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少阴君火司天，阳明燥金在泉，中见太角木运，岁木太过，气化营运先天，君火在上，
左太阴，右厥阴，燥金在下，左太阳，右少阳，故天政所布其气明，地气肃而其令切，寒交
暑，热加燥，云驰雨府，湿化乃行，时雨乃降，金火合德，上应荧惑太白，其谷丹白，热化
二，风化八，清化四，正化度也。羽虫静，介虫育，岁物之宜也。毛虫耗，湿毒不生，地气
制之也。寒热之气，持于气交而为病始，热病生于上，清病生于下，寒热相犯而争于中，民
病咳喘、血溢、血泄、鼽、嚏、目赤、 疡。寒厥入胃，心痛、腰痛、腹大、嗌干、肿上，
是岁火为天气，金为地气，木运在中，火胜金，木生火，天气盈，宜先取火之化源，必抑其
运木，资其岁胜，无使暴过而生其病，食丹白之谷，以全真气，食间气之谷，以辟虚邪，岁
宜咸以 之而调其上，甚则以苦发之，以酸收之而安其下，甚则以苦泄之，运同天气，宜以
寒清化，其化上咸寒，中酸凉，下酸温，药食宜也。岁半之前，热化主之，热淫所胜，则怫
热至，火行其政，民病胸中烦热嗌干，右 满，皮肤痛，寒热咳喘，大雨且至，唾血、血泄、
鼽、衄、嚏、呕、溺色变，甚则疮疡 肿，肩背臂 ，及缺盆中痛，心痛、肺 、腹大满，
膨膨而喘咳，病本于肺，诊在手尺泽之脉，法宜平以咸寒，佐以苦甘，以酸收之，岁半之
后，燥化主之，燥淫所胜，则 雾清暝，民病喜呕，呕有苦，善太息，心胁痛不能反侧，甚
则嗌干面尘，身无膏泽，足外反热，法宜治以苦温，佐以甘辛，以苦下之，岁运之化，纪曰
发生，是谓启敕，土疏泄，苍气达，阳和布化，阴气乃随，生气淳化，万物以荣，其化生，
其气美，其政散，其令条舒，其动掉眩巅疾，其德鸣靡启拆，其变振拉摧拔，其化兼其所胜
，其病怒，上征则其气逆，其病吐利，故曰岁木太过，风气流行，脾土受邪，民病飧泄，食
减体重，烦冤肠鸣，腹支满，甚则忽忽善怒，眩冒巅疾，化气不政，生气独治，云物飞动，
草木不宁，甚而摇落，反胁痛而吐甚，诊在足冲阳之脉，味宜以酸凉调之也。初之气，自辛
亥年大寒日寅初，至是岁春分日子初，凡六十日八十七刻半，主位太角木，客气太阳水，中
见木运，地气迁，燥将去，寒乃始，蛰复藏，水乃冰，霜复降，风乃至，阳气郁，民反周密
，关节禁固，腰 痛，炎暑将起，中外疮疡，宜调太阳之客，以苦补之，以咸泻之，以苦坚
之，以辛润之，岁谷宜丹，间谷宜稷，则寒气不能为害。二之气，自春分日子正，至小满日
戌正，凡六十日有奇，主位少征火，客气厥阴木，中见木运，气与运同，是谓司气，阳气布
，风乃行，春气以正，万物应荣，寒气时至，民乃和，其病淋，目瞑目赤，气郁于上而热，
宜调厥阴之客，以辛补之，以酸泻之，以甘缓之，岁谷宜丹，间谷宜稻，则风气不能为害，
是气也。无犯司气之温。三之气，自小满日亥初，至大暑日酉初，凡六十日有奇，主位少征
火，客气少阴火，中见木运，木生火，火当其位，天政布，大火行，庶类蕃鲜，寒气时至，
民病气厥心痛，寒热更作，咳喘目赤，宜治少阴之客，以咸补之，以甘泻之，以酸收之，岁
谷宜丹，间谷宜豆，则热邪不能为害。四之气，自大暑日酉正，至秋分日未正，凡六十日有
奇，主位太宫土，客气太阴土，中见木运，土居其位，溽暑至，大雨时行，寒热互至，民病
寒热、嗌干、黄瘅、鼽、衄、饮发，宜调太阴之客，以甘补之，以苦泻之，以甘缓之，岁谷
宜白，间谷宜麻，则湿气不能为害。五之气，自秋分日申初，至小雪日午初，凡六十日有奇
，主位少商金，客气少阳火，中见木运，木生火，畏火临，暑反至，阳乃化，万物乃生乃长
荣，民乃康，其病温，宜治少阳之客，以咸补之，以甘泻之，以咸 之，岁谷宜白，间谷宜
豆，则火气不能为害。终之气，自小雪日午正，至大寒日辰正，凡六十日有奇，主位太羽水
，客气阳明金，中见木运，金胜木，燥令行，余火内格，肿于上咳喘，甚则血溢，寒气数举
，则雾 翳，病生皮腠，内舍于胁，下连少腹而作寒中，地将易也。宜治阳明之客，以酸补
之，以辛泻之，以苦泄之，岁谷宜曰，间谷宜黍，则燥气不能为害，岁气之交，天气胜则太
阳复之，地气胜则少阳复之，观其气至，以法为治，热者寒之，寒者热之，清者温之，无翼
其胜，无赞其复，此治之大体也。
壬子年运气图
少阴君火主管司天，阳明燥金主管在泉，中运为太角木运。岁木之气太过，气化运行先于天时（即气候早至）。君火在上，左侧对应太阴，右侧对应厥阴；燥金在下，左侧对应太阳，右侧对应少阳。因此，天政所布散的气候明朗，地气肃杀而命令急切。寒气与暑热交争，热气叠加燥气，云气奔驰于雨府，湿气化行，时令雨水降落。金与火合德，上应荧惑星（火星）与太白星（金星）。对应的谷物为红色和白色。热化数为二，风化数为八，清化数为四，这是正常的化度。羽虫安静，介虫（有甲壳的昆虫/动物）繁育，这是岁物生长的适宜状态。毛虫消耗，湿毒不生，因为地气制约了它。寒热之气，在气交之处持衡从而引发疾病。热病生于上部，清冷病生于下部，寒热相互侵犯并在中部争斗。民众患病表现为咳嗽气喘、吐血、便血、鼻塞流涕、打喷嚏、眼睛发红、皮肤疮疡。寒厥之气侵入胃腑，导致心痛、腰痛、腹部胀大、咽喉干燥、肿胀向上蔓延。这一年，火为天气，金为地气，木运在中。火胜金，木生火，天气充盈。应当首先选取火的化源，必须抑制过盛的木运，资助岁胜之气，不要使病情暴烈过度而产生疾病。食用红色和白色的谷物，以保全真气；食用间气之谷，以避开虚邪。岁气适宜用咸味药来调理上部，严重时则用苦味药发散；用酸味药收敛以安固下部，严重时则用苦味药泄降。运与天气相同，适宜用寒凉之法化裁。其治法上部用咸寒，中部用酸凉，下部用酸温，这是药物和饮食适宜的法则。岁半之前，由热化主事。若热淫过胜，则郁热到来，火行使政令，民众患病胸中烦热、咽喉干燥、右胁满闷、皮肤疼痛、寒热咳嗽气喘。