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太阴湿土司天，太阳寒水在泉，中见少角木运，岁木不及，气化营运后天，委和之纪，
曰上官与正宫同，诸同正岁，气化营运同天，此言天气平也。天地之气，上见太阴，左间少
阳，右间少阴，故地气上腾而其政肃，下见太阳，左间厥阴，右间阳明，故天气下降而其令
寂，阴专其政，阳气退辟，大风时起，原野昏 ，白埃四起，云奔南极，寒雨数至，物成于
差夏，湿寒合德，上应镇星辰星，其谷 玄，故阴凝于上，寒积于下，寒水胜火，则为冰雹
，阳光不治，杀气乃行，民病寒湿腹满、身 、 肿、痞逆、寒厥、拘急，清化热化胜
复同，邪气化度也。雨化五，风化三，寒化一，正化度也。岁物所宜，则 虫静，鳞虫育，
地气所制，则羽虫耗，热毒不生，故有余宜高，不及宜下，有余宜晚，不及宜早，土之利气
之化也。民气亦从之，间谷命太微太商者，然土为天气，水为地气，土胜水，天气盈，地气
虚，宜取化源，以平土气，益其岁气，无使邪胜，食 玄之谷，以全其真，食间气之谷，以
保其精，以苦燥之温之，甚则发之泄之，不发不泄，则湿气外溢，肉溃皮拆而水血交流，必
赞其阳火，令御甚寒，从气之异同，多少其判也。岁半之前，天气太阴主之，太阴所至，其
令湿，若湿淫所胜，则沉阴且布，雨变枯槁，民病 肿骨痛阴痹，阴痹者，按之不得，腰脊
头项痛，时眩大便难，阴气不用，饥不欲食，咳唾则有血，心如悬，病本于肾，诊在足太
之脉，法宜平以苦温，佐以甘辛，以汗为故而止，所谓丁丑岁其化上苦温也。岁半之后，地
气太阳主之，太阳所至，其令寒，若寒淫于内，则凝肃惨栗，民病少腹控睾，引腰脊上冲心
痛，血见嗌痛颔肿。法宜治以甘热，佐以苦辛，以咸泻之，以辛润之，以苦坚之，岁运之化
木不及，是谓胜生，生气不政，化气乃扬，长气自平，收令乃早，凉雨时降，风云并兴，草
木晚荣，苍干凋落，物秀而实，肤肉内充，其气敛，其用聚，其动 戾拘缓，其发惊骇，其
化兼所不胜，春有鸣条律畅之化，则秋有雾露清凉之政，春有惨凄残贼之胜，则夏有炎暑燔
烁之复，其眚东，其病内舍 胁，外在关节，复则炎暑流火，民病寒热疮疡痱疹痈痤，法宜
调以辛温，初之气，自丙子年大寒日巳初，至是岁春分日卯初，六十日八十七刻半，主位少
角木，客气厥阴木，中见木运，岁木当位，地气迁，寒乃去，春气正，风乃来，生布万物以
荣，民气条舒，风湿相搏，雨乃后，民病血溢，筋络拘强，关节不利，身重筋痿，宜调厥阴
之客，以辛补之，以酸泻之，以甘缓之，岁谷宜食 ，间谷宜食稻，则风不为邪，是气也。
司气以温，用温无犯。二之气，自春分日卯正，至小满日丑正，凡六十日有奇，主位太征火
，客气少阴火，中见木运，火气当位，大火正，物承化，民乃和，其病温厉盛行，远近咸若
，湿蒸相搏，雨乃时降，宜调少阴之客，以咸补之，以甘泻之，以酸收之，岁谷宜食 ，间
谷宜食豆，则热不为邪。三之气，自小满日寅初，至大暑日子初，凡六十日有奇，主位太征
火，客气太阴土，中见木运，木生火，火生土，其化顺，天政布，湿气降，地气腾，雨乃时
降，寒乃随之，感于寒湿，则民病身重 肿胸腹满，宜治太阴之客，以甘补之，以苦泻之，
以甘缓之，岁谷宜食 ，间谷宜食麻，虽有湿邪，不能为害。四之气，自大暑日子正，至秋
分日戌正，凡六十日有奇，主位少宫土，客气少阳火，中见木运，地气交司，畏火临，溽蒸
化，地气腾，天气否隔，寒风晓暮，蒸热相搏，草木凝烟，湿化不流，则白露阴布以成秋令
，民病腠理热，血暴溢，疟心腹满热胪胀，甚则 肿，宜治少阳之客，以咸补之，以甘泻之
，以咸软之，岁谷宜食玄，间谷宜食豆，虽有火邪，不能为害。五之气，自秋分日亥初，至
小雪日酉初，凡六十日有奇，主位太商金，客气阳明金，中见木运，金气得位，惨令已行，
寒露下，霜乃早降，草木黄落，寒气及体，君子周密，民病皮腠，宜治阳明之客，以酸补之
，以辛泻之，以苦泄之，岁谷宜食玄，间谷宜食黍，则燥不为邪，终之气，自小雪日酉正，
至大寒日未正，凡六十日有奇，主位少羽水，客气太阳水，中见木运，水当其位，寒大举，
湿大化，霜乃积，阴乃凝，水坚冰，阳光不治，感于寒，则病患关节禁固，腰 痛，寒湿持
于气交而为疾也，宜治太阳之客，以苦补之，以咸泻之，以苦坚之，以辛润之，岁谷宜食玄
，间谷宜食稷，则寒不为邪，此六气之常也。岁气之交，湿胜则有厥阴之复，寒胜则有太阴
之复，其治各根据其胜复之法。
丁丑年运气图
