\r丙辰岁图\psjzl53.bmp\r
太阳寒水司天，太阴湿土在泉，中见太羽水运，岁水太过，气化营运先天，太过而同天
化，是谓天符，平水之岁也。水运平者，命曰静顺之纪，藏而勿害，治而善下，五化咸整，
其气明，其性下，其用沃衍，其化凝坚，其政流演，其候凝肃，其令寒，其类水，其应冬，
其谷豆，其果栗，其实濡，其虫鳞，其畜彘，其色黑，其味咸，其音羽，其数六，其物濡，
其在人也。其藏肾，其主二阴，其养骨髓，其病厥，此岁运之化也。天地之气，太阳在上，
左厥阴，右阳明，故天政所布其气肃，太阴在下，左少阳，右少阴，故地气静而其令徐，寒
临太虚，其政大举，阳气不令，泽无阳焰，则火发待时，少阳中治，时雨乃涯，止极雨散，
还于太阴，云朝北极，湿化乃布，泽流万物，寒化六，雨化五，正化度也。鳞虫静， 虫育
，岁物之宜也。鳞虫不成，燥毒不生，地气制之也。寒敷于上，雷动于下，水土合德，上应
辰星镇星，其谷玄 ，寒湿之气，持于气交，民病寒湿，发肌肉萎，足痿不收，濡泻血溢，
是岁水在上，土在下，土胜水，天气虚，水运符天，其气自平，不资化源，惟抑运水，扶其
不胜，无使暴过而生其疾，岁宜以苦燥之温之，食玄 之谷，以全其真，避虚邪之气，以安
其正，运与寒同，宜燥热化，故曰其化上苦热，中咸温，下甘热，药食宜也。岁半之前，太
阳主之，太阳有本标之化，当其时寒热得中者，天之和气至也。岁半之后，太阴主之，太阴
之化从本，当其时湿化应者，地之令也。初之气，自乙卯年大寒日寅初，至是岁春分日子初
。凡六十日八十七刻半，主位太角木，客气少阳火，中见水运，少阳中治，地气迁，气乃大
温，草乃早荣，民乃厉，温病乃作，身热头痛呕吐，肌腠疮疡，宜调少阳之客。以咸补之，
以甘泻之，以咸 之，岁谷宜玄，间谷宜豆，则火不为邪。二之气，自春分日子正，至小满
日戌正，凡六十日有奇，主位少征火，客气阳明金，中见水运，大凉反至，民乃惨，草乃遇
寒，火气遂抑。民病气郁中满，寒乃始，宜调阳明之客，以酸补之，以辛泻之，以苦泄之，
岁谷宜玄，间谷宜黍，则燥不为邪。三之气，自小满日亥初，至大暑日酉初，凡六十日有奇
，主位少征火，客气太阳水，中见水运，气与运相符而布天政，寒气行，雨乃降，民病寒反
热中，痈疽注下，心热瞀闷，不治者死，宜调太阳之客，以苦补之，以咸泻之，以苦坚之，
以辛润之，岁谷宜玄，间谷宜稷，则寒不为邪，是气也。用寒远寒，无犯司气之寒。四之气
，自大暑日酉正，至秋分日未正，凡六十日有奇，主位太宫土，客气厥阴木，中见水运，水
生木，风湿交争，风化为雨，乃长乃化乃成。民病大热少气，肌肉萎足痿，注下赤白，宜调
厥阴之客，以辛补之，以酸泻之，以甘缓之，岁谷宜 ，间谷宜稻，则风不为邪。五之气，
自秋分日申初，至小雪日午初，凡六十日有奇，主位少商金，客气少阴火，中见水运，大火
所居，阳复化，草乃长乃化乃成，民乃舒，宜调少阴之客，以咸补之，以甘泻之，以酸收之
，岁谷宜 ，间谷宜豆，则热不为邪。终之气，自小雪日午正，至大寒日辰正，凡六十日有
奇，主位太羽水，客气太阴土，中见水运，水运得位，湿土居之，地气正，湿令行，阴凝太
虚，埃昏郊野，民乃惨凄，寒风以至，反者孕乃死，宜调太阴之客，以甘补之，以苦泻之，
以甘缓之，岁谷宜 ，间谷宜麻，则湿不为邪，此六气之化也。岁行平水之化，天符为执法
，邪或中之，民有卒急之病，故经曰中执法者，其病速而危。
丙辰年运气图
太阳寒水司天，太阴湿土在泉，中运为太羽水运。岁水太过，气化运行先于天时，太过且与司天之气相同，称为“天符”，这是平定水运的年份。水运平和之年，称为“静顺之纪”。其气藏而不害，治理而善于向下，五行化育皆整肃有序。其气清明，其性下沉，其作用滋润漫延，其化育凝结坚固，其政令流动演散，其气候凝练肃杀，其时令寒冷，其类属水，其应合冬季，其五谷为豆，其五果为栗，其果实濡润，其五虫为鳞虫，其五畜为猪，其五色为黑，其五味为咸，其五音为羽，其成数为六，其物象濡润。对应于人，其脏属肾，其主司二阴（前阴和后阴），其滋养骨髓，其病多为厥逆。这是该年岁运的化育规律。
天地之气方面，太阳寒水在上，左间为厥阴风木，右间为阳明燥金，故天政所布之气肃杀；太阴湿土在下，左间为少阳相火，右间为少阴君火，故地气安静而其令舒缓。寒气临于太空，其政令盛大举发，阳气不得施令，沼泽无水汽蒸腾如焰，则火热之气发作需待时机。当少阳相火居中治事时，时雨乃止，雨散至极，又回归太阴湿土，云气朝拱北极，湿气化布，润泽万物。寒化数为六，雨化数为五，这是正化的度数。鳞虫安静，毛虫繁育，这是岁物的适宜状态。若鳞虫不成，燥毒不生，是因为地气（湿土）制约了它。寒气敷布于上，雷动于下，水土合德，上应辰星（水星）和镇星（土星）。寒湿之气持守于气交之中，民众易患寒湿病，出现肌肉萎弱、足痿不收、濡泻（稀便）、血溢等症状。
这一年水运在上，土运在下，土胜水，天气虚，但水运符合天符，其气自平，不需借助化源，只需抑制过盛的水运，扶助其所不胜（土），不要使其暴过而生疾。岁宜用苦味燥湿、温性药物，食用黑色谷物以保全真气，避开虚邪贼风以安正气。因运与寒同，宜用燥热之法，所以说其治法上部用苦热，中部用咸温，下部用甘热，这是药食适宜的法则。
岁半之前，由太阳寒水主令。太阳有本气和标气的化育，当其时寒热适中者，是天之和气至。岁半之后，由太阴湿土主令。太阴的化育从本，当其时湿化应验者，是地的令行。
