\r肝脏图\ps127a81.bmp\r
经曰∶肝者将军之官，谋虑出焉。又曰∶肝者罢极之本，魂之居也。其华在爪，其充在筋，
以生血气，为阳中之少阳，通于春气。
岐伯曰∶东方青色，入通于肝，开窍于目，藏精于肝，其病发惊骇。其味酸，其类草木，其
畜鸡，其谷麦，其应四时，上为岁星，是以知春气在头也。其音角，其数八，是以知病之在筋也。
其臭臊，其声呼，其液泣，其色青。东方生风，风生木，木生酸，发生肝，肝生筋，筋生心。肝
主目，其在天为玄，在人为道，在地为化，化生五味。道生知，玄生神，神在天为风，在地为木，
在体为筋，在脏为肝，在色为苍，在音为角，在声为呼，在变动为握，在窍为目，在味为酸，在
志为怒。怒伤肝，悲胜怒，风伤筋，燥胜风，酸伤筋，辛胜酸。
足厥阴肝经之脉，起于大指聚毛之际，上循足跗上廉，去内踝一寸，足大指甲后为三毛，三
毛后横纹为聚毛，上踝八寸交出太阴之后，上 内廉，循股入阴中，环阴器抵小腹，夹胃属肝络
胆，上贯膈布胁肋，循喉咙之后，上入颃颡，连目系，上出额与督脉会于巅。其支者从目系下颊
里，环唇内。其支者，复从肝别贯膈，上注肺。
大敦 在足大指端，去爪甲如韭叶及三毛中。一云内侧为隐白，外侧为大敦。足厥
阴肝经脉所出为井水。针二分，灸三壮。
【主治】五淋七疝，小便数不禁，阴痛引小腹，阴挺出血崩，尸厥如死。病左取右，病右取左。
行间 足大指缝间，动脉应手陷中。足厥阴肝脉所溜为荥火。针三分，灸三壮。
《肝脏图》
经文说：肝是将军之官，谋虑由此产生。又说：肝是耐受疲劳的根本，是魂居住的地方。肝的光华表现在指甲上，其充养组织在筋脉，能够化生血气，属于阳中的少阳，与春气相通。
岐伯说：东方对应青色，内通于肝，开窍于眼睛，精气藏于肝，其病变表现为惊骇。其味为酸，其类属草木，其畜为鸡，其谷为麦，其应合四季，在天体上对应岁星，因此知道春气位于头部。其音为角，其数为八，因此知道病位在筋脉。其气味为臊，其声音为呼，其液为泪，其色为青。东方生风，风生木，木生酸，酸发生肝，肝生筋，筋生心。肝主司眼睛，其在天体现为玄妙，在人体现为道，在地体现为化育，化育产生五味。道产生智慧，玄妙产生神灵，神灵在天为风，在地为木，在人体为筋，在脏腑为肝，在五色为苍（青），在五音为角，在五声为呼，在变动为握拳，在开窍为目，在五味为酸，在五志为怒。怒伤肝，悲能胜怒；风伤筋，燥能胜风；酸伤筋，辛能胜酸。
足厥阴肝经的经脉，起始于大脚趾丛毛之处，向上沿足背内侧缘上行，在内踝前一寸处，大脚趾指甲后三根汗毛处称为“三毛”，三毛后的横纹处称为“聚毛”，向上至内踝八寸处交叉出于足太阴脾经之后，沿大腿内侧进入阴部，环绕生殖器，抵小腹，夹胃两旁，属肝络胆，向上穿过膈肌，分布于胁肋部，沿喉咙后方，向上进入鼻咽部（颃颡），连系眼球深处（目系），向上出额头，与督脉会合于头顶。其分支从目系下行至脸颊内部，环绕嘴唇内侧。另一分支，又从肝分出，贯穿膈肌，向上注入肺脏。
大敦穴：位于足大脚趾尖端，距离指甲边缘如韭菜叶宽度及三毛之中。另一种说法认为内侧为隐白穴，外侧为大敦穴。此穴为足厥阴肝经所出的井穴，五行属水。针刺深度二分，艾灸三壮。
【主治】五淋、七疝，小便频数且失禁，阴部疼痛牵引小腹，阴挺（子宫脱垂）出血崩漏，尸厥（假死状态）。治疗原则为左病取右穴，右病取左穴。
Figure of the Liver
The Classic states: The Liver is the official of the General, from whom strategies and plans emerge. It is also stated: The Liver is the root of endurance against fatigue, and the residence of the Hun (Ethereal Soul). Its brilliance manifests in the nails, its nourishment fills the sinews, it generates blood and qi, it is the Shaoyang (Lesser Yang) within the Yang, and it communicates with the Qi of Spring.
