\r丙戌岁图\psjzl23.bmp\r
太阳寒水司天,太阴湿土在泉,中见太羽水运,岁水太过,气化营运先天,太过而同天
化,是谓天符,平水之岁也。水运平者,命曰静顺之纪,藏而勿害,治而善下,五化咸整,
其气明,其性下,其用沃衍,其化凝坚,其政流演,其候凝肃,其令寒,其类水,其应冬,
其谷豆,其果栗,其实濡,其虫鳞,其畜彘,其色黑,其味咸,其音羽,其数六,其物濡,
其在人也。其藏肾,其主二阴,其养骨髓,其病厥,此岁运之化也。天地之气,寒化司天,
动化为左间,清化为右间,故天政所布其气肃,甘化在泉,明化为左间,灼化居气为右间,
故地气静而其令徐,寒临太虚,其政大举,阳气不令,泽无阳焰,则火发待时,少阳中治,
时雨乃涯,止极雨散,还于太阴,云朝北极,湿化乃布,泽流万物,寒化六,雨化五,正化
度也。鳞虫静, 虫育,岁物之宜也。鳞虫不成,燥毒不生,地气制之也。寒敷于上,雷动
于下,水土合德,上应辰星镇星,其谷玄 ,寒湿之气,持于气交,民病寒湿,发肌肉萎,
足痿不收,濡泻血溢,是岁水在上,土在下,土胜水,天气虚,水运符天,其气自平,不资
化源,惟抑运水,扶其不胜,无使暴过而生其疾,岁宜以苦燥之温之,食玄 之谷,以全其
真,避虚邪之气,以安其正,运与寒同,宜燥热化,故曰其化上苦热,中咸温,下甘热,药
食宜也。岁半之前,太阳主之,太阳有本标之化,当其时寒热得中者,天之和气至也。岁半
之后,太阴主之,太阴之化从本,当其时湿化应者,地之令也。初之气,自乙酉年大寒日申
初,至是岁春分日午初,凡六十日八十七刻半,主位太角木,客气少阳火,中见水运,少阳
中治,地气迁,气乃大温,草乃早荣,民乃厉,温病乃作,身热头痛呕吐,肌腠疮疡,宜调
少阳之客,以咸补之,以甘泻之,以咸 之,岁谷宜玄,间谷宜豆,则火不为邪。二之气,
自春分日午正,至小满日辰正,凡六十日有奇,主位少征火,客气阳明金,中见水运,大凉
反至,民乃惨,草乃遇寒,火气遂抑,民病气郁中满,寒乃始,宜调阳明之客,以酸补之,
以辛泻之,以苦泄之,岁谷宜玄,间谷宜黍,则燥不为邪。三之气,自小满日巳初,至大暑
日卯初,凡六十日有奇,主位少征火,客气太阳水,中见水运,气与运相符而布天政,寒气
行,雨乃降,民病寒反热中,痈疽注下,心热瞀闷,不治者死,宜调太阳之客,以苦补之,
以咸泻之,以苦坚之,以辛润之,岁谷宜玄,间谷宜稷,则寒不为邪,是气也。用寒远寒,
无犯司气之寒。四之气,自大暑日卯正,至秋分日丑正,凡六十日有奇,主位太宫土,客气
厥阴木,中见水运,水生木,风湿交争,风化为雨,乃长乃化乃成,民病大热少气,肌肉萎
足痿,注下赤白,宜调厥阴之客,以辛补之,以酸泻之,以甘缓之,岁谷宜 ,间谷宜稻,
则风不为邪。五之气,自秋分日寅初,至小雪日子初,凡六十日有奇,主位少商金,客气少
阴火,中见水运,大火所居,阳复化,草乃长乃化乃成,民乃舒,宜调少阴之客,以咸补之
,以甘泻之,以酸收之,岁谷宜 ,间谷宜豆,则热不为邪,终之气,自小雪日子正,至大
寒日戌正,凡六十日有奇,主位太羽水,客气太阴土,中见水运,水运得位,湿土居之,地
气正,湿令行,阴凝太虚,埃昏郊野,民乃惨凄,寒风以至,反者孕乃死,宜调太阴之客,
以甘补之,以苦泻之,以甘缓之,岁谷宜 ,间谷宜麻,则湿不为邪,此六气之化也。岁行
平水之化,天符为执法,邪或中之,民有卒急之病,经曰中执法者,其病速而危也。
丙戌年运气图
太阳寒水司天,太阴湿土在泉,中运为太羽水运。岁水太过,气化运行先于天时(先天),太过之气与司天之化相同,这称为“天符”,是平水之年。水运平和之时,称为“静顺之纪”。其特性是闭藏而不伤害万物,治理而善于向下流动,五运之化皆能整饬。其气清明,其性下沉,其作用滋润漫延,其变化凝结坚固,其政令流动演散,其气候凝肃寒冷,其时令主寒,其五行属性属水,其对应冬季,其五谷为豆,其五果为栗,其果实濡润,其五虫为鳞虫,其五畜为猪,其五色为黑,其五味为咸,其五音为羽,其成数为六,其物象濡润,其在人体对应肾脏。肾主二阴(前阴和后阴),滋养骨髓,其病变多为厥逆(四肢厥冷)。这是该年岁运的生化规律。
天地之气方面,寒化由司天主管,动化为左间气,清化为右间气,所以天政所布之气肃杀;甘化由在泉主管,明化为左间气,灼化居气位为右间气,所以地气安静而其令行缓慢。寒气临于太虚,其政令大举,阳气不得施令,沼泽中没有阳焰(热气蒸腾),则火气发作需等待时机。少阳相火居中治,时雨才止,雨止极处湿气散开,回归太阴,云气朝聚北极,湿化于是布散,润泽流布万物。寒化数为六,雨化数为五,这是正化的度数。鳞虫安静,介虫(甲壳类)繁育,这是岁物生长的适宜状态。若鳞虫不成,燥毒不生,是因为地气(湿土)制约了它。寒气敷布于上,雷动于下,水土合德,上应辰星(水星)和镇星(土星)。寒湿之气持守于气交之中,民众易患寒湿病,出现肌肉萎缩、足痿无力不收、濡泻(稀便)、血溢等症状。这一年是水在上(司天),土在下(在泉),土胜水,天气虚弱,水运符合天符,其气自然平和,不依赖化源,只需抑制过旺的水运,扶助被水克制的火(不胜者),不要使病情暴烈过度而产生疾病。岁宜用苦味药燥湿,温性药散寒,食用黑色谷物以保全真气,避开虚邪贼风以安定正气。因为岁运与寒气相同,宜用燥热之法,所以说上面(司天)用苦热,中间(中运)用咸温,下面(在泉)用甘热,这是药物和食物的适宜选择。
岁半之前,由太阳主事。太阳有本气和标气的变化,当此时寒热适中,是天之和气到来。岁半之后,由太阴主事。太阴的变化从本,当此时湿化相应,是地的政令。
初之气,从乙酉年大寒日申初开始,到本年春分日午初结束,共六十日八十七刻半。主位为太角木,客气为少阳火,中见水运。少阳相火居中治,地气迁移,气候变得大温,草木早早繁荣,民众容易遭受疫厉,温病发作,出现身热、头痛、呕吐、肌肤腠理疮疡等症状。宜调理少阳客气,用咸味补之,用甘味泻之,用咸味软坚(此处原文似缺字或通假,通常少阳客宜咸补甘泻,或结合具体语境,此处依原文直译并保留术语),岁谷宜选黑色(玄),间谷宜选豆类,这样火气就不成为邪气。