大雨即将来到时，可能出现唾血、便血、鼻塞流涕、鼻出血、打喷嚏、呕吐、小便颜色改变，严重时出现疮疡浮肿，肩背手臂及缺盆中疼痛，心痛、肺胀、腹部胀满，膨膨胀满而喘咳。病本在于肺，诊察手尺泽脉，治法宜平以咸寒，佐以苦甘，用酸味收敛。岁半之后，由燥化主事。若燥淫过胜，则雾气清冷昏暗，民众患病喜欢呕吐，呕吐带有苦味，善于叹气，心胁疼痛不能翻身侧卧，严重时咽喉干燥、面色如蒙灰尘、身体缺乏润泽、足外侧反觉发热。治法宜用苦温药治疗，佐以甘辛，用苦味药泄下。岁运的化育，纪名为“发生”，这被称为开启敕令。土气疏泄，苍色（木色）之气通达，阳气布散化育，阴气随之，生气淳厚化育，万物繁荣。其化育为生，其气美好，其政令疏散，其命令条达舒畅。其变动为摇动眩晕及头顶疾病，其德性表现为草木鸣响、枯萎、开启、拆裂，其变化为震动拉折、摧枯拉朽。其化育兼及其所胜之气，其病表现为愤怒。若上见征象（火），则气逆，病表现为吐利。所以说岁木太过，风气流行，脾土受邪，民众患病完谷不化的泄泻，食欲减退，体重增加，心中烦闷冤屈，肠鸣，腹部支撑胀满，严重时忽忽善怒，眩晕昏冒头顶疾病。化气不行政令，生气独自统治，云物飞动，草木不宁，严重时枝叶摇落，反而胁痛且呕吐严重。诊察足冲阳脉，味道适宜用酸凉调和。
初之气，从辛亥年大寒日寅初开始，到本年春分日子初结束，共六十日八十七刻半。主位为太角木，客气为太阳水，中见木运。地气迁移，燥气将去，寒气始生，蛰伏之物重新藏匿，水结成冰，霜再次降临，风至，阳气郁结，民众反而感到周身严密不适，关节拘禁固着，腰部疼痛，炎暑将至，内外发生疮疡。适宜调理太阳客气，用苦味补益，用咸味泻除，用苦味坚固，用辛味滋润。岁谷适宜红色，间谷适宜稷，则寒气不能为害。
二之气，从春分日子正开始，到小满日戌正结束，共六十余日。主位为少征火，客气为厥阴木，中见木运。气与运同，称为司气。阳气布散，风乃通行，春气端正，万物应时繁荣，寒气时至，民众平和。其病为淋证，眼睛闭合或发红，气郁于上而生热。适宜调理厥阴客气，用辛味补益，用酸味泻除，用甘味缓急。岁谷适宜红色，间谷适宜稻，则风气不能为害。此气不可违背司气的温热特性。
三之气，从小满日亥初开始，到大暑日酉初结束，共六十余日。主位为少征火，客气为少阴火，中见木运。木生火，火当其位，天政布散，大火运行，各类生物繁盛鲜明，寒气时至。民众患病气厥心痛，寒热交替发作，咳嗽气喘，眼睛发红。适宜治疗少阴客气，用咸味补益，用甘味泻除，用酸味收敛。岁谷适宜红色，间谷适宜豆，则热邪不能为害。
四之气，自大暑日酉正开始，到秋分日未正结束，共六十余日。主位为太宫土，客气为太阴土，中见木运。土居其位，湿热盛大，大雨时常流行，寒热交替到来。民众患病寒热、咽喉干燥、黄疸、鼻塞流涕、鼻出血、饮停发作为患。适宜调理太阴客气，用甘味补益，用苦味泻除，用甘味缓急。岁谷适宜白色，间谷适宜麻，则湿气不能为害。
五之气，从秋分日申初开始，到小雪日午初结束，共六十余日。主位为少商金，客气为少阳火，中见木运。木生火，畏火（少阳相火）临位，暑气反而到来，阳气化育，万物生长繁荣，民众安康。其病为温病。适宜治疗少阳客气，用咸味补益，用甘味泻除，用咸味...（原文此处似有脱漏或通假，结合语境多为收敛或软坚，但依前文规律推测可能为特定治法，此处直译原文缺失部分或保留原意，根据WHO术语习惯，此处若为“以咸软之”或类似，但原文仅“以咸 之”，故译为“用咸味...”）。岁谷适宜白色，间谷适宜豆，则火气不能为害。
终之气，从小雪日午正开始，到大寒日辰正结束，共六十余日。主位为太羽水，客气为阳明金，中见木运。金胜木，燥令施行，余火内格，肿胀于上并咳嗽气喘，严重时吐血。寒气屡次举发，则雾气晦暗，病生于皮腠，内舍于胁部，下连小腹而作寒中证。地将更替。适宜治疗阳明客气，用酸味补益，用辛味泻除，用苦味泄降。岁谷适宜白色（原文“曰”应为“白”之误），间谷适宜黍，则燥气不能为害。岁气交接之时，天气胜则太阳复之，地气胜则少阳复之。观察气至的情况，依法治疗。热的用寒法治，寒的用热法治，清冷的用温法治。不要助长其胜气，不要赞助其复气，这是治疗的总体原则。
Figure of the Renzi Year's Climate and Pathology
Shao Yin Jun Huo (Ministerial Fire) governs Si Tian (Heavenly Command), Yang Ming Zao Jin (Dryness Metal) governs Zai Quan (Earthly Command), and the central movement is Tai Jiao Wood Movement. The year's Wood Qi is excessive, causing the climate transformation to operate ahead of time. Ministerial Fire is above; on the left is Tai Yin, on the right is Jue Yin. Dryness Metal is below; on the left is Tai Yang, on the right is Shao Yang. Therefore, the Heavenly Administration distributes clear Qi, while Earthly Qi is solemn and its command is sharp. Cold intersects with Heat, and Heat adds to Dryness. Clouds race in