\r戊寅岁图\psjzl15.bmp\r
少阳相火司天,厥阴风木在泉,中见太征火运,岁火太过,气化营运先天,太征上临少
阳,是谓天符之年,平火之岁,命曰升明之纪,正阳而治,德施周普,五化均衡,其气高,
其性速,其用燔灼,其化蕃茂,其政明曜,其候炎暑,其令热,其类火,其应夏,其谷麦,
其果杏,其实络,其虫羽,其畜马,其色赤,其味苦,其物脉,其音征,其数七,其在人也
。其脏心,其主舌,其养血,其病 螈,此岁运之化也,天地之气,上见少阳,左间阳明,
右间太阴,故天气正而其政严,下见厥阴,左间少阴,右间太阳,故地气扰而其令挠,风乃
暴举,木偃沙飞,炎火乃流,阴行阳化,雨乃时应,火木同德,上应荧惑岁星,其谷丹苍,
岁气之化,火化七,风化三,正化度也,羽虫静,毛虫育,岁物所宜也, 虫耗,清毒不生
,地气制之也,岁半之前,天气少阳主之,少阳所至为炎暑,其令暄者,少阳之政也,岁半
之后,地气厥阴主之,厥阴所至为风府,风从火化者,厥阴之令也,风热参布,云物沸腾,
太阴横流,寒乃时至,凉雨并起,民病寒中,外发疮疡,内为泄满,圣人遇之,和而不争,
往复之作,民病寒热、疟、泄、聋、瞑、呕吐。上怫肿色变,是岁火为天气,木为地气,风
火相值,其气专,其化淳,又遇火运统之,运与天符,火化升明,先取化源,抑其运火,赞
其金气,则暴过不生,苛疾不起,岁宜以咸寒调上,以辛凉调下,以甘和调中,渗之、泄之
、渍之、发之,运同风热,宜多寒化,治之常也,初之气,自丁丑年大寒日申初,至是岁春
分日午初,六十日八十七刻半,主位少角木,客气少阴火,中见火运,气与运同,地气迁,
风胜乃摇,寒乃去。候乃大温,草木早荣,寒来不杀,温病乃起,其病气拂于上,血溢目赤
,咳逆头痛,血伤胁满,肤腠中疮,宜调少阴之客,以咸补之,以甘泻之,以酸收之,岁谷
宜丹,间谷宜豆。二之气,自春分日午正,至小满日辰正,凡六十日有奇,主位太征火,客
气太阴土,中见火运,湿土之客,火反郁,白埃四起,云趋雨府,风不胜湿,雨乃零,民乃
康,其病热郁于上,咳逆呕吐,疮发于中,胸嗌不利,头痛身热,昏愦脓疮,宜治太阴之客
,以甘补之,以苦泻之,以甘缓之,岁谷宜丹,间谷宜麻。三之气,自小满日巳初,至大暑
日卯初,凡六十日有奇,主位太征火,客气少阳火,中见火运,岁火当位,上为天符,下为
司气,天政布,炎暑至,少阳临上,雨乃涯,民病热中,聋瞑、血溢、脓疮、咳、呕、鼽、
衄、渴、嚏、欠、喉痹、目赤。善暴死,是岁火气平,若有水气承之,即不至横暴,经曰相
火之下,水气承之,亢则害,承乃制是也。宜调少阳之客,以咸补之,以甘泻之,以咸软之
,岁谷宜丹,间谷宜豆,是气也。司气以热,用热远热。四之气,自大暑日卯正,至秋分日
丑正,凡六十日有奇,主位少宫土,客气阳明金,中见火运,金土相和,凉乃至,炎暑间化
,白露降,民气和平,其病满身重,宜调阳明之客,以酸补之,以辛泻之,以苦泄之,岁谷
宜苍,间谷宜黍。五之气,自秋分日寅初,至小雪日子初,凡六十日有奇,主位太商金,客
气太阳水,中见火运,火本胜金,水反制之,寒气为客,阳乃去,寒乃来,雨乃降,气门乃
闭,刚木早凋,民避寒邪,君子周密,宜调太阳之客,以苦补之,以咸泻之,以苦坚之,以
辛润之,岁谷宜苍,间谷宜稷,终之气,自小雪日子正,至大寒日戌正,凡六十日有奇,主
位少羽水,客气厥阴木,中见火运,火木同德而行顺化,地气正,风乃至,万物反生, 雾
以行,其病关闭不禁心痛,阳气不藏而咳,宜治厥阴之客,以辛补之,以酸泻之,以甘缓之
,岁谷宜苍,间谷宜稻,是岁天符为执法,火气自平,若有邪气,则中执法,民有急卒之病
,经所谓中执法者,其病速而危也。
【戊寅年运气图】
