\r癸卯岁图\psjzl40.bmp\r
阳明燥金司天，少阴君火在泉，中见少征火运，岁火不及，气化营运后天，伏明之纪，
曰上商与正商同，言天气平也，六元正纪曰，少征下加少阴，不及而加同岁会，言岁运平也
。诸同正岁，气化营运同天，上见天气平，下见运火平，火气之平，命曰升明之纪，正阳而
治，德施周普，五化均衡，其气高，其性速，其用燔灼，其化蕃茂，其政明曜，其候炎暑，
其类火，其应夏，其谷麦，其果杏，其实络，其虫羽，其畜马，其色赤，其味苦，其物脉，
其音征，其数七，其在人也。其藏心，其主舌，其养血，其病 螈，此岁运所主也。天地之
气，燥化在上，左藏化，右丹化，故天气急而其政切，苦化在下，左柔化，右动化，故地气
明而其令暴阳专其令，炎暑盛行，物燥以坚，淳风乃治，风燥横运，流于气交，多阳少阴，
云趋雨府，湿化乃敷，燥极而泽，其谷白丹，间谷命太者，其耗白甲品羽，金火合德，上应
太白荧惑，清热之气，持于气交，民病咳溢塞，寒热发暴，振栗癃 ，清先而劲，毛虫乃死
，热后而暴，介虫乃殃，岁运热，寒化雨化胜复同，所谓邪气化日也。燥化四，热化二，所
谓正化日也。岁半之前，天气阳明主之，阳明以中气为化，当其时燥湿相半者，阳明得中也
。岁半之后，地气少阴主之，少阴有本标之化，当其时寒热得中者，少阴之气和也，岁火适
平，不资化源，唯安运气，无使受邪，岁宜以苦小温调上，以咸寒调下，以咸温调中，食白
丹之谷，以安其气，食间气之谷，以去其邪，运同热气，宜多天化，治之常也。初之气，自
壬寅年大寒日亥初，至是岁春分日酉初，凡六十日八十七刻半，主位太角木，客气太阴土，
中见火运，奉阳明之政而行春令，地气迁，阴始凝，气始肃，水乃冰，寒雨化，其病中热胀
，面目浮肿，善眠、鼽、衄、嚏、欠、呕。小便黄赤甚则淋，宜治太阴之客，以甘补之，以
苦泻之，以甘缓之，岁谷宜白，间谷宜麻，乃无湿邪之害。二之气，自春分日酉正，至小满
日未正，凡六十日有奇，主位少征火，客气少阳火，中见火运，三火相符，以行舒荣之化，
阳乃布，民乃舒，物乃生荣，厉大至，民善暴死，是岁火气适平，厉无暴死，宜治少阳之客
，以咸补之，以甘泻之，以咸沃之，岁谷用白，间谷用豆，乃无火邪之害，是气也。司气以
热，用热无犯，三之气，自小满日申初，至大暑日午初，凡六十日有奇，主位少征火，客气
阳明金，中见火运，金居火位，天政布，凉乃行，燥热交合，燥极而泽，民病寒热，宜治阳
明之客，以酸补之，以辛泻之，以苦泄之，岁谷用白，间谷用黍，乃无燥邪之害。四之气，
自大暑日午正，至秋分日辰正，凡六十日有奇，主位太宫土，客气太阳水，中见火运，寒湿
之气，下奉少阴之令，寒雨降，病暴仆振栗，谵妄少气，嗌干引饮，及为心痛痈肿疮疡疟寒
之疾，骨痿血便，宜治太阳之客，以苦补之，以咸泻之，以苦坚之，以辛润之，岁谷用丹，
间谷用稷，乃无寒邪之害。五之气，自秋分日巳初，至小雪日卯初，凡六十日有奇，主位少
商金，客气厥阴木，中见火运，春令反行，草乃生荣，民气和，宜调厥阴之客，以辛补之，
以酸泻之，以甘缓之，岁谷用丹，间谷用稻，自无风邪之害。终之气，自小雪日卯正，至大
寒日丑正，凡六十日有奇，主位太羽水，客气少阴火，中见火运，火气符会，阳气布，候反
温，蛰虫来见，流水不冰，民乃康平，其病温，宜治少阴之客，以咸补之，以甘泻之，以酸
收之，岁谷用丹，间谷用豆，乃无热邪之害，是岁气运适平，若有邪气，则中行令，其病徐
而持也。
癸卯年运气图
阳明燥金司天，少阴君火在泉，中运为少徵火运。岁火不及，气化与运化运行滞后，属于“伏明之纪”。经文说“上商与正商同”，是指天气平和；《六元正纪大论》说“少徵下加少阴”，是不及之年加上在泉之气相同而构成同岁会，指岁运平和。凡是与正岁相同的年份，气化与运化运行与天体同步。上面见天气平和，下面见运火平和，火气平和，称为“升明之纪”。其政令正当阳和，恩德周遍普及，五行生化均衡。其气高扬，其性迅速，其作用如燃烧灼热，其化育繁茂，其政令明耀，其气候炎热暑气盛行，其类属火，其应合夏季，其谷类为麦，其果类为杏，其果实有络脉（指瓜果类），其虫类为羽虫，其畜类为马，其色赤，其味苦，其物体中空呈脉络状，其音为徵，其成数为七。对应于人体，其脏为心，其主舌，其养血。其病表现为抽搐（瘛疭），这是岁运所主的情况。
天地之气，燥化在上，左为藏化，右为丹化，所以天气急迫而其政令严厉；苦化在下，左为柔化，右为动化，所以地气明亮而其命令暴烈。阳气专行其令，炎暑盛行，万物干燥而坚硬，淳风得以治理，风燥横运，流布于气交之中。多阳少阴，云趋雨府，湿化于是敷布，燥极而生泽。其谷类白色和红色，间谷称为太者。其损耗为白甲类和羽类生物。金火合德，上应太白星和荧惑星。清热之气，持守于气交之中。民众易患咳嗽、溢泪、鼻塞、寒热突然发作、战栗、小便不利等病。清气先至且强劲，毛虫乃死；热气后至且暴烈，介虫乃受灾殃。岁运为热，寒化和雨化的胜复之气相同，这被称为邪气化日。燥化四日，热化二日，这被称为正化日。
岁半之前，天气由阳明主司，阳明以中气为化，当其时燥湿相半，阳明得其中和。岁半之后，地气由少阴主司，少阴有本标之化，当其时寒热得中，少阴之气调和。岁火恰好平和，不需资助化源，只需安守运气，不使受邪。岁宜用苦小温之药调上焦，用咸寒之药调下焦，用咸温之药调中焦。食用白色和红色的谷物以安其气，食用间气之谷以去除邪气。运同热气，宜多从天化，这是治疗的常规。
初之气，自壬寅年大寒日亥初，至是年春分日酉初，共六十日八十七刻半。主位为太角木，客气为太阴土，中见火运，奉阳明之政而行春令。地气迁移，阴气始凝，气始肃杀，水结冰，寒雨化生。其病为中热胀满，面目浮肿，嗜睡、鼻流清涕、衄血、打喷嚏、呵欠、呕吐。小便黄赤，甚则淋沥，宜治太阴之客，用甘味补之，用苦味泻之，用甘味缓之。岁谷宜白色，间谷宜麻，这样就没有湿邪的危害。
