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少阳相火司天，厥阴风木在泉，中见太征火运，岁火太过，气化营运先天，太征上临
少阳，太过而同天化，是谓天符，气之平也。火气适平，命曰升明之纪，正阳而治，德施周
普，五化均衡，其气高，其性速，其用燔灼，其化蕃茂，其政明曜，其候炎暑，其令热，其
类火，其应夏，其谷麦，其果杏，其实络，其虫羽，其畜马，其色赤，其味苦，其物脉，其
音征，其数七，其在人也。其藏心，其主舌，其养血，其病 螈，此岁运之化也。天地之气
，火化在上，左清化，右柔化，故天气正而其政严，酸化在下，左灼化，右藏化，故地气扰
而其令挠，风乃暴举，木偃沙飞，炎火乃流，阴行阳化，雨乃时应，火木同德，上应荧惑岁
星，其谷丹苍，岁气之化，火化七，风化三，正化度也。羽虫静，毛虫育，岁物所宜也。
虫耗，清毒不生，地气制之也。岁半之前，天气主之，其气少阳相火，其令暄者，少阳之政
也。岁半之后，地气主之，其气厥阴风木，其令风者，厥阴之化也。风热参布，云物沸腾，
太阴横流，寒乃时至，凉雨并起，民病寒中，外发疮疡，内为泄满，圣人遇之，和而不争，
往复之作，民病寒热、疟、泄、聋、瞑、呕吐、上怫肿色变，是岁阳为天气，阴为地气，风
火相值，其气专，其化淳，又遇火运统之，运与天符，火化升明，天气盈，先取化源，抑其
运火，赞其金气，则暴过不生，苛疾不起，岁宜咸宜辛宜酸，渗之泄之渍之发之，观气寒温
，以调其过，运同风热，宜多寒化，其化上咸寒，中甘和，下辛凉，药食宜也。初之气，自
丁未年大寒日寅初，至是岁春分日子初，凡六十日八十七刻半，主位少角木，客气少阴火，
中见火运，气与运同，君火不司气化，地气迁，风胜乃摇，寒乃去，候乃大温，草木早荣，
寒来不杀，温病乃起，其病气怫于上，血溢目赤，咳逆头痛胁满，肤腠中疮，宜调少阴之客
，以咸补之，以甘泻之，以酸收之，岁谷宜丹，间谷宜豆，则热不为邪。二之气，自春分日
子正，至小满日戌正，凡六十日有奇，主位太征火，客气太阴土，中见火运，湿气所客，火
反郁，白埃四起，云趋雨府，风不胜湿，雨乃零，民乃康，其病热郁于上，咳逆呕吐，疮发
于中，胸嗌不利，头痛、身热、昏愦、脓疮，宜调太阴之客，以甘补之，以苦泻之，以甘缓
之，岁谷宜丹，间谷宜麻，则湿不为邪。三之气，自小满日亥初，至大暑日酉初，凡六十日
有奇，主位太征火，客气少阳火，中见火运，气符于天而天政布，炎暑至，少阳临上，雨乃
涯，民病热中、聋、瞑、血溢、脓疮、咳、呕、鼽、衄、渴、嚏、欠、喉痹、目赤，善暴死
，岁火既平，其邪乃微，宜调少阳之客，以咸补之，以甘泻之，以咸 之，岁谷宜丹，间谷
宜豆，则火不为邪，是气也。用热远热，无犯司气之热。四之气，自大暑日酉正，至秋分日
未正，凡六十日有奇，主位少宫土，客气阳明金，中见火运，土生金，凉乃至，炎暑间化，
白露降，民气和平，其病满身重，宜调阳明之客，以酸补之，以辛泻之，以苦泄之，岁谷宜
苍，间谷宜黍，则燥不为邪。五之气，自秋分日申初，至小雪日午初，凡六十日有奇，主位
太商金，客气太阳水，中见火运，火胜金，水制之，阳乃去，寒乃来，雨乃降，气门乃闭，
刚木早雕，民避寒邪，君子周密，宜调太阳之客，以苦补之，以咸泻之，以苦坚之，以辛润
之，岁谷宜苍，间谷宜稷，则寒不为邪，终之气，自小雪日午正，至大寒日辰正，凡六十日
有奇，主位少羽水，客气厥阴木，中见火运，水生木，地气正，风乃至，万物反生， 雾以
行，其病关闭，不禁心痛，阳气不藏而咳，宜调厥阴之客，以辛补之，以酸泻之，以甘缓之
，岁谷宜苍，间谷宜稻，则风不为邪，此六气之化也。岁气天符为执法，若有邪气，则民有
卒急之病，所谓邪中执法者，民病速而危也。
戊申年运气图
少阳相火司天，厥阴风木在泉，中运为太徵（火运太过）。岁火太过，气化运行先于天时。太徵之火上临少阳，太过之气与天符之化相同，这称为“天符”，气机相对平和。火气恰好平和，命为“升明”之纪，正阳之气主事，恩德周遍普及，五行生化均衡。其气性高亢，其性速疾，其作用如燃烧灼热，其化育繁茂，其政令光明照耀，其气候炎热暑盛，其时令为热，其五行属火，其应合夏季，其五谷为麦，其五果为杏，其五实（果实形态）为络（指果实有脉络或裂开），其五虫为羽虫（鸟类等），其五畜为马，其五色为赤，其五味为苦，其五体为脉，其五音为徵，其成数为七。在人体的对应方面：其脏属心，其窍主舌，其气血滋养血脉，其病变表现为抽搐（瘛疭）。这是该年岁运的化生规律。
天地之气方面，火化在上，左侧为清化，右侧为柔化，所以天气端正而政令严厉；酸化在下，左侧为灼化，右侧为藏化，所以地气扰动而政令挠乱。风气突然兴起，树木倒伏沙尘飞扬，炎火流动，阴气行于阳气之中而化生，雨水按时降临。火与木同德，上应荧惑星（火星）和岁星（木星）。其五谷为丹色（红）和苍色（青），岁气的化生比例是火化占七，风化占三，这是正化的度数。羽虫安静，毛虫繁育，这是岁物生长的适宜情况。昆虫消耗，清气毒邪不生，是因为地气制约了它。
岁半之前，由天气主事，其气为少阳相火，其令为温暖，这是少阳的政令。岁半之后，由地气主事，其气为厥阴风木，其令为风。风与热参杂分布，云气万物沸腾，太阴湿气横流，寒气适时到来，凉雨并起。民众易患寒中（脾胃虚寒），外发疮疡，内为泄泻胀满。圣人遇到这种情况，采取调和而不争胜的态度。由于气运往复作祟，民众易患寒热、疟疾、泄泻、耳聋、目暗、呕吐、上部郁结肿胀及面色改变。这一年，阳代表天气，阴代表地气，风火相遇，其气专一，其化生淳厚。又遇火运统领，运与天符相合，火化升明，天气充盈。治疗上应先取化源，抑制过盛的火运，资助金气，这样暴烈的疾病就不会发生，苛细的疾病也不会兴起。本年用药宜咸、宜辛、宜酸，采用渗利、泄下、浸渍、发汗等方法，观察气候的寒温，以调节过度的病气。因运同风热，宜多用寒凉化治，其上部化治用咸寒，中部用甘平调和，下部用辛凉，这是药食适宜的法则。