少阳相火司天,厥阴风木在泉,中运为太徵(火运太过)。岁火太过,气化运行先于天时。太徵之火加临少阳司天,称为“天符”之年,即平火之年,名为“升明之纪”。其气正阳而治,德泽周遍,五行化育均衡。其气性高亢,其性急速,其作用如燃烧灼热,其化育繁茂,其政令光明照耀,其气候炎热暑气,其时令为热,其五行属火,其应合夏季,其五谷为麦,其五果为杏,其五实(果实形态)为络,其五虫为羽虫,其五畜为马,其五色为赤,其五味为苦,其五体为脉,其五音为徵,其成数为七。在人体的对应方面:其脏属心,其主舌,其养血。其病表现为抽搐(瘛疭),这是岁运的化生规律。
天地之气方面:上见少阳司天,左间气为阳明,右间气为太阴,故天气端正而其政令严厉;下见厥阴在泉,左间气为少阴,右间气为太阳,故地气扰动而其令柔挠。因此风气暴起,树木倒伏沙尘飞扬,炎火流动,阴气行于阳气之中而化生雨水,雨水按时而降。火与木同德,上应荧惑星(火星)与岁星(木星)。其五谷为丹色(红)和苍色(青)。岁气的化生规律是:火化占七分,风化占三分,这是正化的度数。羽虫安静,毛虫繁育,这是岁物生长的适宜条件。介虫消耗,清毒不生,这是地气制约的结果。
岁半之前,天气由少阳主事,少阳所至为炎热暑气,其时令温暖,这是少阳的政令。岁半之后,地气由厥阴主事,厥阴所至为风府,风从火化,这是厥阴的令行。风热参杂分布,云物沸腾,太阴湿气横流,寒气时至,凉雨并起。民众易患寒中(脾胃虚寒)、外发疮疡、内为泄泻胀满等病。圣人遇到这种情况,采取调和而不争胜的态度。由于客气往复作祟,民众易患寒热、疟疾、泄泻、耳聋、目眩、呕吐、上部怫郁肿胀、面色改变等病。这一年,火为天气,木为地气,风火相值,其气专一,其化淳厚。又遇火运统摄,运与天符,火化升明。治疗应先取化源,抑制过盛的运火,资助金气,则暴烈之病不生,苛细之疾不起。岁宜用咸寒药调上焦,辛凉药调下焦,甘味药调中焦。采用渗利、泄下、浸渍、发汗等方法。因运同风热,宜多用寒凉之法,这是常规治法。
初之气,自丁丑年大寒日申初,至本岁春分日午初,共六十日八十七刻半。主位为少角(木),客气为少阴(火),中见火运,气与运同。地气迁移,风胜则摇动,寒气离去,气候大温,草木早荣,寒气来而不杀伐,温病乃起。其病气拂逆于上,血溢、目赤、咳逆头痛、血伤胁满、肤腠生疮。宜调理少阴客气,以咸味补之,以甘味泻之,以酸味收之。岁谷宜选丹色(红),间谷宜选豆类。
二之气,自春分日午正,至小满日辰正,共六十余日。主位为太徵(火),客气为太阴(土),中见火运。湿土之客气至,火被郁遏,白埃四起,云趋雨府,风不胜湿,雨乃零落,民众安康。其病热郁于上,咳逆呕吐,疮发于中,胸咽不利,头痛身热,昏愦脓疮。宜治太阴客气,以甘味补之,以苦味泻之,以甘味缓之。岁谷宜选丹色,间谷宜选麻类。
三之气,自小满日巳初,至大暑日卯初,共六十余日。主位为太徵(火),客气为少阳(火),中见火运。岁火当位,上为天符,下为司气,天政布散,炎暑至,少阳临上,雨水止息。民众易患热中、聋瞑、血溢、脓疮、咳、呕、鼽、衄、渴、嚏、欠、喉痹、目赤,甚则善暴死。是岁火气平和,若有水气承之,则不至横暴。经曰:“相火之下,水气承之”,亢则害,承乃制,即是此理。宜调少阳客气,以咸味补之,以甘味泻之,以咸味软坚。岁谷宜选丹色,间谷宜选豆类。此气司气为热,用热药需远离热时(慎用热药)。
四之气,自大暑日卯正,至秋分日丑正,共六十余日。主位为少宫(土),客气为阳明(金),中见火运。金土相和,凉气乃至,炎暑间化,白露降,民气和平。其病满身重。宜调阳明客气,以酸味补之,以辛味泻之,以苦味泄之。岁谷宜选苍色(青/黑),间谷宜选黍类。
五之气,自秋分日寅初,至小雪日子初,共六十余日。主位为太商(金),客气为太阳(水),中见火运。火本胜金,但水反制之,寒气为客,阳气去,寒气来,雨乃降,气门闭,刚木早凋。民众避寒邪,君子周密防护。宜调太阳客气,以苦味补之,以咸味泻之,以苦味坚之,以辛味润之。岁谷宜选苍色,间谷宜选稷类。
