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少阳相火司天，厥阴风木在泉，中见太羽水运，岁水太过，气化营运先天，相火在上，
左阳明，右太阴，故天气正而其政严，厥阴在下，左少阴，右太阳，故地气扰而其令挠，风
乃暴举，木偃沙飞，炎火乃流，阴行阳化，雨乃时应，风热参布，云物沸腾，太阴横流，寒
乃时至，凉雨并起，火木同德，上应荧惑岁星，其谷丹苍，火化二，寒化六，风化八，所谓
正化日也。羽虫静，毛虫育，是谓岁物所宜， 虫耗，清毒不生，是皆地气所制，民病寒热
疟泄聋瞑呕吐，上怫肿色变，是岁阳为天气，阴为地气，天气盈，当于年前取火之化源，水
运在中，制火而生木，其邪乃微，必抑其运水，赞所不胜，则暴过不生，苛疾不起，岁宜咸
宜辛宜酸渗之泄之渍之发之，观气寒温以调其过，运异风热，宜少寒化，食宜同法，此其道
也。故曰其化上咸寒，中咸温，下辛温，所谓药食宜也。岁半之前，少阳相火主之，若火淫
所胜，则温气流行，金政不平，民病头痛发热恶寒而疟，热上皮肤痛，色变黄赤，传而为水
，身面 肿，腹满仰息，泄注赤白，疮疡咳唾血，烦心胸中热，甚则鼽衄，病本于肺，诊在
手天府之脉，其法平以咸冷，佐以苦甘，以酸收之，以苦发之，以酸复之，岁半之后，厥阴
风木主之，若风淫于内，则地气不明，平野昧，草乃早秀，民病洒洒振寒，善伸数欠，心痛
支满，两胁里急，饮食不下，鬲咽不通，食则呕，腹胀善噫，得后与气，则快然如衰，身体
皆重，其法治以辛凉，佐以苦，以甘缓之，以辛散之，岁运之化，水运太过，纪曰流衍，是
谓封藏，寒司物化，天地严凝，藏政以布，长令不扬，其化凛，其气坚，其政谧，其令流注
，其动漂泄沃涌，其德凝惨寒雾，其变冰雪霜雹，其病胀，其化兼其所胜，故曰岁水太过，
寒气流行，邪害心火，民病身热烦心躁悸，阴厥上下中寒，谵妄心痛，甚则腹大胫肿，喘咳
寝汗出憎风，诊在手神门之脉，其法治以咸温。初之气，自乙未年大寒日寅初，至是岁春分
日子初，凡六十日八十七刻半，主位太角木，客气少阴火，中见水运，木生火，水运承之，
地气迁，风胜乃摇，寒乃去，候乃大温，草木早荣，寒来不杀，温病乃起，其病气怫于上，
血溢目赤，咳逆头痛，血伤胁满，肤腠中疮，宜治少阴之客，以咸补之，以甘泻之，以酸收
之，岁谷宜丹，间谷宜豆。二之气，自春分日子正，至小满日戌正，凡六十日有奇，主位少
征火，客气太阴土，中见水运，土胜水，火乃反郁，白埃四起，云趋雨府，风不胜湿，雨乃
零，民乃康，其病热郁于上，咳逆呕吐，疮发于中，胸嗌不利，头痛身热，昏愦脓疮，宜治
太阴之客，以甘补之，以苦泻之，以甘缓之，岁谷宜丹，间谷宜麻。三之气，自小满日亥初，
至大暑日酉初，凡六十日有奇，主位少征火，客气少阳火，中见水运，火居其位，水运承之
，天政布，炎暑至，少阳临上，雨乃涯，民病热中、聋、瞑、血溢、脓疮、咳、呕、鼽、衄
、渴、嚏、欠、喉痹目赤，善暴死，宜调少阳之客，以咸补之，以甘泻之，以咸 之，岁谷
宜丹，间谷宜豆。四之气，自大暑日酉正，至秋分日未正，凡六十日有奇，主位太宫土，客
气阳明金，中见水运，土生金，凉乃至，炎暑间化，白露降，民气和平，其病满身重，宜治
阳明之客，以酸补之，以辛泻之，以苦泄之，岁谷宜苍，间谷宜黍。五之气，自秋分日申初
，至小雪日午初，凡六十日有奇，主位少商金，客气太阳水，中见水运，水金相和，又气与
运同，岁之司气，是为玄化，时令至此，阳乃去，寒乃来，雨乃降，气门乃闭，刚木早雕，
民避寒邪，君子周密，宜治太阳之客，以苦补之，以咸泻之，以苦坚之，以辛润之，岁谷宜
苍，间谷宜稷。是气也，用寒远寒，无犯司气之寒。终之气，自小雪日午正，至大寒日辰正
，凡六十日有奇，主位太羽水，客气厥阴木，中见水运，水生木，地气正，风乃至，万物反
生， 雾以行，其病关闭，不禁心痛，阳气不藏而咳，其法宜治厥阴之客，以辛补之，以酸
泻之，以甘缓之，岁谷宜苍，间谷宜稻，此六气之化也。岁气火木同德，其气专，其化淳，
胜气自微，而况圣人遇之和而不争也。
丙申年运气图
少阳相火主持司天之气，厥阴风木主持在泉之气，中运为太羽水运。岁水太过，气化运行先于天时（即气候早至）。相火位于上方，左侧对应阳明，右侧对应太阴，因此天气端正而政令严厉；厥阴位于下方，左侧对应少阴，右侧对应太阳，因此地气扰动而政令乖乱。于是狂风骤起，树木倒伏，沙尘飞扬；炎火热流涌动，阴气在阳气中运行并化生，雨水按时降下。风与热交织分布，云气与物象沸腾翻涌，太阴湿气横溢流行，寒气按时到来，凉雨同时兴起。火与木同具德性，上应荧惑星（火星）与岁星（木星），对应的谷物为红色和青色。火化的成数为二，寒化的成数为六，风化的成数为八，这称为正化日。羽类动物安静，毛类动物繁育，这是当年万物适宜的状态。介壳类动物消耗，清毒之气不生，这都是受地气制约所致。民众易患寒热疟疾、泄泻、耳聋、视物昏花、呕吐，上部郁结肿胀、面色改变。这一年，阳气代表司天之气，阴气代表在泉之气。天气充盈，应当在年前取用火气的化源（以制水）。水运居中，克制火而生木，邪气就会轻微。必须抑制过盛的水运，赞助所不胜（即土克水，助土以制水），那么暴烈的病气就不会产生，苛细的疾病就不会发生。本年宜用咸味、辛味、酸味的药物，并用渗利、泄下、浸渍、发汗等方法治疗。观察气候的寒温变化来调理过度的病气。由于运异于风热，宜减少寒化之法。饮食调理也遵循同样的原则，这就是治道。所以说，上部的治法宜咸寒，中部宜咸温，下部宜辛温，这就是药食适宜的法则。
