\r己丑岁图\psjzl26.bmp\r
太阴湿土司天,太阳寒水在泉,中见少宫土运,岁土不及,上宫与正宫同,少宫上临太
阴,是为天符,土运临丑,是为岁会,上见天符,下见岁会,三合为治,太一天符之岁,气
至平也,命曰备化之纪,气协天休,德流四政,五化齐修,其气平,其性顺,其用高下,其
化丰满,其政安静,其候溽蒸,其令湿,其类土,其应长夏,其谷稷,其果枣,其实肉,其
虫,其畜牛,其色黄,其味甘,其物肤,其音宫,其数五,其在人也。其藏脾,其主口,
其养肉,其病否,此岁运之化也。岁气之化,湿化司天,明化间左,灼化居右,故地气上腾
而其政肃,咸化在泉,动化间左,清化间右,故天气下降而其令寂,阴专其政,阳气退辟,
大风时起,原野昏 ,白埃四起,云奔南极,寒雨数至,物成于差夏,湿寒合德,黄黑埃昏
,流行气交,上应镇星辰星,其谷 玄,间谷命太商太征者,物成于差夏,故阴凝于上,寒
积于下,寒水胜火,则为冰雹,阳光不治,杀气乃行,有余宜高,不及宜下,有余宜晚,不
及宜早,土之利,气之化也。民气亦从之,其病寒湿腹满、身 愤、 肿、痞逆、寒厥拘急
。故曰风化清化胜复同,邪气化度也。雨化五,寒化一,正化度也, 虫静,鳞虫育,岁物
所宜也。羽虫耗,热毒不生,地气制之也。是岁土在上,水在下,土胜水,天气盈,当取化
源,岁遇太一天符,其气至平,不取化源,惟折其水郁,益其岁气,赞其阳火,令御甚寒,
无使邪胜,食 玄之谷,以全其真,食间气之谷,以保其精,岁宜以苦燥之温之,运与湿同
,宜以燥化,故曰其化上苦热,中甘和,下甘热,药食宜也。岁半之前,其政湿,岁半之后
,其令寒,初之气,自戊子年大寒日巳初,至是岁春分日卯初,凡六十日八十七刻半,主位
少角木,客气厥阴土,中见土运,木当其位,地气迁,寒乃去,春气正,风乃来,生布万物
以荣,民气条舒,风湿相搏,雨乃后,民病血溢,筋络拘强,关节不利,身重筋痿,宜调厥
阴之客,以辛补之,以酸泻之,以甘缓之,岁谷宜 ,间谷宜稻,则风不为邪。二之气,自
春分日卯正,至小满日丑正,凡六十日有奇,主位太征火,客气少阴火,中见土运,大火正
,物承化,民乃和,其病温厉盛行,远近咸若,湿蒸相搏,雨乃时降,宜调少阴之客,以咸
补之,以甘泻之,以酸收之,岁谷宜 ,间谷宜豆,则热不为邪。三之气,自小满日寅初,
至大暑日子初,凡六十日有奇,主位太征火,客气太阴土,中见土运,气与运符而行平气,
天政布,湿气降,地气腾,雨乃时降,寒乃随之,感于寒湿,则民病身重、 肿、胸腹满,
宜调太阴之客,以甘补之,以苦泻之,以甘缓之,岁谷宜 ,间谷宜麻,则湿不为邪,是气
也,无犯司气。四之气,自大暑日子正,至秋分日戌正,凡六十日有奇,主位少宫土,客气
少阳火,中见土运,岁运得位,相火居之,畏火临,溽蒸化,地气腾,天气否隔,寒风晓暮
,蒸热相搏,草木凝烟,湿化不流,则白露阴布以成秋令,民病腠理热,血暴溢,疟、心腹
满热、胪胀,甚则 肿,宜调少阳之客,以咸补之,以甘泻之,以咸 之,岁谷宜玄,间
谷宜豆,则火不为邪。五之气,自秋分日亥初,至小雪日酉初,凡六十日有奇,主位太商金
,客气阳明金,中见土运,土生金,金得位,惨令已行,寒露下,霜乃早降,草木黄落,寒
气及体,君子周密,民病皮腠,宜调阳明之客,以酸补之,以辛泻之,以苦泄之,岁谷宜玄
,间谷宜黍,则燥不为邪,终之气,自小雪日酉正,至大寒日未正,凡六十日有奇,主位少
羽水,客气太阳水,中见土运,水当其位,湿气合德,寒大举,湿大化,霜乃积,阴乃凝,
水坚冰,阳光不治,感于寒则病患关节禁固,腰 痛,寒湿持于气交而为疾也。宜调太阳之
客,以苦补之,以咸泻之,以苦坚之,以辛润之,岁谷宜玄,间谷宜稷,则寒不为邪,此六
气之化也。气交之化,岁有水郁,当随胜气安其屈伏,无问其数,以平为期,此其道也。
己丑年运气图
太阴湿土主管司天之气,太阳寒水主管在泉之气,中运为少宫土运。岁土不及,其气象与上宫(正宫)相同。少宫土运上临太阴湿土,称为“天符”。土运加临于丑年,称为“岁会”。上见天符,下见岁会,三者相合而治,这是“太一天符”之年,气候平和,被称为“备化之纪”。其气配合上天的美善,德泽流布四方,五行生化齐备修整。其气平和,其性顺从,其作用涵盖高下,其化育丰满。其政令安静,其气候溽热潮湿,其命令表现为湿,其类别属土,其对应长夏季节,其谷物为稷,其果实为枣,其肉质为肉,其虫类……(原文此处缺字),其家畜为牛,其色黄,其味甘,其物象为肤,其音为宫,其数为五,其在人体对应……(原文此处缺字)。其脏为脾,其主口,其养肌肉,其病为痞塞不通。这是岁运的化育规律。
