疗丈夫虚劳冷骨中疼痛，阳气不足，阴下疥（一作痛）热方。
磁石 石斛 泽泻 防风（各五两） 杜仲 桂心（各四两） 天雄 桑寄生 天冬 黄
（各
上十二味 咀，以酒四斗浸渍，服三合，渐加至五合，日再服。亦可单渍磁石服之。
治男女五劳七伤，消枯羸瘦，风虚痼冷，少气力，无颜色，不能动作，口苦咽燥，眠中
不安，恶梦惊惧百病方。
白石英（碎如米，以醇酒九升，铜器中微火煎，取三升，以竹篦搅勿住手，去滓澄清） 紫
石英（制同上，各一斤） 地黄（一斤） 白蜜（三斤） 酥（一斤） 桃仁（三斤） 石
斛（五两）
柏子仁 远志 茯苓 山萸肉 人参 麦冬 桂心 干姜 五味子 白术 苁蓉 甘草 天
雄白芷 细辛 川芎 黄 防风 山药（各二两）
上二十四味治下筛，纳煎中，如不足加酒取足为限，煎令可丸，丸如梧子大，酒服二十
丸，日三，稍加至四十丸为度。无药者，可单服煎。令人肥白充实。
取当年新角连脑顶者为上，看角根有斫痕处亦堪用，退角根不平者是不堪。诸麋角丸方，
凡有一百一十方，此特出众方之外，容成子羔服而羽化。夫造此药取角五具，或四具、三具、
二具、一具为一剂，先去尖一大寸，即各长七八寸，取势截断，量把镑得，即于长流水中以
竹器盛悬，浸可十宿。如无长流水处，即于净盆中满注水浸，每夜易换，即将出，削去皱皮，
以利镑，镑取白处至心即止，以清粟米泔浸两宿，初经一宿即干，沃去旧水，置新绢上曝干
净择，去恶物、粗骨皮及镑不匀者，即以无灰美酒，于大白瓷器中浸经两宿，其酒及器物随
药多少，其药及酒俱入净釜中，初武火煮一食久后，即着文火微煎，如蟹目沸，以柳木篦长
四尺阔三指者徐搅之，不得住手，困则易人，时时更添美酒，以成煎为度。煎之皆须平旦下
手，不得经两宿，仍看屑消似稀胶，即以牛乳五大升，酥一斤，以次渐下后药。
麋角（一条，炙令黄为散，与诸药同制之） 槟榔 通草 秦艽 人参 甘草 菟丝子 肉
苁蓉（各二两）
上捣为散，如不要补，即不须此药共煎，又可一食时候，药似稠粥即止，火少时歇热
气，即投诸药散相和，搅之相得，仍待少时渐稠粘堪作丸，即以新器盛贮，以众手一时丸就
如梧子大。若不能众手丸，就旋暖渐丸亦得之。如粘手，着少酥涂手。其服饵之法，空腹取
三果浆下之。如无三果浆，酒下亦得。初服三十丸，日加一丸至五十丸为度，日二服。初服
一百日内，忌房室，服经一月，腹内诸疾自相驱逐，有微痢勿怪。渐后多泄气，能食，聪耳
明目，补心神安脏腑，填骨髓，理腰脚，能久立，发白更黑，貌老还少。患气者加枳实、青
木香，准前各一大两。若先曾服丹石等者，即以三黄丸食上压令宣泄。如饮酒食面，口干，
鼻中气粗，眼涩，即以蜜浆饮之即止，如不止，加以三黄丸使微利。诸凡如此一度发动已后，
方使调畅服，至二百日，面皱自展光泽。一年，齿落更生，强记身轻，若风日行数百里。二
年，常令人肥饱少食，七十以上却成后生。三年，肠作筋髓，预见未明。四年，常饱不食，
自见仙人，三十以下服之不辍颜，一定而不变。其药修合须净室中，不得令女人、孝子、鸡
犬等见。妇人服之亦佳。
治五脏虚劳，小腹弦急胀热方∶
灸肾俞五十壮，老少损之。若虚冷可至百壮，横三间寸灸之。
治疗男子因虚劳导致的骨骼深处冷痛、阳气不足、阴部瘙痒或灼热疼痛的方剂。
磁石、石斛、泽泻、防风（各五两）；杜仲、桂心（各四两）；天雄、桑寄生、天冬、黄芩（各三两，原文此处缺具体剂量，依古方惯例及上下文推断为各三两，但严格翻译需注明原文缺失或按常见配伍补全，此处依原文“各”字后留空处理，通常此类方剂剂量均等，暂译为各适量或依前文逻辑，但为严谨起见，仅译出列出的药材）。
以上十二味药，切碎，用酒四斗浸泡，每次服用三合，逐渐增加至五合，每日服用两次。也可以单独浸泡磁石服用。
治疗男女因五劳七伤导致的消瘦枯槁、身体羸弱、风邪虚损引起的顽固性寒冷、气短乏力、面色无华、行动不便、口苦咽干、睡眠不安、多梦惊惧等各种疾病的方剂。
白石英（捣碎如米粒大小，用九升醇酒在铜器中用微火煎煮，取三升汁液，用竹片不断搅拌以防粘底，滤去渣滓并澄清）；紫石英（炮制方法同上，各一斤）；地黄（一斤）；白蜜（三斤）；酥油（一斤）；桃仁（三斤）；石斛（五两）；柏子仁、远志、茯苓、山茱萸、人参、麦冬、桂心、干姜、五味子、白术、肉苁蓉、甘草、天雄、白芷、细辛、川芎、黄芩、防风、山药（各二两）。
以上二十四味药，处理后过筛，放入煎好的药液中，如果药液不足则加酒补足，继续煎煮至可制成丸药的程度，制成梧桐子大小的丸药，每次用酒送服二十丸，每日三次，逐渐增加至四十丸为止。如果没有条件制作丸药，可以直接服用煎液。此方能使人肌肤丰润充实。
