经曰,春日浮,如鱼之游在波,夏日在肤,泛泛乎万物有余,秋日下肤,蛰虫将去,冬
日在骨,蛰虫周密,君子居室,故曰∶知内者按而纪之,知外者终而始之。此六者,持脉之
大法,以经意考之,以四时之脉,分表里之浅深而决之,以内外之辨,且以春日浮如鱼之游
在波,则阳气之萌,脉虽见而未出于肤,夏日在肤泛泛乎万物有余,则脉已在肤矣,秋日下
肤,蛰虫将去,则秋阴气之至,脉虽下肤,而未至于沉,冬日在骨,蛰虫周密,则脉已沉矣,
以是知内者按而纪之,以明脉之在里也,如秋日之下肤,冬日之在骨是也,知外者终而始之,
以明脉之在表也,如春日之浮,夏日之泛是也,然知内者必曰按而纪之者,盖脉之在内,非
深按之,无以得其实,知外必曰终而始之,则初按而病已见矣,故因其病,以推原其本,启
玄子乃以知内为知脉,知外为知色,殊非黄帝所谓持脉之大法也,细举而明之,心脉搏坚而
长,当病舌卷不能言,凡脉之搏,以有所犯,而鬼胜则搏,心脉之搏,以肾邪犯之也,病舌
卷而不能言,舌虽应心,而舌本盖少阴经之所散也,治之之法,不独凉其心,且暖行其肾,
其大而散,当消环自己,若心脉之芤,虽芤而软,纵失血,亦当温,加之以胃药。
紫苏子 黄 芍药 官桂
十铢) 杏仁(四铢,去皮尖)
上为粗末,姜煎,不计时候,用水一盏,煎七分。
寸口脉沉而弱,曰寒热及疝瘕及少腹痛,又曰,脉急者疝瘕少腹痛,病同而脉异,启玄
子遂以为经传之误,亦不知变矣,寒疝之为病,有寒清连于小腹而为疝,故止言寸口脉沉而
弱,不分左右之脉皆沉故也,右沉则肺冷,而寒清之气流入于中,左沉则心气不足,血为寒
邪所犯而少腹痛,至脉急曰疝少腹痛,则言六脉之皆急也,盖经尝言,诊得心脉而急为疝,
正谓此矣,寸脉弱而疝者,宜温其中,脉急而疝者,宜缓其中。
寸脉沉而疝者,宜用此方。
当归 牛膝(各半两) 乌药 木香
一分) 芍药 大芎(各十铢)
上为细末,蜜丸如梧子大,空心,清汤六七十丸。
脉急而疝,宜用此方。
蔓荆子 麻黄 芎 蓬莪术
活(十铢)
上为细末,每服三钱,生姜三片,水一盏,煎至七分,不计时候服。
《黄帝内经》说:春季的脉象浮在表面,像鱼儿在水中游动;夏季的脉象在皮肤表层,泛泛地如同万物生长旺盛;秋季的脉象下沉至皮肤之下,像冬眠的虫子准备离去;冬季的脉象沉在骨骼之间,像冬眠的虫子严密包裹,君子居住在室内。所以说:了解体内情况的人通过深按来记录脉象,了解体表情况的人从浅按开始并结束诊察。这六种情况,是诊脉的大法。用经文的意旨来考察,根据四季脉象的不同,分辨表里病位的深浅从而做出判断。以内外之辨来看,春季脉象浮如鱼游水中,说明阳气初生,脉象虽然显现但未完全出于皮肤;夏季脉象在肤,泛泛如万物有余,说明脉象已在皮肤层面;秋季脉象下肤,冬眠之虫将去,说明秋阴气到来,脉象虽已下肤但未至于沉;冬季脉象在骨,冬眠之虫周密包裹,说明脉象已经沉伏。由此可知,所谓“知内者按而纪之”,是为了明确脉象在里的情况,如秋季脉象下肤、冬季脉象在骨就是例子;“知外者终而始之”,是为了明确脉象在表的情况,如春季脉象浮、夏季脉象泛就是例子。然而之所以说“知内者必曰按而纪之”,是因为脉象如果在里,不深按就无法得到真实情况;说“知外必曰终而始之”,是因为刚开始轻按就能发现病症。所以根据病症,追溯其本源。启玄子(王冰)却把“知内”解释为诊脉,“知外”解释为望色,这非常不符合黄帝所说的持脉大法。详细列举并阐明如下:心脉搏坚而长,应当发生舌卷缩不能言语的病证。凡是脉象搏指有力,是因为受到邪气侵犯,若鬼邪胜则脉搏,心脉的搏坚,是因为肾邪侵犯所致。病见舌卷缩而不能言语,舌头虽然对应心脏,但舌根是少阴经散布的地方。治疗的方法,不仅要清心热,还要温补肾阳。如果脉象大而散,应当自然消退痊愈。如果心脉出现芤脉,虽然芤而软,即使有失血症状,也应当用温补法,并加入调理胃气的药物。
紫苏子、黄芩、芍药、官桂(各十铢)、杏仁(四铢,去皮尖)。
以上药材捣成粗末,加生姜煎煮,不限时候服用。用水一盏,煎至七分。
寸口脉沉而弱,主寒热及疝瘕及少腹痛。又说,脉急者患疝瘕少腹痛。病情相同而脉象不同,启玄子便认为是经文传抄有误,这也是不知变通。寒疝这种病,有寒气凝结连及小腹而形成疝气,所以只说寸口脉沉而弱,不分左右手脉象都沉的原因。右手脉沉则肺气冷,寒气流入其中;左手脉沉则心气不足,血液被寒邪侵犯而导致少腹痛。至于脉急导致疝和少腹痛,是说六部脉象都急。大概经文曾说,诊得心脉而急即为疝,正是说的这个意思。寸脉弱而患疝的,适宜温中;脉急而患疝的,适宜缓中。
寸脉沉而患疝的,适宜使用此方。
当归、牛膝(各半两)、乌药、木香(各一分)、芍药、大芎(各十铢)。
以上药材捣成细末,蜂蜜丸如梧桐子大,空腹时,用清汤送服六七十丸。
脉急而患疝的,适宜使用此方。
蔓荆子、麻黄、芎藭、蓬莪术(各十铢)。
以上药材捣成细末,每次服用三钱,生姜三片,水一盏,煎至七分,不限时候服用。
The *Classic of Internal Medicine* states: In spring, the pulse floats superficially, like a fish swimming in waves; in summer, it is at the skin level, abundant and flourishing like all things in growth; in autumn, it descends below the skin, like hibernating insects preparing to leave; in winter, it sinks into the bones, like hibernating insects tightly enclosed, while gentlemen stay indoors. Therefore, it is said: "Those who understand the interior press deeply to record [the pulse]; those who understand the exterior begin with light pressure and conclude." These six