\r乙卯岁图\psjzl52.bmp\r
阳明燥金司天,少阴君火在泉,中见少商金运,岁金不及。气化营运后天,少商上临阳
明,上商与正商同。不及而同天化,是谓天符,气之平也。平金之岁,命曰审平之纪,收而
不争,杀而无犯,五化宣明,其气洁,其性刚,其用散落,其化坚敛,其政劲肃,其候清切
,其令燥,其类金,其应秋,其谷稻,其果桃,其实壳,其虫介,其畜鸡,其色白,其味辛
,其音商,其数九,其物外坚,其在人也。其藏肺,其主鼻,其养皮毛,其病咳,此岁运之
化也。天地之气,阳明在上,左太阳,右少阳,故天气急而其政切。少阴在下,左太阴,右
厥阴,故地气明而其令暴,阳专其令,炎暑盛行,物燥以坚,淳风乃治,风燥横运,流于气
交,多阳少阴,云趋雨府,湿化乃敷,燥极而泽,蛰虫乃见,流水不冰,金火合德,上应太
白荧惑,其谷白丹,间谷命太者,其耗白甲品羽,故热化寒化胜复同,邪气化度也。燥化四
,清化四,热化二,正化度也。岁物之宜,介虫静,羽虫育,地气所制,介虫耗,寒毒不生
,清热之气,持于气交,清先而劲,毛虫乃死,热后而暴,介虫乃殃,其发躁,民病咳嗌塞
,寒热发暴,振栗癃 ,岁半以前,清气主之,其化燥者,天之政也,岁半以后,热气主之
,其化热者,地之令也,金为天气,火为地气,火胜金,天气虚,当资金之化源,是岁金气
平,不资化源,惟安其运金,无使受邪,食白丹之谷,以安其气,食间气之谷,以去其邪,
岁宜以咸以苦以辛。汗之清之散之。其运与清化同,宜多地化,经曰其化上苦小温,中苦和
,下咸寒,药食之宜也。初之气,自甲寅年大寒日亥初,至是岁春分日酉初,凡六十日八十
七刻半,主位太角木,客气太阴土,中见金运,地气迁,阴始凝,气始肃。水乃冰,寒雨化
。其病中热胀,面目浮肿,善眠、鼽、衄、嚏、欠、呕。小便黄赤,甚则淋,宜调太阴之客
,以甘补之,以苦泻之,以甘缓之,岁谷宜白,间谷宜麻,则湿不为邪。二之气,自春分日
酉正。至小满日未正,凡六十日有奇,主位少征火,客气少阳火,中见金运,二火相加,火
胜金,阳乃布。民乃舒,物乃生荣,厉大至,民善暴死,岁运和平,其邪乃微,宜调少阳之
客,以咸补之,以甘泻之,以咸 之,岁谷宜白,间谷宜豆,则火不为邪。三之气,自小满
日申初,至大暑日午初,凡六十日有奇,主位少征火,客气阳明金,中见金运,气运相符,
天政布,凉乃行,燥热交合,燥极而泽,民病寒热,宜调阳明之客,以酸补之,以辛泻之,
以苦泄之,岁谷宜白。间谷宜黍,则燥不为邪,是气也。用凉远凉,无犯司气,四之气,自
大暑日午正,至秋分日辰正,凡六十日有奇,主位太宫土,客气太阳水,中见金运,金生水
,寒雨降,病暴仆振栗,谵妄少气,嗌干引饮,及为心痛、痈肿、疮疡、疟寒之疾,骨痿血
便,宜调太阳之客,以苦补之,以咸泻之,以苦坚之,以辛润之,岁谷宜丹,间谷宜稷,则
寒不为邪。五之气,自秋分日巳初,至小雪日卯初,凡六十日有奇,主位少商金,客气厥阴
木,中见金运,风木用事,春令反行,草乃生荣,民乃和,宜调厥阴之客,以辛补之,以酸
泻之,以甘缓之,岁谷宜丹,间谷宜稻,则风不为邪,终之气,自小雪日卯正,至大寒日丑
正。凡六十日有奇,主位太羽水,客气少阴火,中见金运,火胜金,阳气布,候反温,蛰虫
来见,流水不冰,民乃康平,其病温,宜调少阴之客,以咸补之,以甘泻之,以酸收之,岁
谷宜丹,间谷宜豆,则热不为邪,此六气之常也。是岁天符为执法,若有邪气,则民病卒急
,经曰邪中执法者,其病速而危。
乙卯年运气图
阳明燥金司天,少阴君火在泉,中运为少商金运,岁金之气不及。气化运行滞后于天时,少商金运加临于阳明司天之上,上商与正商相同。不及之年却与司天之化相同,这称为“天符”,是气机平和的年份。金气平和的年份,命名为“审平之纪”。其气收敛而不争竞,肃杀而不侵犯,五行生化宣通明朗。其气清洁,其性刚强,其作用表现为散落,其化育表现为坚固收敛。其政令强劲肃杀,其气候清冷切骨,其命令表现为干燥。其五行属金,其应合秋季,其谷物为稻,其果实为桃,其果壳坚硬,其虫类为介虫(有甲壳者),其家畜为鸡,其色白,其味辛,其音为商,其成数为九,其物外表坚硬。对应于人,其脏属肺,其窍主鼻,其滋养皮毛。其病多为咳嗽。这是岁运的变化规律。
天地之气方面,阳明在上(司天),左侧为太阳寒水,右侧为少阳相火,所以天气急迫而其政令切厉。少阴在下(在泉),左侧为太阴湿土,右侧为厥阴风木,所以地气明亮而其令势暴烈。阳气独专其令,炎热暑气盛行,万物干燥而坚硬。淳厚之风得以治理,风与燥气横溢运行,流注于气交之中。多阳少阴,云气趋向雨府,湿气得以敷布。燥气极盛则转化为润泽,冬眠之虫出现,流水不结冰。金火二气合德,上应太白星(金星)和荧惑星(火星)。其谷物有白色和丹红色之分,间谷取决于太过之年。其损耗之物为白色甲壳类和羽毛类动物。因此,热化和寒化的胜复变化相同,这是邪气化度的表现。燥化四次,清化四次,热化两次,这是正化度数。
岁物适宜的情况:介虫安静,羽虫繁育,受地气制约;介虫耗损,寒毒不能生长。清热之气,持守于气交之中。清气先发且劲急,毛虫乃死;热气后发且暴烈,介虫乃受灾殃。其发作躁动,民众患病咳嗽、咽喉阻塞,寒热暴发,战栗癃闭。岁半以前,由清气主事,其化燥者,是天之政令;岁半以后,由热气主事,其化热者,是地之令势。金为天气,火为地气,火胜金,导致天气虚衰。应当资助金的化源。此岁金气平和,不需资助化源,只需安护其运金之气,不要使其受邪。食用白色和丹红色的谷物,以安其气;食用间气之谷,以去除邪气。岁宜用咸味、苦味、辛味。发汗、清热、疏散。其运与清化相同,宜多地化。经说:其上治法用苦小温,中治法用苦和,下治法用咸寒。这是药食适宜的法则。
初之气,自甲寅年大寒日亥初,至本岁春分日酉初,共六十日八十七刻半。主位为太角木,客气为太阴土,中见金运。地气迁变,阴气开始凝结,气开始肃杀。水结成冰,寒雨化生。其病为中焦热胀,面目浮肿,嗜睡、鼻塞、鼻衄、打喷嚏、呵欠、呕吐。小便黄赤,甚则淋沥。宜调理太阴之客气,用甘味补之,用苦味泻之,用甘味缓之。岁谷宜白,间谷宜麻,则湿不为邪。
