凡服石人，当宜收贮药等。
人参 朴硝 苦竹沥 大黄 栀子 大麦面 好豉 荠 黄连 升麻 石膏 荆沥
葛根并粉 猪膏 酥 蜜 紫苏子 白鸭屎 粳米 前胡 冬葵子 生姜 冬瓜 大豆 车
前地榆 五加皮 大小麦奴 天门冬 葱白 葳蕤 麦门冬 生地黄 芦根 红雪 紫雪
黄
夫明堂者，黄帝之正经，圣人之遗教，所注孔穴，靡不指的。又皇甫士安，晋朝高秀，
洞明医术，撰次甲乙，并取三部为定，如此则明堂甲乙，是医人之秘宝，后之学人，宜遵用
之。不可苟从异说，致乖正理，又手足十二经，亦皆有俞，手足者阴阳之交会。血气之流通，
外劳肢节，内连脏腑，是以原明堂之经，非自古之神解，孰能与于此哉，故立经以言疾之所
由，图形以表孔穴之名处，比来有经而无图，则不能明脉俞之会合，有图而无经，则不能论
百
，则孔穴乖处，不可不详也。今依准甲乙正经，人长七尺五寸之身。（千金方云七尺六寸四
分）今半之以为图，人长三尺七寸五分。（千金方云三尺八寸二分）其孔穴相去亦半之，五
分
为寸，其尺用古尺，其十二经脉，皆以五色作之，奇经八脉，并以绿色标记。诸家并以三人
为图，今因十二经而尽图人十二身也。经脉阴阳，各随其类，故汤药攻其内，以灸攻其外，
则病无所逃，知火艾之功，过半于汤药矣，其针法古来以为深奥，今人卒不可解，经云，针
能杀生人，不能起死人。若欲录之，恐伤性命，今并不录针经，唯取灸法，其穴墨点者，禁
之不宜灸，朱点者灸病为良，其注于明堂图。人并可览之，黄帝素问 孔穴原经脉，穷万病
之所始，九卷甲乙及千金方甄权杨操等诸家灸法。虽未能远穷其理，且列流注及旁通，终疾
病之状尔。
凡是服用石药的人，应当妥善收藏和储备以下药物。
人参 朴硝 苦竹沥 大黄 栀子 大麦面 好豉 荠 黄连 升麻 石膏 荆沥
葛根并粉 猪膏 酥 蜜 紫苏子 白鸭屎 粳米 前胡 冬葵子 生姜 冬瓜 大豆 车
前地榆 五加皮 大小麦奴 天门冬 葱白 葳蕤 麦门冬 生地黄 芦根 红雪 紫雪
黄
所谓明堂（指记载人体经络穴位的图谱），是黄帝留下的正统医书，是圣人的遗训，其中所标注的孔穴（穴位），没有不精准切中的。另外皇甫士安（皇甫谧），是晋朝的高雅之士，精通医术，编撰了《甲乙经》，并取手、足、头三部定为定本，像这样，那么《明堂》和《甲乙经》就是医生的秘密珍宝，后世的学医者，应该遵循使用它。不可以随意听从异端学说，以致违背正理。另外手足十二经脉，也都有俞穴（输注气血的穴位），手足是阴阳交会的地方，是血气流通的通道，外连四肢关节，内连脏腑，所以探究明堂的经脉，如果不是自古以来的神妙理解，谁能做到这一点呢？因此建立经脉来论述疾病产生的原因，绘制图形以表明孔穴的名称和位置，近来只有经脉文字而没有图形，就不能明白脉俞的会合之处；只有图形而没有经脉文字，就不能论述百病（泛指各种疾病）的变化，那么孔穴的位置就会错乱，不可不详细考察。现在依据《甲乙经》的正统经文，人身长七尺五寸。（《千金方》说七尺六寸四分）现在将其一半作为图的比例，人身长三尺七寸五分。（《千金方》说三尺八寸二分）其孔穴之间的距离也减半，五分为一寸，所用的尺是古尺，十二条经脉都用五色绘制，奇经八脉都用绿色标记。各家都以三人为图，现在因为十二经脉而画尽人身十二身（此处原文可能有误或特指某种分类，按字面翻译）。经脉阴阳，各自跟随其类别，所以汤药攻治内部，用灸法攻治外部，那么疾病就无处可逃，知道火艾（艾灸）的功效，超过汤药的一半以上了。针法自古以来被认为深奥，现代人突然无法理解，经书说，针刺能杀死活人，不能救活死人。如果要记录它，恐怕伤害性命，现在都不记录针经，只选取灸法，其中用墨点标注的穴位，禁止不宜施灸，用朱砂点标注的穴位，施灸治疗疾病效果良好，这些都在明堂图中注明。人们都可以阅览它，《黄帝素问》探讨孔穴原经脉，穷尽万病产生的始源，《九卷》（即《灵枢》）、《甲乙经》及《千金方》甄权、杨操等诸家的灸法，虽然未能远远穷尽其道理，但列举了流注及旁通，终究只是疾病的状况罢了。
For those who have taken mineral drugs (Shi Yao), it is appropriate to collect and store the following medicines.