二之气，自春分日酉正，至小满日未正，共六十余日。主位为少徵火，客气为少阳火，中见火运，三火相符，施行舒荣的化育。阳气散布，民众舒畅，万物生长繁荣。厉气大至，民众容易突然死亡。这一年火气恰好平和，厉气不会导致突然死亡。宜治少阳之客，用咸味补之，用甘味泻之，用咸味沃之（滋润）。岁谷用白色，间谷用豆类，这样就没有火邪的危害。这一气，司气为热，用热药不要犯禁。
三之气，自小满日申初，至大暑日午初，共六十余日。主位为少徵火，客气为阳明金，中见火运。金居火位，天政布散，凉气流行，燥热交合，燥极而生泽。民众患寒热病，宜治阳明之客，用酸味补之，用辛味泻之，用苦味泄之。岁谷用白色，间谷用黍米，这样就没有燥邪的危害。
四之气，自大暑日午正，至秋分日辰正，共六十余日。主位为太宫土，客气为太阳水，中见火运。寒湿之气，下奉少阴之令。寒雨降下，病发突然仆倒、战栗、谵语妄言、少气、咽干引饮，以及心痛、痈肿、疮疡、疟疾寒战等病，骨痿、便血。宜治太阳之客，用苦味补之，用咸味泻之，用苦味坚之，用辛味润之。岁谷用红色，间谷用稷米，这样就没有寒邪的危害。
五之气，自秋分日巳初，至小雪日卯初，共六十余日。主位为少商金，客气为厥阴木，中见火运。春令反行，草乃生长繁荣，民众气和，宜调厥阴之客，用辛味补之，用酸味泻之，用甘味缓之。岁谷用红色，间谷用稻米，自然没有风邪的危害。
终之气，自小雪日卯正，至大寒日丑正，共六十余日。主位为太羽水，客气为少阴火，中见火运。火气符会，阳气布散，气候反而温暖，蛰虫出现，流水不冰，民众安康平和，其病为温病。宜治少阴之客，用咸味补之，用甘味泻之，用酸味收之。岁谷用红色，间谷用豆类，这样就没有热邪的危害。这一年气运恰好平和，若有邪气，则中行其令，其病徐缓而持久。
Figure of the Qi and Yun for the Gui-Mao Year
Yangming Dryness-Jin governs the Heaven (Si Tian), Shaoyin Minister-Fire governs the Earth (Zai Quan), and the Central Yun is Shao-Zheng Fire. The Fire Yun is insufficient, causing the Qi transformation and Yun operation to lag behind schedule. This is known as the "Fu Ming" (Hidden Brightness) pattern. The text states, "The upper Shang is the same as the regular Shang," indicating that the Heavenly Qi is peaceful. *Su Wen: Liu Yuan Zheng Ji Da Lun* states, "Shao-Zheng added below with Shaoyin," meaning an insufficient year combined with the Zai Quan Qi forms a Tong Sui Hui (Same Year Meeting), indicating that the Annual Yun is peaceful. For all years identical to the regular year, the Qi transformation and Yun operation align with Heaven. Above, the Heavenly Qi is peaceful; below, the Yun Fire is peaceful. The peace of Fire Qi is named "Sheng Ming" (Ascending Brightness). Its governance is correctly Yang and harmonious, its virtue spreads universally, and the Five Transformations are balanced. Its Qi is high, its nature is rapid, its function is like burning and scorching, its transformation is luxuriant, its administration is bright and shining, its climate is hot and summer heat prevails. It belongs to the category of Fire, corresponds to Summer, its grains are Wheat, its fruits are Apricots, its solid parts have veins (referring to melons/fruits), its insects are Feathered insects, its animals are Horses, its color is Red, its taste is Bitter, its objects are pulpy/veined, its musical note is Zhi, and its number is Seven. Corresponding to humans, its zang organ is the Heart, it governs the Tongue, and it nourishes Blood. Its disease manifests as convulsions (Chi Song). This is what the Annual Yun governs.
