《博物志》曰∶妇人妊身,三月未满,着婿衣冠,平旦绕井三匝,映水视影,勿反顾,
必生男。有陈成者,
生十女,其妻绕井三匝,咒曰∶女为阴,男为阳;女多灾,男多祥。镇井三日不汲,果生一男。
一云孕妇二月后,将及三个月,平旦着夫衣冠,绕净水池盆三匝,照影自视,主生男,必
于甲丙戊庚壬阳日作之效。
凡妊娠未满三月,形象未着,男女未定,宜用方术可以生男。其法取明雄黄一两一块者
用绛囊盛之,佩于孕妇身左,又以弓弦同贮佩之,或萱花同佩,所以谓之宜男草。又常张弓于
其父,悬弧以视母,又用铖戈斧斤密置床席之下,勿令人知,常诵诗书之声。以上等法,皆
可转女为男,其实未形而变者也。故古人立胎教,能令生子良善长寿,忠孝仁义,聪明无病,
十月之内,常观好境象,远邪僻,真良教也。
遣妊妇面南行走,急呼之,左回首者是男,右回首者是女。又验丈夫左乳房有核是男,
右乳房有核是女。丈夫脉左寸洪盛者是男,右寸洪盛者为女。
经云∶阴搏阳别,谓之有子。搏者,近也。阴脉逼近于下,阳脉别出于上,阴中见阳,
即滑脉是也。脉滑而动,是为阳施阴化,法当有子。又,少阴脉动甚者,孕子也。手少阴属心,
足少阴属肾。心主血,肾主精,精血交会,投识于其间,则有妊。又,三部脉沉正等,无病而
经不至者,妊也。《脉经》云∶左手尺部浮洪者,男胎也;右手尺部浮洪者,女胎也;两手尺
部俱洪者,为两男;俱沉实者,为两女。又云∶中指一跳一止者,一月胎;二止者,二月胎也。
《脉诀》云∶肝为血兮肺为气,血为荣兮气为卫。阴阳配偶不参差,两脏通和皆类例。
血衰气旺定无孕,血旺气衰应有胎。寸微关滑尺带数,流利往来并雀啄。小儿之脉已现形,
数月怀耽犹未觉。左疾为男右为女,流
利相通速来去。两手关脉大相应,已形亦在前应语。左手带纵两个儿,右手带横一双女。左手脉
逆生三男,右手脉顺远三女。寸关尺部皆相应,一男一女分形证。有时子死母身存,或者母亡
存子命。往来三部通流利,滑数相参皆替替。有力也。阳实阴虚脉得明,遍满胸膛皆逆气。左
手太阳浮大男,右手太阴浮大女。诸阳为男诸阴女,指下分明长记取。三部沉正等无绝,尺内
不止真胎妇。夫乘妻兮纵气雾,妻秉夫兮横气助。子乘母兮逆气参,母乘子兮顺气护。小儿日
足胎成聚,身热脉乱无所苦。汗出不食吐逆时,精神结备其中住。滑疾不散胎三月,但疾不散
五月母。弦紧牢强滑者安,沉细而微归泉路。
欲产之妇肺离经,沉细而滑也同名。夜半觉痛应分诞,来日日午定知生。(《质疑》谓离经
之脉,即歇至之脉是也。)
《启蒙》曰∶欲产之妇脉离经,离经之脉分明认。其来大小不调匀,或如雀啄屋漏应。
皆歇至之脉也。腰痛腹痛眼生花,产在须臾却非病。
《博物志》记载:妇女怀孕未满三个月时,穿上丈夫的衣帽,在清晨绕井口走三圈,对着水面看自己的倒影,不要回头,必定生男孩。有个叫陈成的人,生了十个女儿,他的妻子绕井走三圈,咒骂说:“女属阴,男属阳;女多灾祸,男多吉祥。”镇压井水三天不汲取,果然生了一个男孩。另一种说法是孕妇在两个月后接近三个月时,清晨穿上丈夫的衣帽,绕洁净的水池或盆走三圈,照影自视,主生男孩,必须在甲、丙、戊、庚、壬这些阳日进行才有效。
凡是怀孕未满三个月,胎儿形象尚未形成,男女未定,适宜用方术来求子。这种方法取明雄黄一两重的一块,用红色丝袋装好,佩戴在孕妇身体左侧,又将弓弦一同存放佩戴,或者与萱草花一同佩戴,所以萱草被称为“宜男草”。又常在父亲身上张挂弓箭,悬挂木弓让母亲看见,还在床席下秘密放置斧钺等兵器,不让别人知道,常诵读诗书的声音。以上上等的方法,都可以转女为男,其实是在胎儿尚未成形时改变其性别。所以古人设立胎教,能使孩子善良长寿,忠孝仁义,聪明无病,在十月怀胎期间,经常观看美好的景象,远离邪僻,真是良好的教育。
让孕妇面向南方行走,突然呼喊她,向左回头的是男孩,向右回头的是女孩。又验证丈夫左乳房有硬块的是男孩,右乳房有硬块的是女孩。丈夫脉象左手寸部洪大旺盛的是男孩,右手寸部洪大旺盛的是女孩。
经典记载:阴脉搏动明显而阳脉有别,称为怀孕。搏,就是近的意思。阴脉逼近于下,阳脉别出于上,阴中见阳,就是滑脉。脉象滑利而动,这是阳气施化、阴气转化的表现,法理上应当有孕。另外,少阴脉跳动特别明显的,也是怀孕。手少阴经属于心,足少阴经属于肾。心主血,肾主精,精血交会,神识投入其中,就有妊娠。另外,三部脉象沉取端正相等,没有生病而月经不来的,是怀孕。《脉经》说:左手尺部脉浮而洪大的,是男胎;右手尺部脉浮而洪大的,是女胎;两手尺部都洪大的,是两个男孩;都沉实的,是两个女孩。又说:中指脉搏一跳一止的,是一个月胎;两停的,是二月胎。
《脉诀》说:肝主血,肺主气,血为荣(营),气为卫。阴阳配偶没有差错,两脏通和都属于同类。血衰气旺一定没有孕,血旺气衰应该有胎。寸脉微、关脉滑、尺脉带数,流利往来并像雀啄米一样。小儿的脉象已经显现形态,几个月怀胎还不觉察。左脉疾快为男,右脉为女,流利相通,速去速来。两手关脉大且相应,已经成形也在前面的话中有应验。左手脉带纵纹生两个儿子,右手脉带横纹生一双女儿。左手脉逆生三个男孩,右手脉顺远隔三个女孩。寸关尺三部都相应,一男一女分别呈现证候。有时孩子死在母体内而母亲存活,或者母亲死亡而保住孩子性命。往来三部通畅流利,滑数和参杂,都是替替有力的。阳实阴虚脉象分明,遍满胸膛都是逆气。左手太阳脉浮大为男,右手太阴脉浮大为女。诸阳脉为男,诸阴脉为女,指下分明要长久记住。三部脉沉取端正相等且不绝,尺内不止跳动的,是真怀孕的妇人。夫乘妻即纵气如雾,妻秉夫即横气相助。子乘母即逆气参杂,母乘子即顺气保护。小儿日子足胎成聚,身热脉乱但无所苦。汗出不食吐逆之时,精神结备其中住。滑疾不散是三月胎,但疾不散五月母。弦紧牢强滑者安,沉细而微归泉路(死亡)。