岁半之前，由少阳相火主事。如果火气淫胜，则温热之气流行，金气政令不平，民众患病头痛、发热、恶寒且伴有疟疾症状，热气上行导致皮肤疼痛，面色黄赤，病情传变发展为水肿，身体面部浮肿，腹部胀满，仰卧呼吸，泄泻痢疾赤白相间，疮疡，咳嗽唾血，心烦胸中热，严重时出现鼻塞鼻衄。病本在于肺，诊察在手部天府穴的脉象。治疗方法是以咸冷之品平抑，佐以苦甘之品，用酸味收敛，用苦味发散，再用酸味恢复正气。
岁半之后，由厥阴风木主事。如果风气淫于体内，则地气不明，平原昏暗，草木提前开花。民众患病洒洒然振栗畏寒，喜欢伸展频繁打哈欠，心痛胁肋胀满，两胁内部拘急，饮食不下，膈咽不通，进食则呕吐，腹胀善嗳气，得大便或排气后，感觉轻松如病减，身体沉重。治疗方法是用辛凉之品，佐以苦味，用甘味缓急，用辛味散邪。
岁运的变化：水运太过，纪名为“流衍”，这称为封藏。寒气主持万物的化育，天地严酷凝结，藏令政令布行，生长之气不得发扬。其化育凛冽，其气坚实，其政静谧，其令流动灌注。其变动表现为漂荡泄泻、水势涌腾。其德行表现为凝滞惨烈、寒雾弥漫。其变异表现为冰雪霜雹。其病症表现为胀满。其化育兼有所胜之气，所以说岁水太过，寒气流行，邪气伤害心火。民众患病身热、心烦、躁动、心悸，阴厥，上下及中焦皆寒，谵语妄言、心痛，严重时腹部肿大、小腿浮肿，喘咳，睡中出汗、憎恶风寒。诊察在手部神门穴的脉象。治疗方法是用咸温之品。
初之气，从乙未年的大寒日寅初开始，到本年的春分日子初结束，共六十日八十七刻半。主位为太角木，客气为少阴火，中见水运。木生火，水运承接其间。地气迁移，风胜则动摇，寒气消退，气候变得大温，草木早早繁荣。若寒气再来不能杀除温气，温病就会兴起。其病气郁结于上，血液溢出，目赤，咳嗽气逆，头痛，血伤胁满，皮肤腠理间生疮。宜治疗少阴客邪，以咸味补之，以甘味泻之，以酸味收之。岁谷宜选丹色（红色），间谷宜选豆类。
二之气，从春分日子正开始，到小满日戌正结束，共六十多天。主位为少征火，客气为太阴土，中见水运。土胜水，火气反而被郁遏，白色尘埃四起，云层趋向雨府，风不胜湿，雨水零落，民众安康。其病热气郁结于上，咳嗽气逆呕吐，疮疡发于中焦，胸膈咽喉不利，头痛身热，昏愦脓疮。宜治疗太阴客邪，以甘味补之，以苦味泻之，以甘味缓之。岁谷宜选丹色，间谷宜选麻子。
三之气，从小满日亥初开始，到大暑日酉初结束，共六十多天。主位为少征火，客气为少阳火，中见水运。火居其位，水运承接其间。天政布行，炎热暑气到来，少阳临于上位，雨水止息。民众患病热在中焦、耳聋、视物昏花、血液溢出、脓疮、咳嗽、呕吐、鼻塞、鼻衄、口渴、打喷嚏、呵欠、喉痹、目赤，容易突然死亡。宜调治少阳客邪，以咸味补之，以甘味泻之，以咸味...（原文此处似有缺字，通常作“以咸坚之”或类似，依文意保留原貌或略去不通处，此处按“以咸...”处理，结合上下文多为补泻收散，暂译为“以咸味...”）。岁谷宜选丹色，间谷宜选豆类。
四之气，自大暑日酉正开始，到秋分日未正结束，共六十多天。主位为太宫土，客气为阳明金，中见水运。土生金，凉气到来，炎热暑气间杂化去，白露降落，民气平和。其病全身沉重。宜治疗阳明客邪，以酸味补之，以辛味泻之，以苦味泄之。岁谷宜选苍色（青色），间谷宜选黍米。
五之气，从秋分日申初开始，到小雪日午初结束，共六十多天。主位为少商金，客气为太阳水，中见水运。水金相和，又客气与岁运相同，当年的司天之气，称为玄化。时令至此，阳气离去，寒气到来，雨水下降，气门关闭，刚硬的树木早早凋零。民众躲避寒邪，君子生活周密。宜治疗太阳客邪，以苦味补之，以咸味泻之，以苦味坚之，以辛味润之。岁谷宜选苍色，间谷宜选稷米。此阶段用药，用寒远寒，不要触犯司天之气的寒性。
终之气，从小雪日午正开始，到大寒日辰正结束，共六十多天。主位为太羽水，客气为厥阴木，中见水运。水生木，地气端正，风气到来，万物反常生长，雾气流行。其病表现为关隘闭塞不禁，心痛，阳气不藏而咳嗽。治疗方法宜治疗厥阴客邪，以辛味补之，以酸味泻之，以甘味缓之。岁谷宜选苍色，间谷宜选稻米。这就是六气的化育规律。
岁气火木同具德性，其气专一，其化育淳厚，胜气自然微弱，何况圣人遇到这种情况，顺应和谐而不争竞。
Figure of the Bing Shen Year
Shaoyang Xianghuo (Ministerial Fire) governs the Si Tian (Heavenly Qi), Jueyin Fengmu (Wind-Wood) governs the Zai Quan (Earthly Qi), and the central Yun (Movement) is Taiyu Water. The year's Water is excessive, so its Qi transformation operates ahead of time. Ministerial Fire is above; on the left is Yangming, on the right is Taiyin. Thus, the Heavenly Qi is upright and its administration is strict. Jueyin is below; on the left is Shaoyin, on the right is Taiyang. Thus, the Earthly Qi is disturbed and its orders are chaotic. Violent winds arise, trees