\r戊子岁图\psjzl25.bmp\r
少阴君火司天，阳明燥金在泉，中见太征火运，岁火太过，气化营运先天，太过而同天
化，是谓天符，气之平也。平火之岁，命曰升明之纪，正阳而治，德施周普，五化均衡，其
气高，其性速，其用燔灼，其化蕃茂，其政明曜，其候炎暑，其令热，其类火，其应夏，其
谷麦，其果杏，其实络，其虫羽，其畜马，其色赤，其味苦，其物脉，其音征，其数七，其
在人也。其藏心，其主舌，其养血，其病 螈，此岁运之化也。天地之气，热化司天，柔化
左间，动化右间，故天政所布，其气明，辛化在泉，藏化为左间，司气丹化为右间，故地气
肃而其令切，寒交暑，热加燥，云驰雨府，湿化乃行，时雨乃降，金火合德，上应荧惑太白
，其谷丹白，热化七，清化九，正化度也。羽虫静，介虫育，岁物所宜也。毛虫耗，湿毒不
生，地气制之也。水火寒热，持于气交而为病始，热病生于上，清病生于下，寒热相犯而争
于中，民病咳喘、血溢、血泄、鼽、嚏、目赤、 疡，寒厥入胃，心痛、腰痛、腹大、嗌干
、肿上，是岁火在上，金在下，火在中，火胜金，天气盈，地气虚，天气虽平，热甚于上，
宜于年前，先取化源，平其火气，必抑其运火，资其岁胜，折其金之郁气，无使暴过而生其
病，食丹白之谷，以全真气，食间气之谷，以辟虚邪，岁宜以咸 之而调其上，以酸收之而
安其下，运同天气，以寒清化，故曰其化上咸寒，中甘寒，下酸温，药食宜也。岁半之前，
少阴主之，少阴有本标之化，寒热得中，为天政之平也。岁半以后，阳明主之，阳明以中气
为化，燥湿相半者，地之令也。初之气，自丁亥年大寒日寅初，至是岁春分日子初，凡六十
日八十七刻半，主位少角木，客气太阳水，中见火运，水胜火，地气迁，燥将去，寒乃始，
蛰复藏，水乃冰，霜复降，风乃至，阳气郁，民反周密，关节禁固，腰 痛，炎暑将起，中
外疮疡，宜调太阳之客，以苦补之，以咸泻之，以苦坚之，以辛润之，岁谷宜丹，间谷宜稷
，则寒不为邪。二之气，自春分日子正，至小满日戌正，凡六十日有奇，主位太征火，客气
厥阴木，中见火运，木火相生，阳气布，风乃行，春气以正，万物应荣，寒气时至，民乃和
。其病淋目瞑目赤，气郁于上而热，宜调厥阴之客，以辛补之，以酸泻之，以甘缓之，岁谷
宜丹，间谷宜稻，则风不为邪。三之气，自小满日亥初，至大暑日酉初，凡六十日有奇，主
位太征火，客气少阴火，中见火运，气与运符，天政布，大火行，庶类蕃鲜，寒气时至，民
病气厥心痛，寒热更作，咳喘目赤，宜调少阴之客，以咸补之，以甘泻之，以酸收之，岁谷
宜丹，间谷宜豆，则热不为邪。四之气，自大暑日酉正，至秋分日未正，凡六十日有奇，主
位少宫土，客气太阴土，中见火运，土当其位，火化兼之，溽暑至，大雨时行，寒热互至，
民病寒热、嗌干、黄瘅、鼽、衄、饮发，宜调太阴之客，以甘补之，以苦泻之，以甘缓之，
岁谷宜白，间谷宜麻，则湿不为邪。五之气，自秋分日申初，至小雪日午初，凡六十日有奇
，主位太商金，客气少阳火，中见火运，气同化运，畏火临，暑反至，阳乃化，万物乃生乃
长荣，民乃康，其病温，宜调少阳之客，以咸补之，以甘泻之，以咸 之，岁谷宜白，间谷
宜豆，则火不为邪，是气也。用热远热，无犯司气之热，终之气，自小雪日午正，至大寒日
辰正，凡六十日有奇，主位少羽水，客气阳明金，中见火运，火胜金，水反制之，燥令行，
余火内格，肿于上，咳喘，甚则血溢，寒气数举，则雾 翳，病生皮腠，内舍于胁，下连少
腹而作寒中，地将易也。宜调阳明之客，以酸补之，以辛泻之，以苦泄之，岁谷宜白，间谷
宜黍，则燥不为邪，此六气之化也。岁气之交，宜扶其不足，制其有余，使气适平，然是岁
天符为执法，若有邪中执法者，民病速而危。
【戊子年运气图】
少阴君火主管司天，阳明燥金主管在泉，中运为太徵火运。岁火太过，气化运行先于天时（即气候早于节气变化）。若太过之气与司天之化相同，称为“天符”，此时气机相对平和。这种平和的火运之年，称为“升明之纪”。其正气阳刚而治，恩德周遍普及，五行生化均衡。其气性高扬，其性速急，其作用如燃烧灼热，其化育繁盛茂密，其政令光明照耀，其气候炎热暑气，其命令为热，其五行属火，其应合夏季，其谷物为麦，其果实为杏，其经络脉络，其虫类为羽虫，其畜类为马，其色赤，其味苦，其物体呈脉状，其音为徵，其成数为七。对应于人，其脏属心，其主舌，其养血，其病表现为抽搐痉挛（瘛疭），这是该年岁运的化生规律。
天地之气方面，热化主持司天，柔化位于左间，动化位于右间。因此天政所布散的气机清明；辛化主持在泉，藏化位于左间，司天丹火之气化为右间。因此地气肃杀而其命令急切。寒与暑交争，热加燥，云气奔驰于雨府，湿化得以施行，适时雨水降下。金火合德，上应荧惑星（火星）与太白星（金星）。其谷物为丹色（红）和白色，热化数为七，清化数为九，这是正化的度数。羽虫安静，介虫（甲壳类）繁育，这是当年适宜的生物生长情况。毛虫消耗，湿毒不生，因为地气制约了它。水火寒热，持守于气交之处而开始发病，热病生于上部，清冷病生于下部，寒热相互侵犯争斗于中部。民众患病咳嗽气喘、吐血、便血、鼻塞流涕、打喷嚏、眼睛发红、皮肤疮疡；寒厥入胃，心痛、腰痛、腹部胀大、咽喉干燥、肿胀向上蔓延。这一年火在上，金在下，火在中，火胜金，天气充盈，地气虚弱。虽然天气看似平和，但上部热气甚重。宜在年前，先取化源，平抑火气，必须抑制过盛的火运，资助被克制的岁胜之气（土），折损金的郁结之气，不要使暴烈过度而产生疾病。食用丹色和白色的谷物，以保全真气；食用间气的谷物，以避开虚邪。该年适宜用咸味药来调治上部，用酸味药来收敛安固下部。因运同天气，以寒凉清化，所以说其治法上部用咸寒，中部用甘寒，下部用酸温，这是药物和饮食适宜的法则。
岁半之前，由少阴主事。少阴有本气和标气的化生，寒热得中，是天政的平和状态。岁半之后，由阳明主事。阳明以中气为化生，燥湿相半，是地的命令。
初之气：从丁亥年大寒日寅初开始，到本年春分日子初结束，共六十日八十七刻半。主位为少角木，客气为太阳水，中见火运。水胜火，地气迁变，燥气将去，寒气始生，蛰伏之物重新藏匿，水结冰，霜再次降落，风至，阳气郁滞，民众反而需要严密包裹，关节拘禁固着，腰部疼痛，炎暑即将兴起，内外发生疮疡。宜调治太阳客气，用苦味补之，用咸味泻之，用苦味坚之，用辛味润之。岁谷宜用丹色（红），间谷宜用稷（小米），则寒气不为邪。