太阴湿土主管司天，太阳寒水主管在泉，中运为少角木运。岁木之气不足，气化运行落后于天时，属于“委和”之纪。其政令与正宫（土运平气之年）相同，各类气化运行与天符之年相同，这是描述天气平和的状态。天地之气交互：上方显现太阴湿气，左侧间气为少阳相火，右侧间气为少阴君火，因此地气上腾而政令肃杀；下方显现太阳寒气，左侧间气为厥阴风木，右侧间气为阳明燥金，因此天气下降而令行寂静。阴气专权，阳气退避，大风时起，原野昏暗，白埃四起，云奔向南极，寒雨频繁降临，万物在夏季稍晚时节成熟。湿与寒合德，上应镇星（土星），对应的谷物颜色为黑。因此阴气凝结于上，寒气积聚于下，寒水克制心火，则产生冰雹；阳光不能正常发挥作用，肃杀之气盛行。民众易患寒湿引起的腹满、身体沉重、浮肿、痞塞逆气、寒厥、拘挛急迫等症状。清化（凉）与热化的胜复规律相同，取决于邪气的程度。雨化数为五，风化数为三，寒化数为一，这是正化之数。适宜食用的岁物，静虫安宁，鳞虫繁育；受地气制约，羽虫消耗，热毒不生。因此有余之年宜居高处，不足之年宜居低处；有余之年宜晚种，不足之年宜早种，这是顺应土性以利气化的道理。民气也随之变化。间谷命名为太微、太商的，因为土为天气，水为地气，土胜水，则天气盈实，地气虚弱，宜取化源以平抑土气，补益岁气，不让邪气胜过正气。食用黑色的谷物以保全真气，食用间气之谷以保养精气。用苦味药燥湿，用温药散寒；病情严重则用发散或通泄法；若不发散不通泄，则湿气外溢，肌肉溃烂、皮肤破裂而水血交流，必须资助阳火，以抵御严寒，根据气化的异同，判断多少轻重。
岁半之前，天气由太阴湿土主事。太阴所至，其令为湿。若湿气过盛，则沉阴布散，雨水导致草木枯槁。民众易患浮肿、骨痛、阴痹。所谓阴痹，按之无反应，伴有腰脊头项疼痛，时常眩晕，大便困难，阴气不用，饥饿但不想进食，咳唾带血，心中悬空感。病本在肾，诊察部位在足太阴脾脉。治法宜用苦温药平调，佐以甘辛药，以出汗为痊愈标志，这就是丁丑年上半年的气化特点为苦温。
岁半之后，地气由太阳寒水主事。太阳所至，其令为寒。若寒气内侵，则凝肃惨栗。民众易患少腹牵引睾丸，牵连腰脊向上冲心痛，出血，咽喉痛，下颌肿胀。治法宜用甘热药治疗，佐以苦辛药，用咸味药泻之，用辛味药润之，用苦味药坚之。
岁运木气不足，称为“胜生”。生气不施政令，化气（土气）乃扬，长气（火气）自平，收令（秋气）提前。凉雨时常降落，风云并兴，草木晚荣，苍老干枯凋落，果实秀颖而充实，肤肉内充。其气收敛，其用聚积。其变动为筋脉拘急或弛缓，其发作惊恐骇怕。其气化兼有所不胜之气的影响：若春季有鸣条律畅的温和气化，则秋季有雾露清凉的政令；若春季有惨凄残贼的胜气，则夏季有炎暑燔烁的复气。其灾应在东方，其病在内舍胁肋，外在关节。复气则为炎暑流火，民众易患寒热、疮疡、痱疹、痈痤。治法宜用辛温药调和。
初之气，从丙子年大寒日巳初开始，到本年春分日卯初结束，共六十日八十七刻半。主位为少角木，客气为厥阴木，中见木运，岁木当位。地气迁移，寒气消退，春气正当，风气到来，生机布散，万物繁荣。民气条达舒畅，风湿相搏，雨水随后而至。民众易患血溢、筋络拘强、关节不利、身体沉重、筋痿。宜调理厥阴客气，用辛味补之，酸味泻之，甘味缓之。岁谷宜食麦，间谷宜食稻，则风不为邪。司天之气以温为主，用温药勿犯禁忌。
二之气，从春分日卯正开始，到小满日丑正结束，共六十余日。主位为太征火，客气为少阴火，中见木运，火气当位。大火正当时，万物承受化育，民众和谐。其病为温厉盛行，远近皆然。湿蒸相搏，雨水按时降落。宜调理少阴客气，用咸味补之，甘味泻之，酸味收之。岁谷宜食黍，间谷宜食豆，则热不为邪。
三之气，从小满日寅初开始，到大暑日子初结束，共六十余日。主位为太征火，客气为太阴土，中见木运。木生火，火生土，其化顺遂。天政布散，湿气降下，地气上腾，雨水按时降落，寒气随之而来。感受寒湿，则民众易患身体沉重、浮肿、胸腹满闷。宜治疗太阴客气，用甘味补之，苦味泻之，甘味缓之。岁谷宜食稷，间谷宜食麻，虽有湿邪，不能为害。
四之气，自大暑日子正开始，到秋分日戌正结束，共六十余日。主位为少宫土，客气为少阳火，中见木运。地气交司，畏火临照，溽蒸化育，地气上腾，天气否隔，寒风早晚吹拂，蒸热相搏，草木凝烟，湿化不流，则白露阴布以成秋令。民众易患腠理热，血液暴溢，疟疾，心腹满热，胪胀，甚则浮肿。宜治疗少阳客气，用咸味补之，甘味泻之，咸味软之。岁谷宜食黑豆，间谷宜食豆，虽有火邪，不能为害。