fall, and sand flies. Flames flow, Yin moves within Yang and transforms, and rain falls at the proper season. Wind and heat are distributed together, clouds and phenomena boil over. Taiyin dampness flows horizontally, cold arrives at its time, and cool rains rise together. Fire and Wood share virtue, corresponding above to Yinghuo (Mars) and Suixing (Jupiter). The grains are red and green. The number for Fire transformation is two, for Cold it is six, for Wind it is eight. This is called the Zheng Hua Ri (Day of Proper Transformation). Feathered creatures are quiet, furred creatures breed; this is what suits the things of the year. Shelled creatures suffer depletion, clear toxins do not arise; all these are restricted by Earthly Qi. The people suffer from cold-heat malaria, diarrhea, deafness, blindness, vomiting, upper body stagnation with swelling and color changes. In this year, Yang represents the Si Tian Qi, and Yin represents the Zai Quan Qi. When Heavenly Qi is full, one should seek the source of Fire transformation before the year begins. With Water Yun in the middle, it controls Fire and generates Wood, so the pathogenic factor becomes slight. One must suppress the excessive Water Yun and assist that which overcomes it (Earth overcomes Water), so that violent excesses do not occur and harsh diseases do not arise. For this year, salty, pungent, and sour flavors are suitable; methods include promoting urination, purging, soaking, and inducing sweating. Observe the cold or warmth of the Qi to regulate excesses. Since the Yun differs with wind-heat, cold transformations should be minimized. Dietary regulations should follow the same principles; this is the way. Therefore, it is said that the treatment for the upper part should be salty-cold, the middle salty-warm, and the lower pungent-warm. This is what is suitable for medicines and foods.
Before the midpoint of the year, Shaoyang Xianghuo governs. If Fire exuberance prevails, warm Qi circulates freely, the Metal administration is unbalanced, and the people suffer from headache, fever, aversion to cold, and malaria. Heat rising causes skin pain, color changes to yellow or red, progressing to edema, swelling of the body and face, abdominal fullness,仰息 (dyspnea requiring supine position), dysentery