岁气的化育:湿化由司天主导,明化位于左侧,灼化位于右侧,因此地气上升而其政令肃杀;咸化由在泉主导,动化位于左侧,清化位于右侧,因此天气下降而其命令寂静。阴气专权,阳气退避,大风时起,原野昏暗,白埃四起,云奔向南极,寒雨频繁到来,万物在夏末成熟。湿与寒合德,黄黑埃昏,流行于气交之中,上应镇星、辰星。其谷物色玄,间谷名为太商、太征者,万物在夏末成熟。因此阴凝于上,寒积于下,寒水胜火,则产生冰雹。阳光不能正常发挥作用,杀气乃行。有余之年宜在高处,不及之年宜在低处;有余之年宜晚收,不及之年宜早收。这是土的利导和气的化育规律。民众的气机也顺应它,其病多为寒湿导致的腹满、身体愤闷、浮肿、痞逆、寒厥拘急。所以说风化和清化的胜复情况相同,这是邪气化度的表现。雨化数为五,寒化数为一,这是正化度。羽虫静伏,鳞虫繁育,这是岁物所适宜的。羽虫消耗,热毒不生,是因为地气制约了它。
这一年土在上,水在下,土胜水,天气充盈,应当取化源。岁遇太一天符,其气至平,若不取化源,只需折解水的郁结,补益岁气,赞助阳火,以抵御严寒,不让邪气胜过正气。食用色玄的谷物,以保全真气;食用间气之谷,以保精。岁运适宜用苦味燥湿、温化之法,因为运与湿同,宜用燥化。所以说其化上部用苦热,中部用甘和,下部用甘热,这是药食适宜的法则。岁半之前,政令主湿;岁半之后,命令主寒。
初之气,自戊子年大寒日巳初开始,至本岁春分日卯初结束,共六十日八十七刻半。主位为少角木,客气为厥阴风木(原文误作土,据理应为风木或结合上下文理解为风木当位,但原文写“客气厥阴土”,此处依原文翻译但需知中医常规为风木,若严格按原文则为“客气厥阴土”——注:古籍中常有传抄错误,厥阴通常对应风木,此处原文写作“土”,可能是笔误或特定版本,但后文提到“木当其位”,故推测意指风木。为忠实原文,译为“客气厥阴”,并保留原文的“土”字描述,但在逻辑上指出木当其位),中见土运。木当其位,地气迁移,寒气消退,春气正当,风气到来,生机布散,万物繁荣,民气条达舒畅。风湿相搏,雨水随后而至。民病血溢,筋络拘强,关节不利,身体沉重,筋痿。适宜调理厥阴客气,用辛味补之,酸味泻之,甘味缓之。岁谷宜黑色(原文缺字,通常指玄),间谷宜稻,则风不为邪。
二之气,自春分日卯正开始,至小满日丑正结束,共六十余日。主位为太征火,客气为少阴君火,中见土运。大火正当其位,万物承受化育,民众平和。其病为温疫盛行,远近皆然。湿蒸相搏,雨水按时降下。适宜调理少阴客气,用咸味补之,甘味泻之,酸味收敛。岁谷宜黑色(原文缺字),间谷宜豆,则热不为邪。
三之气,自小满日寅初开始,至大暑日子初结束,共六十余日。主位为太征火,客气为太阴湿土,中见土运。气与运相符而行平气,天政布散,湿气下降,地气上升,雨水按时降下,寒气随之而来。感受寒湿,则民病身体沉重、浮肿、胸腹胀满。适宜调理太阴客气,用甘味补之,苦味泻之,甘味缓之。岁谷宜黑色(原文缺字),间谷宜麻,则湿不为邪。此气节,不要触犯司天之气的禁忌。
四之气,自大暑日子正开始,至秋分日戌正结束,共六十余日。主位为少宫土,客气为少阳相火,中见土运。岁运得位,相火居之,畏火来临,溽热蒸发,地气上升,天气闭塞,寒风早晚吹拂,蒸热相搏,草木凝结烟雾,湿化不流通,则白露阴布以成就秋令。民病腠理热,血液暴溢,疟疾,心腹胀满热,胪胀,甚则浮肿。适宜调理少阳客气,用咸味补之,甘味泻之,用咸味软坚(原文缺字,通常为“软”或“泄”),岁谷宜玄,间谷宜豆,则火不为邪。
五之气,自秋分日亥初开始,至小雪日酉初结束,共六十余日。主位为太商金,客气为阳明燥金,中见土运。土生金,金得位,严酷的命令已施行,寒露下降,霜早早降落,草木黄落,寒气及体,君子周密防护,民病皮肤腠理不适。适宜调理阳明客气,用酸味补之,辛味泻之,苦味泄之。岁谷宜玄,间谷宜黍,则燥不为邪。