二之气：从春分日子正开始，到小满日戌正结束，共六十余日。主位为太徵火，客气为厥阴木，中见火运。木火相生，阳气布散，风乃流行，春气端正，万物应时繁荣，寒气时至，民众调和。其病为淋证、目瞑、眼睛发红，气郁于上而生热。宜调治厥阴客气，用辛味补之，用酸味泻之，用甘味缓之。岁谷宜用丹色，间谷宜用稻，则风气不为邪。
三之气：从小满日亥初开始，到大暑日酉初结束，共六十余日。主位为太徵火，客气为少阴火，中见火运。气与运相符，天政布散，大火流行，各类生物繁盛鲜明，寒气时至。民众患病气厥心痛，寒热交替发作，咳嗽气喘，眼睛发红。宜调治少阴客气，用咸味补之，用甘味泻之，用酸味收之。岁谷宜用丹色，间谷宜用豆，则热邪不为害。
四之气：自大暑日酉正开始，到秋分日未正结束，共六十余日。主位为少宫土，客气为太阴土，中见火运。土当其位，火化兼之，溽暑到来，大雨时常流行，寒热互至。民众患病寒热、咽喉干燥、黄疸、鼻塞、鼻衄、饮邪发作为肿。宜调治太阴客气，用甘味补之，用苦味泻之，用甘味缓之。岁谷宜用白色，间谷宜用麻，则湿邪不为害。
五之气：从秋分日申初开始，到小雪日午初结束，共六十余日。主位为太商金，客气为少阳火，中见火运。气同化运，畏火临照，暑气反至，阳气乃化，万物乃生乃长繁荣，民众安康。其病为温病。宜调治少阳客气，用咸味补之，用甘味泻之，用咸味软坚/发散（原文缺字，据理推测或为“泄”或“软”，此处依语境译为调治之意，保留原意结构）。岁谷宜用白色，间谷宜用豆，则火邪不为害。此气也，用热远热，不要触犯司天之热。
终之气：从小雪日午正开始，到大寒日辰正结束，共六十余日。主位为少羽水，客气为阳明金，中见火运。火胜金，水反制之，燥令行，余火内格，肿胀于上，咳嗽气喘，甚则吐血。寒气频繁发动，则雾露蒙翳，病生于皮腠，内舍于胁部，下连小腹而作寒中证，地气即将更替。宜调治阳明客气，用酸味补之，用辛味泻之，用苦味泄之。岁谷宜用白色，间谷宜用黍，则燥邪不为害。这是六气的化生规律。
[Diagram of the Year Wuzi]
Shaoyin Junhuo (Ministerial Fire) governs the Si Tian (Heavenly Command), Yangming Zaojin (Dryness Metal) governs the Zai Quan (Earthly Command), and the Central Yun is Tai Zheng Huoyun (Excessive Fire Movement). The year's fire is excessive, and its qi transformation operates ahead of the natural timing. When the excessive nature coincides with the Heavenly transformation, it is called "Tian Fu" (Heavenly符), resulting in a relatively balanced qi state. This year of balanced fire is named "Sheng Ming Zhi Ji" (The Era of Ascending Brilliance). Its upright yang governs, its virtue spreads universally, and the five transformations are balanced. Its qi is high, its nature is swift, its function is like burning and scorching, its transformation is luxuriant and茂密 (flourishing), its governance is bright and shining, its climate is hot and sultry, its command is heat, its category is fire, it corresponds to summer, its grain is wheat, its fruit is apricot, its vessel is pulse, its insect is feathered, its animal is horse, its color is red, its taste is bitter, its object is pulse-like, its note is Zhi, and its number is seven. Corresponding to humans, its zang organ is the Heart, it governs the tongue, it nourishes blood, and its disease presents as spasms and convulsions (Chi Zhong). This is the transformation of the year's Yun.