with red and white discharge, sores and ulcers, cough with blood in sputum, vexation and heat in the chest. Severe cases present with rhinorrhea and epistaxis. The disease originates in the Lung. Diagnosis is made at the pulse of the Hand Tianfu acupoint. The method is to level with salty-cold substances, assist with bitter-sweet substances, astringe with sour substances, disperse with bitter substances, and restore with sour substances. Suitable yearly grains are red; intercalary grains are beans.
After the midpoint of the year, Jueyin Fengmu governs. If Wind exuberates internally, Earthly Qi becomes unclear, plains become dim, and grasses flower early. The people suffer from shivering chills, frequent stretching and yawning, heart pain, flank fullness, tightness in both flanks, inability to swallow food, obstruction in the diaphragm and throat, vomiting after eating, abdominal distension with frequent belching. After defecation or passing gas, they feel relieved as if the illness has subsided, but the body feels heavy. The treatment uses pungent-cool substances, assisted by bitter substances, relaxing with sweet substances, and dispersing with pungent substances.
The transformation of the annual Yun: Water Yun is excessive, named "Liuyan" (Flowing Expansion), which is called Fengcang (Sealing and Storage). Cold governs the transformation of things; Heaven and Earth are strictly condensed. The storage administration is spread, and the growth command is suppressed. Its transformation is biting, its Qi is firm, its administration is tranquil, its command flows and pours. Its movement is drifting and leaking, water surging. Its virtue is condensing, grim, and foggy. Its change is ice, snow, frost, and hail. Its disease is distension. Its transformation combines with what it overcomes. Thus, it is said that when Water Yun is excessive, Cold Qi circulates, and pathogens harm Heart Fire. The people suffer from body heat, vexation, restlessness, palpitations, Yin reversal, cold in the upper, lower, and middle jiao, delirium, and heart pain. Severe cases present with abdominal enlargement, leg swelling, wheezing and coughing, night sweats, and aversion to wind. Diagnosis is made at the pulse of the Hand Shenmen acupoint. The treatment uses salty-warm substances.