选取当年新长出的麋角，以连着脑顶部分者为上品；观察角根部有砍痕处也可以使用，若角根部不平整者则不可用。关于麋角丸的方剂共有百余首，此方特别出众，传说容成子曾服用此方而得道飞升。制作此药需取麋角五具，或四具、三具、二具、一具作为一剂。先去掉尖端一大寸，剩余部分长约七八寸，顺势截断，根据手握的大小进行劈镑（削成片），然后在流动的清水中，用竹器盛装悬挂浸泡，约十天十夜。如果没有流动清水的地方，就在干净的盆中注满水浸泡，每晚更换一次水，然后取出，削去皱皮，以利劈镑，镑取白色部分直到中心即止。用清粟米泔水浸泡两个晚上，初次经过一个晚上后即晾干，倒掉旧水，放在新绢上晒干，仔细挑选，去除杂质、粗骨皮及劈镑不均匀的部分。然后用没有灰的酒，在大白瓷器中浸泡两个晚上，酒的用量及器物大小随药物多少而定。将药和酒一起放入干净的锅中，先用猛火煮一顿饭的时间，然后改用文火微煎，当药液像蟹眼一样沸腾时，用长四尺、宽三指的柳木片慢慢搅拌，不得停手，累了就换人，不时添加美酒，直到煎成膏状为止。煎制都必须在清晨开始，不得超过两个晚上。还要观察药屑是否消解得像稀胶一样，然后加入五大升牛乳、一斤酥油，依次逐渐加入后续的药物。
麋角（一条，炙烤至黄色后研成散剂，与其他药物一同制备）、槟榔、通草、秦艽、人参、甘草、菟丝子、肉苁蓉（各二两）。
以上药物捣碎成散剂，如果不需要滋补功效，就不必将这些药共同煎煮。还可以再煮一顿饭的时间，当药液变得像稠粥一样浓稠时就停止加热，稍待热气散去，然后将诸药散投入其中混合均匀，搅拌至协调，等待片刻使其逐渐变稠且能粘合，即可用新的容器盛放储存。众人同时将其搓成梧桐子大小的丸药。如果不能众人一起搓丸，可以轮流加热后慢慢搓丸也可以。如果药丸粘手，可以涂少许酥油在手上来防止粘连。服用方法是空腹时用“三果浆”送服。如果没有三果浆，用酒送服也可以。初次服用三十丸，每天增加一丸，直到五十丸为止，每日服用两次。初次服用的一百天内，禁止房事。服药一个月后，腹内的各种疾病会自行排出，出现轻微腹泻不要奇怪。之后会逐渐排气增多，食欲增强，耳朵灵敏眼睛明亮，补益心神安定脏腑，填充骨髓，调理腰脚，能够久站，白发变黑，容貌由老转少。患有气滞病的，加入枳实、青木香，按照前面的标准各加大一两。如果之前曾经服用过丹石类药物，就用三黄丸在饭后服用以压制并宣泄药力。如果饮酒或吃面食后出现口干、鼻息粗重、眼睛干涩的情况，喝蜜浆即可缓解停止；如果不停止，再加服三黄丸使轻微腹泻。凡是如此经历一次药力发动之后，才能正常调养服用。到二百天时，脸上的皱纹自然舒展，光泽重现。一年时，脱落的牙齿重新生长，记忆力增强，身体轻盈，仿佛能随风日行走数百里。两年时，常让人吃饱但食量减少，七十岁以上的人服用后反而显得年轻。三年时，肠道化为筋髓，能预见未来不明之事。四年时，常饱而不进食，自见仙人景象。三十岁以下的人服用不停，容颜一定保持青春不变。药物的制备必须在洁净的房间中进行，不能让女人、孝子、鸡犬等看到。妇女服用也很好。
治疗五脏虚劳导致的小腹部拘急胀热的方剂：
A prescription for treating men suffering from deep cold pain in the bones due to deficiency and exhaustion (Xu Lao), insufficient Yang Qi, and itching or burning pain in the genital area.
Cishi (Magnetite), Shihu (Dendrobium Stem), Zexie (Alisma Rhizome), Fangfeng (Saposhnikovia Root) (each 5 liang); Duzhong (Eucommia Bark), Guixin (Cinnamon Twig) (each 4 liang); Tianxiong (Aconitum Lateralis Radix Preparata), Sangjisheng (Taxillus Chinensis), Tiandong (Asparagus Cochinchinensis Root), Huangqin (Scutellaria Root) (quantities missing in original text, typically implied equal).
The above twelve medicinal materials are crushed, soaked in four dou of wine, and taken three ge at a time, gradually increasing to five ge, administered twice daily. Alternatively, Magnetite can be soaked alone and taken.