Regarding the qi of Heaven and Earth: Heat transformation governs Si Tian, Soft transformation is on the left interstice, and Moving transformation is on the right interstice. Therefore, the qi disseminated by Heavenly governance is clear; Dryness (Xin) transformation governs Zai Quan, Storage transformation is on the left interstice, and the Si Qi Danhua (Cinnabar Fire Transformation) is on the right interstice. Thus, the Earthly qi is austere and its command is sharp. Cold and heat contend, heat adds to dryness, clouds race to the Rain Mansion, Humidity transformation proceeds, and timely rain descends. Metal and Fire combine their virtues, corresponding above to Yinghuo (Mars/Fire Star) and Taibai (Venus/Metal Star). Their grains are red and white. The heat transformation number is seven, and the clearing transformation number is nine; this is the degree of correct transformation. Feathered creatures are quiet, shelled creatures breed; this is suitable for the year's organisms. Hairy creatures diminish, damp toxins do not arise, because Earthly qi restrains them. Water, fire, cold, and heat hold at the Qi intersection, where diseases begin. Heat diseases arise from above, clearing diseases arise from below, cold and heat invade and contend in the middle. People suffer from cough and wheezing, hematemesis, hematochezia, nasal congestion, sneezing, red eyes, and skin sores. Cold jue enters the stomach, causing heart pain, lower back pain, abdominal distension, dry throat, and swelling extending upward. In this year, fire is above, metal is below, and fire is in the middle. Fire overcomes metal, Heavenly qi is full, and Earthly qi is deficient. Although Heavenly qi seems balanced, heat is severe above. It is advisable to take the source of transformation before the year begins, to level the fire qi, suppress the excessive fire movement, support the year's overcoming qi (Earth), and break the stagnation of metal, preventing excessive violence from causing disease. Eat red and white grains to preserve true qi; eat grains of the interstitial qi to ward off empty evils. For this year, it is suitable to use salty flavors to regulate the upper part, and sour flavors to gather and calm the lower part. Since the Yun matches the Heavenly qi, use cold and clearing transformations. Thus, it is said that the transformation of the upper part is salty-cold, the middle is sweet-cold, and the lower is sour-warm. This is appropriate for medicines and foods.
Before the middle of the year, Shaoyin governs. Shaoyin has the transformation of Ben (Root) and Biao (Branch); cold and heat are balanced, representing the peace of Heavenly governance. After the middle of the year, Yangming governs. Yangming transforms via its Zhong Qi (Central Qi), where dryness and humidity are half-and-half, which is the command of Earth.