将要生产的孕妇肺脉离经,脉象沉细而滑也叫同名。半夜觉得痛应该分娩,来日日午一定知道生产。(《质疑》认为离经之脉,就是歇至之脉。)
《启蒙》说:将要生产的孕妇脉象离经,离经之脉要分明辨认。其来大小不调匀,或像雀啄屋漏应。都是歇至之脉。腰痛腹痛眼生花,产在须臾却非病。
The *Bowuzhi* (Records of Strange Things) states: When a woman is pregnant for less than three months, she should wear her husband's clothes and hat, walk around a well three times at dawn, look at her reflection in the water without looking back, and she will surely give birth to a boy. There was a man named Chen Cheng who had ten daughters; his wife walked around the well three times and cursed, saying, "Females are Yin, males are Yang; females bring disaster, males bring auspiciousness." She suppressed the well water for three days without drawing from it, and indeed gave birth to a son. Another version says that after two months but approaching three months of pregnancy, at dawn, wearing the husband's clothes and hat, walking around a clean water pool or basin three times and viewing one's reflection, indicates a male birth, which must be done on Yang days such as Jia, Bing, Wu, Geng, or Ren to be effective.
For pregnancies under three months, where the fetal form has not yet appeared and gender is undetermined, methods can be used to influence the sex. One method involves taking one tael of clear realgar (Realgar, 雄黄) in a single piece, placing it in a crimson silk bag, and wearing it on the left side of the pregnant woman's body, along with a bowstring or daylily flowers (Hemerocallis citrina, 萱草), known as the "suitable-for-male" grass. Additionally, hanging bows and arrows on the father, displaying them to the mother, and secretly placing axes and halberds under the bed without others knowing, while frequently reciting poetry and books, are considered superior methods to change a female fetus to male, altering it before formation. Thus, ancients established prenatal education (Taijiao, 胎教) to ensure children are kind, long-lived, loyal, filial, benevolent, righteous, intelligent, and healthy. During the ten months of gestation, observing good scenes and avoiding evil influences constitutes true good education.