初之气，从丁未年大寒日寅初开始，到本岁春分日子初结束，共六十日八十七刻半。主运为少角（木），客气为少阴君火，中见火运，气与运相同。君火不单独主持气化，地气迁移，风胜则动摇，寒气离去，气候变得大温，草木早早繁荣，寒来不能克制温热，温病于是兴起。病症表现为气郁于上，血溢，目赤，咳逆，头痛，胁满，皮肤腠理间生疮。宜调理少阴客气，用咸味补益，用甘味泻除，用酸味收敛。岁谷宜选丹色（红色）谷物，间谷宜选豆类，则热不为邪。
二之气，从春分日子正开始，到小满日戌正结束，共六十多天。主运为太徵（火），客气为太阴湿土，中见火运。湿气客居，火气反而被郁遏，白埃四起，云层趋向雨府，风不胜湿，雨水零落，民众安康。病症表现为热郁于上，咳逆呕吐，疮发于中，胸膈咽喉不利，头痛，身热，昏愦，脓疮。宜调理太阴客气，用甘味补益，用苦味泻除，用甘味缓急。岁谷宜选丹色谷物，间谷宜选芝麻，则湿不为邪。
三之气，从小满日亥初开始，到大暑日酉初结束，共六十多天。主运为太徵（火），客气为少阳相火，中见火运。气符于天而天政布散，炎暑至，少阳临上位，雨水止息。民众易患热中、耳聋、目暗、血溢、脓疮、咳嗽、呕吐、鼻渊、衄血、口渴、喷嚏、呵欠、喉痹、目赤，甚至善发猝死。岁火既已平和，邪气乃微。宜调理少阳客气，用咸味补益，用甘味泻除，用咸味软坚（原文缺字，据义补全或理解为咸味作用），岁谷宜选丹色谷物，间谷宜选豆类，则火不为邪。此阶段使用热药要避开热气当令之时，不要侵犯司天之热的禁忌。
四之气，自大暑日酉正开始，到秋分日未正结束，共六十多天。主运为少宫（土），客气为阳明燥金，中见火运。土生金，凉气乃至，炎暑间杂化为清凉，白露降下，民气和平。病症表现为满身沉重。宜调理阳明客气，用酸味补益，用辛味泻除，用苦味泄降。岁谷宜选苍色（青色/黑色）谷物，间谷宜选黍米，则燥不为邪。
五之气，从秋分日申初开始，到小雪日午初结束，共六十多天。主运为太商（金），客气为太阳寒水，中见火运。火胜金，水制之，阳气离去，寒气到来，雨水降下，气门关闭，刚硬的树木早早凋零。民众躲避寒邪，君子周密防护。宜调理太阳客气，用苦味补益，用咸味泻除，用苦味坚阴，用辛味润燥。岁谷宜选苍色谷物，间谷宜选稷（小米），则寒不为邪。
终之气，从小雪日午正开始，到大寒日辰正结束，共六十多天。主运为少羽（水），客气为厥阴风木，中见火运。水生木，地气正，风乃至，万物反生，雾气流行。病症表现为关门不利（二便不通），不禁心痛，阳气不藏而咳嗽。宜调理厥阴客气，用辛味补益，用酸味泻除，用甘味缓急。岁谷宜选苍色谷物，间谷宜选稻米，则风不为邪。这是六气的化生规律。
Figure of the Year Wushen (Wu Shen)
Shaoyang Xianghuo (Ministerial Fire) governs the Heaven (Si Tian), Jueyin Fengmu (Wind-Wood) governs the Earth (Zai Quan), and the middle interaction is Tai Zheng (Excessive Fire Movement). The year's fire is excessive, and its qi transformation operates ahead of time. Tai Zheng (Excessive Fire) descends upon Shaoyang; the excessive nature coincides with the heavenly transformation, which is called "Tian Fu" (Heavenly符/Alignment), resulting in a relatively balanced qi. The fire qi is just right, termed the "Shengming" (Ascending Brightness) pattern. Correct Yang governs, virtue spreads universally, and the five transformations are balanced. Its qi is lofty, its nature swift, its function like burning and scorching, its transformation abundant and flourishing, its administration bright and shining, its climate hot and summer-like, its command heat, its category fire, its correspondence summer, its grains wheat, its fruits apricots, its solids net-like (referring to fruit structure), its insects feathered (birds), its animals horses, its colors red, its flavors bitter, its tissues vessels, its notes Zhi (徵), its number seven. In humans: its zang organ is the Heart, its orifice is the tongue, it nourishes blood, and its disease manifests as convulsions (Chizhong). This is the transformation of the annual movement.
