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少阳相火司天，厥阴风木在泉，中见太角木运，岁木太过，气化营运先天，太角下加
厥阴，太过而加同天符，天符为执法，平木之化也。命曰敷和之纪，木德周行，阳舒阴布，
五化宣平，其气端，其性随，其用曲直，其化生荣，其政发散，其候温和，其类草木，其物
中坚，其令风，其应春，其谷麻，其果李，其实核，其虫毛，其畜犬，其色苍，其味酸，其
音角，其数八，其在人也。其藏肝，其主目，其养筋，其病里急支满，此岁运所主也。天地
之气，火化在上，左清化，右柔化，故天气正而其政严，酸化在下，左灼化，右藏化，故地
气扰而其令挠，风乃暴举，木偃沙飞，炎火乃流，阴行阳化，雨乃时应，火木同德，上应荧
惑岁星，其谷丹苍，风热参布，云物沸腾，太阴横流，寒乃时至，凉雨并起，民病寒中，外
发疮疡，内为泄满，圣人遇之，和而不争，往复之作，民病寒热、疟、泄、聋、瞑、呕吐，
上怫肿色变，岁半之前，天气少阳主之，少阳所至为炎暑，其化从本，当其时火化盛行，风
气应之，候乃和，岁半之后，地气厥阴主之，厥阴所至为风府，其化不从标本，而以中气为
化，当其时风从火化者，厥阴之中也。是岁运化既平，不取化源，惟赞所不胜，则暴过不生
，苛疾不起，岁宜以咸寒调上，以辛凉调下，以酸和调中，渗之泄之渍之发之，运同风热，
宜多寒化，司气以温，用温远温，治之常也。初之气，自辛丑年大寒日申初，至是岁春分日
午初，凡六十日八十七刻半，主位太角木，客气少阴火，中见木运，木火相得，运当其位，
以奉少阳之政而行春令，地气迁，风胜乃摇，寒乃去，候乃大温，草木早荣，寒来不杀，温
病乃起，其病气怫于上，血溢目赤，咳逆头痛，血伤胁满，肤腠中疮，宜治少阴之客，以咸
补之，以甘泻之，以酸收之，岁谷宜丹，间谷宜豆，则热不为邪。二之气，自春分日午正，
至小满日辰正，凡六十日有奇，主位少征火，客气太阴土，中见木运，风湿之气，奉畏火之
政，以行舒荣之化，火反郁，白埃四起，云趋雨府，风不胜湿，雨乃零，民乃康，其病热郁
于上，咳逆呕吐，疮发于中，胸嗌不利，头痛身热，昏愦脓疮，宜治太阴之客，以甘补之，
以苦泻之，以甘缓之，岁谷宜丹，间谷宜麻，则湿不为邪。三之气，自小满日巳初，至大暑
日卯初，凡六十日有奇，主位少征火，客气少阳火，中见木运，火当其位，与木运之气相得
，天政布，炎暑至，少阳临上，雨乃涯，民病热中、聋、瞑、血溢、脓疮、咳、呕、鼽、衄
、渴、嚏、欠、喉痹、目赤，善暴死，宜治少阳之客，以咸补之，以甘泻之，以咸 之，岁
谷宜丹，间谷宜豆，则火不为邪，是岁木气适平，自无暴死。四之气，自大暑日卯正，至秋
分日丑正，凡六十日有奇，主位太宫土，客气阳明金，中见木运，风燥之气，下应在泉厥阴
之令，而为天地交司，秋气早行，凉乃至，炎暑间化，白露降，民气和平，其病满身重，宜
治阳明之客，以酸补之，以辛泻之，以苦泄之，岁谷宜苍，间谷宜黍，则燥不为邪。五之气
，自秋分日寅初，至小雪日子初，凡六十日有奇，主位少商金，客气太阳水，中见木运，水
木相和，与金相得，当此一气寒化早至，阳乃去，寒乃来，雨乃降，气门乃闭，刚木早雕，
民避寒邪，君子周密，宜治太阳之客，以辛补之，以咸泻之，以苦坚之，以辛润之，岁谷宜
苍，间谷宜稷，则寒不为邪。终之气，自小雪日子正，至大寒日戌正，凡六十日有奇，主位
太羽水，客气厥阴木，中见木运，太角下加厥阴之时，运与气符，其化和平，又居水位，水
木相得，其化乃顺，地气正，风乃至，万物反生， 雾以行，其病关闭，不禁心痛，阳气不
藏而咳，气平之时，不应有疾，或有疾者，气有所承，不能无侮，所谓邪中执法也。经曰中
执法者，其病速而危，宜治厥阴之客，以辛补之，以酸泻之，以甘缓之，岁谷宜苍，间谷宜
稻，则风不为邪，此一气司气以温，用温无犯。
壬寅年运气图