终之气,自小雪日子正,至大寒日戌正,共六十余日。主位为少羽(水),客气为厥阴(木),中见火运。火木同德而行顺化,地气正,风乃至,万物反生,雾气流行。其病关闭不禁(二便失禁)、心痛,阳气不藏而咳。宜治厥阴客气,以辛味补之,以酸味泻之,以甘味缓之。岁谷宜选苍色,间谷宜选稻类。
是岁天符为执法,火气自平。若有邪气,则中执法,民众有急卒之病。经所谓“中执法者,其病速而危也”。
[Diagram of the Year of Wuyin]
Shaoyang Xianghuo (Ministerial Fire) governs the Heaven (Si Tian), Jueyin Fengmu (Wind-Wood) resides in the Earth (Zai Quan), and the central movement is Tai Zheng (Excessive Fire Movement). The year's Fire is excessive, and its Qi transformation operates ahead of time. Tai Zheng Fire descends upon Shaoyang Si Tian, which is defined as a "Tian Fu" (Heavenly符) year, also known as a Ping Huo (Balanced Fire) year, named "Shengming Zhi Ji" (The Era of Ascending Brightness). Its Qi is upright Yang and governs, its virtue spreads universally, and the five transformations are balanced. Its Qi is high, its nature is rapid, its function is like burning and scorching, its transformation is luxuriant, its administration is bright and shining, its climate is hot and sultry, its season is heat, its element is Fire, it corresponds to Summer, its grains are Wheat, its fruits are Apricots, its solid parts are vessels/veins, its insects are feathered insects, its animals are horses, its color is Red, its taste is Bitter, its body tissue is pulses/vessels, its musical note is Zhi, and its number is Seven. In humans: its zang organ is the Heart, it governs the tongue, and it nourishes the blood. Its disease manifests as spasms/clonic convulsions (Chi Zhong). This is the transformation of the annual movement.
