着《运气要旨》、
《精要宣明》等论，《素问玄机原病式》行于世。
字洁古，易州人，今称易老，八岁善属文，举进士。好医方，夜梦神人凿开胸腹，纳书于中，
自是洞彻病
源。活泼施药，不泥古方，其言运气不齐，古今易辙，旧方新病难相合附，所贵因时制宜之妙耳。
字子亨，是南京宋毅叔的女婿，继承了医学的真谛。有一人因受惊吓而伸舌不能收回，众医生都无法治疗，贶（人名）针刺其舌底，舌头随即能像往常一样伸缩自如。后来他担任了宣和年间的朝散大夫。著有《全生指迷论》。
号吉老，泗州人，世代行医，名声传遍四方。有一位郡守患喉痈，发展成流注（一种慢性化脓性疾病），久治不愈。邀请介（人名）诊治，知道他是因为嗜食所致，只给他一味生姜吃，吃到一斤时，才感觉到辛辣，于是痈肿痊愈。郡守感到惊奇并询问原因，回答说：“您喜欢吃鹪鹩，鹪鹩喜欢吃半夏，毒素遗留在喉间，没有生姜无法解除半夏的毒性，使用生姜后便痊愈了。”
博陵人，精通医术，治疗效果有神奇功效，人们认为他是神授的。诊脉能预知生死，推测运气（五运六气），对于四方的疾病，应当提前告知人们，使他们谨慎预防，多次验证有效。
担任金国太师，擅长医术，精妙于针灸，有死去多日的人，如果胸前稍有余温，就立即针刺使其复活。著有《针经指南》、《标幽赋》，确实是古今的典范。
世代研习儒医，无己尤其博览群书，天资聪颖，祖述张仲景的伤寒学说，辨析表里虚实，极其深究其旨趣，著有《伤寒论》《明理论》，共数十卷流传于世。
名完素，河间人，因此自号河间。透彻理解医方，详细阐明《内经·热论》，认为多数疾病源于火，所著《运气要旨》、《精要宣明》等论文，《素问玄机原病式》流传于世。
字洁古，易州人，今称易老，八岁善于写文章，考中进士。喜好医方，夜间梦见神人凿开胸腹，将书籍放入其中，从此透彻了解病因。活泼地施药，不拘泥于古方，他认为运气不齐，古今变化不同，旧方与新病难以完全契合，可贵之处在于因时制宜的妙用罢了。
Zi (courtesy name) Ziheng, was the son-in-law of Song Yishu of Nanjing, and inherited the essence of medicine. A patient extended his tongue due to fright and could not retract it; various physicians were unable to treat him. Kuang (person's name) needled the base of the tongue, after which the tongue could extend and retract as before. Later, he served as Chaosan Dafu (Disseminating Grace Grandee) during the Xuanhe era. He authored *Quansheng Zhimi Lun* (Treatise on Guiding the Lost in Preserving Life).
Hao (style name) Jilao, from Sizhou, came from a family of hereditary physicians and was famous throughout the region. A prefect suffered from a throat abscess that developed into Liuzhu (a chronic suppurative condition) and did not heal for a long time. Jie (person's name) was invited to treat him, determined that it was caused by dietary habits, and prescribed only fresh ginger to be eaten. After consuming one jin (approx. 500g), the patient perceived the pungency, and the abscess healed. The prefect, surprised, asked for the reason. Jie replied: "You enjoy eating wrens; wrens eat Pinelliae Rhizoma (Banxia, 半夏); their toxic residue remains in the throat. Without Gingeris Rhizoma (Shengjiang, 生姜), the toxicity of Pinellia cannot be resolved." Using ginger led to recovery.
A native of Boling, he was proficient in medical arts, achieving miraculous therapeutic effects, leading people to believe his skills were divinely bestowed. By pulse diagnosis, he could predict life and death. He predicted the influences of Yunqi (Five Movements and Six Qi), and regarding diseases in different regions, he would warn people in advance so they could take precautions, a method verified repeatedly.
Serving as Taishi (Grand Preceptor) of the Jin dynasty, he was skilled in medicine and exquisite in acupuncture. For patients who had died for several days, if there was slight warmth remaining in the chest, immediate needle insertion would revive them. He authored *Zhenjing Zhinan* (Guide to the Classic of Acupuncture) and *Biao You Fu* (Ode to Marking the Profound), serving as a model for past and present generations.
From a family practicing Confucian medicine, Wuji (person's name) particularly博览群书 (read extensively), possessed keen intelligence, and followed Zhang Zhongjing’s teachings on Shanghan (Cold Damage). He analyzed exterior and interior, deficiency and excess, exploring their profound implications. He authored *Shanghan Lun* (Treatise on Cold Damage) and *Mingli Lun* (Treatise on Clarifying Principles), totaling dozens of volumes circulated in the world.
Name Wansu, from Hejian, thus styled Hejian. He thoroughly understood medical formulas and detailed the *Neijing·Relun* (Hot Disease Chapter of the Inner Canon). He believed most diseases originated from Fire (Huo, 火). His works *Yunqi Yaozhi* (Essentials of Yunqi), *Jingyao Xuanming* (Clarified Essentials), and *Suwen Xuanji Yuanbing Shi* (Original Causes of Diseases Explained by Mysteries of the Suwen) were circulated in the world.
Zi (courtesy name) Jiegou, from Yizhou, now known as Yi Lao (Old Man Yi). At eight years old, he was good at writing and passed the Jinshi (Imperial Examination). He favored medical formulas. One night, he dreamed that a divine person chiseled open his chest and abdomen and placed books inside; from then on, he thoroughly understood the sources of disease. He administered medicines flexibly, not adhering rigidly to ancient formulas. He stated that Yunqi (Five Movements and Six Qi) are not uniform, and circumstances change between ancient and modern times; therefore, old formulas may not fit new diseases. The value lies in the subtlety of adapting treatment to the times.