少阳相火主管司天之气，厥阴风木主管在泉之气，中运为太角（属木），岁运木气太过。气化运行先于天时，太角加临于厥阴之上，属于“太过”且与在泉之气相同，构成“同天符”。天符称为执法，具有平抑木气过盛的作用。这被称为“敷和之纪”，木德周流四方，阳气舒展，阴气布散，五行生化宣通平和。其气端正，其性随顺，其作用曲直自如，其化生表现为繁荣，其政令主发散，其气候特征温和，其类别对应草木，其物象内部坚实，其时令主风，其应合春季，其五谷为麻，其果实为李，其果核坚硬，其虫类为毛虫，其家畜为犬，其色为苍青，其味为酸，其音为角，其成数为八。在人体方面，其脏属肝，其主目，其滋养筋脉，其病表现为里急、胁肋胀满，这是岁运所主的情况。
天地之气，火化在上，左侧为清化，右侧为柔化，所以天气纯正而政令严厉；酸化在下，左侧为灼热之化，右侧为闭藏之化，所以地气扰乱而政令挠乱。于是狂风骤起，树木倒伏，沙尘飞扬；炎火流动，阴气行于阳气之中而化生，雨水按时降临。火与木同德，上应荧惑星（火星）和岁星（木星）。其五谷红苍相间，风热参半分布，云气物象如沸腾一般。太阴湿土之气横流，寒气不时到来，凉雨并起。民众易患寒中（内脏受寒）、外发疮疡、内为泄泻胀满。圣人遇到这种情况，采取调和而不争的态度。由于气候往复变化，民众易患寒热、疟疾、泄泻、耳聋、视物不明、呕吐，上部郁结肿胀、面色改变。
岁半之前，天气由少阳主管，少阳所至为炎热暑气，其化从本气（火），此时火化盛行，风气相应，气候乃和平。岁半之后，地气由厥阴主管，厥阴所至为风府，其化不从标本，而以中气（火）为化，此时风从火化，即厥阴之中的情况。
这一年的岁运化气既已平和，不取化源，只资助所不胜之气（金克木，故助金以制木），则暴烈之气不生，苛细之疾不起。岁运适宜用咸寒药调理上部，用辛凉药调理下部，用酸味药调和中部。采用渗利、泄下、浸渍、发汗等方法。因运同风热，宜多用寒凉化治。司天之气为温，用药需避开温性药物，这是治疗的常规。
初之气，自辛丑年大寒日申初开始，至本年春分日午初结束，共六十日八十七刻半。主位为太角（木），客气为少阴君火，中见木运。木火相得，运当其位，以奉少阳之政而行春令。地气迁移，风胜则摇动，寒气离去，气候大温，草木早早繁荣，寒气来而不杀伐，温病乃起。其病表现为气郁于上，血溢，目赤，咳逆头痛，血伤胁满，皮肤腠理间生疮。宜治疗少阴之客邪，用咸味补之，用甘味泻之，用酸味收之。岁谷宜选红色（丹），间谷宜选豆类，则热不为邪。
二之气，自春分日午正开始，至小满日辰正结束，共六十余日。主位为少征（火），客气为太阴湿土，中见木运。风湿之气，奉畏火之政，以行舒荣之化。若火反被郁，白埃四起，云趋雨府，风不胜湿，雨乃零落，民众乃安康。其病表现为热郁于上，咳逆呕吐，疮发于中，胸咽不利，头痛身热，昏愦脓疮。宜治疗太阴之客邪，用甘味补之，用苦味泻之，用甘味缓之。岁谷宜选红色（丹），间谷宜选麻，则湿不为邪。
三之气，自小满日巳初开始，至大暑日卯初结束，共六十余日。主位为少征（火），客气为少阳相火，中见木运。火当其位，与木运之气相得，天政布散，炎暑至，少阳临上，雨水止息。民众易患热中、耳聋、视物不明、血溢、脓疮、咳、呕、鼻渊、衄血、渴、嚏、欠伸、喉痹、目赤，善突然死亡。宜治疗少阳之客邪，用咸味补之，用甘味泻之，用咸味坚之（原文此处似缺字或指坚阴，结合语境推测为固护或特定治法，依原文译作“以咸...”处理，通常少阳客治法有咸补甘泻咸坚之说，此处补全逻辑）。岁谷宜选红色（丹），间谷宜选豆类，则火不为邪。是岁木气适中平和，自然无暴死之患。
四之气，自大暑日卯正开始，至秋分日丑正结束，共六十余日。主位为太宫（土），客气为阳明燥金，中见木运。风燥之气，下应在泉厥阴之令，而为天地交司之时。秋气早行，凉气乃至，炎暑间杂化为白露降。民气和平，其病表现为满身沉重。宜治疗阳明之客邪，用酸味补之，用辛味泻之，用苦味泄之。岁谷宜选苍青色（苍），间谷宜选黍米，则燥不为邪。
五之气，自秋分日寅初开始，至小雪日子初结束，共六十余日。主位为少商（金），客气为太阳寒水，中见木运。水木相和，与金相得。当此一气，寒化早至，阳气离去，寒气来临，雨水下降，气门关闭，刚木早早凋零。民众避寒邪，君子周密防护。宜治疗太阳之客邪，用辛味补之，用咸味泻之，用苦味坚之，用辛味润之。岁谷宜选苍青色（苍），间谷宜选稷米，则寒不为邪。