First Qi: From Yin Chu of Da Han day in Ding Hai year to Zi Chu of Chun Fen day in this year, totaling 60 days and 87.5 ke. The Main Position is Shao Jiao Wood, the Guest Qi is Taiyang Water, and the Central Yun is Fire. Water overcomes Fire, Earthly qi shifts, dryness is about to depart, and cold begins. Hibernating creatures hide again, water freezes, frost falls again, wind arrives, Yang qi is depressed, people instead wrap themselves tightly, joints become stiff and fixed, waist pain occurs, sultry heat is about to rise, and sores appear inside and outside. It is suitable to regulate the Taiyang Guest Qi: tonify with bitter, drain with salty, firm with bitter, and moisten with pungent. The year grain should be red, and the interstitial grain should be Ji (Millet), so that cold does not become evil.
Second Qi: From Zi Zheng of Chun Fen day to Xu Zheng of Xiao Man day, totaling over 60 days. The Main Position is Tai Zheng Fire, the Guest Qi is Jueyin Wood, and the Central Yun is Fire. Wood and Fire generate each other, Yang qi spreads, wind flows, Spring qi is upright, all things flourish accordingly, cold qi arrives, and people are harmonious. Diseases include strangury, eye closure, and red eyes; qi stagnates above generating heat. It is suitable to regulate the Jueyin Guest Qi: tonify with pungent, drain with sour, and relax with sweet. The year grain should be red, and the interstitial grain should be rice, so that wind does not become evil.
Third Qi: From Hai Chu of Xiao Man day to You Chu of Da Shu day, totaling over 60 days. The Main Position is Tai Zheng Fire, the Guest Qi is Shaoyin Fire, and the Central Yun is Fire. The Qi matches the Yun, Heavenly governance spreads, Great Fire moves, various species flourish and are fresh, cold qi arrives. People suffer from Qi jue and heart pain, alternating cold and heat, cough and wheezing, and red eyes. It is suitable to regulate the Shaoyin Guest Qi: tonify with salty, drain with sweet, and gather with sour. The year grain should be red, and the interstitial grain should be beans, so that heat does not become evil.
Fourth Qi: From You Zheng of Da Shu day to Wei Zheng of Qiu Fen day, totaling over 60 days. The Main Position is Shao Gong Earth, the Guest Qi is Taiyin Earth, and the Central Yun is Fire. Earth occupies its position, accompanied by Fire transformation. Muggy heat arrives, heavy rain often occurs, cold and heat alternate. People suffer from cold and heat, dry throat, jaundice, nasal congestion, epistaxis, and fluid retention leading to edema. It is suitable to regulate the Taiyin Guest Qi: tonify with sweet, drain with bitter, and relax with sweet. The year grain should be white, and the interstitial grain should be hemp, so that dampness does not become evil.
Fifth Qi: From Shen Chu of Qiu Fen day to Wu Chu of Xiao Xue day, totaling over 60 days. The Main Position is Tai Shang Metal, the Guest Qi is Shaoyang Fire, and the Central Yun is Fire. The Qi matches the Transformation, Fearful Fire descends, sultry heat returns, Yang transforms, all things grow and flourish, people are healthy. The disease is warm disease. It is suitable to regulate the Shaoyang Guest Qi: tonify with salty, drain with sweet, and [text missing, implied regulation] with salty. The year grain should be white, and the interstitial grain should be beans, so that fire does not become evil. Regarding this Qi, avoid using heat when heat is prevalent; do not violate the heat of the Si Qi.
Sixth Qi (Final Qi): From Wu Zheng of Xiao Xue day to Chen Zheng of Da Han day, totaling over 60 days. The Main Position is Shao Yu Water, the Guest Qi is Yangming Metal, and the Central Yun is Fire. Fire overcomes Metal, Water counter-restrains, Dryness command acts, residual fire is internally blocked, swelling occurs above, cough and wheezing, and in severe cases, hematemesis. Cold qi frequently rises, causing foggy obscurity. Diseases arise in the skin and pores, settle internally in the hypochondrium, connect downward to the lower abdomen causing cold-middle syndrome, and the Earthly qi is about to change. It is suitable to regulate the Yangming Guest Qi: tonify with sour, drain with pungent, and drain with bitter. The year grain should be white, and the interstitial grain should be glutinous millet, so that dryness does not become evil. This is the transformation of the Six Qi.
At the transition of yearly Qi, it is suitable to support deficiency and restrain excess, making the Qi appropriately balanced. However, in this year, Tian Fu acts as the Law Enforcer. If evil pathogens strike the Law Enforcer, people will fall ill rapidly and dangerously.