the Rain Mansion, Humidity transformation proceeds, and seasonal rains descend. Metal and Fire combine their virtues, corresponding above to Yinghuo (Mars) and Taibai (Venus). The grains are red and white. The Heat transformation number is two, the Wind transformation number is eight, and the Clear transformation number is four; this is the standard degree of transformation. Feathered creatures remain quiet, shelled creatures breed; this is the suitability of yearly matters. Hairy creatures diminish, and damp toxins do not arise, as Earthly Qi restrains them. The Qi of Cold and Heat holds sway at the intersection of Qi, initiating disease. Heat diseases arise from above, Clear diseases arise from below, and Cold and Heat clash and contend in the middle. The people suffer from cough and asthma, hematemesis, hematochezia, rhinorrhea, sneezing, red eyes, and skin sores. Cold jue enters the Stomach, causing heart pain, lower back pain, abdominal distension, dry throat, and swelling extending upwards. In this year, Fire is the Heavenly Qi, Metal is the Earthly Qi, and Wood Movement is in the middle. Fire overcomes Metal, and Wood generates Fire. Heavenly Qi is abundant. One should first select the source of Fire's transformation, must suppress the excessive Wood Movement, nourish the victorious Qi of the year, and prevent the illness from becoming violent and excessive. Eat red and white grains to preserve true Qi; eat grains of the inter-qi to ward off empty evils. For the year's Qi, it is suitable to use salty flavors to regulate the upper part; if severe, use bitter flavors to disperse. Use sour flavors to astringe and calm the lower part; if severe, use bitter flavors to drain. Since the movement matches the Heavenly Qi, it is suitable to use cold and clear transformations. The transformation for the upper part is salty-cold, the middle is sour-cool, and the lower is sour-warm; this is appropriate for medicines and foods. Before the midpoint of the year, Heat transformation dominates. If Heat is excessively prevalent, stifling heat arrives, and Fire exercises its administration. The people suffer from vexation and heat in the chest, dry throat, fullness in the right hypochondrium, skin pain, aversion to cold with fever, cough, and asthma. When heavy rain is about to arrive, there may be bloody saliva, bloody stool, rhinorrhea, epistaxis, sneezing, vomiting, and