终之气，自小雪日子正开始，至大寒日戌正结束，共六十余日。主位为太羽（水），客气为厥阴风木，中见木运。太角加临厥阴之时，运与气相符，其化和平，又居水位，水木相得，其化乃顺。地气纯正，风乃来到，万物反生，雾气流行。其病表现为关窍闭塞不禁，心痛，阳气不藏而咳。在气平之时，不应有疾，若有疾者，是气有所承，不能无相侮，所谓邪中执法也。经说：中执法者，其病速而危。宜治疗厥阴之客邪，用辛味补之，用酸味泻之，用甘味缓之。岁谷宜选苍青色（苍），间谷宜选稻米，则风不为邪。这一气司气以温，用药温而无犯。
Figure of the Year Ren-Yin
Shaoyang Xianghuo (Ministerial Fire) governs the Si Tian (Heavenly Qi), Jueyin Fengmu (Wind-Wood) governs the Zai Quan (Earthly Qi), and the central Yun (Movement) is Tai Jiao (Excessive Wood). The year's Wood Qi is excessive. The Qi transformation operates prior to the natural timing. Tai Jiao is added below Jueyin, constituting "Excessive" and being identical with the Earthly Qi, forming a "Tong Tian Fu" (Same Heaven Symbol). Tian Fu is called the Law Enforcer, which serves to level the transformation of Wood. This is termed the "Fu He Ji" (Record of Spreading Harmony). The Virtue of Wood circulates universally; Yang expands, Yin distributes. The five transformations are proclaimed and peaceful. Its Qi is upright, its nature is compliant, its function is flexible (bending and straightening), its transformation generates prosperity, its administration is dispersing, its climate is mild, its category corresponds to grass and trees, its objects have solid centers, its command is wind, its correspondence is Spring, its grains are hemp, its fruits are plums, their pits are hard, its insects are hairy ones, its livestock are dogs, its color is cyan, its taste is sour, its note is Jue, its number is eight. In humans, it corresponds to the Liver organ, governs the eyes, nourishes the sinews. Its diseases include internal tension and flank/fullness distension. This is what the annual Yun governs.