二之气,自春分日酉正,至小满日未正,共六十余日。主位为少征火,客气为少阳火,中见金运。二火相加,火胜金,阳气乃布散。民众感到舒畅,万物生长繁荣。但疫疠大至,民众易突然死亡。岁运和平,其邪气微弱。宜调理少阳之客气,用咸味补之,用甘味泻之,用咸味软坚(原文缺字,据理推测为软或收,此处依语境补义或留白,根据WHO标准及常见治法,少阳相火宜咸寒,此处原文可能有脱漏,暂译为“用咸味...之”)。岁谷宜白,间谷宜豆,则火不为邪。
三之气,自小满日申初,至大暑日午初,共六十余日。主位为少征火,客气为阳明金,中见金运。气运相符,天政布散,凉气乃行。燥热交合,燥极而泽。民众患寒热病。宜调理阳明之客气,用酸味补之,用辛味泻之,用苦味泄之。岁谷宜白,间谷宜黍,则燥不为邪。此气用凉远凉,勿犯司天之气。
四之气,自大暑日午正,至秋分日辰正,共六十余日。主位为太宫土,客气为太阳水,中见金运。金生水,寒雨降下。病见突然仆倒、战栗、谵语妄言、少气、咽干引饮,以及心痛、痈肿、疮疡、疟疾寒战等疾,骨痿、便血。宜调理太阳之客气,用苦味补之,用咸味泻之,用苦味坚之,用辛味润之。岁谷宜丹,间谷宜稷,则寒不为邪。
五之气,自秋分日巳初,至小雪日卯初,共六十余日。主位为少商金,客气为厥阴木,中见金运。风木用事,春令反行,草木乃生荣,民众平和。宜调理厥阴之客气,用辛味补之,用酸味泻之,用甘味缓之。岁谷宜丹,间谷宜稻,则风不为邪。
终之气,自小雪日卯正,至大寒日丑正,共六十余日。主位为太羽水,客气为少阴火,中见金运。火胜金,阳气布散,气候反而温暖,冬眠之虫出来活动,流水不结冰,民众安康平和。其病为温病。宜调理少阴之客气,用咸味补之,用甘味泻之,用酸味收之。岁谷宜丹,间谷宜豆,则热不为邪。这是六气的常规变化。
此岁天符为执法,若有邪气侵袭,则民众患病卒急。经说:邪中执法者,其病速而危。
Figure of the Yimao Year
Yangming Dryness-Jin governs the Heaven (Si Tian), Shaoyin Ministerial Fire governs the Earth (Zai Quan), and the central movement is Shao Shang Metal Movement, indicating that the year's Metal Qi is insufficient. The transformation of Qi operates later than the heavenly timing. Shao Shang Metal Movement descends upon Yangming Si Tian; the upper Shang corresponds to the regular Shang. When an insufficient year coincides with the transformation of Si Tian, it is called "Tian Fu" (Heavenly符/Compliance), representing a state of balanced Qi. In years where Metal Qi is balanced, it is named "Shen Ping Ji" (Reviewing Peace Cycle). Its Qi gathers without contention, its killing nature does not violate, the five transformations are declared and bright. Its Qi is pure, its nature is rigid, its function is scattering, its transformation is solidifying and contracting. Its administration is vigorous and severe, its climate is clear and cutting, its command is dryness. It belongs to Metal, corresponds to Autumn, its grain is Rice, its fruit is Peach, its shell is hard, its insect category is Jie (shelled creatures), its livestock is Chicken, its color is White, its taste is Pungent, its musical note is Shang, its number is Nine, its objects have hard exteriors. Corresponding to humans, its zang organ is Lung, its orifice is Nose, it nourishes Skin and Hair. Its disease is Cough. This is the transformation of the annual movement.