二之气,从春分日午正开始,到小满日辰正结束,共六十多天。主位为少征火,客气为阳明金,中见水运。大凉之气反而到来,民众感到凄惨,草木遇到寒冷,火气被抑制,民众患病气郁、胸中满闷,寒气开始盛行。宜调理阳明客气,用酸味补之,用辛味泻之,用苦味泄之,岁谷宜选黑色(玄),间谷宜选黍米,这样燥气就不成为邪气。
三之气,从小满日巳初开始,到大暑日卯初结束,共六十多天。主位为少征火,客气为太阳水,中见水运。气与运相符而布散天政,寒气流行,雨水下降。民众患病寒邪入里反见热中,痈疽,痢疾注下,心中烦热昏闷,不治者死亡。宜调理太阳客气,用苦味补之,用咸味泻之,用苦味坚阴,用辛味润之,岁谷宜选黑色(玄),间谷宜选稷米,这样寒气就不成为邪气。此阶段用药原则是:用寒远寒,不要触犯司天之寒气。
四之气,自大暑日卯正开始,到秋分日丑正结束,共六十多天。主位为太宫土,客气为厥阴木,中见水运。水生木,风湿交争,风化为雨,万物生长、化育、成熟。民众患大热、少气,肌肉萎缩,足痿无力,痢疾赤白相间。宜调理厥阴客气,用辛味补之,用酸味泻之,用甘味缓急,岁谷宜选黑色(玄,原文此处可能有缺字或指代特定谷物,依前文逻辑推测,但原文仅留空格或符号,此处按原文结构处理,若原文为空白则留空或根据上下文推断,原文显示为“宜 ”,故翻译为“宜选...”,实际古籍中常为“宜玄”或具体谷物,此处依原文空缺处理,但在提取实体时需留意),间谷宜选稻米,这样风气就不成为邪气。
五之气,从秋分日寅初开始,到小雪日子初结束,共六十多天。主位为少商金,客气为少阴火,中见水运。大火所在之处,阳气复归化生,草木生长、化育、成熟,民众感觉舒爽。宜调理少阴客气,用咸味补之,用甘味泻之,用酸味收敛,岁谷宜选...(原文空缺),间谷宜选豆类,这样热气就不成为邪气。
终之气,从小雪日子正开始,到大寒日戌正结束,共六十多天。主位为太羽水,客气为太阴土,中见水运。水运得位,湿土居之,地气正常,湿令施行,阴气凝结于太虚,埃尘昏暗于郊野,民众感到凄惨,寒风到来,若气候反常则孕育中的生命会死亡。宜调理太阴客气,用甘味补之,用苦味泻之,用甘味缓急,岁谷宜选...(原文空缺),间谷宜选芝麻,这样湿气就不成为邪气。这是六气的变化规律。
Chart of the Bingxu Year
Taiyang Cold Water governs the Heaven (Si Tian), Taiyin Damp Earth resides in the Earth (Zai Quan), and the central movement is Taiyu Water Movement. The year's water is excessive, its qi transformation operates prior to the natural timing (Xian Tian). The excessiveness coincides with the Heaven transformation, which is called "Tian Fu" (Heavenly符/Signature), indicating a balanced Water year. When the Water movement is balanced, it is named the "Jing Shun Ji" (Quiet and Obedient Chronicle). It stores without harming, governs and flows downward well, all five transformations are orderly. Its qi is clear, its nature is descending, its function is moist and expansive, its transformation is condensed and firm, its administration flows and spreads, its climate is condensed and solemn, its command is cold, its category is Water, its correspondence is Winter, its grains are beans, its fruits are chestnuts, its substances are moist, its insects are scaled creatures, its animals are pigs, its color is black, its taste is salty, its musical note is Yu, its number is six, its objects are moist, and in humans, it corresponds to the Kidney Zang. The Kidney governs the two yin orifices (anterior and posterior), nourishes the bone marrow, and its diseases involve Jue (cold extremities/reversal). This is the transformation of the annual movement.