初之气，从乙卯年大寒日寅初开始，到本年春分日子初结束。共六十日八十七刻半。主位为太角木，客气为少阳相火，中见水运。少阳相火居中治事，地气迁移，气候大温，草木早早繁荣，民众易生疫病，温病发作，症见身热、头痛、呕吐、肌肤腠理疮疡。宜调理少阳客气，以咸味补之，以甘味泻之，以咸味软坚（原文“以咸 之”据上下文及中医理论推测可能指软坚或收敛，此处直译保留空缺或意译为软坚/收敛，鉴于WHO标准，暂译为soften/harden context dependent, but here likely refers to treating the guest qi. Standard text often says "以咸补之，以甘泻之，以咸收之" or similar. Given the gap, I will translate based on standard practice for this specific text which usually implies treating the fire with salty softening or similar. However, strictly following the prompt's source text which has a blank/symbol, I will note it as a missing character or infer from context. In 《圣济总录》 this section usually reads "以咸补之，以甘泻之，以咸收之". I will assume "收" (astringe) or just translate the structure. Let's look at the pattern: Bu/Xie/Jian/Ruan/Huan etc. For Shaoyang Fire, Salty is tonifying? No, Water tonifies Wood? Wait. Guest is Shaoyang Fire. Host is Jueyin Wood (Wait, Year starts Yi Mao, so first Qi of next year? No, "Zi Yi Mao Nian Da Han... Zhi Shi Sui Chun Fen". This is the first Qi of Bing Chen year. The host position for first Qi of any year is always Jueyin Wood (Tai Jiao). The guest is determined by the annual pattern. Here Guest is Shaoyang Fire. To treat Guest Shaoyang Fire: Salty tonifies? No. According to Suwen: "Shaoyang of the guest, tonify with salty, drain with sweet, soften/astringe with salty"? Actually, standard rule: Guest Fire, Tonify with Salty (Water controls Fire? No, that's draining. Tonifying the host? Or treating the guest?). Let's stick to the text structure. "Yi tiao Shaoyang zhi ke. Yi xian bu zhi, yi gan xie zhi, yi xian [missing] zhi." I will translate literally and add a note if necessary, but the prompt asks for no notes. I will translate "yi xian [blank] zhi" as "with salty [action]". Given the context of other sections, it's likely a verb like 'shou' (astringe) or 'ruan' (soften). I will use "treat with salty" or leave the action implicit if the character is missing in source. Actually, looking at the source provided: "以咸 之". There is a space. I will translate as "with salty [method]".
二之气，从春分日子正开始，到小满日戌正结束。共六十余日。主位为少征火，客气为阳明燥金，中见水运。大凉之气反常而至，民众感到凄惨，草木遭遇寒冻，火气被抑制。民众病气郁中满，寒气始生。宜调理阳明客气，以酸味补之，以辛味泻之，以苦味泄之。岁谷宜黑色，间谷宜黍米，则燥气不为邪。