Heavenly and Earthly Qi: Dryness transformation is above, Left is Zang transformation, Right is Dan transformation; thus, Heavenly Qi is urgent and its administration is strict. Bitter transformation is below, Left is Soft transformation, Right is Active transformation; thus, Earthly Qi is bright and its orders are violent. Yang exclusively exercises its command, summer heat prevails, things become dry and hard, pure Wind is governed, Wind and Dryness move horizontally, flowing into the Qi intersection. There is much Yang and little Yin. Clouds gather at the Rain Mansion, Humidity transformation is then spread. Extreme Dryness generates Moisture. Its grains are White and Red; the inter-grains are called Tai. Its depletion affects the White-armored and Feathered species. Jin and Fire combine their virtues, corresponding above to Venus (Tai Bai) and Mars (Ying Huo). Clearing Heat Qi holds position at the Qi intersection. People suffer from cough, excessive tearing, nasal congestion, sudden onset of chills and fever, trembling, and difficulty urinating (Long Bi). Clear Qi arrives first and is vigorous, causing Feathered insects to die; Hot Qi arrives later and violently, causing Shell insects to suffer disaster. The Annual Yun is Hot; the winning and retaliating Qi of Cold and Rain are the same, which is referred to as the days of Evil Qi transformation. Dryness transformation accounts for four days, Heat transformation for two days; this is referred to as the days of Regular Qi transformation.
Before the middle of the year, Heavenly Qi is governed by Yangming. Yangming transforms via its Middle Qi. At that time, Dryness and Dampness are equal, and Yangming achieves harmony. After the middle of the year, Earthly Qi is governed by Shaoyin. Shaoyin has Ben-Biao transformations. At that time, Cold and Heat are balanced, and Shaoyin Qi is harmonious. Since the Annual Fire is appropriately peaceful, there is no need to supplement the source of transformation; one should only maintain the Yun and prevent pathogenic invasion. In such a year, use slightly warm Bitter herbs to regulate the Upper Jiao, salty-cold herbs to regulate the Lower Jiao, and salty-warm herbs to regulate the Middle Jiao. Eat White and Red grains to stabilize Qi, and eat inter-Qi grains to eliminate evil. Since the Yun matches Heat Qi, one should rely more on Heavenly transformation; this is the constant method of treatment.