Regarding the qi of Heaven and Earth: Cold transformation is governed by Si Tian, Dynamic transformation is the Left Intercalary Qi, Clear transformation is the Right Intercalary Qi; thus, the qi distributed by Heaven's administration is solemn. Sweet transformation is governed by Zai Quan, Bright transformation is the Left Intercalary Qi, Scorching transformation occupies the Qi position as the Right Intercalary Qi; thus, Earth's qi is quiet and its command is slow. Cold descends upon the Great Void, its administration rises greatly, Yang qi does not exert its command, marshes lack Yang flames, so Fire outbreaks wait for their time. Shaoyang acts as the central governor, seasonal rains then cease, rain stops at its extreme and disperses, returning to Taiyin, clouds gather at the North Pole, Damp transformation is then spread, moisture flows over all things. Cold transformation is six, Rain transformation is five, these are the degrees of correct transformation. Scaled creatures are quiet, shelled creatures breed, this is the suitability of yearly produce. If scaled creatures do not form, Dryness toxins do not arise, because Earth qi controls them. Cold spreads above, thunder moves below, Water and Earth combine their virtue, corresponding above to Chen Xing (Mercury) and Zhen Xing (Saturn). Cold-Damp qi holds at the Qi intersection, people suffer from Cold-Damp diseases, manifesting as muscle atrophy, foot weakness and inability to grasp, loose diarrhea, and blood extravasation. In this year, Water is above, Earth is below, Earth overcomes Water, Heaven's qi is deficient, Water movement matches the Heavenly Signature, its qi naturally balances, not relying on the source of transformation. One should only suppress the excessive Water, support what Water overcomes (Fire), and prevent violent excess that generates disease. The year suits bitter drugs to dry dampness and warm drugs to disperse cold, eating black grains to preserve true qi, avoiding empty evil qi to stabilize upright qi. Since the movement is identical to Cold, one should use drying and heating methods. Thus, it is said that the transformation above uses Bitter-Hot, the middle uses Salty-Warm, and the bottom uses Sweet-Hot; this applies to medicines and foods.
Before the midpoint of the year, Taiyang presides. Taiyang has the transformation of its Root and Mark; when Cold and Heat are moderate during this time, the harmonious qi of Heaven arrives. After the midpoint of the year, Taiyin presides. Taiyin's transformation follows its Root; when Damp transformation responds during this time, it is the command of Earth.