五之气，从秋分日亥初开始，到小雪日酉初结束，共六十余日。主位为太商金，客气为阳明金，中见木运。金气得位，惨烈之令已行，寒露下降，霜早降，草木黄落，寒气及体，君子周密保暖。民众易患皮腠病变。宜治疗阳明客气，用酸味补之，辛味泻之，苦味泄之。岁谷宜食黑豆，间谷宜食黍，则燥不为邪。
终之气，从小雪日酉正开始，到大寒日未正结束，共六十余日。主位为少羽水，客气为太阳水，中见木运。水当其位，寒气大举，湿大化，霜积，阴凝，水坚冰，阳光不治。感受寒气，则病患关节禁固，腰痛，寒湿持于气交而为疾。宜治疗太阳客气，用苦味补之，咸味泻之，苦味坚之，辛味润之。岁谷宜食黑豆，间谷宜食稷，则寒不为邪。这是六气的常规规律。
岁气交接之时，湿胜则有厥阴之复，寒胜则有太阴之复，治疗各根据其胜复之法。
Figure of the Year Ding Chou (Earth Ox)
Taiyin Wet Earth governs the Si Tian (Heavenly Command), Taiyang Cold Water governs the Zai Quan (Earthly Position), and the central Yun (Movement) is Shao Jiao Wood. The Wood Qi of the year is insufficient, so its Qi transformation operates behind schedule. This is known as the "Wei He" (Compliant Harmony) period. Its administration is identical to that of Zheng Gong (Standard Earth Period), and all Qi transformations operate similarly to Tian Fu (Heavenly Alignment) years. This describes a state where Heavenly Qi is peaceful.
The interaction of Heaven and Earth Qi: Above appears Taiyin (Wet Earth), the left interstitial Qi is Shaoyang (Ministerial Fire), and the right interstitial Qi is Shaoyin (Heart Fire). Thus, Earth Qi ascends while its administration is solemn. Below appears Taiyang (Cold Water), the left interstitial Qi is Jueyin (Wind Wood), and the right interstitial Qi is Yangming (Dry Metal). Thus, Heaven Qi descends while its command is silent. Yin Qi dominates, and Yang Qi retreats. Great winds arise frequently; fields become dim; white dust rises in all directions; clouds rush toward the South Pole; cold rains arrive often; and objects mature slightly later in summer. Wetness and Cold combine their virtues, corresponding above to Zhen Xing (Saturn/Earth Star). The corresponding grains are black (Xuan). Therefore, Yin condenses above, and Cold accumulates below. When Cold Water overcomes Fire, hail occurs. Sunlight fails to