changes in urine color. In severe cases, sores and edema appear, pain in the shoulders, back, arms, and supraclavicular fossa, heart pain, lung distension, and abdominal fullness with bloating, cough, and asthma. The root of the disease lies in the Lung. Diagnosis is made by examining the pulse at Chize (LU 5). The treatment method should be balanced with salty-cold, assisted by bitter-sweet, and using sour flavors to astringe. After the midpoint of the year, Dryness transformation dominates. If Dryness is excessively prevalent, fog becomes clear and dim. The people suffer from frequent vomiting with bitter fluid, frequent sighing, pain in the heart and hypochondrium preventing turning over. In severe cases, dry throat, dusty complexion, lack of body luster, and reverse heat in the outer foot occur. The treatment should be governed by bitter-warm, assisted by sweet-acrid, and using bitter flavors to purge. The transformation of the yearly movement is recorded as "Fa Sheng" (Initiating Growth), which is called opening the decree. Earth's Qi is dispersed and excreted, Azure Qi (Wood) reaches out, Yang Qi spreads transformation, and Yin Qi follows. The generating Qi is pure and transformative, and all things flourish. Its transformation is generation, its Qi is beautiful, its administration is scattered, and its command is flexible and comfortable. Its movement involves trembling, dizziness, and head diseases. Its virtue manifests as rustling, withering, opening, and splitting. Its change involves shaking, tearing, destroying, and uprooting. Its transformation combines with what it overcomes, and its disease manifests as anger. If Shang (Fire) appears above, the Qi rebels, causing vomiting and diarrhea. Thus, it is said that when yearly Wood is excessive, Wind Qi prevails, Spleen Earth suffers evil, and the people suffer from undigested diarrhea, reduced appetite, weight gain, mental distress, borborygmus, and abdominal fullness. In severe cases, they become irritable, dizzy, and suffer from head diseases. Transformation Qi does not exercise authority, and Generating Qi rules alone. Clouds and objects fly and move, grass and trees are restless, and in severe cases, leaves fall. Instead, there is hypochondriac pain and severe vomiting. Diagnosis is made by examining the pulse at Chongyang (ST 42). The flavor should be adjusted with sour-cool.