Ren Shen (Ginseng Root) Po Xiao (Mirabilite) Ku Zhu Li (Bamboo Sap from Bitter Bamboo) Da Huang (Rhubarb Rhizome) Zhi Zi (Gardenia Fruit) Da Mai Mian (Barley Flour) Hao Chi (Good Fermented Soybean) Ji (Shepherd's Purse) Huang Lian (Coptis Rhizome) Sheng Ma (Cimicifuga Rhizome) Shi Gao (Gypsum Fibrosum) Jing Li (Bamboo Sap from Black Bamboo) Ge Gen Fen (Pueraria Root Powder) Zhu Gao (Pig Fat) Su (Butter) Mi (Honey) Zi Su Zi (Perilla Seed) Bai Ya Shi (White Duck Droppings) Jing Mi (Japonica Rice) Qian Hu (Peucedani Radix) Dong Kui Zi (Abutilon Seed) Sheng Jiang (Fresh Ginger) Dong Gua (Winter Melon) Da Dou (Soybean) Che Qian Di Yu (Plantago Seed and Sanguisorba Root) Wu Jia Pi (Acanthopanacis Cortex) Da Xiao Mai Nu (Sprouted Wheat and Barley) Tian Men Dong (Asparagus Root) Cong Bai (Scallion White) Wei Rui (Polygonatum Rhizome) Mai Men Dong (Ophiopogon Tuber) Sheng Di Huang (Rehmannia Root) Lu Gen (Reed Rhizome) Hong Xue (Red Snow - a prepared medicine) Zi Xue (Purple Snow - a prepared medicine) Huang [Incomplete]
The term "Ming Tang" (Meridian Hall, referring to charts of meridians and acupoints) refers to the orthodox classic of Yellow Emperor, the legacy teaching of sages. The acupoints (Kong Xue) marked therein are all accurate and precise. Furthermore, Huangfu Yan (courtesy name Shian), a refined scholar of the Jin Dynasty, was deeply versed in medical arts. He compiled the *Jia Yi Jing* (Systematic Classic of Acupuncture and Moxibustion), establishing the three parts as the standard. Thus, the *Ming Tang* and *Jia Yi* constitute the secret treasure of physicians. Later learners should adhere to them. One must not casually follow heterodox theories, thereby deviating from the correct principles. Additionally, the twelve meridians of the hands and feet all have Shu points (Yu Xue, transport points). The hands and feet are the intersection of Yin and Yang, the pathways for the circulation of Blood and Qi. Externally they connect to the limbs and joints, internally to the Zang-Fu organs. Therefore, to trace the meridians of the Ming Tang, unless one possesses ancient divine understanding, who could achieve this? Hence, meridians are established to explain the origin of diseases, and diagrams are drawn to indicate the names and locations of acupoints. In recent times, having only meridian texts without diagrams makes it impossible to clarify the convergence of pulse and Shu points; having only diagrams without meridian texts makes it impossible to discuss the changes of myriad diseases (Bai Bing). Consequently, the locations of acupoints would be confused, which must not be neglected. Now, based on the orthodox text of *Jia Yi*, the human body height is seven chi five cun. (*Qian Jin Fang* states seven chi six cun four fen). We take half of this for the diagram scale, so the figure height is three chi seven cun five fen. (*Qian Jin Fang* states three chi eight cun two fen). The distance between acupoints is also halved, with five fen equating to one cun. The ruler used is the ancient chi. The twelve primary meridians are depicted in five colors, and the eight extraordinary vessels are marked in green. Various schools used three figures for their diagrams; now, following the twelve meridians, we depict the human form completely according to these twelve meridians. Meridians and Yin-Yang follow their respective categories. Therefore, decoctions attack internally, while moxibustion attacks externally, leaving no escape for disease. Knowing that the efficacy of Fire Mugwort (Huo Ai) exceeds half that of decoctions. Acupuncture has always been considered profound and obscure, incomprehensible to modern people suddenly. The classics state: "Acupuncture can kill a living person but cannot revive a dead one." If recorded, it might endanger life. Therefore, we do not record the acupuncture classics here, but only select moxibustion methods. Points marked with black ink are prohibited for moxibustion; points marked with cinnabar red are good for treating diseases with moxibustion. These are noted in the Ming Tang diagrams for everyone to review. The *Huangdi Suwen* explores the origins of meridians and acupoints, tracing the beginnings of myriad diseases. The *Jiu Juan* (Nine Volumes, i.e., *Ling Shu*), *Jia Yi Jing*, *Qian Jin Fang*, and the moxibustion methods of Zhen Quan, Yang Cao, and other experts, although unable to thoroughly exhaust the underlying principles, list the flow and transmission as well as lateral connections, ultimately describing the manifestations of diseases.