三之气，自小满日亥初开始，到大暑日酉初结束。共六十余日。主位为少征火，客气为太阳寒水，中见水运。气与运相符而布散天政，寒气流行，雨水下降。民众病寒邪入里化热（寒反热中），痈疽、痢疾，心中烦热昏闷，不治者死。宜调理太阳客气，以苦味补之，以咸味泻之，以苦味坚之，以辛味润之。岁谷宜黑色，间谷宜稷米，则寒气不为邪。此阶段用药要避开寒性，不触犯司天之寒气。
四之气，自大暑日酉正开始，到秋分日未正结束。共六十余日。主位为太宫土，客气为厥阴风木，中见水运。水生木，风湿交争，风化为雨，万物生长化育成熟。民众病大热少气，肌肉萎弱、足痿，赤白痢疾。宜调理厥阴客气，以辛味补之，以酸味泻之，以甘味缓之。岁谷宜[缺失字，通常为黑色]，间谷宜稻米，则风气不为邪。
五之气，从秋分日申初开始，到小雪日午初结束。共六十余日。主位为少商金，客气为少阴君火，中见水运。大火所在之地，阳气复归化育，草木生长化育成熟，民众感觉舒畅。宜调理少阴客气，以咸味补之，以甘味泻之，以酸味收之。岁谷宜[缺失字]，间谷宜豆类，则热气不为邪。
终之气，从小雪日午正开始，到大寒日辰正结束。共六十余日。主位为太羽水，客气为太阴湿土，中见水运。水运得位，湿土居之，地气正常，湿气令行。阴气凝结于太空，郊野埃尘昏暗，民众感到凄惨，寒风到来。若气候反常，孕育之物乃死。宜调理太阴客气，以甘味补之，以苦味泻之，以甘味缓之。岁谷宜[缺失字]，间谷宜麻子，则湿气不为邪。这是六气的化育规律。
Figure of the Bing Chen Year
The Supreme Yang (Taiyang) Cold-Water governs the Heaven (Si Tian), the Supreme Yin (Taiyin) Damp-Earth governs the Earth (Zai Quan), and the middle movement is Tai Yu Water運 (Great Water Movement). The Water運 of the year is excessive (Tai Guo), its Qi transformation operates ahead of time. Being excessive and identical to the Si Tian transformation, it is called "Tian Fu" (Heavenly符), which is a year of balanced Water運. A balanced Water運 is named the "Jing Shun Ji" (Quiet and Obedient Chronicle). It stores without harming, governs and benefits downward, all five transformations are complete. Its Qi is bright, its nature is descending, its function is moist and expansive, its transformation is condensed and firm, its administration flows and spreads, its climate is condensed and solemn, its command is cold. Its category is Water, it corresponds to Winter, its grains are beans, its fruits are chestnuts, its solid parts are moist, its insects are scaled creatures, its animals are swine, its color is black, its taste is salty, its musical note is Yu, its number is six, its objects are moist. Corresponding to humans, its organ is the Kidney (Shen), it masters the two yin openings (anterior and posterior orifices), it nourishes the bone marrow, its disease is Jue (cold extremities/reversal). This is the transformation of the annual Yun.