Qibo said: The East corresponds to the color Green, which internally connects to the Liver. It opens into the eyes, stores essence in the Liver, and its diseases manifest as fright and terror. Its flavor is Sour, its category is Wood and Plants, its animal is the Chicken, its grain is Wheat, and it corresponds to the four seasons. In the heavens, it corresponds to the Year Star (Jupiter), thus indicating that the Qi of Spring resides in the head. Its musical note is Jue (Ang), its number is eight, thus indicating that disease resides in the sinews. Its odor is Fishy, its voice is Shouting, its fluid is Tears, and its color is Green. The East generates Wind; Wind generates Wood; Wood generates Sour; Sour generates the Liver; the Liver generates Sinews; Sinews generate the Heart. The Liver governs the Eyes. In Heaven, it is profound (Xuan); in Humanity, it is the Dao; on Earth, it is transformation (Hua), which generates the Five Flavors. The Dao generates Knowledge; Xuan generates Spirit (Shen). Spirit in Heaven is Wind; on Earth is Wood; in the Body is Sinew; in the Zang Organs is the Liver; in Color is Cang (Green/Blue); in Sound is Jue; in Voice is Shouting; in Movement is Grasping/Clenching; in Orifice is the Eye; in Flavor is Sour; in Emotion is Anger. Anger injures the Liver; Grief overcomes Anger; Wind injures Sinews; Dryness overcomes Wind; Sour injures Sinews; Pungency overcomes Sour.
The Meridian of Foot-Jueyin-Liver originates at the pubic hair on the big toe, ascends along the medial aspect of the dorsum of the foot, one cun anterior to the medial malleolus. The area behind the nail of the big toe with three hairs is called "Sanmao" (Three Hairs); the transverse crease behind Sanmao is called "Jumao" (Gathered Hair). Ascending eight cun above the ankle, it crosses posterior to the Foot-Taiyin-Spleen meridian, follows the medial aspect of the thigh, enters the pubic region, circles the genitalia, reaches the lower abdomen, flanks the Stomach, belongs to the Liver, and connects with the Gallbladder. It ascends through the diaphragm, spreads in the hypochondriac region, follows the posterior aspect of the throat, enters the nasopharynx (Hangsang), connects with the optic nerve system (Muxi), ascends to the forehead, and meets the Du Meridian at the vertex. A branch descends from the Muxi to the interior of the cheek, circling the inside of the lips. Another branch diverges from the Liver, pierces the diaphragm, and ascends to pour into the Lungs.
Dadun (LR1): Located at the tip of the big toe, approximately the width of a leek leaf away from the nail corner, within the Sanmao. Another view states that Yinbai (SP1) is on the medial side, while Dadun is on the lateral side. This point is the Jing-Well (Water) point of the Foot-Jueyin-Liver Meridian. Needle 2 fen, moxa 3 cones.
[Indications]: Wu Lin (Five Types of Strangury), Qi Shi (Seven Types of Hernia), frequent urination with incontinence, pain in the genitals radiating to the lower abdomen, uterine prolapse with bleeding or metrorrhagia, Shijue (Corpse-like Coma). Treatment principle: Treat the right side for left-sided disease, and the left side for right-sided disease.
Xingjian (LR2): Located in the depression between the big toe and the second toe, where the arterial pulse is palpable. This point is the Ying-Spring (Fire) point of the Foot-Jueyin-Liver Meridian. Needle 3 fen, moxa 3 cones.