The Qi of Heaven and Earth: Fire transformation is above; on the left is Qing Hua (Clear Transformation), on the right is Rou Hua (Soft Transformation). Thus, Heavenly Qi is pure and its administration is strict. Sour transformation is below; on the left is Zhuo Hua (Scorching Transformation), on the right is Cang Hua (Storage Transformation). Thus, Earthly Qi is disturbed and its command is chaotic. Consequently, violent winds rise suddenly, trees fall, and sand flies. Flames flow, Yin moves within Yang and transforms, rain falls at the proper time. Fire and Wood share the same virtue, corresponding above to Yinghuo (Mars/Fire Star) and Suixing (Jupiter/Wood Star). Their grains are red and cyan. Wind and heat are distributed together, clouds and phenomena boil. Taiyin dampness flows horizontally, cold arrives at times, cool rains rise together. People suffer from Han Zhong (Cold in the Middle/Internal Cold), external eruptions of sores and ulcers, internal diarrhea and fullness. Sages encountering this adopt harmony without contention. Due to the recurrence of these conditions, people suffer from cold-heat alternation, malaria, diarrhea, deafness, blindness/dim vision, vomiting, upper obstruction with swelling and color changes.
Before the middle of the year, Heavenly Qi is governed by Shaoyang. What Shaoyang brings is hot summer heat; its transformation follows the root (Fire). At that time, Fire transformation prevails, Wind Qi responds, and the climate becomes harmonious. After the middle of the year, Earthly Qi is governed by Jueyin. What Jueyin brings is the Wind Mansion; its transformation does not follow the root or branch but uses the Central Qi as transformation. At that time, Wind transforms from Fire, which is the interior of Jueyin.
Since the Yun transformation of this year is balanced, one should not seek the source of transformation, but rather assist the element that overcomes it (Metal overcomes Wood). Then violent excesses will not arise, and harsh diseases will not occur. For the year, it is suitable to use Salty-Cold substances to regulate the upper, Pungent-Cool substances to regulate the lower, and Sour substances to harmonize the middle. Use methods of seeping, draining, soaking, and inducing sweating. Since the Yun is similar to Wind-Heat, many Cold transformations are appropriate. The Si Qi is Warm; when using Warmth, avoid Warmth. This is the constant method of treatment.
First Qi: From Shen Chu (early Shen hour) on Da Han day of Xin-Chou year to Wu Chu (early Wu hour) on Chun Fen day of this year, totaling 60 days and 87.5 ke. The Main Position is Tai Jiao (Wood), the Guest Qi is Shao Yin Fire, and the central Yun is Wood. Wood and Fire are compatible, the Yun occupies its proper position, serving the administration of Shaoyang and executing the Spring order. Earthly Qi migrates; Wind prevails causing shaking, Cold departs, the climate becomes greatly warm, grass and trees flourish early. Cold comes but does not kill, so Warm Diseases arise. Diseases manifest as Qi oppression above, blood effusion, red eyes, cough and reverse qi, headache, blood injury with flank fullness, sores in skin and pores. It is suitable to treat the Guest of Shao Yin, tonifying with Salty, purging with Sweet, and astringing with Sour. Year grains should be Red (Dan), intercalary grains should be Beans, so Heat will not become pathogenic.
Second Qi: From Wu Zheng (mid-Wu hour) on Chun Fen day to Chen Zheng (mid-Chen hour) on Xiao Man day, totaling over 60 days. The Main Position is Shao Zheng (Fire), the Guest Qi is Taiyin Earth, and the central Yun is Wood. Wind-Damp Qi, serving the administration of Feared Fire, executes the transformation of spreading and flourishing. If Fire is counter-depressed, white haze rises everywhere, clouds move to the Rain Mansion, Wind cannot overcome Dampness, rain falls. People become healthy. Diseases manifest as Heat depression above, cough and vomiting, sores erupting in the middle, chest and throat obstruction, headache, body heat, confusion, and suppurative sores. It is suitable to treat the Guest of Taiyin, tonifying with Sweet, purging with Bitter, and relaxing with Sweet. Year grains should be Red (Dan), intercalary grains should be Hemp, so Dampness will not become pathogenic.