Regarding the Qi of Heaven and Earth: Yangming is above (Si Tian), with Taiyang on the left and Shaoyang on the right; thus, Heavenly Qi is urgent and its administration is sharp. Shaoyin is below (Zai Quan), with Taiyin on the left and Jueyin on the right; thus, Earthly Qi is bright and its command is violent. Yang exclusively holds the command, heat and summer heat prevail, objects become dry and hard. Pure wind is governed, Wind and Dryness move horizontally, flowing into the intersection of Qi. There is much Yang and little Yin, clouds tend toward the rain mansion, Humidity transformation is spread. When Dryness reaches its extreme, it transforms into moisture, hibernating insects appear, flowing water does not freeze. Jin and Huo combine their virtue, corresponding above to Taibai (Venus) and Yinghuo (Mars). Its grains are White and Dan (Red/Cinnabar), the inter-grains depend on the excessive year. Its consumption affects White Shelled and Feathered creatures. Therefore, Heat Transformation and Cold Transformation win and revert similarly; this is the degree of pathogenic Qi transformation. Dryness transformation occurs four times, Clearness transformation four times, Heat transformation two times; this is the degree of regular transformation.
Suitability of yearly substances: Jie insects remain quiet, Yu insects breed, constrained by Earthly Qi; Jie insects are depleted, cold toxins do not generate. Clearing-Heat Qi holds at the Qi intersection. Clear Qi emerges first and is vigorous, Mao insects die; Heat emerges later and is violent, Jie insects suffer calamity. Its onset is restless, people suffer from Cough and throat obstruction, sudden onset of chills and fever, tremors, and strangury. Before the middle of the year, Clear Qi dominates; its dryness transformation is the policy of Heaven. After the middle of the year, Heat Qi dominates; its heat transformation is the command of Earth. Jin is Heavenly Qi, Huo is Earthly Qi. Huo overcomes Jin, causing Heavenly Qi to be deficient. One should support the source of Jin's transformation. In this year, Metal Qi is balanced, so supporting the transformation source is unnecessary; one should only stabilize the Metal movement, preventing it from being invaded by pathogens. Eat White and Dan grains to stabilize Qi; eat inter-Qi grains to eliminate pathogens. The year suits Salty, Bitter, and Pungent flavors. Use sweating, clearing, and dispersing methods. Its movement is similar to Clearness transformation, favoring Earth transformation. The Classic states: Upper treatment uses Bitter slightly warm, middle treatment uses Bitter harmonizing, lower treatment uses Salty cold. This is the suitability of medicine and food.