First Qi period: From the Yin hour of the Great Cold day in the Yi Wei year to the Zi hour of the Spring Equinox day of this year, totaling 60 days and 87.5 ke. The Main Position is Taijue Wood, the Guest Qi is Shaoyin Fire, and the central Yun is Water. Wood generates Fire, and Water Yun supports it. As Earthly Qi shifts, Wind prevails causing shaking, Cold departs, and the climate becomes very warm. Grasses and trees flourish early. If Cold returns without killing the warmth, Warm Diseases will arise. The disease Qi stagnates above, blood overflows, eyes are red, cough and rebellious Qi occur, headache, blood injury with flank fullness, sores in the skin and pores. It is appropriate to treat the Shaoyin Guest Qi, tonifying with salty, purging with sweet, and astringing with sour. Yearly grains should be red; intercalary grains should be beans.
Second Qi period: From the Zi hour of the Spring Equinox day to the Xu hour of the Grain Full day, totaling more than 60 days. The Main Position is Shaozheng Fire, the Guest Qi is Taiyin Earth, and the central Yun is Water. Earth overcomes Water, Fire is counter-depressed, white dust rises everywhere, clouds move toward the Rain House, Wind cannot overcome Dampness, and rain falls. The people are healthy. The disease involves heat depression above, cough and rebellious Qi/vomiting, sores arising in the middle, chest and throat obstruction, headache, body heat, confusion, and suppurating sores. It is appropriate to treat the Taiyin Guest Qi, tonifying with sweet, purging with bitter, and relaxing with sweet. Yearly grains should be red; intercalary grains should be hemp seeds.
Third Qi period: From the Hai hour of the Grain Full day to the You hour of the Great Heat day, totaling more than 60 days. The Main Position is Shaozheng Fire, the Guest Qi is Shaoyang Fire, and the central Yun is Water. Fire occupies its position, and Water Yun supports it. Heavenly administration spreads, hot summer heat arrives, Shaoyang is above, and rain ceases. The people suffer from heat in the middle, deafness, blindness, blood overflow, suppurating sores, cough, vomiting, rhinorrhea, epistaxis, thirst, sneezing, yawning, pharyngeal obstruction, red eyes, and sudden death. It is appropriate to regulate the Shaoyang Guest Qi, tonifying with salty, purging with sweet, and [text incomplete] with salty. Yearly grains should be red; intercalary grains should be beans.
Fourth Qi period: From the You hour of the Great Heat day to the Wei hour of the Autumn Equinox day, totaling more than 60 days. The Main Position is Taigong Earth, the Guest Qi is Yangming Metal, and the central Yun is Water. Earth generates Metal, coolness arrives, hot summer heat alternates and transforms, white dew descends, and the people's Qi is peaceful. The disease presents as heaviness of the whole body. It is appropriate to treat the Yangming Guest Qi, tonifying with sour, purging with pungent, and draining with bitter. Yearly grains should be green; intercalary grains should be broomcorn millet.
Fifth Qi period: From the Shen hour of the Autumn Equinox day to the Wu hour of the Light Snow day, totaling more than 60 days. The Main Position is Shaoshang Metal, the Guest Qi is Taiyang Water, and the central Yun is Water. Water and Metal harmonize, and the Guest Qi matches the Yun. The governing Qi of the year is called Xuanhua. At this time, Yang departs, Cold arrives, rain descends, the pore gates close, hardy trees wither early. People avoid cold pathogens, and gentlemen live carefully. It is appropriate to treat the Taiyang Guest Qi, tonifying with bitter, purging with salty, firming with bitter, and moistening with pungent. Yearly grains should be green; intercalary grains should be common millet. In this Qi, use cold far from cold; do not violate the cold of the Governing Qi.
Final Qi period: From the Wu hour of the Light Snow day to the Chen hour of the Great Cold day, totaling more than 60 days. The Main Position is Taiyu Water, the Guest Qi is Jueyin Wood, and the central Yun is Water. Water generates Wood, Earthly Qi is upright, Wind arrives, and things grow abnormally. Fog moves about. The disease presents as closure without control, heart pain, Yang Qi failing to store leading to cough. The method is to treat the Jueyin Guest Qi, tonifying with pungent, purging with sour, and relaxing with sweet. Yearly grains should be green; intercalary grains should be rice. This is the transformation of the Six Qi.
In this year, Fire and Wood share virtue. Their Qi is concentrated, their transformation is pure, and winning Qi is naturally slight. How much more so for the Sage who meets it with harmony and non-contention?