function properly, and killing Qi prevails. People suffer from diseases caused by Cold-Dampness, such as abdominal fullness, heaviness of the body, edema, stuffiness and rebellious Qi, cold reversal, and spasmodic stiffness. The balance between Qing Hua (Cooling Transformation) and Re Hua (Heat Transformation) follows the same pattern of excess and deficiency, depending on the degree of pathogenic Qi. The number for Rain Transformation is five, Wind Transformation is three, and Cold Transformation is one; these are the numbers of standard transformation.
Suitable annual substances include: quiet insects remain calm, scaled insects breed. Restricted by Earth Qi, feathered insects diminish, and heat toxins do not generate. Therefore, in years of excess, high places are suitable; in years of deficiency, low places are suitable. In years of excess, sowing should be late; in years of deficiency, sowing should be early. This utilizes the advantage of Earth to facilitate Qi transformation. People's Qi also follows this. Inter-grains named Tai Wei and Tai Shang are relevant because Earth represents Heavenly Qi and Water represents Earthly Qi. Since Earth overcomes Water, Heavenly Qi becomes full while Earthly Qi becomes empty. It is advisable to take the source of transformation to level Earth Qi, benefit the annual Qi, and prevent pathogenic Qi from prevailing. Eat black grains to preserve true Qi, and eat inter-Qi grains to protect essence. Use bitter herbs to dry dampness and warm herbs to dispel cold. If severe, use dispersing or purging methods. If not dispersed or purged, dampness will overflow externally, causing muscle ulceration, skin splitting, and mixing of water and blood. One must assist Yang Fire to resist extreme cold. Based on the similarities and differences of Qi, judge the quantity and severity.