A prescription for treating various diseases in both men and women caused by the Five Exhaustions and Seven Injuries, characterized by emaciation, wasting and thinness, stubborn cold due to wind and deficiency, shortness of breath and lack of strength, pallor, inability to move, bitter taste in the mouth and dry throat, restless sleep, nightmares, and fear.
Baishiying (White Quartz Crystal) (crushed like rice grains, decocted with nine sheng of strong wine in a copper vessel over low heat until three sheng remain, stirred constantly with a bamboo spatula, strained and clarified); Zi Shiyin (Purple Quartz Crystal) (prepared similarly, each 1 jin); Dihuang (Rehmannia Root); Baimi (White Honey); Su (Ghee); Taoren (Peach Seed); Shihu (Dendrobium Stem) (5 liang); Baiziren (Biota Seed), Yuanzhi (Polygala Root), Fuling (Poria), Shanzhuyu (Cornus Fruit), Renshen (Ginseng Root), Maidong (Ophiopogon Tuber), Guixin (Cinnamon Twig), Ganjiang (Dried Ginger), Wuweizi (Schisandra Fruit), Baizhu (Atractylodes Macrocephala Rhizome), Rongshu (Cistanche Stem), Gancao (Licorice Root), Tianxiong (Aconitum Lateralis Radix Preparata), Baizhi (Angelica Dahurica Root), Xixin (Asarum Root), Chuanxiong (Ligusticum Chuanxiong Rhizome), Huangqin (Scutellaria Root), Fangfeng (Saposhnikovia Root), Shanyao (Dioscorea Rhizome) (each 2 liang).
The above twenty-four medicinal materials are processed and sifted, then added to the decoction. If the liquid is insufficient, add wine to make up the volume. Continue decocting until it reaches a consistency suitable for making pills. Form into pills the size of wu zi (Chinese honeylocust seeds). Take twenty pills with wine each time, three times a day, gradually increasing to forty pills as the maximum dose. If pill-making is not feasible, the decoction can be taken directly. This formula enriches the body and makes the flesh firm.
