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少阴君火司天。阳明燥金在泉，中见太商金运，岁金太过，气化营运先天，坚成之纪，
曰上征与正商同，又经言太商下加阳明，太过而加同天符，盖天符为执法，平金之化也。命
曰审平之纪，收而不争，杀而无犯，五化宣明，其气洁，其性刚，其用散落，其化坚敛，其
政劲肃，其候清切，其令燥，其类金，其应秋，其谷稻，其果桃，其实壳，其虫介，其畜鸡
，其物外坚，其色白，其味辛，其音商，其数九，其在人也。在脏为肺，在窍为鼻，在体为
皮毛，在病为咳，此岁运所主也，天地之气，上见少阴，左间太阴，右间厥阴，是以天政所
布其气明，下见阳明，左间太阳，右间少阳，是以地气肃而其令切，二岁交司之气，以寒交
暑，是岁天地之气，以热加燥，云驰雨府，湿化乃行，时雨乃降，金火合德，上应荧惑太白
，其谷丹白，水火寒热，持于气交而为病始。热病生于上，清病生于下，寒热争于中，民病
咳喘、血溢、血泄、鼽嚏、目赤 疡，寒厥入胃。心痛、腰痛、腹大、嗌干肿上，岁半之前
，天气少阴君火主之，少阴有本标之化，寒热得中，则其气和，岁半之后，地气阳明燥金主
之，阳明不从标本，而以中气为化，燥湿相半，则其化平，是岁平金而无胜复，不取化源，
惟资岁胜，折其郁气，无使暴过而生其病，岁宜以咸寒调其上，以酸温安其下，以辛温调其
中，食白丹之谷，以全真气，食间气之谷，以辟虚邪，运同地气，化宜多用温热，司气以凉
，用凉远凉，此其道也。初之气，自己巳年大寒日申初，至是岁春分日午初，凡六十日八十
七刻半，主位少角木，客气太阳水，中见金运，风寒燥三气，奉少阴之政以行春令。地气迁
，燥将去，寒乃始，蛰复藏，水乃冰，霜复降，风乃至，阳气郁，民反周密，关节禁固，腰
痛，炎暑将起，中外疮疡，此太阳之客也。法宜以苦补之，以咸泻之，以苦坚之，以辛润
之，岁谷用丹，间谷用稷，乃无寒邪之害。二之气，自春分日午正，至小满日辰正。凡六十
日有奇，主位太征火，客气厥阴木，中见金运，风火燥同奉少阴之政，以行舒荣之化，木火
相得，阳气布，风乃行，春气以正，万物应荣，寒气时至，民乃和，其病淋。目瞑目赤，气
郁于上而热，此厥阴之客也。法宜以辛补之，以酸泻之，以甘缓之，岁谷用丹，间谷用稻，
乃无风邪之害。三之气，自小满日巳初，至大暑日卯初，凡六十日有奇，主位太征火，客气
少阴火，中见金运，天政之所布也，火居火位，大火行，庶类蕃鲜，寒气时至，民病气厥心
痛，寒热更作，咳喘目赤，宜治少阴之客，以咸补之，以甘泻之，以酸收之，岁谷用丹，间
谷用豆，乃无热邪之害。四之气，自大暑日卯正，至秋分日丑正。凡六十日有奇，主位少宫
土，客气太阴土，中见金运，土得其位，与金相和，奉阳明之令而行顺化。溽暑至，大雨时
行，寒热互至。民病寒热、嗌干、黄瘅、鼽衄、饮发，此太阴之客也。法宜以甘补之，以苦
泻之，以甘缓之，岁谷用白，间谷用麻，乃无湿邪之害。五之气，自秋分日寅初，至小雪日
子初，凡六十日有奇，主位太商金，客气少阳火，中见金运，岁金虽得位，而客气少阳用事
，畏火临，暑反至，阳乃化，万物乃生乃长荣，民乃康，其病温，宜调少阳之客，以咸补之
，以甘泻之，以咸软之，岁谷用白。间谷用豆，乃无火邪之害，终之气，自小雪日子正，至
大寒日戌正。凡六十日有奇，主位少羽水，客气阳明金，中见金运，气运相符，与水相得而
为平气。亦岁之司气，故燥令行，余火内格，民病肿于上。咳喘，甚则血溢，寒气数举，则
雾翳。病生皮腠，内舍于胁，下连少腹而作寒中，宜治阳明之客，以酸补之，以辛泻之，
以苦泄之，岁谷用白，间谷用黍，乃无燥邪之害，是气也，司气以凉，用凉无犯，是谓至治
。
庚午年运气图
少阴君火主管司天，阳明燥金主管在泉，中运为太商金运。岁金太过，气化运行先于时令，属于坚成之纪。称为“上征”与正商同气，又经言太商下加阳明，太过而加临同属天符，因为天符是执法之气，能平定金的化气。命定为审平之纪，收敛而不争竞，肃杀而不犯逆，五行的化育宣通明畅。其气洁净，其性刚强，其作用为散落，其化育为坚固收敛。其政令强劲肃杀，其气候清冷切骨，其命令为燥，其类别属金，其对应秋季，其谷物为稻，其果实为桃，其果壳坚硬，其虫类为介虫（有甲壳者），其家畜为鸡，其物体外部坚硬，其色白，其味辛，其音为商，其成数为九。在人身上，在脏属肺，在窍属鼻，在体合皮毛，在病表现为咳喘，这是岁运所主的情况。
天地之气，上面见到少阴君火，左间气为太阴湿土，右间气为厥阴风木，因此天政布散，其气光明；下面见到阳明燥金，左间气为太阳寒水，右间气为少阳相火，因此地气肃杀而其令切迫。这两岁交司之气，以寒交暑，这一年天地之气，以热加于燥之上，云驰雨府，湿化得以施行，时雨乃降，金火合德，上应荧惑星（火星）和太白星（金星）。其谷物为丹色和白色，水火寒热四气，持守于气交之处而开始产生疾病。热病生于上部，清冷病生于下部，寒热相争于中部。民众患病有咳喘、血溢、血泄、鼻塞喷嚏、目赤生疮疡，寒厥入胃导致心痛、腰痛、腹大、咽喉干燥肿胀。岁半之前，天气由少阴君火主事，少阴有本气和标气的化育，寒热得中，则其气和平；岁半之后，地气由阳明燥金主事，阳明不遵从本标，而以中气为化育，燥湿相半，则其化育平和。这一年平金而无胜复之气，不需取化源，只需资助岁胜之气，折损其郁结之气，不要使其暴过而产生疾病。岁宜用咸寒调治上部，用酸温安固下部，用辛温调和中焦。食用白色和丹色的谷物，以保全真气；食用间气之谷，以辟除虚邪。运同地气，化宜多用温热，司气以凉，用凉远避凉，这是其道。