Before the middle of the year, Heavenly Qi is governed by Taiyin Wet Earth. Where Taiyin arrives, its command is Dampness. If Dampness is excessive, heavy Yin spreads, and rain causes withering. People suffer from edema, bone pain, and Yin Bi (Yin Obstruction). Yin Bi is characterized by lack of response to pressure, accompanied by pain in the lower back, spine, head, and neck, occasional dizziness, difficulty in defecation, dysfunction of Yin Qi, hunger without desire to eat, hemoptysis, and a sensation of the heart hanging. The root of the disease lies in the Kidney. Diagnosis focuses on the Foot Taiyin Spleen meridian. The treatment method should use bitter-warm herbs to level, assisted by sweet-acrid herbs, stopping when sweating occurs. This is the characteristic of Ding Chou year's upper half transformation: Bitter-Warm.
After the middle of the year, Earthly Qi is governed by Taiyang Cold Water. Where Taiyang arrives, its command is Cold. If Cold invades internally, it becomes condensed, solemn, and chilling. People suffer from lower abdominal pain radiating to the testicles, pulling into the lower back and spine, rushing upward to cause heart pain, bleeding, sore throat, and swelling of the jaw. The treatment method should use sweet-hot herbs, assisted by bitter-acrid herbs. Use salty herbs to purge, acrid herbs to moisten, and bitter herbs to firm.
Since the annual Yun Wood is insufficient, it is called "Sheng Sheng" (Victory over Growth). The Growth Qi does not exercise its authority, so the Transformation Qi (Earth) rises. The Longing Qi (Fire) levels out, and the Harvesting Command (Autumn) comes early. Cool rains fall frequently, wind and clouds rise together. Grass and trees bloom late, becoming old, dry, and falling. Fruits appear elegant but fill internally, with flesh becoming dense. The Qi converges, and its function gathers. Its movement involves spasms or flaccidity; its manifestation includes fright and alarm. Its transformation combines with the influence of the unconquerable element. If spring has the gentle transformation of rustling branches and smooth flow, autumn will have the policy of foggy dew and coolness. If spring has the destructive victory of cruelty and desolation, summer will have the revenge of blazing heat. The disaster occurs in the East. The disease resides internally in the hypochondrium and externally in the joints. The revenge manifests as flowing fire and scorching heat. People suffer from alternating chills and fever, sores, carbuncles, miliaria, rashes, boils, and acne. The treatment method should regulate with acrid-warm herbs.
First Qi Period: From the start of Si hour on Da Han (Great Cold) day of Bing Zi year to the start of Mao hour on Chun Fen (Spring Equinox) day of this year, totaling 60 days and 87.5 ke. The Main Position is Shao Jiao Wood, the Guest Qi is Jueyin Wood, and the central Yun is Wood Movement. Annual Wood is in position. Earthly Qi migrates, Cold departs, Spring Qi is correct, Wind arrives. Vitality spreads, and all things flourish. People's Qi becomes smooth and comfortable. Wind and Dampness contend, and rain follows. People suffer from blood overflow, stiff meridians, joint dysfunction, heaviness, and tendon atrophy. It is appropriate to regulate the Guest Qi of Jueyin using Acrid to tonify, Sour to drain, and Sweet to relax. Annual grains should include Wheat (Mai); inter-grains should include Rice (Dao). Then Wind will not act as a pathogen. The Si Qi uses Warmth; use Warm herbs without violating prohibitions.
