《灵枢经》帝曰∶人有啮舌者,何气使然?此厥逆走上,肺气背至也。少阴气至则啮
舌,少阳气至则啮颊,
阳明气至则啮唇。治主病也。
舌之病本乎心与脾之火热之致也。心脾壅滞,气血失运而舌为之病矣。小则擦药涂
药而愈,大则必拔其根本,须泻其心脾二经之郁火,方可愈矣。
张子和治一妇人木舌,胀其舌满口,诸药罔效。令以排针砭之五七度,肿减血出盈
斗,三日方平。
一妇人产子,舌出不能收,令以朱砂末敷其舌,乃令作产子状,一女掖之,乃于壁外
潜累盆盎置处,堕地作声,妇闻声而舌收矣。
一人病喑,(不能言也。)右关脉浮滑,余部皆平。右关为脾,络系舌本,醉卧当
风,风中经络而成喑。以荆沥化至宝丹服之遂愈。
《医说》治一人舌肿满口,诸药不效,以梅花冰片末敷之遂消。
舌下肿出如舌,谓之重舌,又谓之子舌,皆上膈热壅故也,惟砭针刺去血为上
法。
舌肿硬不能出声者,以百草霜盐醋调敷。
舌上有白胎语謇涩者,用薄荷汁、白蜜、姜片揩之。
舌上俞舌出血不止名曰舌衄,患此者皆心受热甚也。
舌病忽然肿起,逡巡间塞闷杀人,甚急,须要早治。或肿起如猪胞,或胀硬如木
石,但看舌下有成虫形状如蛄蚁,或如卧蚕,仔细看头上少白,可烧铁钉烙其头上,使
热即消。急用釜底煤不拘多少以醋调浓敷上下,或以沥清调敷,或以井花水调加盐和成
膏敷之,脱去更敷,须臾即消。甚者须急决去血方好,血去更敷之立愈。
王况治一大贾,因失惊伸舌出,遂不能收,经旬食不下咽, 羸日甚,国医不能
疗。其家榜于市曰∶有能治者酬千金。况医名未着,学且未精,因检《针经》有针法治此
疾,遂往治之。用针舌之底,抽针出,舌遂伸缩如平时。
一人舌胀肿退场门外,无敢医者。一村人云∶我有此药,归取二纸捻灯上烧取烟
熏,随即消缩。众问之,强而后言∶予家昔有一人曾患此疾,人教以蓖麻油蘸纸捻根据法治
而愈,因思治人亦验。(上二条出《医说》)
一人舌肿满口,不能出声,医不能治。一叟用药掺之,至晚如旧。问其药,乃真正
蒲黄一味。
《灵枢经》中黄帝问道:有人出现咬舌头的现象,是什么气机导致的?这是厥逆之气上行,肺气逆行所致。少阴经气上逆则咬舌头,少阳经气上逆则咬脸颊,阳明经气上逆则咬嘴唇。治疗时应针对主病进行治疗。
心脉呈现洪大之象的,是舌头僵硬且有舌苔的病证。脾脉呈现浮滑之象的,是舌头失音的病证。
舌头的病变根本在于心和脾的火热邪气所致。心脾壅滞,气血运行失常,从而导致舌头发病。病情轻小的,外用擦药或涂药即可痊愈;病情严重的,必须拔除病根,需要泻去心和脾两经的郁结之火,才能痊愈。
张子和治疗一位患有木舌(舌体肿胀僵硬如木)的妇人,其舌头肿胀充满口腔,各种药物无效。他命令用排针进行砭刺五到七次,肿胀消退,流出血液满斗,三天后症状才平复。
另一位妇人在分娩后,舌头伸出无法收回,张子和命令将朱砂末敷在舌头上,并让该妇人做出分娩时的姿态,由一名女子搀扶她,然后在墙外悄悄放置盆罐等容器使其落地发出声响,妇人听到声音后舌头便收回了。
还有一人患失音症(不能说话),右关脉浮滑,其他部位脉象平和。右关脉对应脾脏,脾经络系于舌本,此人醉酒后卧于风中,风邪侵入经络导致失音。用荆沥化开至宝丹服用,随即痊愈。
《医说》记载治疗一人舌头肿胀充满口腔,各种药物无效,用梅花冰片末敷贴患处,随即消散。
舌下肿胀突出像小舌头一样的,称为重舌,又称子舌,这都是上膈热邪壅盛所致,只有用砭针刺破放血才是上策。
舌头肿胀坚硬不能发声的,用百草霜、盐、醋调和后敷贴。
舌上的俞穴出血不止的,称为舌衄,患此病的人都是心受热邪极重所致。
舌病突然肿胀起来,很快堵塞咽喉令人窒息,非常紧急,必须尽早治疗。有的肿胀像猪膀胱,有的胀硬像木头石头,只要仔细看舌下有成虫形状如蝼蛄蚂蚁,或者像卧蚕,仔细观察头部稍带白色,可以用烧红的铁钉烙烫其头部,使热气散发从而消肿。急用锅底煤不拘多少,用醋调成浓稠状敷在上下患处,或者用沥青调敷,或者用井花水调匀加盐制成膏状敷贴,脱落后再次敷贴,片刻即可消除。严重的必须急决放血才好,血去后再敷贴,立即痊愈。
王况治疗一位大商人,因受惊吓伸舌出来,随后无法收回,经过十天食物无法咽下,身体日益消瘦,国医都无法治疗。他的家人在集市张贴告示说:有能治愈者酬谢千金。王况当时医术名声不显,学问也未精深,因为查阅《针经》中有针灸治疗此疾的方法,于是前往治疗。他用针刺入舌底,抽出针后,舌头随即能像平时一样伸缩。
还有一人舌头肿胀延伸到场门外,没有人敢医治。一个村人说:我有这个药,回去取两根纸捻在灯上燃烧取烟熏烤,随即就消缩了。众人询问他,他勉强才说:我家以前有个人曾患此疾,别人教他用蓖麻油蘸纸捻按这种方法治疗而痊愈,因此想到治人也有效。(以上两条出自《医说》)
还有一人舌头肿胀充满口腔,不能发声,医生无法治疗。一位老人用药粉掺敷患处,到了晚上和之前一样。问他的药,原来是纯正的蒲黄一味药。
In the *Ling Shu Jing* (Spiritual Pivot), the Yellow Emperor asked: Some people bite their tongues; what qi mechanism causes this? This is due to jue-ni (rebellious counterflow) qi moving upward and lung qi moving in reverse. When shaoyin (Lesser Yin) qi moves upward, it bites the tongue; when shaoyang (Lesser Yang) qi moves upward, it bites the cheek; when yangming (Greater Yang) qi moves upward, it bites the lips. Treatment should target the primary disease.