Regarding the Qi of Heaven and Earth: Above, Shaoyang Si Tian is seen, with Yangming on the left interstice and Taiyin on the right interstice; thus, Heaven's Qi is upright and its administration is strict. Below, Jueyin Zai Quan is seen, with Shaoyin on the left interstice and Taiyang on the right interstice; thus, Earth's Qi is disturbed and its command is flexible. Therefore, wind rises violently, trees fall and sand flies, flames flow, Yin moves within Yang transforming into rain, and rain falls at the appropriate time. Fire and Wood share the same virtue, corresponding above to Yinghuo (Mars) and Suixing (Jupiter). Its grains are red and green/blue. The transformation of the year's Qi is: Fire transformation accounts for seven parts, Wind transformation for three parts, which is the degree of correct transformation. Feathered insects remain quiet, hairy insects breed, which is suitable for the year's produce. Armored insects perish, clear toxins do not arise, due to Earth's Qi restraining them.
Before the middle of the year, Heaven's Qi is governed by Shaoyang. Where Shaoyang arrives, there is intense heat and summer warmth; this is the administration of Shaoyang. After the middle of the year, Earth's Qi is governed by Jueyin. Where Jueyin arrives, there is the mansion of wind; wind transforms from fire, which is the command of Jueyin. Wind and heat are distributed together, clouds and things boil, Taiyin moisture flows horizontally, cold arrives at its time, and cool rains rise together. People suffer from Han Zhong (Cold in the Middle/Jiao), external sores and ulcers, and internal diarrhea and fullness. The sages, encountering this, adopt harmony without contention. Due to the recurrence of guest Qi, people suffer from cold and heat, malaria, diarrhea, deafness, dizziness/blindness, vomiting, upper oppression with swelling and color changes. In this year, Fire is Heaven's Qi, Wood is Earth's Qi, Wind and Fire meet, their Qi is specialized, and their transformation is pure. Furthermore, the Fire Movement dominates. The movement matches Tian Fu, Fire transforms into Shengming. Treatment should first target the source of transformation, suppress the excessive Fire Movement, and assist Metal Qi, so that violent diseases will not arise, and harsh ailments will not occur. For the year, use Salty-Cold herbs to regulate the Upper, Pungent-Cool herbs to regulate the Lower, and Sweet herbs to regulate the Middle. Employ methods of leaching, purging, soaking, and sweating. Since the movement aligns with Wind-Heat, many Cold transformations should be used; this is the constant treatment method.
First Qi: From Shen Chu (early Shen hour) on Da Han day of Ding Chou year to Wu Chu (early Wu hour) on Chun Fen day of this year, totaling 60 days and 87.5 ke. The Host Position is Shao Jiao (Wood), the Guest Qi is Shaoyin (Fire), and the central view is Fire Movement. Qi and Movement are identical. Earth's Qi shifts, wind prevails causing shaking, cold departs. The climate becomes greatly warm, grass and trees flourish early, cold comes but does not kill, and warm diseases arise. Diseases involve Qi rebelling upwards, blood effusion, red eyes, cough and reverse Qi, headache, blood injury with hypochondriac fullness, and sores in the skin and pores. It is suitable to regulate the Guest Qi of Shaoyin, tonifying with Salty, draining with Sweet, and astringing with Sour. Year grains should be red-colored, interim grains should be beans.
Second Qi: From Wu Zheng (mid-Wu hour) on Chun Fen day to Chen Zheng (mid-Chen hour) on Xiao Man day, totaling over 60 days. The Host Position is Tai Zheng (Fire), the Guest Qi is Taiyin (Earth), and the central view is Fire Movement. The wet Earth Guest Qi arrives, Fire is counter-depressed, white haze rises everywhere, clouds move toward the rain mansion, wind cannot overcome dampness, and rain falls. People are healthy. Diseases involve heat depression in the upper part, cough and reverse Qi, vomiting, sores emerging in the middle, chest and throat obstruction, headache, body heat, confusion, and suppurative sores. It is suitable to treat the Guest Qi of Taiyin, tonifying with Sweet, draining with Bitter, and relaxing with Sweet. Year grains should be red-colored, interim grains should be hemp seeds.