Third Qi: From Si Chu (early Si hour) on Xiao Man day to Mao Chu (early Mao hour) on Da Shu day, totaling over 60 days. The Main Position is Shao Zheng (Fire), the Guest Qi is Shaoyang Fire, and the central Yun is Wood. Fire occupies its position, compatible with Wood Yun Qi. Heavenly administration spreads, hot summer heat arrives, Shaoyang descends from above, rain ceases. People suffer from Heat in the Middle, deafness, dim vision, blood effusion, suppurative sores, cough, vomiting, rhinitis, epistaxis, thirst, sneezing, yawning, sore throat, red eyes, and sudden death. It is suitable to treat the Guest of Shaoyang, tonifying with Salty, purging with Sweet, and firming with Salty. Year grains should be Red (Dan), intercalary grains should be Beans, so Fire will not become pathogenic. In this year, Wood Qi is appropriately balanced, naturally avoiding sudden death.
Fourth Qi: From Mao Zheng (mid-Mao hour) on Da Shu day to Chou Zheng (mid-Chou hour) on Qiu Fen day, totaling over 60 days. The Main Position is Tai Gong (Earth), the Guest Qi is Yangming Metal, and the central Yun is Wood. Wind-Dry Qi, responding below to the command of Jueyin in Zai Quan, constitutes the exchange of Heaven and Earth. Autumn Qi acts early, Coolness arrives, hot summer heat intermittently transforms into White Dew descending. People's Qi is peaceful. Diseases manifest as heaviness of the whole body. It is suitable to treat the Guest of Yangming, tonifying with Sour, purging with Pungent, and draining with Bitter. Year grains should be Cyan (Cang), intercalary grains should be Millet (Shu), so Dryness will not become pathogenic.
Fifth Qi: From Yin Chu (early Yin hour) on Qiu Fen day to Zi Chu (early Zi hour) on Xiao Xue day, totaling over 60 days. The Main Position is Shao Shang (Metal), the Guest Qi is Taiyang Water, and the central Yun is Wood. Water and Wood harmonize, compatible with Metal. During this Qi, Cold transformation arrives early, Yang departs, Cold arrives, rain descends, pore gates close, rigid wood withers early. People avoid Cold pathogens, gentlemen act with caution. It is suitable to treat the Guest of Taiyang, tonifying with Pungent, purging with Salty, firming with Bitter, and moistening with Pungent. Year grains should be Cyan (Cang), intercalary grains should be Gu (Broomcorn Millet), so Cold will not become pathogenic.
Final Qi: From Zi Zheng (mid-Zi hour) on Xiao Xue day to Xu Zheng (mid-Xu hour) on Da Han day, totaling over 60 days. The Main Position is Tai Yu (Water), the Guest Qi is Jueyin Wood, and the central Yun is Wood. At the time when Tai Jiao is added below Jueyin, the Yun and Qi correspond, their transformation is peaceful. Occupying the Water position, Water and Wood are compatible, their transformation follows smoothly. Earthly Qi is pure, Wind arrives, all things regenerate, mist moves. Diseases manifest as closure of orifices without control, heart pain, Yang Qi failing to store leading to cough. At times of Qi balance, there should be no disease. If disease occurs, it is because Qi has received something and cannot help but insult, known as Evil striking the Law Enforcer. The Classic states: Those struck by the Law Enforcer suffer rapid and critical diseases. It is suitable to treat the Guest of Jueyin, tonifying with Pungent, purging with Sour, and relaxing with Sweet. Year grains should be Cyan (Cang), intercalary grains should be Rice, so Wind will not become pathogenic. For this Qi, the Si Qi is Warm; use Warmth without violation.