\r丁亥岁图\psjzl24.bmp\r
厥阴风水司天,少阳相火在泉,中见少角木运,岁木不及,上角与正角同,又木不及而
同天化,是谓天符,气化营运同天,木气适平,命曰敷和之纪,木德周行,阳舒阴布,五化
宣平,其气端,其性随,其用曲直,其化生荣,其政发散,其候温和,其令风,其类草木,
其应春,其谷麻,其果李,其实核,其虫毛,其畜犬,其色苍,其味酸,其音角,其数八,
其物中坚,其在人也。其藏肝,其主目,其养筋,其病里急支满,此岁运之化也。岁气之化
,上见厥阴,左间少阴,右间太阳,故天气扰而其政挠,下见少阳,左间阳明,右间太阴,
故地气正而其令速,风生高远,炎热从之,云趋雨府,湿化乃行,风火同德,上应岁星荧惑
,其谷苍丹,间谷言太商之谷,其耗文角品羽,清化热化胜复同,邪气化度也。风化三,火
化七,正化度也。毛虫虫静,羽虫育,是乃岁物所宜,介虫耗,寒毒不生,是皆地气所制,
故风燥火热,胜复更作,蛰虫来见,流水不冰,热病行于下,风病行于上,风燥胜复形于中
,是岁阴为天气,阳为地气,天气虚,木运符之,又木火同德,其气专,不资化源,惟赞运
木,无使邪胜,岁宜以辛调上,以咸调下,畏火之气,无妄犯之,故曰其化上辛凉,中辛和
,下咸寒,药食宜也。岁半之前,天气主之,天布厥阴之政,其令风,岁半之后,地气主之
,地行少阳之令,其化火,气化之常也。初之气,自丙戌年大寒日亥初,至是岁春分日酉初
,凡六十日八十七刻半,主位少角木,客气阳明金,中见木运,岁运得位,金燥客之,寒始
肃,杀气方至,民病寒于右之下,宜调阳明之客,以酸补之,以辛泻之,以苦泄之,岁谷宜
苍,间谷宜黍,则燥不为邪。二之气,自春分日酉正,至小满日未正,凡六十日有奇,主位
太征火,客气太阳水,中见木运,寒不去,华雪水冰,杀气施化,霜乃降,名草上焦,寒雨
数至,阳复化,民病热于中,宜调太阳之客,以苦补之,以咸泻之,以苦坚之,以辛润之,
岁谷宜苍,间谷宜稷,则寒不为邪。三之气,自小满日申初,至大暑日午初,凡六十日有奇
,主位太征火,客气厥阴木,中见木运,运与天符,天政布,风乃时举,民病泣出耳鸣掉眩
,宜调厥阴之客,以辛补之,以酸泻之,以甘缓之,岁谷宜苍,间谷宜稻,则风不为邪,是
气也。用温远温,无犯司气之温。四之气,自大暑日午正,至秋分日辰正,凡六十日有奇,
主位少宫土,客气少阴火,中见木运,溽暑湿热相搏,争于左之上,民病黄瘅而为 肿,宜
调少阴之客,以咸补之,以甘泻之,以酸收之,岁谷宜丹,间谷宜豆,则热不为邪。五之气
,自秋分日巳初,至小雪日卯初,凡六十日有奇,主位太商金,客气太阴土,中见木运,燥
湿更胜,沉阴乃布,寒气及体,风雨乃行,宜调太阴之客,以甘补之,以苦泻之,以甘缓之
,岁谷宜丹,间谷宜麻,则湿不为邪。终之气,自小雪日卯正,至大寒日丑正,凡六十日有
奇,主位少羽水,客气少阳火,中见木运,木生火,畏火司令,阳乃大化,蛰虫出见,流水
不冰,地气大发,草乃生,人乃舒,其病温厉,宜调少阳之客,以咸补之,以甘泻之,以咸
之,岁谷宜丹,间谷宜豆,则火不为邪,此六气之化也。岁为平木,或有邪气,则中执法
,人有急卒之病,经曰中执法者,其病速而危也。
丁亥年运气图
厥阴风木司天,少阳相火在泉,中运为少角木运。岁木之气不足,其表现与正常木运相同;又因木运不及而同于天化(司天之气的五行属性),这被称为“天符”。气化运行与天化相同,木气恰好平和,称为“敷和之纪”(木德周流不息)。阳气舒展,阴气布散,五行的生化宣通平顺。其气端正,其性顺随,其作用表现为曲直(生长与伸展),其化育使万物繁荣。其政令主发散,其气候温和,其时令主风,其类别对应草木,其应合春季,其五谷为麻,其果实为李,其果核坚硬,其虫类为毛虫(兽类),其畜类为犬,其色为苍(青),其味为酸,其音为角,其成数为八,其物内部坚实。在人体方面,其脏属肝,其主目,其滋养筋脉。其病表现为里急、胁肋胀满。这是岁运的化育规律。
岁气之化,上面见到厥阴风木司天,左间气为少阴君火,右间气为太阳寒水,所以天气扰动而政令纷乱;下面见到少阳相火在泉,左间气为阳明燥金,右间气为太阴湿土,所以地气正定而政令迅速。风生于高远之处,炎热随之而来,云趋雨府,湿气得以施行。风与火同德,上应岁星(木星)和荧惑星(火星)。其五谷为苍色和丹色(红色),间谷指太商(金运)之谷。其损耗在于文角(有花纹的角类/兽类)和品羽(鸟类)。清冷之化与炎热之化作为胜复之气同时出现,这是邪气化的程度。风化数为三,火化数为七,这是正化度。毛虫安静,羽虫繁育,这是岁物所适宜的;介虫(甲壳类)消耗,寒毒不能滋生,这都是地气所制约的。因此,风、燥、火热交替胜复,冬眠的虫子出来活动,流水不结冰。热病行于下部,风病行于上部,风燥胜复的表现形于中部。这一年,阴为天气,阳为地气。天气虚,木运与之相符,且木火同德,其气专一,不依赖化源,只赞助木运,不让邪气战胜正气。岁宜用辛味调治上部,用咸味调治下部。畏惧火气,不要妄加触犯。所以说,其化在上部用辛凉,在中部用辛和,在下部用咸寒,这是药物和食物适宜的原则。
岁半之前,由天气主事,天布厥阴之政,其令主风;岁半之后,由地气主事,地行少阳之令,其化主火。这是气化的常规。
初之气,从丙戌年大寒日亥初开始,到本岁春分日酉初结束,共六十日八十七刻半。主位为少角木,客气为阳明金,中见木运。岁运得位,但受金燥客气侵袭。寒气开始肃杀,杀气方至,民众易患右侧下方的寒病。宜调治阳明客气,以酸味补之,以辛味泻之,以苦味泄之。岁谷宜选苍色(青色)谷物,间谷宜选黍米,则燥气不为邪。
二之气,从春分日酉正开始,到小满日未正结束,共六十余日。主位为太征火,客气为太阳水,中见木运。寒气未去,花如雪,水结冰,杀气施化,霜乃降下,名草上部焦枯,寒雨频繁到来,阳气复化,民众易患中部热病。宜调治太阳客气,以苦味补之,以咸味泻之,以苦味坚之,以辛味润之。岁谷宜选苍色谷物,间谷宜选稷米,则寒气不为邪。