初之气，从己巳年大寒日申初开始，到本年春分日午初结束，共六十日八十七刻半。主位为少角木，客气为太阳水，中见金运，风寒燥三气，奉少阴之政以行春令。地气迁移，燥气将去，寒气始生，蛰虫重新藏伏，水结冰，霜再次降临，风至，阳气郁结，民众反而周密闭藏，关节禁固，腰痛，炎暑将起，内外发生疮疡，这是太阳客气的表现。治法宜用苦味补益，用咸味泻之，用苦味坚之，用辛味润之。岁谷用丹色，间谷用稷，这样就没有寒邪的危害。
二之气，自春分日午正开始，到小满日辰正结束，共六十余日。主位为太征火，客气为厥阴木，中见金运，风火燥同奉少阴之政，以行舒荣之化。木火相得，阳气布散，风乃行，春气以正，万物应荣，寒气时至，民众调和，其病为淋证、目瞑、目赤，气郁于上而热，这是厥阴客气的表现。治法宜用辛味补之，用酸味泻之，用甘味缓之。岁谷用丹色，间谷用稻，这样就没有风邪的危害。
三之气，自小满日巳初开始，到大暑日卯初结束，共六十余日。主位为太征火，客气为少阴火，中见金运，为天政所布。火居火位，大火行，庶类繁盛鲜明，寒气时至，民众患病气厥心痛，寒热更作，咳喘目赤。宜治少阴客气，用咸味补之，用甘味泻之，用酸味收之。岁谷用丹色，间谷用豆，这样就没有热邪的危害。
四之气，自大暑日卯正开始，到秋分日丑正结束，共六十余日。主位为少宫土，客气为太阴土，中见金运，土得其位，与金相和，奉阳明之令而行顺化。溽暑至，大雨时行，寒热互至。民众患病寒热、咽喉干燥、黄疸、鼻塞流涕、饮发，这是太阴客气的表现。治法宜用甘味补之，用苦味泻之，用甘味缓之。岁谷用白色，间谷用麻，这样就没有湿邪的危害。
五之气，自秋分日寅初开始，到小雪日子初结束，共六十余日。主位为太商金，客气为少阳火，中见金运。岁金虽得位，而客气少阳用事，畏火临，暑反至，阳乃化，万物乃生乃长荣，民众乃康，其病为温病。宜调少阳客气，用咸味补之，用甘味泻之，用咸味软之。岁谷用白色，间谷用豆，这样就没有火邪的危害。
终之气，自小雪日子正开始，到大寒日戌正结束，共六十余日。主位为少羽水，客气为阳明金，中见金运，气运相符，与水相得而为平气。亦为岁之司气，故燥令行，余火内格，民众患病肿于上，咳喘，甚则血溢，寒气数举，则雾翳。病生皮腠，内舍于胁，下连少腹而作寒中。宜治阳明客气，用酸味补之，用辛味泻之，用苦味泄之。岁谷用白色，间谷用黍，这样就没有燥邪的危害。此气也，司气以凉，用凉无犯，这叫做至治。
Chart of the Luck and Qi of Gengwu Year
Shao Yin Jun Huo (Ministerial Fire) governs Si Tian (Heavenly Command), Yang Ming Zao Jin (Dryness Metal) governs Zai Quan (Earthly Command), and the central movement is Tai Shang Jin Yun (Excessive Metal Movement). The year's metal is excessive, so its qi operation precedes the seasonal timing. This belongs to the Ji Cheng (Firm Completion) category. It is called "Shang Zheng" being identical to Zheng Shang. Furthermore, the classics state that Tai Shang added below Yang Ming, where excess adds to form a Tian Fu (Heavenly符) pattern. Since Tian Fu acts as the enforcer, it pacifies the transformation of metal. It is designated as the Shen Ping (Judging Peace) category: collecting without contention, killing without violation, the five transformations are declared and clear. Its qi is pure, its nature is rigid, its function is scattering, its transformation is firm and contracting. Its governance is vigorous and austere, its climate is clear and biting, its command is dryness. Its category is Metal, corresponding to Autumn, its grain is Rice, its fruit is Peach, its flesh is shell-like, its insect class is Jie (armored insects), its domestic animal is Chicken, its objects are hard on the outside, its color is White, its taste is Pungent, its musical note is Shang, and its number is Nine. In humans, it corresponds to the Zang organ Lung, the orifice Nose, the body tissue Skin and Hair, and in disease manifests as Cough and Asthma. This is what the annual movement governs.