Second Qi Period: From the exact time of Mao hour on Chun Fen day to the exact time of Chou hour on Xiao Man (Grain Buds) day, totaling over 60 days. The Main Position is Tai Zheng Fire, the Guest Qi is Shaoyin Fire, and the central Yun is Wood Movement. Fire Qi is in position. The Great Fire is correct; objects receive transformation; people are harmonious. Epidemic febrile diseases prevail widely. Moisture steams and contends, and rain falls on time. It is appropriate to regulate the Guest Qi of Shaoyin using Salty to tonify, Sweet to drain, and Sour to astringe. Annual grains should include Millet (Shu); inter-grains should include Beans (Dou). Then Heat will not act as a pathogen.
Third Qi Period: From the start of Yin hour on Xiao Man day to the start of Zi hour on Da Shu (Great Heat) day, totaling over 60 days. The Main Position is Tai Zheng Fire, the Guest Qi is Taiyin Earth, and the central Yun is Wood Movement. Wood generates Fire, Fire generates Earth; the transformation is smooth. Heavenly administration spreads, Dampness descends, Earth Qi ascends, rain falls on time, and Cold follows. Contracting Cold-Dampness leads to heaviness, edema, and chest/abdominal fullness. Treat the Guest Qi of Taiyin using Sweet to tonify, Bitter to drain, and Sweet to relax. Annual grains should include Proso Millet (Ji); inter-grains should include Hemp Seeds (Ma). Even if Dampness pathogen exists, it cannot cause harm.
Fourth Qi Period: From the exact time of Zi hour on Da Shu day to the exact time of Xu hour on Qiu Fen (Autumn Equinox) day, totaling over 60 days. The Main Position is Shao Gong Earth, the Guest Qi is Shaoyang Fire, and the central Yun is Wood Movement. Earthly Qi intersects. Feared Fire arrives, causing humid steaming. Earth Qi ascends, Heavenly Qi is blocked. Cold wind blows morning and evening. Steaming heat contends. Grasses and trees smoke. Dampness transformation stagnates. White dew spreads yin to complete Autumn commands. People suffer from hot pores, sudden blood overflow, malaria, heart/abdominal fullness-heat, distension, and severe edema. Treat the Guest Qi of Shaoyang using Salty to tonify, Sweet to drain, and Salty to soften. Annual grains should include Black Grains (Xuan); inter-grains should include Beans (Dou). Even if Fire pathogen exists, it cannot cause harm.
Fifth Qi Period: From the start of Hai hour on Qiu Fen day to the start of You hour on Xiao Xue (Minor Snow) day, totaling over 60 days. The Main Position is Tai Shang Metal, the Guest Qi is Yangming Metal, and the central Yun is Wood Movement. Metal Qi is in position. Severe commands execute. Cold dew descends, frost falls early. Grasses and trees turn yellow and fall. Cold reaches the body. Gentlemen dress warmly. People suffer from skin and pore disorders. Treat the Guest Qi of Yangming using Sour to tonify, Acrid to drain, and Bitter to discharge. Annual grains should include Black Grains (Xuan); inter-grains should include Foxtail Millet (Shu). Then Dryness will not act as a pathogen.
Final Qi Period: From the exact time of You hour on Xiao Xue day to the exact time of Wei hour on Da Han (Great Cold) day, totaling over 60 days. The Main Position is Shao Yu Water, the Guest Qi is Taiyang Water, and the central Yun is Wood Movement. Water is in position. Cold rises massively, Dampness transforms massively. Frost accumulates, Yin condenses, water freezes hard, sunlight fails. Contracting Cold leads to joint rigidity and lower back pain. Cold-Dampness persists at the Qi intersection causing disease. Treat the Guest Qi of Taiyang using Bitter to tonify, Salty to drain, Bitter to firm, and Acrid to moisten. Annual grains should include Black Grains (Xuan); inter-grains should include Proso Millet (Ji). Then Cold will not act as a pathogen. This is the normal pattern of the Six Qi.
At the intersection of annual Qi, if Dampness exceeds, there is a revenge of Jueyin. If Cold exceeds, there is a revenge of Taiyin. Treatment follows the respective laws of excess and revenge.