三之气,从小满日申初开始,到大暑日午初结束,共六十余日。主位为太征火,客气为厥阴木,中见木运。运与天符,天政布散,风气按时兴起。民众易患流泪、耳鸣、抖动、眩晕。宜调治厥阴客气,以辛味补之,以酸味泻之,以甘味缓之。岁谷宜选苍色谷物,间谷宜选稻米,则风气不为邪。此气使用温药要远离温时,不要触犯司天之气的温性。
四之气,自大暑日午正开始,到秋分日辰正结束,共六十余日。主位为少宫土,客气为少阴火,中见木运。湿热相搏,争于左之上,民众易患黄疸并伴有浮肿。宜调治少阴客气,以咸味补之,以甘味泻之,以酸味收之。岁谷宜选丹色(红色)谷物,间谷宜选豆类,则热气不为邪。
五之气,从秋分日巳初开始,到小雪日卯初结束,共六十余日。主位为太商金,客气为太阴土,中见木运。燥湿更替胜负,沉阴布散,寒气及体,风雨乃行。宜调治太阴客气,以甘味补之,以苦味泻之,以甘味缓之。岁谷宜选丹色谷物,间谷宜选麻,则湿气不为邪。
终之气,从小雪日卯正开始,到大寒日丑正结束,共六十余日。主位为少羽水,客气为少阳火,中见木运。木生火,畏火司令,阳气大发,冬眠虫子出来活动,流水不结冰,地气大发,草乃生长,人乃舒畅。但其病为温厉(温热疫病)。宜调治少阳客气,以咸味补之,以甘味泻之,以咸味...(原文此处似有脱漏或简略,通常应为咸寒或类似描述,依原文仅译出已有部分),岁谷宜选丹色谷物,间谷宜选豆类,则火气不为邪。这是六气的化育规律。
岁运为平木,如果有邪气,则中执法(指司天之气)。人有急骤猝发的疾病。经说:中执法者,其病速而危也。
Figure of the Year Dinghai
Jueyin Wind Wood governs the Heaven (Si Tian), Shaoyang Ministerial Fire governs the Earth (Zai Quan), and the Central Movement is Shaojiao Wood Movement. The Wood Qi of the year is insufficient, manifesting similarly to normal Wood movement; furthermore, because the Wood movement is insufficient and aligns with the Heavenly Transformation (the Five Element attribute of the Si Tian Qi), this is termed "Tian Fu" (Heavenly Symbol). The Qi transformation operates in accordance with the Heavenly Transformation, and the Wood Qi is precisely balanced, designated as the "Fu He Ji" (Era of Spreading Harmony). Yang expands, Yin distributes, and the transformations of the Five Elements are declared smooth and peaceful. Its Qi is upright, its nature is compliant, its function manifests as bending and straightening (growth and extension), and its transformation generates prosperity. Its administration is characterized by dispersion, its climate is mild and warm, its season commands Wind, its category corresponds to Grass and Trees, it corresponds to Spring, its grains are Hemp, its fruits are Plums, their pits are solid, its insects are Hairy ones (Mammals), its domestic animals are Dogs, its color is Cang (Green/Cyan), its taste is Sour, its musical note is Jue, its number is Eight, its objects have solid centers. In humans, its Zang organ is the Liver, it governs the Eyes, it nourishes the Sinews. Its diseases present as internal tension and flank fullness. This is the transformation of the Annual Movement.