Regarding the qi of Heaven and Earth: Above, Shao Yin is seen; the left intercalary qi is Tai Yin (Dampness Earth), and the right intercalary qi is Jue Yin (Wind Wood). Thus, the heavenly administration spreads, and its qi is bright. Below, Yang Ming is seen; the left intercalary qi is Tai Yang (Cold Water), and the right intercalary qi is Shao Yang (Ministerial Fire). Thus, the earthly qi is austere, and its command is biting. These two years' exchanging commanding qi interact cold with heat. In this year, the qi of heaven and earth adds heat upon dryness. Clouds race to the Rain Mansion, damp transformation proceeds, timely rain descends. Metal and Fire combine their virtue, corresponding above to Ying Huo (Mars/Fire Star) and Bai Tai (Venus/Metal Star). Their grains are Red and White. Water, Fire, Cold, and Heat hold at the Qi Intersection, where diseases begin. Heat diseases arise from above, Clear/Cold diseases arise from below, Cold and Heat contend in the middle. People suffer from cough and asthma, blood effusion, bloody discharge, nasal congestion and sneezing, red eyes and sores, cold reversal entering the stomach causing heart pain, lower back pain, abdominal distension, dry throat and swelling. Before the midpoint of the year, the heavenly qi is governed by Shao Yin Jun Huo. Shao Yin has the transformation of its Ben (Root) and Biao (Branch); when cold and heat are balanced, its qi is harmonious. After the midpoint of the year, the earthly qi is governed by Yang Ming Zao Jin. Yang Ming does not follow Ben and Biao but transforms via its Zhong Qi (Central Qi). Dryness and Dampness are half-and-half, so its transformation is level. In this year, there is no Sheng Fu (Overcoming and Repaying) for Metal; one should not seek the source of transformation but only assist the annual victory, break its stagnant qi, and prevent it from becoming excessive to cause disease. For the year, use Salty-Cold to regulate the upper part, Sour-Warm to stabilize the lower part, and Pungent-Warm to regulate the middle. Eat White and Red grains to preserve true qi; eat grains of intercalary qi to ward off empty evils. Since the movement aligns with earthly qi, transformation should mostly use Warm-Hot. The governing qi uses Cool; when using Cool, avoid violating it. This is the way.