If the heart pulse (Xin Mai) is hong-da (surging and large), it indicates a tongue disease characterized by stiffness and coating. If the spleen pulse (Pi Mai) is fu-hua (floating and slippery), it indicates aphasia of the tongue.
The root of tongue diseases lies in the fire-heat of the heart and spleen. When the heart and spleen are obstructed, qi and blood fail to circulate properly, leading to tongue pathology. For minor cases, topical application or rubbing with medicines suffices for recovery; for severe cases, one must address the root cause by purging the stagnant fire from the heart and spleen meridians to achieve a cure.
Zhang Hezi treated a woman suffering from mu-she (wooden tongue, where the tongue swells and stiffens like wood), her tongue swollen so much that it filled her mouth. Various medicines failed. He ordered the use of pai-zhen (arranged needles) for bi-stimulation five to seven times. The swelling subsided, and blood flowed out filling a bucket. It took three days for the condition to settle.
Another woman, after childbirth, had her tongue protruding and unable to retract. Zhang Hezi ordered cinnabar powder (Zhusha Mo) to be applied to the tongue. He then instructed her to mimic the posture of giving birth. A female attendant supported her while basins and jars were secretly placed outside the wall to make noise upon falling. Upon hearing the sound, the woman’s tongue retracted.
A man suffered from yin (aphonia/inability to speak). His right guan pulse was floating and slippery, while other pulses were normal. The right guan corresponds to the spleen, whose collaterals connect to the base of the tongue. Having slept drunk in the wind, wind-pathogen invaded the collaterals causing aphonia. He was cured after taking Zhibao Dan (Precious Treasure Pill) dissolved in jing-li (bamboo sap).
*Yi Shuo* (Medical Sayings) records treating a man whose tongue was swollen filling his mouth, unresponsive to various medicines. Applying plum-blossom bingpian (borneol) powder caused it to subside.
Swelling under the tongue protruding like a small tongue is called chong-she (double tongue) or zi-she (child tongue). This is caused by heat obstruction in the upper diaphragm. The best method is bi-stimulation and acupuncture to release blood.
For a swollen, hard tongue unable to produce sound, apply a paste made of baicaoshuang (soot from hundred herbs), salt, and vinegar.
For a white coating on the tongue accompanied by slurred speech, wipe with mint juice, white honey, and ginger slices.
Unceasing bleeding from the shu points on the tongue is called she-nv (tongue hematemesis/hemorrhage). Patients with this condition suffer from extreme heat in the heart.
Sudden tongue swelling that rapidly blocks the throat and causes suffocation is extremely urgent and requires early treatment. The swelling may resemble a pig bladder or be hard as wood/stone. Carefully examine the area under the tongue for worm-like shapes resembling ants or silkworms lying down. If the head appears slightly white, cauterize the head with a red-hot iron nail to dissipate heat. Immediately apply a thick paste of gu-dimei (coal from the bottom of the pot) mixed with vinegar to the affected areas. Alternatively, use asphalt or well water mixed with salt to form a paste. Reapply as needed until it subsides within moments. In severe cases, immediate bloodletting is required. After bloodletting, applying the paste leads to immediate recovery.
Wang Kuang treated a wealthy merchant who, due to fright, extended his tongue and could not retract it. For ten days he could not swallow food, becoming increasingly emaciated. Imperial physicians could not treat him. His family posted a notice in the market offering a thousand gold pieces for a cure. Wang Kuang, whose reputation was not yet established and skills not yet refined, consulted the *Zhen Jing* (Needle Classic) which contained acupuncture methods for this disease. He went to treat him. By needling the base of the tongue and withdrawing the needle, the tongue immediately regained its normal ability to extend and retract.
Another man had a tongue swollen extending beyond the gate of the courtyard. No doctor dared to treat him. A villager said, "I have this medicine." He returned, lit two paper wicks, and used the smoke to fumigate the area, causing the swelling to subside immediately. When asked, he reluctantly explained that a relative in his family had once suffered from this. Someone taught them to dip paper wicks in castor oil and fumigate according to this method, resulting in a cure. He thought it would work for others too. (These two cases are from *Yi Shuo*).
Another man had a tongue swollen filling his mouth, unable to speak. Doctors could not treat him. An old man applied herbal powder to the site. By evening, the condition remained unchanged. Asked about the medicine, it turned out to be pure puhuang (pollen of Typha).