终之气,自小雪日酉正开始,至大寒日未正结束,共六十余日。主位为少羽水,客气为太阳寒水,中见土运。水当其位,湿气合德,寒气大兴,湿化大行,霜积聚,阴气凝结,水结成坚冰,阳光不能正常发挥作用。感受寒气则病患关节禁锢,腰痛,寒湿持留于气交之中而为疾病。适宜调理太阳客气,用苦味补之,咸味泻之,苦味坚之,辛味润之。岁谷宜玄,间谷宜稷,则寒不为邪。这是六气的化育规律。
Diagram of the Year of Ji Chou (Ji Chou Sui Tu)
Taiyin Wet Earth governs the Si Tian (Heavenly Ruling) Qi, Taiyang Cold Water governs the Zai Quan (Earthly Subordinate) Qi, and the Central Movement is Shaogong Earth Movement. The year's Earth movement is insufficient (Bu Ji), its qi phenomenon being the same as Shang Gong (Zheng Gong). Shaogong Earth Movement is superimposed on Taiyin, which is called "Tian Fu" (Heavenly Harmony). Earth movement superimposed on the Chou year is called "Sui Hui" (Year Convergence). Seeing Tian Fu above and Sui Hui below, the three combine to govern; this is a year of "Tai Yi Tian Fu" (Supreme Heavenly Harmony), where the qi arrives in a state of peace. It is named "Bei Hua Zhi Ji" (The Era of Complete Transformation). Its qi coordinates with the heavenly blessing, its virtue flows through the four directions, the five transformations are cultivated together. Its qi is peaceful, its nature is compliant, its function covers high and low, its transformation is abundant and full. Its governance is quiet, its climate is humid and steaming, its command is wet, its category is Earth, it corresponds to Late Summer, its grain is Ji (Millet), its fruit is Jujube, its flesh is meat, its insects... (text missing), its domestic animal is Ox, its color is Yellow, its taste is Sweet, its material form is Skin, its musical note is Gong, its number is Five, and in humans it corresponds to... (text missing). Its zang organ is the Spleen, it governs the Mouth, it nourishes the Flesh, its disease is Pi (Stagnation/Obstruction). This is the transformation of the annual movement.