Having a pregnant woman walk facing south and suddenly calling her: if she turns her head to the left, it is a boy; if to the right, it is a girl. Another test for the husband: a nodule in the left breast indicates a boy, while one in the right breast indicates a girl. In the husband's pulse, a full and vigorous Cun (Cun position, 寸) pulse on the left indicates a boy, while one on the right indicates a girl.
The Classics state: "Yin pulse beats distinctly, separated by Yang, this signifies pregnancy." "Bo" means near. The Yin pulse approaches from below, the Yang pulse emerges separately from above; seeing Yang within Yin is the Slippery Pulse (Huomai, 滑脉). A slippery and moving pulse indicates the transformation of Yang giving and Yin receiving, legally indicating pregnancy. Furthermore, a particularly strong beating of the Shaoyin (Lesser Yin, 少阴) pulse also indicates pregnancy. The Hand Shaoyin channel belongs to the Heart, and the Foot Shaoyin channel belongs to the Kidney. The Heart governs Blood, and the Kidney governs Essence. When Essence and Blood intersect and consciousness is implanted therein, pregnancy occurs. Additionally, if the pulses in all three positions (Cun, Guan, Chi) are deep, regular, and equal, and menstruation has ceased without illness, it is pregnancy. The *Maijing* (Pulse Classic) states: A floating and full Chi (Chi position, 尺) pulse on the left hand indicates a male fetus; a floating and full Chi pulse on the right hand indicates a female fetus; both Chi pulses being full indicates twin boys; both being deep and solid indicates twin girls. It also states: A pulse that skips every beat in the middle finger indicates a one-month fetus; skipping twice indicates a two-month fetus.
The *Majue* (Pulse Rhymes) states: "Liver governs Blood, Lung governs Qi; Blood is Ying (Nutritive), Qi is Wei (Defensive). Yin and Yang match without error, the two organs harmonize similarly. If Blood is deficient and Qi is abundant, there is no pregnancy; if Blood is abundant and Qi is deficient, there is pregnancy. Cun is slight, Guan is slippery, Chi carries rapidity; flowing freely like a sparrow pecking rice. The child's pulse shape appears, though months of gestation remain unnoticed. Left rapid is male, right is female; flowing freely, coming and going quickly. Both hands' Guan pulses large and corresponding, formation already indicated in previous words. Left pulse with longitudinal lines births two sons; right pulse with transverse lines births a pair of daughters. Left pulse reversing births three boys; right pulse smooth distances three girls. If Cun, Guan, and Chi all correspond, one boy and one girl show distinct signs. Sometimes the child dies while the mother lives, or the mother dies while the child survives. Flowing freely through all three positions, slippery and rapid intermixed, all are substantial. Yang excess and Yin deficiency make the pulse clear; full chest indicates reversed Qi. Left Hand Taiyang floating and large is male; Right Hand Taiyin floating and large is female. All Yang pulses are male, all Yin pulses are female; remember clearly under the fingers. Three positions deep and equal without cessation, Chi non-stop indicates true pregnant woman. Husband riding wife is longitudinal Qi like fog; wife holding husband is assisting transverse Qi. Child riding mother is reverse Qi intermixing; mother riding child is protective smooth Qi. When the child's days are full and the fetus gathers, body heat and chaotic pulse cause no suffering. Sweating, not eating, vomiting, spirit gathers inside. Slippery and rapid without dispersal is three-month fetus; only rapid without dispersal is five-month mother. String-tight, firm, strong, and slippery indicates safety; deep, fine, and faint leads to the spring road (death).
A woman about to deliver has a Lung pulse deviating from the standard (Li Jing Mai, 离经脉), which is deep, fine, and slippery, also called the same name. Pain felt at midnight indicates delivery; by noon the next day, birth is certain. (*Zhiyi* states that the Li Jing pulse is the intermittent pulse.)
The *Qimeng* (Enlightenment) states: A woman about to deliver has a pulse deviating from the standard; recognize the Li Jing pulse clearly. Its coming is irregular in size, or like a sparrow pecking or a house leaking. These are all intermittent pulses. Lower back pain, abdominal pain, and visual spots indicate delivery is imminent, not an illness.