Select fresh deer antlers from the current year; those connected to the brain top are superior. Those with cut marks at the base are also usable, but those with uneven bases are unsuitable. There are over one hundred prescriptions involving deer antler pills; this one stands out. It is said that Rongchengzi consumed this and achieved transcendence. To prepare this medicine, use five sets of deer antlers, or four, three, two, or one set per batch. First, remove the tip of one cun. The remaining part should be about seven to eight cun long. Cut along the natural shape, split into slices according to grip size, and suspend in a bamboo container within flowing water for ten nights. If flowing water is unavailable, soak in a clean basin filled with water, changing the water nightly. Then remove, peel off the wrinkled skin, and slice to obtain the white inner core. Soak in clear millet wash water for two nights. Dry after the first night, discard old water, spread on new silk, and dry thoroughly. Select carefully, removing impurities, coarse bone skin, and uneven slices. Soak in unadulterated fine wine in a large white porcelain vessel for two nights. The amount of wine and vessel size depend on the quantity of medicine. Place the medicine and wine in a clean pot. Initially boil with high heat for the duration of one meal, then switch to low heat for gentle simmering. When bubbles resemble crab eyes, stir slowly with a willow spatula (four chi long, three fingers wide) without stopping. Change persons if tired. Add fine wine occasionally until the mixture becomes a thick syrup. Decoction must begin at dawn and not exceed two nights. Observe if the residue dissolves into a稀胶 (thin glue-like consistency). Then add five sheng of cow milk and one jin of ghee, adding subsequent medicines gradually.
Milujiao (Deer Antler) (one strip, roasted until yellow and powdered, prepared together with other medicines), Binglang (Areca Seed), Tongcao (Tetrapanax Pith), Qin Jiao (Gentiana Macrophylla Root), Renshen (Ginseng Root), Gancao (Licorice Root), Tusizi (Cuscuta Seed), Rongshu (Cistanche Stem) (each 2 liang).
Crush the above into powder. If tonification is not required, these do not need to be decocted together. Simmer for another meal's duration until the mixture resembles thick porridge. Remove from heat, allow steam to dissipate, then mix in the powdered medicines evenly. Stir until cohesive. Wait until it becomes sticky enough to form pills. Store in a new vessel. Roll into pills the size of wu zi simultaneously by multiple hands. If simultaneous rolling is impossible, warm and roll gradually. If sticky, apply a little ghee to hands. Take thirty pills initially on an empty stomach with "Three Fruit Juice" (San Guo Jiang). If unavailable, take with wine. Increase by one pill daily up to fifty pills, taken twice daily. During the first one hundred days of intake, abstain from sexual intercourse. After one month of intake, internal ailments will expel themselves; mild diarrhea is normal and should not cause alarm. Subsequently, flatulence may increase, appetite improves, hearing and vision sharpen, heart and spirit are nourished, organs are stabilized, marrow is filled, waist and legs are regulated, allowing prolonged standing, blackening of white hair, and rejuvenation of appearance. For qi stagnation, add Zhishi (Bitter Orange) and Qingmuxiang (Aquilaria Wood), each increased by one da liang. If previously ingested cinnabar or realgar (Dan Shi), suppress and vent the effects using Sanhuang Wan (Three Yellows Pill) after meals. If drinking alcohol or eating wheat products causes dry mouth, coarse nasal breathing, or gritty eyes, drink honey water to stop symptoms. If persistent, add Sanhuang Wan to induce mild purgation. After such a reaction occurs once, regular maintenance dosing can begin. By two hundred days, facial wrinkles smooth out and luster returns. By one year, lost teeth regenerate, memory strengthens, body feels light, capable of traveling hundreds of miles with wind and sun. By two years, the body becomes full yet appetite decreases; those over seventy appear younger. By three years, intestines transform into sinew and marrow, granting foresight. By four years, one feels satiated without eating, perceives immortals. Those under thirty who take it continuously maintain youthful appearance. Preparation must occur in a pure room, excluding women, mourners, chickens, and dogs. Women may also benefit from taking it.
A prescription for treating deficiency and exhaustion of the Five Zang Organs manifesting as tightness, distension, and heat in the lower abdomen:
Moxibustion on Shenshu (BL-23), fifty moxa cones, suitable for all ages with minimal depletion. For deficiency-cold patterns, moxibustion can be increased to one hundred cones, applied horizontally with three cun intervals between points.