Regarding heaven and earth qi: Fire transformation is above, with left Clear transformation and right Soft transformation, so heavenly qi is upright and its administration strict; Acid transformation is below, with left Scorching transformation and right Storage transformation, so earthly qi is disturbed and its command chaotic. Wind rises suddenly, trees fall and sand flies, flames flow, yin moves within yang and transforms, rain falls on time. Fire and Wood share virtue, corresponding above to Huoxing (Mars/Yinghuo) and Suixing (Jupiter/Suixing). Its grains are red and green/blue. The proportion of annual qi transformation is Fire 7, Wind 3, which is the degree of correct transformation. Feathered insects remain quiet, hairy insects breed, which is suitable for the year's produce. Insects are consumed, clear toxins do not arise, because earthly qi restrains them.
Before the midpoint of the year, heavenly qi governs. Its qi is Shaoyang Ministerial Fire, its command is warmth, which is the administration of Shaoyang. After the midpoint of the year, earthly qi governs. Its qi is Jueyin Wind-Wood, its command is wind. Wind and heat mix, clouds and things boil, Taiyin dampness flows horizontally, cold arrives on time, cool rains rise together. People suffer from Cold Middle (Spleen-Stomach deficiency cold), external eruptions and sores, internal diarrhea and fullness. Sages encountering this situation adopt harmony without contention. Due to the recurrence of qi movements, people suffer from cold-heat alternations, malaria, diarrhea, deafness, dim vision, vomiting, upper stagnation swelling, and color changes. In this year, Yang represents heavenly qi, Yin represents earthly qi. Wind and Fire meet, their qi is concentrated, and their transformation is pure. Furthermore, the Fire Movement dominates. The movement aligns with Tian Fu, Fire transforms into Shengming, heavenly qi is full. Treatment should first target the source of transformation, suppress the excessive Fire Movement, and assist Metal qi. Thus, violent diseases will not arise, and harsh diseases will not occur. Medicines and foods should be salty, pungent, and sour. Methods include draining, purging, soaking, and sweating. Observe the cold and warm nature of the qi to regulate excess. Since the movement combines with wind and heat, cold transformations should be used more. Upper transformation uses salty-cold, middle uses sweet-neutral to harmonize, lower uses pungent-cool. This is suitable for medicines and foods.