The transformation of annual qi: Wet transformation is governed by Si Tian, Ming (Bright) transformation is on the left, Zhuo (Scorching) transformation is on the right, thus Earth qi ascends and its governance is solemn. Xian (Salty) transformation is governed by Zai Quan, Dong (Moving) transformation is on the left, Qing (Clear/Cold) transformation is on the right, thus Heaven qi descends and its command is silent. Yin exclusively holds power, Yang retreats and yields. Great winds arise frequently, the plains become dim, white dust rises from all sides, clouds rush to the South Pole, cold rains arrive often, and things mature at the end of summer. Wet and Cold combine their virtues, yellow and black dust darken the air, circulating in the intersection of qi. Above, they correspond to Zhenxing (Venus) and Chenxing (Saturn). Their grains are Xuan (Black/Dark), and the inter-grains named Taishang and Taizheng cause things to mature at the end of summer. Thus, Yin condenses above, Cold accumulates below. When Cold Water overcomes Fire, hail occurs. The sunlight fails to function properly, and killing qi begins to move. In years of excess, one should be in high places; in years of insufficiency, in low places. In years of excess, harvest late; in years of insufficiency, harvest early. This is the benefit of Earth and the transformation of Qi. The people's qi also follows it. Their diseases include abdominal fullness due to Cold-Damp, body feeling stifled/distended, edema, Pi obstruction and rebellion, Cold jue with stiffness and cramping. Therefore, it is said that the victory and revenge of Wind and Clear transformations are the same, representing the degree of evil qi transformation. Rain transformation number is 5, Cold transformation number is 1, representing the degree of correct transformation. Feathered insects remain still, scaled insects breed, which is what is suitable for the year's produce. Feathered insects are depleted, heat toxins do not generate, because Earth qi controls them.
In this year, Earth is above, Water is below, Earth overcomes Water, Heaven qi is full. One should take the source of transformation. Meeting Tai Yi Tian Fu in the year, the qi arrives in peace. If one does not take the source of transformation, one should only break the depression of Water, supplement the annual qi, assist Yang Fire, to resist severe cold, preventing evil from overcoming righteousness. Eat Xuan (black/dark) grains to preserve true qi; eat inter-qi grains to preserve essence. For the year, it is suitable to use Bitter to dry and Warm to transform, as the movement is the same as Dampness, so Dry transformation is appropriate. Thus it is said: Upper transformation uses Bitter-Hot, Middle uses Sweet-Harmonizing, Lower uses Sweet-Hot. This is the suitability of medicine and food. Before the middle of the year, governance is Wet; after the middle of the year, command is Cold.
First Qi Period: From the start of Si hour on Da Han day of Wu Zi year to the start of Mao hour on Chun Fen day of this year, totaling 60 days and 87.5 ke. The Main Position is Shaojiao Wood, the Guest Qi is Jueyin (Text says Jueyin Earth, but context implies Wind/Wood as "Wood occupies its position"), Central sees Earth Movement. Wood occupies its position. Earth qi migrates, Cold departs, Spring Qi becomes proper, Wind comes. Life spreads, all things flourish. People's qi is smooth and comfortable. Wind and Dampness contend, Rain follows. People suffer from blood overflow, tendon meridian stiffness, joint disadvantage, heavy body, and tendon flaccidity. It is suitable to regulate the Jueyin Guest Qi: Supplement with Pungent, Drain with Sour, Soothe with Sweet. Year grain should be Xuan (missing character, likely Black), Inter-grain should be Rice, then Wind will not become evil.