aspects constitute the general principles of pulse diagnosis. Examining them according to the meaning of the classics, one distinguishes the depth of the pathogenic location (superficial vs. deep) based on the seasonal pulses to make judgments. Regarding the distinction between interior and exterior: the floating pulse in spring, like a fish swimming, indicates the sprouting of Yang Qi; although the pulse is visible, it has not yet fully emerged from the skin. The pulse in summer at the skin level, abundant like all things, indicates the pulse is already at the skin layer. The pulse descending below the skin in autumn, as hibernating insects prepare to leave, indicates the arrival of Yin Qi in autumn; although the pulse has descended below the skin, it has not yet reached a deep sinking state. The pulse in the bones in winter, as hibernating insects are tightly enclosed, indicates the pulse has sunk deeply. From this, we know that "those who understand the interior press deeply to record" clarifies that the pulse is located in the interior, exemplified by the pulse descending below the skin in autumn and sinking into the bones in winter. "Those who understand the exterior begin with light pressure and conclude" clarifies that the pulse is located in the exterior, exemplified by the floating pulse in spring and the abundant pulse in summer. However, the reason for stating "those who understand the interior must press deeply to record" is that if the pulse is internal, only deep pressing can reveal its true nature. Stating "those who understand the exterior must begin with light pressure and conclude" implies that the pathology is revealed upon initial light pressing. Thus, by observing the pathology, one traces back to its root cause. Qixuanzi (Wang Bing) interpreted "understanding the interior" as pulse diagnosis and "understanding the exterior" as color observation, which significantly deviates from the great principle of pulse holding described by the Yellow Emperor. Detailed exposition follows: If the Heart pulse is firm and long, the patient should suffer from tongue retraction and inability to speak. Generally, a pulsing pulse indicates invasion by pathogens; if evil spirits prevail, the pulse becomes forceful. The firmness of the Heart pulse is caused by Kidney evil invading. The disease manifests as tongue retraction and inability to speak; although the tongue corresponds to the Heart, the root of the tongue is where the Shaoyin meridian disperses. The treatment method involves not only cooling the Heart but also warming the Kidneys. If the pulse is large and scattered, the condition should resolve spontaneously. If the Heart pulse presents as a *Kou* (hollow) pulse, even though it is hollow and soft, and even if there is blood loss, warm tonification should be used, supplemented with stomach-regulating herbs.