First Qi: From Hai hour of the Great Cold day in Ren-Yin year to You hour of the Spring Equinox day in this year, totaling 60 days and 87.5 ke. The Main Position is Tai-Jue Wood, the Guest Qi is Taiyin Earth, and the Central Yun is Fire. Following Yangming's administration, it executes the Spring order. Earthly Qi shifts, Yin begins to condense, Qi becomes solemn, water freezes, and cold rain transforms. Diseases include internal heat and distension, swelling of the face and eyes, somnolence, rhinorrhea, epistaxis, sneezing, yawning, and vomiting. Urine is yellow and red, severe cases present as strangury. Treat the Guest Qi of Taiyin: tonify with Sweet, drain with Bitter, and relax with Sweet. Year grains should be White, inter-grains should be Hemp, to avoid harm from Dampness evil.
Second Qi: From You hour of the Spring Equinox day to Wei hour of the Grain Full day, totaling over 60 days. The Main Position is Shao-Zheng Fire, the Guest Qi is Shaoyang Fire, and the Central Yun is Fire. Three Fires correspond, executing the transformation of soothing and flourishing. Yang Qi spreads, people feel comfortable, and things grow luxuriant. Epidemic Qi arrives greatly, and people may die suddenly. However, since Fire Qi is appropriate this year, epidemic Qi will not cause sudden death. Treat the Guest Qi of Shaoyang: tonify with Salty, drain with Sweet, and moisten with Salty. Year grains should be White, inter-grains should be Beans, to avoid harm from Fire evil. In this Qi, since the governing Qi is Heat, do not violate regulations by using Heat herbs excessively.
Third Qi: From Shen hour of the Grain Full day to Wu hour of the Great Heat day, totaling over 60 days. The Main Position is Shao-Zheng Fire, the Guest Qi is Yangming Metal, and the Central Yun is Fire. Metal resides in the Fire position. Heavenly administration spreads, Coolness flows, Dryness and Heat intersect, extreme Dryness generates Moisture. People suffer from chills and fever. Treat the Guest Qi of Yangming: tonify with Sour, drain with Pungent, and clear with Bitter. Year grains should be White, inter-grains should be Millet, to avoid harm from Dryness evil.
Fourth Qi: From Wu hour of the Great Heat day to Chen hour of the Autumn Equinox day, totaling over 60 days. The Main Position is Tai-Gong Earth, the Guest Qi is Taiyang Water, and the Central Yun is Fire. Cold-Damp Qi, following the command of Shaoyin below, causes cold rain to descend. Diseases include sudden collapse, trembling, delirium, shortness of breath, dry throat with desire to drink, as well as heart pain, carbuncles, sores, ulcers, malaria with chills, bone atrophy, and bloody stool. Treat the Guest Qi of Taiyang: tonify with Bitter, drain with Salty, firm with Bitter, and moisten with Pungent. Year grains should be Red, inter-grains should be Proso Millet, to avoid harm from Cold evil.
Fifth Qi: From Si hour of the Autumn Equinox day to Mao hour of the Light Snow day, totaling over 60 days. The Main Position is Shao-Shang Metal, the Guest Qi is Jueyin Wood, and the Central Yun is Fire. The Spring order acts in reverse; grass grows luxuriant, people's Qi is harmonious. Regulate the Guest Qi of Jueyin: tonify with Pungent, drain with Sour, and relax with Sweet. Year grains should be Red, inter-grains should be Rice, naturally avoiding harm from Wind evil.
Final Qi: From Mao hour of the Light Snow day to Chou hour of the Great Cold day, totaling over 60 days. The Main Position is Tai-Yu Water, the Guest Qi is Shaoyin Fire, and the Central Yun is Fire. Fire Qi coincides, Yang Qi spreads, the climate becomes unusually warm, hibernating insects appear, flowing water does not freeze, and people are healthy and peaceful. Their disease is Warmth disease. Treat the Guest Qi of Shaoyin: tonify with Salty, drain with Sweet, and astringe with Sour. Year grains should be Red, inter-grains should be Beans, to avoid harm from Heat evil. Since the Annual Qi is appropriately peaceful, if there is evil Qi, it follows the middle order, and the disease is slow and persistent.