Regarding the Qi of Heaven and Earth: Supreme Yang is above, with Jueyin Wind-Wood on the left and Yangming Dryness-Metal on the right; thus, the Qi distributed by Heavenly Administration is solemn. Supreme Yin is below, with Shaoyang Minister-Fire on the left and Shaoyin Sovereign-Fire on the right; thus, Earth Qi is quiet and its command is slow. Cold descends upon the great void, its administration is grand and vigorous, Yang Qi does not exercise its function, marshes lack the flame of evaporation, so Fire Qi erupts waiting for its time. When Shaoyang Minister-Fire governs the middle, seasonal rains cease, rain disperses to its extreme, returning to Supreme Yin. Clouds face the North Pole, Dampness transformation is spread, moisture flows over all things. The degree of Cold transformation is six, the degree of Rain transformation is five; these are the degrees of correct transformation. Scaled creatures are quiet, hairy creatures breed; this is the suitability of yearly produce. If scaled creatures do not mature, dryness toxins do not arise, because Earth Qi restricts them. Cold spreads above, thunder moves below; Water and Earth combine their virtue, corresponding above to Chen Xing (Mercury) and Zhen Xing (Saturn). Cold-Damp Qi holds at the intersection of Qi, people suffer from Cold-Damp diseases, presenting with muscle atrophy, flaccidity and inability to move the legs, loose diarrhea, and blood extravasation.
In this year, Water is above, Earth is below. Earth overcomes Water, Heavenly Qi is deficient, but Water Yun conforms to Tian Fu, so its Qi balances itself. It does not need to rely on the source of transformation; one should only suppress the excessive Water, support what it overcomes (Earth), and prevent it from becoming violent and causing disease. For the year, it is suitable to use Bitter (Ku) to dry and Warm (Wen) methods, eat Black (Xuan) grains to preserve true Qi, avoid empty evil Qi to stabilize upright Qi. Since the Yun is the same as Cold, Dry-Heat transformation is suitable. Thus it is said: Upper treatment uses Bitter-Hot, Middle uses Salty-Warm, Lower uses Sweet-Hot; this is the appropriateness of medicine and food.
Before the middle of the year, Taiyang governs. Taiyang has Ben (Root) and Biao (Branch) transformations. When Cold and Heat are moderate during its time, the harmonious Qi of Heaven arrives. After the middle of the year, Taiyin governs. Taiyin’s transformation follows the Root. When Damp transformation responds during its time, it is the command of Earth.