Perilla Seed (*Zisuzi*), Scutellaria Root (*Huangqin*), Peony Root (*Shaoyao*), Official Cinnamon Bark (*Guangui*) (each 10 zhu), Apricot Kernel (*Xingren*) (4 zhu, peeled and de-veined).
Grind the above ingredients into coarse powder. Decoct with ginger. Take at any time. Use one cup of water, decoct until seven-tenths remains.
If the Cun Kou pulse is deep and weak, it indicates cold-heat alternation, hernia masses (*Shanjia*), and lower abdominal pain. It is also stated that an urgent pulse indicates hernia masses and lower abdominal pain. Although the pathology is the same, the pulse differs. Qixuanzi mistakenly believed this was a transmission error in the text, failing to understand adaptability. Cold hernia (*Hanhan*) is a disease where cold qi condenses and connects to the lower abdomen to form a hernia. Hence, it is stated that the Cun Kou pulse is deep and weak, without distinguishing left or right, as both may be deep. Right-side deepness indicates Lung cold, with cold qi flowing inward; left-side deepness indicates insufficient Heart Qi, with blood invaded by cold evil causing lower abdominal pain. When an urgent pulse leads to hernia and lower abdominal pain, it refers to urgency in all six pulse positions. The classic once stated, "Diagnosing a Heart pulse that is urgent indicates hernia," which precisely refers to this. For hernia with a weak Cun pulse, warming the middle is appropriate; for hernia with an urgent pulse, soothing the middle is appropriate.
For hernia with a deep Cun pulse, use this formula.
Angelica Sinensis Root (*Danggui*), Achyranthes Bidentata Root (*Niuxi*) (each 0.5 liang), Lindera Aggregate Root (*Wuyao*), Costus Root (*Muxiang*) (each 1 fen), Peony Root (*Shaoyao*), Large Ligusticum Wallichii Rhizome (*Daxiong*) (each 10 zhu).
Grind the above ingredients into fine powder. Make pills with honey, sized like wu zi (Chinese chestnut seeds). Take 60-70 pills on an empty stomach with clear soup.
For hernia with an urgent pulse, use this formula.
Vitex Fruit (*Manjingzi*), Ephedra Stem (*Mahuang*), Ligusticum Chuanxiong Rhizome (*Xiong*), Curcuma Zedoaria Rhizome (*Peng'ezhu*) (each 10 zhu).
Grind the above ingredients into fine powder. Take 3 qian per dose with three slices of fresh ginger and one cup of water, decoct until seven-tenths remains. Take at any time.