The transformation of the Yearly Qi: Above, Jueyin Wind Wood is seen governing Heaven, the Left Intermittent Qi is Shaoyin Lordly Fire, and the Right Intermittent Qi is Taiyang Cold Water; thus, the Heavenly Qi is disturbed and its administration is chaotic. Below, Shaoyang Ministerial Fire is seen governing Earth, the Left Intermittent Qi is Yangming Dry Metal, and the Right Intermittent Qi is Taiyin Damp Earth; thus, the Earthly Qi is stable and its command is swift. Wind arises from high distances, heat follows it, clouds gather at the Rain Mansion, and Dampness transformation proceeds. Wind and Fire share the same virtue, corresponding above to Sui Xing (Jupiter) and Ying Huo Xing (Mars). Its grains are Cang (Green) and Dan (Red); the intermittent grains refer to those of Tai Shang (Metal Movement). Its depletion affects Wen Jiao (patterned horned animals) and Pin Yu (birds). Clear/Cold transformation and Hot transformation occur together as victory and revenge, representing the degree of pathogenic Qi transformation. The degree of Wind transformation is Three, and the degree of Fire transformation is Seven, which constitutes the standard degree. Hairy insects remain quiet, Feathered insects breed; these are suitable for the year's substances. Armored insects (shelled creatures) are depleted, and cold toxins do not generate; all these are constrained by Earthly Qi. Therefore, Wind, Dryness, and Hot/Fire alternate in victory and revenge. Hibernating insects appear, flowing water does not freeze. Heat diseases prevail in the lower part, Wind diseases prevail in the upper part, and the forms of Wind-Dryness victory and revenge manifest in the middle. In this year, Yin represents Heavenly Qi, and Yang represents Earthly Qi. Heavenly Qi is deficient, and the Wood Movement corresponds to it; moreover, Wood and Fire share the same virtue, making their Qi unified. They do not rely on the source of transformation but only assist the Wood Movement, preventing pathogenic Qi from overcoming healthy Qi. For the year, it is appropriate to use Pungent flavors to regulate the upper part and Salty flavors to regulate the lower part. One should fear the Qi of Fire and not rashly violate it. Thus, it is said that the transformation in the upper part uses Pungent-Cool, in the middle part uses Pungent-Harmonizing, and in the lower part uses Salty-Cold; this is suitable for medicines and foods.
Before the midpoint of the year, Heavenly Qi governs, distributing the administration of Jueyin, commanding Wind. After the midpoint of the year, Earthly Qi governs, executing the command of Shaoyang, transforming into Fire. This is the constant pattern of Qi transformation.