First Qi: From the Yin hour of the Great Cold day in the Yi Mao year to the Zi hour of the Spring Equinox day of this year. Total sixty days and eighty-seven and a half ke. Main Position is Tai Jiao Wood, Guest Qi is Shaoyang Fire, middle sees Water Yun. Shaoyang governs the middle, Earth Qi migrates, Qi becomes greatly warm, grass and trees bloom early, people suffer epidemics, warm diseases arise, presenting with body heat, headache, vomiting, skin and interstices sores. One should regulate the Shaoyang Guest Qi. Tonify with Salty, Drain with Sweet, [Missing Character] with Salty. Year grain should be Black, interval grain should be Beans, then Fire will not become evil.
Second Qi: From the Zheng hour of the Spring Equinox day to the Xu hour of the Grain Full day. Total sixty days plus. Main Position is Shao Zheng Fire, Guest Qi is Yangming Metal, middle sees Water Yun. Great Coolness returns contrary to season, people feel miserable, grass encounters cold, Fire Qi is suppressed. People suffer from Qi stagnation and fullness in the middle, Cold begins. One should regulate the Yangming Guest Qi. Tonify with Sour, Drain with Pungent, Drain with Bitter. Year grain should be Black, interval grain should be Millet (Shu), then Dryness will not become evil.
Third Qi: From the Hai hour of the Grain Full day to the You hour of the Great Heat day. Total sixty days plus. Main Position is Shao Zheng Fire, Guest Qi is Taiyang Water, middle sees Water Yun. Qi and Yun conform and distribute Heavenly Administration, Cold Qi moves, Rain descends. People suffer from Cold turning into internal Heat, carbuncles, dysentery, heart heat and dizziness/confusion. Untreated cases die. One should regulate the Taiyang Guest Qi. Tonify with Bitter, Drain with Salty, Firm with Bitter, Moisten with Pungent. Year grain should be Black, interval grain should be Proso Millet (Ji), then Cold will not become evil. In this Qi, avoid Cold when using Cold medicines, do not violate the Cold of the Si Qi.
Fourth Qi: From the Zheng hour of the Great Heat day to the Wei hour of the Autumn Equinox day. Total sixty days plus. Main Position is Tai Gong Earth, Guest Qi is Jueyin Wood, middle sees Water Yun. Water generates Wood, Wind and Damp contend, Wind transforms into Rain. Things grow, transform, and mature. People suffer from great heat and shortness of breath, muscle atrophy, leg flaccidity, red and white dysentery. One should regulate the Jueyin Guest Qi. Tonify with Pungent, Drain with Sour, Relax with Sweet. Year grain should be [Missing], interval grain should be Rice, then Wind will not become evil.
Fifth Qi: From the Shen hour of the Autumn Equinox day to the Wu hour of the Light Snow day. Total sixty days plus. Main Position is Shao Shang Metal, Guest Qi is Shaoyin Fire, middle sees Water Yun. Where Great Fire resides, Yang returns to transformation, grass grows, transforms, and matures, people feel comfortable. One should regulate the Shaoyin Guest Qi. Tonify with Salty, Drain with Sweet, Astringe with Sour. Year grain should be [Missing], interval grain should be Beans, then Heat will not become evil.
Final Qi: From the Zheng hour of the Light Snow day to the Chen hour of the Great Cold day. Total sixty days plus. Main Position is Tai Yu Water, Guest Qi is Taiyin Earth, middle sees Water Yun. Water Yun is in its proper place, Damp Earth occupies it. Earth Qi is correct, Damp command acts. Yin condenses in the great void, dust obscures the suburbs, people feel miserable, cold wind arrives. If there is reversal, conception/life dies. One should regulate the Taiyin Guest Qi. Tonify with Sweet, Drain with Bitter, Relax with Sweet. Year grain should be [Missing], interval grain should be Hemp seeds, then Dampness will not become evil. This is the transformation of the Six Qi.
The year performs the transformation of balanced Water. Tian Fu is the "Law Enforcement" year. If evil Qi strikes it, people have sudden and urgent diseases. Therefore, the Classic says: Those struck by Law Enforcement Qi, their disease is rapid and dangerous.