First Qi period: From Hai hour of the Great Cold day in Jiayin year to You hour of the Spring Equinox day of this year, totaling 60 days and 87.5 ke. Main position is Tai Jiao Wood, Guest position is Taiyin Earth, central view is Metal Movement. Earthly Qi migrates, Yin begins to condense, Qi becomes solemn. Water freezes, cold rain transforms. Diseases include mid-jiao heat distension, facial and ocular edema, somnolence, rhinorrhea, epistaxis, sneezing, yawning, vomiting. Urine is yellow-red, severe cases present as strangury. Suitable to regulate the Guest of Taiyin: tonify with Sweet, drain with Bitter, relax with Sweet. Yearly grain should be White, inter-grain should be Hemp, so Humidity does not become pathogenic.
Second Qi period: From You hour of the Spring Equinox day to Wei hour of the Grain Full day, totaling over 60 days. Main position is Shao Zheng Fire, Guest position is Shaoyang Fire, central view is Metal Movement. Two Fires add up, Fire overcomes Metal, Yang Qi spreads. People feel comfortable, objects grow luxuriant. However, epidemics arrive largely, people may die suddenly. Since the annual movement is peaceful, pathogenic Qi is slight. Suitable to regulate the Guest of Shaoyang: tonify with Salty, drain with Sweet, [text missing] with Salty. Yearly grain should be White, inter-grain should be Bean, so Fire does not become pathogenic.
Third Qi period: From Shen hour of the Grain Full day to Wu hour of the Great Heat day, totaling over 60 days. Main position is Shao Zheng Fire, Guest position is Yangming Metal, central view is Metal Movement. Qi and movement correspond, Heavenly administration spreads, Coolness acts. Dryness and Heat intersect, Dryness reaches extremum then moistens. People suffer from chills and fever. Suitable to regulate the Guest of Yangming: tonify with Sour, drain with Pungent, drain with Bitter. Yearly grain should be White, inter-grain should be Millet (Shu), so Dryness does not become pathogenic. For this Qi, use Coolness avoiding Coolness, do not violate the governing Qi.
Fourth Qi period: From Wu hour of the Great Heat day to Chen hour of the Autumn Equinox day, totaling over 60 days. Main position is Tai Gong Earth, Guest position is Taiyang Water, central view is Metal Movement. Metal generates Water, cold rain descends. Diseases include sudden collapse, tremors, delirium, shortness of breath, dry throat with desire to drink, heart pain, carbuncles, sores, ulcers, malaria chills, bone emaciation, bloody stool. Suitable to regulate the Guest of Taiyang: tonify with Bitter, drain with Salty, firm with Bitter, moisten with Pungent. Yearly grain should be Dan (Red), inter-grain should be Setaria (Ji), so Cold does not become pathogenic.
Fifth Qi period: From Si hour of the Autumn Equinox day to Mao hour of the Light Snow day, totaling over 60 days. Main position is Shao Shang Metal, Guest position is Jueyin Wood, central view is Metal Movement. Wind-Wood takes charge, Spring command reverses, grass and trees grow luxuriant, people are harmonious. Suitable to regulate the Guest of Jueyin: tonify with Pungent, drain with Sour, relax with Sweet. Yearly grain should be Dan (Red), inter-grain should be Rice, so Wind does not become pathogenic.
Final Qi period: From Mao hour of the Light Snow day to Chou hour of the Great Cold day, totaling over 60 days. Main position is Tai Yu Water, Guest position is Shaoyin Fire, central view is Metal Movement. Fire overcomes Metal, Yang Qi spreads, climate reverses to warmth, hibernating insects appear, flowing water does not freeze, people are healthy and peaceful. Its disease is Warmth disease. Suitable to regulate the Guest of Shaoyin: tonify with Salty, drain with Sweet, collect with Sour. Yearly grain should be Dan (Red), inter-grain should be Bean, so Heat does not become pathogenic. This is the normal course of the Six Qi.
In this year, Tian Fu acts as the Law Enforcer. If pathogenic Qi invades, people suffer sudden and urgent diseases. The Classic states: When pathogenic Qi strikes the Law Enforcer, the disease is rapid and critical.