Third Qi: From Si Chu (early Si hour) on Xiao Man day to Mao Chu (early Mao hour) on Da Shu day, totaling over 60 days. The Host Position is Tai Zheng (Fire), the Guest Qi is Shaoyang (Fire), and the central view is Fire Movement. The year's Fire is in its proper position, above it is Tian Fu, below it is Si Qi. Heaven's administration spreads, intense heat and summer arrive, Shaoyang oversees above, and rain ceases. People suffer from Heat in the Middle, deafness and dizziness, blood effusion, suppurative sores, cough, vomiting, nasal congestion, epistaxis, thirst, sneezing, yawning, throat bi, and red eyes. They may suffer sudden death. The Fire Qi of this year is balanced; if Water Qi succeeds it, it will not be violent. The Classic says: "Below Ministerial Fire, Water Qi succeeds it." Hyperactivity causes harm, succession brings restraint. It is suitable to regulate the Guest Qi of Shaoyang, tonifying with Salty, draining with Sweet, and softening hardness with Salty. Year grains should be red-colored, interim grains should be beans. In this Qi, since the Si Qi is Hot, one must avoid using Hot herbs during Hot times.
Fourth Qi: From Mao Zheng (mid-Mao hour) on Da Shu day to Chou Zheng (mid-Chou hour) on Qiu Fen day, totaling over 60 days. The Host Position is Shao Gong (Earth), the Guest Qi is Yangming (Metal), and the central view is Fire Movement. Metal and Earth harmonize, Coolness arrives, intense heat transforms intermittently, white dew descends, and people's Qi is peaceful. Diseases involve heaviness of the whole body. It is suitable to regulate the Guest Qi of Yangming, tonifying with Sour, draining with Pungent, and draining with Bitter. Year grains should be green/black-colored, interim grains should be broomcorn millet.
Fifth Qi: From Yin Chu (early Yin hour) on Qiu Fen day to Zi Chu (early Zi hour) on Xiao Xue day, totaling over 60 days. The Host Position is Tai Shang (Metal), the Guest Qi is Taiyang (Water), and the central view is Fire Movement. Fire originally overcomes Metal, but Water counter-restrains it. Cold Qi acts as Guest, Yang departs, Cold arrives, rain descends, the pores close, rigid wood withers early. People avoid cold pathogens, and gentlemen are meticulous. It is suitable to regulate the Guest Qi of Taiyang, tonifying with Bitter, draining with Salty, firming with Bitter, and moistening with Pungent. Year grains should be green/black-colored, interim grains should be foxtail millet.
Sixth Qi (Final Qi): From Zi Zheng (mid-Zi hour) on Xiao Xue day to Xu Zheng (mid-Xu hour) on Da Han day, totaling over 60 days. The Host Position is Shao Yu (Water), the Guest Qi is Jueyin (Wood), and the central view is Fire Movement. Fire and Wood share the same virtue and follow smooth transformation, Earth's Qi is upright, wind arrives, all things regenerate, fog/mist moves. Diseases involve inability to control closure/opening (incontinence), heart pain, cough due to failure of Yang Qi to store. It is suitable to treat the Guest Qi of Jueyin, tonifying with Pungent, draining with Sour, and relaxing with Sweet. Year grains should be green/black-colored, interim grains should be rice.
In this year, Tian Fu acts as the Enforcer. Fire Qi is naturally balanced. If pathogenic Qi exists, it strikes the Enforcer, and people suffer from acute and sudden diseases. As the Classic states regarding "striking the Enforcer," the diseases are rapid and dangerous.