Second Qi Period: From Mao Zheng (mid-Mao hour) on Chun Fen day to Chou Zheng (mid-Chou hour) on Xiao Man day, totaling over 60 days. The Main Position is Tai Zheng Fire, the Guest Qi is Shaoyin Ministerial Fire, Central sees Earth Movement. Great Fire is proper, things receive transformation, people are harmonious. Diseases involve widespread warm epidemics, affecting both near and far equally. Wet steaming contends, Rain descends timely. It is suitable to regulate the Shaoyin Guest Qi: Supplement with Salty, Drain with Sweet, Astringe with Sour. Year grain should be Xuan (missing character), Inter-grain should be Beans, then Heat will not become evil.
Third Qi Period: From Yin Chu (start-Yin hour) on Xiao Man day to Zi Chu (start-Zi hour) on Da Shu day, totaling over 60 days. The Main Position is Tai Zheng Fire, the Guest Qi is Taiyin Damp Earth, Central sees Earth Movement. Qi and Movement match and proceed as Ping Qi (Balanced Qi). Heavenly governance spreads, Damp Qi descends, Earth Qi ascends, Rain descends timely, Cold follows. Contracting Cold-Damp leads to people suffering from heavy body, edema, chest and abdominal fullness. It is suitable to regulate the Taiyin Guest Qi: Supplement with Sweet, Drain with Bitter, Soothe with Sweet. Year grain should be Xuan (missing character), Inter-grain should be Hemp, then Dampness will not become evil. In this Qi, do not violate the Si Qi (Ruling Qi).
Fourth Qi Period: From Zi Zheng (mid-Zi hour) on Da Shu day to Xu Zheng (mid-Xu hour) on Qiu Fen day, totaling over 60 days. The Main Position is Shaogong Earth, the Guest Qi is Shaoyang Ministerial Fire, Central sees Earth Movement. Annual Movement obtains its position, Ministerial Fire resides there. Wei Huo (Fearful Fire) arrives, Humid Steaming transforms. Earth Qi ascends, Heaven Qi is blocked. Cold wind blows morning and evening, Steaming Heat contends. Grass and trees condense smoke, Damp transformation does not flow, thus White Dew and Yin spread to complete the Autumn command. People suffer from hot pores/cuticle, sudden blood overflow, malaria, heart and abdominal fullness/heat, distension, and severely, edema. It is suitable to regulate the Shaoyang Guest Qi: Supplement with Salty, Drain with Sweet, Soften/Drain with Salty (character missing, likely 'Ruan' or 'Xie'). Year grain should be Xuan, Inter-grain should be Beans, then Fire will not become evil.
Fifth Qi Period: From Hai Chu (start-Hai hour) on Qiu Fen day to You Chu (start-You hour) on Xiao Xue day, totaling over 60 days. The Main Position is Taishang Metal, the Guest Qi is Yangming Dry Metal, Central sees Earth Movement. Earth generates Metal, Metal obtains position. Severe commands have acted, Cold Dew descends, Frost falls early. Grass and trees turn yellow and fall. Cold Qi reaches the body. Gentlemen dress carefully. People suffer from skin and cuticle issues. It is suitable to regulate the Yangming Guest Qi: Supplement with Sour, Drain with Pungent, Drain with Bitter. Year grain should be Xuan, Inter-grain should be Glutinous Millet, then Dryness will not become evil.
Sixth Qi Period (Final Qi): From You Zheng (mid-You hour) on Xiao Xue day to Wei Zheng (mid-Wei hour) on Da Han day, totaling over 60 days. The Main Position is Shaoyu Water, the Guest Qi is Taiyang Cold Water, Central sees Earth Movement. Water occupies its position. Dampness combines with virtue. Cold rises greatly, Dampness transforms greatly. Frost accumulates, Yin condenses. Water forms hard ice. Sunlight fails to function. Contracting Cold leads to patients suffering from joint rigidity/stiffness and lower back pain. Cold-Damp persists in the Qi intersection causing disease. It is suitable to regulate the Taiyang Guest Qi: Supplement with Bitter, Drain with Salty, Firm with Bitter, Moisten with Pungent. Year grain should be Xuan, Inter-grain should be Ji (Millet), then Cold will not become evil. This is the transformation of the Six Qi.
Transformation of Qi Intersection: If there is Water Depression in the year, one should follow the Winning Qi to settle the subdued Qi, regardless of the number of times, aiming for balance. This is the Way.