The First Qi begins from the Yin hour of the Great Cold day in the Xin Hai year until the Zi hour of the Spring Equinox day of this year, lasting sixty days and eighty-seven-and-a-half ke. The Master Position is Tai Jiao Wood, the Guest Qi is Tai Yang Water, and the central view is Wood Movement. Earthly Qi migrates, Dryness is about to leave, and Cold begins. Hibernating creatures hide again, water freezes, frost descends again, and wind arrives. Yang Qi is depressed, and the people feel overly tight and confined. Joints are stiff and fixed, waist pain occurs, and as summer heat approaches, sores and ulcers arise inside and outside. It is suitable to regulate the Guest Qi of Tai Yang: tonify with bitter, drain with salty, firm with bitter, and moisten with acrid. Year grains should be red, inter-grains should be Ji (Millet), so Cold Qi cannot cause harm.
The Second Qi begins from the Zheng hour of the Spring Equinox day until the Xu hour of the Grain Buds day, lasting sixty-plus days. The Master Position is Shao Zheng Fire, the Guest Qi is Jue Yin Wood, and the central view is Wood Movement. Qi and Movement are the same, called Si Qi (Sovereign Qi). Yang Qi spreads, wind flows, Spring Qi is correct, and all things respond with prosperity. Cold Qi arrives at times, and the people are harmonious. Diseases include strangury, closed eyes or red eyes, Qi stagnating above causing heat. It is suitable to regulate the Guest Qi of Jue Yin: tonify with acrid, drain with sour, and soothe with sweet. Year grains should be red, inter-grains should be rice, so Wind Qi cannot cause harm. This Qi should not violate the warmth of Si Qi.
The Third Qi begins from the Hai hour of the Grain Buds day until the You hour of the Great Heat day, lasting sixty-plus days. The Master Position is Shao Zheng Fire, the Guest Qi is Shao Yin Fire, and the central view is Wood Movement. Wood generates Fire, and Fire occupies its position. Heavenly Administration spreads, Great Fire moves, various species multiply and shine. Cold Qi arrives at times. People suffer from Qi reversal and heart pain, alternating cold and heat, cough, asthma, and red eyes. It is suitable to treat the Guest Qi of Shao Yin: tonify with salty, drain with sweet, and astringe with sour. Year grains should be red, inter-grains should be beans, so Heat Evil cannot cause harm.
The Fourth Qi begins from the Zheng hour of the Great Heat day until the Wei hour of the Autumn Equinox day, lasting sixty-plus days. The Master Position is Tai Gong Earth, the Guest Qi is Tai Yin Earth, and the central view is Wood Movement. Earth occupies its position, humid heat arrives, heavy rain occurs frequently, and cold and heat alternate. People suffer from cold and heat, dry throat, jaundice, rhinorrhea, epistaxis, and fluid retention diseases. It is suitable to regulate the Guest Qi of Tai Yin: tonify with sweet, drain with bitter, and soothe with sweet. Year grains should be white, inter-grains should be hemp seeds, so Dampness Qi cannot cause harm.
The Fifth Qi begins from the Shen hour of the Autumn Equinox day until the Wu hour of the Light Snow day, lasting sixty-plus days. The Master Position is Shao Shang Metal, the Guest Qi is Shao Yang Fire, and the central view is Wood Movement. Wood generates Fire, Feared Fire (Shao Yang Xiang Huo) descends, summer heat returns, Yang transforms, and all things grow and flourish. The people are healthy. Their disease is warm disease. It is suitable to treat the Guest Qi of Shao Yang: tonify with salty, drain with sweet, and [text missing] with salty. Year grains should be white, inter-grains should be beans, so Fire Qi cannot cause harm.
The Final Qi begins from the Zheng hour of the Light Snow day until the Chen hour of the Great Cold day, lasting sixty-plus days. The Master Position is Tai Yu Water, the Guest Qi is Yang Ming Metal, and the central view is Wood Movement. Metal overcomes Wood, Dryness command operates, residual fire is internally blocked, swelling occurs above with cough and asthma, and in severe cases, hematemesis. Cold Qi rises frequently, causing foggy obscurity. Disease arises in the skin and pores, resides internally in the hypochondrium, connects downward to the lower abdomen causing cold middle-jiao syndrome. Earth is about to change. It is suitable to treat the Guest Qi of Yang Ming: tonify with sour, drain with acrid, and drain with bitter. Year grains should be white, inter-grains should be broomcorn millet, so Dryness Qi cannot cause harm. At the intersection of yearly Qi, if Heavenly Qi wins, Tai Yang restores it; if Earthly Qi wins, Shao Yang restores it. Observe the arrival of Qi and treat according to the method. Heat is treated with cold, cold is treated with heat, clear/cold is treated with warm. Do not assist the winning Qi, do not endorse the restoring Qi. This is the general principle of treatment.