First Qi: From Shen Chu on Da Han day of the previous Ji Si year to Wu Chu on Chun Fen day of this year, totaling 60 days and 87.5 ke. The Main Position is Shao Jiao Wood, the Guest Qi is Tai Yang Water, and the central view is Metal Movement. Wind, Cold, and Dryness three qi, serving the administration of Shao Yin to execute Spring commands. Earthly qi migrates, dryness is about to depart, cold begins. Hibernating creatures hide again, water freezes, frost descends again, wind arrives. Yang qi is depressed, people instead seal themselves tightly, joints become stiff, lower back pain occurs. As hot summer approaches, sores and ulcers appear inside and outside. This is the manifestation of Tai Yang Guest Qi. The method should be: tonify with Bitter, drain with Salty, firm with Bitter, moisten with Pungent. Use Red grains for the year, Ji (Millet) for intercalary grains, thus avoiding harm from Cold evil.
Second Qi: From Wu Zheng on Chun Fen day to Chen Zheng on Xiao Man day, totaling over 60 days. The Main Position is Tai Zheng Fire, the Guest Qi is Jue Yin Wood, and the central view is Metal Movement. Wind, Fire, and Dryness together serve the administration of Shao Yin to execute the transformation of soothing and flourishing. Wood and Fire agree, Yang qi spreads, wind moves, Spring qi becomes correct, all things respond with flourishing. Cold qi arrives at times, people are harmonious. Their disease is strangury, eye closure, red eyes. Qi stagnates above and generates heat. This is the manifestation of Jue Yin Guest Qi. The method should be: tonify with Pungent, drain with Sour, soothe with Sweet. Use Red grains for the year, Rice for intercalary grains, thus avoiding harm from Wind evil.
Third Qi: From Si Chu on Xiao Man day to Mao Chu on Da Shu day, totaling over 60 days. The Main Position is Tai Zheng Fire, the Guest Qi is Shao Yin Fire, and the central view is Metal Movement. This is spread by Heavenly Administration. Fire occupies the Fire position, Great Fire moves, myriad species flourish and are bright. Cold qi arrives at times. People suffer from qi reversal and heart pain, alternating cold and heat, cough, asthma, and red eyes. One should treat the Shao Yin Guest Qi: tonify with Salty, drain with Sweet, gather with Sour. Use Red grains for the year, Beans for intercalary grains, thus avoiding harm from Heat evil.
Fourth Qi: From Mao Zheng on Da Shu day to Chou Zheng on Qiu Fen day, totaling over 60 days. The Main Position is Shao Gong Earth, the Guest Qi is Tai Yin Earth, and the central view is Metal Movement. Earth obtains its position and harmonizes with Metal, serving the command of Yang Ming to execute順化 (smooth transformation). Muggy heat arrives, heavy rain occurs frequently, cold and heat alternate. People suffer from cold and heat, dry throat, jaundice, nasal congestion and epistaxis, and fluid retention. This is the manifestation of Tai Yin Guest Qi. The method should be: tonify with Sweet, drain with Bitter, soothe with Sweet. Use White grains for the year, Hemp seeds for intercalary grains, thus avoiding harm from Damp evil.
Fifth Qi: From Yin Chu on Qiu Fen day to Zi Chu on Xiao Xue day, totaling over 60 days. The Main Position is Tai Shang Metal, the Guest Qi is Shao Yang Fire, and the central view is Metal Movement. Although the year's Metal obtains its position, the Guest Qi Shao Yang is in charge. Fearing the arrival of Fire, heat returns unexpectedly. Yang transforms, all things grow and flourish, people become healthy. Their disease is Warm disease. One should regulate the Shao Yang Guest Qi: tonify with Salty, drain with Sweet, soften with Salty. Use White grains for the year, Beans for intercalary grains, thus avoiding harm from Fire evil.
Final Qi: From Zi Zheng on Xiao Xue day to Xu Zheng on Da Han day, totaling over 60 days. The Main Position is Shao Yu Water, the Guest Qi is Yang Ming Metal, and the central view is Metal Movement. The qi and movement match, interacting with Water to form a Ping Qi (Balanced Qi). It is also the Si Qi of the year, so the Dryness command operates. Residual fire is internally blocked. People suffer from swelling above, cough and asthma, severe cases involve blood effusion. When Cold qi rises frequently, mist and haze occur. Disease arises in the skin and pores, settles internally in the hypochondrium, connects downward to the lower abdomen causing Cold in the Middle. One should treat the Yang Ming Guest Qi: tonify with Sour, drain with Pungent, drain with Bitter. Use White grains for the year, Foxtail Millet for intercalary grains, thus avoiding harm from Dryness evil. Regarding this qi, the governing qi uses Cool; do not violate the use of Cool. This is called Supreme Treatment.