First Qi period: From Yin hour of the Great Cold day in Dingwei year to Zi hour of the Spring Equinox day in this year, totaling 60 days and 87.5 ke. The principal position is Shao Jiao (Wood), the guest qi is Shaoyin Ministerial Fire, and the middle interaction is Fire Movement. Qi and movement are identical. Ministerial Fire does not solely govern qi transformation. Earthly qi migrates, wind prevails causing shaking, cold departs, climate becomes very warm, grass and trees flourish early. Cold cannot suppress warmth, so warm diseases arise. Symptoms include qi stagnation above, blood effusion, red eyes, cough and reversal, headache, hypochondriac fullness, sores in skin and pores. It is appropriate to adjust the Shaoyin guest qi: tonify with salty, drain with sweet, astringe with sour. Annual grain should be red-colored, inter-grain should be beans, so heat does not become pathogenic.
Second Qi period: From Zi hour of the Spring Equinox day to Xu hour of the Grain Full day, totaling over 60 days. The principal position is Tai Zheng (Fire), the guest qi is Taiyin Damp-Earth, and the middle interaction is Fire Movement. Dampness acts as the guest, fire is instead depressed. White haze rises everywhere, clouds move toward the rain repository. Wind cannot overcome dampness, rain falls. People are healthy. Symptoms include heat depression above, cough and reversal, vomiting, sores in the middle, chest and throat obstruction, headache, body heat, dizziness, and suppurative sores. It is appropriate to adjust the Taiyin guest qi: tonify with sweet, drain with bitter, soothe with sweet. Annual grain should be red-colored, inter-grain should be sesame, so dampness does not become pathogenic.
Third Qi period: From Hai hour of the Grain Full day to You hour of the Great Heat day, totaling over 60 days. The principal position is Tai Zheng (Fire), the guest qi is Shaoyang Ministerial Fire, and the middle interaction is Fire Movement. Qi aligns with Heaven, and heavenly administration spreads. Intense heat and summer arrive, Shaoyang is above, rain ceases. People suffer from heat in the middle, deafness, dim vision, blood effusion, suppurative sores, cough, vomiting, rhinitis, epistaxis, thirst, sneezing, yawning, throat bi, red eyes, and sudden death. Since the year's fire is balanced, the evil is slight. It is appropriate to adjust the Shaoyang guest qi: tonify with salty, drain with sweet, [soften] with salty. Annual grain should be red-colored, inter-grain should be beans, so fire does not become pathogenic. In this qi, avoid using hot remedies when heat is dominant, and do not violate the heat of the governing qi.
Fourth Qi period: From You hour of the Great Heat day to Wei hour of the Autumn Equinox day, totaling over 60 days. The principal position is Shao Gong (Earth), the guest qi is Yangming Dry-Metal, and the middle interaction is Fire Movement. Earth generates Metal, coolness arrives, intense heat alternates with transformation into coolness, white dew descends. People's qi is peaceful. Symptoms include heaviness of the whole body. It is appropriate to adjust the Yangming guest qi: tonify with sour, drain with pungent, drain with bitter. Annual grain should be green/black-colored, inter-grain should be millet, so dryness does not become pathogenic.
Fifth Qi period: From Shen hour of the Autumn Equinox day to Wu hour of the Light Snow day, totaling over 60 days. The principal position is Tai Shang (Metal), the guest qi is Taiyang Cold-Water, and the middle interaction is Fire Movement. Fire overcomes Metal, Water restrains it. Yang departs, cold arrives, rain descends, pore gates close, rigid trees wither early. People avoid cold pathogens, gentlemen take careful precautions. It is appropriate to adjust the Taiyang guest qi: tonify with bitter, drain with salty, firm with bitter, moisten with pungent. Annual grain should be green/black-colored, inter-grain should be broomcorn millet, so cold does not become pathogenic.
Final Qi period: From Wu hour of the Light Snow day to Chen hour of the Great Cold day, totaling over 60 days. The principal position is Shao Yu (Water), the guest qi is Jueyin Wind-Wood, and the middle interaction is Fire Movement. Water generates Wood, earthly qi is correct, wind arrives, all things regenerate, fog and mist circulate. Symptoms include closure dysfunction (incontinence or retention), uncontrolled heart pain, cough due to non-storage of Yang qi. It is appropriate to adjust the Jueyin guest qi: tonify with pungent, drain with sour, soothe with sweet. Annual grain should be green/black-colored, inter-grain should be rice, so wind does not become pathogenic. This is the transformation of the Six Qi.
When the annual qi aligns with Tian Fu, it is called "Zhifa" (Law Enforcement). If pathogenic qi invades, people will suffer from sudden and urgent diseases. This is referred to as "evil striking Zhifa," where people's diseases are rapid and dangerous.