First Qi: From Shen Chu (early Shen hour) on Da Han day of the Yiyou year to Wu Chu (early Wu hour) on Chun Fen day of this year, totaling 60 days and 87.5 ke. The Main Position is Tai Jiao Wood, the Guest Qi is Shaoyang Fire, and the central movement is Water. Shaoyang acts as the central governor, Earth qi migrates, the climate becomes very warm, grass and trees bloom early, people suffer from epidemics, warm diseases arise, presenting with fever, headache, vomiting, skin and interstices sores. One should regulate the Shaoyang Guest Qi, tonify with Salty, drain with Sweet, and soften hardness with Salty. Yearly grain should be Black, intercalary grain should be Beans, so Fire does not become evil.
Second Qi: From Wu Zheng (mid-Wu hour) on Chun Fen day to Chen Zheng (mid-Chen hour) on Xiao Man day, totaling over 60 days. The Main Position is Shao Zheng Fire, the Guest Qi is Yangming Metal, and the central movement is Water. Great Coolness returns unexpectedly, people feel miserable, grass meets cold, Fire qi is suppressed, people suffer from Qi stagnation and fullness in the center, Cold begins. One should regulate the Yangming Guest Qi, tonify with Sour, drain with Pungent, and drain/descend with Bitter. Yearly grain should be Black, intercalary grain should be Millet (Shu), so Dryness does not become evil.
Third Qi: From Si Chu (early Si hour) on Xiao Man day to Mao Chu (early Mao hour) on Da Shu day, totaling over 60 days. The Main Position is Shao Zheng Fire, the Guest Qi is Taiyang Water, and the central movement is Water. The Qi matches the Movement and distributes Heaven's administration, Cold qi travels, Rain descends. People suffer from Cold turning into internal Heat, carbuncles and ulcers, dysentery, heart heat and dizziness/confusion; those untreated die. One should regulate the Taiyang Guest Qi, tonify with Bitter, drain with Salty, consolidate/astringe with Bitter, and moisten with Pungent. Yearly grain should be Black, intercalary grain should be Guo (Millet), so Cold does not become evil. In this Qi, avoid using Cold when far from Cold, do not violate the Cold of the Si Qi.
Fourth Qi: From Mao Zheng (mid-Mao hour) on Da Shu day to Chou Zheng (mid-Chou hour) on Qiu Fen day, totaling over 60 days. The Main Position is Tai Gong Earth, the Guest Qi is Jueyin Wood, and the central movement is Water. Water generates Wood, Wind and Damp contend, Wind transforms into Rain, things grow, transform, and mature. People suffer from great heat and shortness of breath, muscle atrophy, foot weakness, dysentery with red and white discharge. One should regulate the Jueyin Guest Qi, tonify with Pungent, drain with Sour, and relax/calm with Sweet. Yearly grain should be [Black/Specific Grain], intercalary grain should be Rice, so Wind does not become evil.
Fifth Qi: From Yin Chu (early Yin hour) on Qiu Fen day to Zi Chu (early Zi hour) on Xiao Xue day, totaling over 60 days. The Main Position is Shao Shang Metal, the Guest Qi is Shaoyin Fire, and the central movement is Water. Where the Great Fire resides, Yang returns and transforms, grass grows, transforms, and matures, people feel comfortable. One should regulate the Shaoyin Guest Qi, tonify with Salty, drain with Sweet, and astringe with Sour. Yearly grain should be [Black/Specific Grain], intercalary grain should be Beans, so Heat does not become evil.
Sixth Qi (Final Qi): From Zi Zheng (mid-Zi hour) on Xiao Xue day to Xu Zheng (mid-Xu hour) on Da Han day, totaling over 60 days. The Main Position is Tai Yu Water, the Guest Qi is Taiyin Earth, and the central movement is Water. Water movement is in its proper place, Wet Earth occupies it, Earth qi is correct, Damp command executes, Yin condenses in the Great Void, dust dims the suburbs, people feel miserable, Cold wind arrives; if there is reversal, pregnancy/life will die. One should regulate the Taiyin Guest Qi, tonify with Sweet, drain with Bitter, and relax/calm with Sweet. Yearly grain should be [Black/Specific Grain], intercalary grain should be Sesame, so Dampness does not become evil. This is the transformation of the Six Qi.
The year performs the transformation of balanced Water. Tian Fu is called "Fa Shi" (Law Enforcement). If evil strikes, people have sudden and urgent diseases. The Classics say: Struck by the Law Enforcement, the disease is rapid and dangerous.