First Qi: From the Hai hour of the Great Cold day in the Bingxu year to the You hour of the Spring Equinox day in this year, totaling 60 days and 87.5 ke. The Host Position is Shaojiao Wood, the Guest Qi is Yangming Metal, and the Central Movement is Wood Movement. The Annual Movement occupies its proper position but is invaded by the dryness of the Guest Metal. Cold begins to肃杀 (cleanse and kill), and the killing Qi arrives. People suffer from cold in the lower right side. It is appropriate to regulate the Yangming Guest Qi: tonify with Sour, drain with Pungent, and discharge with Bitter. Annual grains should be Green (Cang), intermittent grains should be Millet (Shu), so that Dryness does not become pathogenic.
Second Qi: From the You hour of the Spring Equinox day to the Wei hour of the Grain Full day, totaling over 60 days. The Host Position is TaiZheng Fire, the Guest Qi is Taiyang Water, and the Central Movement is Wood Movement. Cold does not depart; flowers resemble snow, water freezes, the killing Qi implements transformation, frost descends, and the tops of famous grasses scorch. Cold rains arrive frequently, and Yang Qi resumes transformation. People suffer from heat in the middle. It is appropriate to regulate the Taiyang Guest Qi: tonify with Bitter, drain with Salty, firm with Bitter, and moisten with Pungent. Annual grains should be Green (Cang), intermittent grains should be Setaria (Ji), so that Cold does not become pathogenic.
Third Qi: From the Shen hour of the Grain Full day to the Wu hour of the Great Heat day, totaling over 60 days. The Host Position is TaiZheng Fire, the Guest Qi is Jueyin Wood, and the Central Movement is Wood Movement. The Movement coincides with Tian Fu. Heavenly administration spreads, and Wind rises at its time. People suffer from tearing, tinnitus, tremors, and dizziness. It is appropriate to regulate the Jueyin Guest Qi: tonify with Pungent, drain with Sour, and relax with Sweet. Annual grains should be Green (Cang), intermittent grains should be Rice, so that Wind does not become pathogenic. When using Warm remedies for this Qi, stay away from Warm times, and do not violate the Warmth of the Si Qi.
Fourth Qi: From the Wu hour of the Great Heat day to the Chen hour of the Autumn Equinox day, totaling over 60 days. The Host Position is Shaogong Earth, the Guest Qi is Shaoyin Fire, and the Central Movement is Wood Movement. Muggy heat and Dampness contend with each other in the upper left. People suffer from jaundice accompanied by swelling. It is appropriate to regulate the Shaoyin Guest Qi: tonify with Salty, drain with Sweet, and astringe with Sour. Annual grains should be Red (Dan), intermittent grains should be Beans, so that Heat does not become pathogenic.
Fifth Qi: From the Si hour of the Autumn Equinox day to the Mao hour of the Light Snow day, totaling over 60 days. The Host Position is Taisang Metal, the Guest Qi is Taiyin Earth, and the Central Movement is Wood Movement. Dryness and Dampness alternate in superiority. Deep Yin spreads, Cold Qi reaches the body, and wind and rain occur. It is appropriate to regulate the Taiyin Guest Qi: tonify with Sweet, drain with Bitter, and relax with Sweet. Annual grains should be Red (Dan), intermittent grains should be Hemp, so that Dampness does not become pathogenic.
Final Qi: From the Mao hour of the Light Snow day to the Chou hour of the Great Cold day, totaling over 60 days. The Host Position is Shaoyu Water, the Guest Qi is Shaoyang Fire, and the Central Movement is Wood Movement. Wood generates Fire. Feared Fire commands, Yang Qi greatly transforms. Hibernating insects appear, flowing water does not freeze, Earthly Qi erupts greatly, grass grows, and people feel comfortable. However, their disease is Wen Li (Warm Epidemic). It is appropriate to regulate the Shaoyang Guest Qi: tonify with Salty, drain with Sweet, [text incomplete in source]... Annual grains should be Red (Dan), intermittent grains should be Beans, so that Fire does not become pathogenic. This is the transformation of the Six Qi.
The year's movement is Balanced Wood. If there is pathogenic Qi, it strikes the Zhong Zhi Fa (referring to the Si Tian Qi). People suffer from sudden and abrupt diseases. The Classic states: "Those struck by Zhong Zhi Fa have diseases that are rapid and critical."