一人年逾三十。素怯弱不能食冷。臂痈愈后。饮食少思。或作胀。或吞酸。日渐羸瘦。
参苓等药不应。右尺脉弱。此命门火衰。不能生土。遂以八味丸补土之原。食进而愈。
一人病脾胃。服补剂及针灸脾俞等穴不应。几殆。服八味丸三料而平。一人脾虚发肿。
服此丸不半年而康。
一人貌丰气弱。遇风则眩。劳则口舌生疮。胸常有痰。目常赤涩。服此而安。一人患脾
。服此将验。而庸医阻之。反用寒药。遂致不救。
尝验人有不耐劳。不能食冷。或饮食作胀。大便不实。或口舌常破如疮。服凉药愈盛。
不止。小便频数。腰腿无力。或咽津。或呼吸觉冷气入腹。或阴囊湿痒。或手足冷。或面白
。或黧黑。或畏寒短气。以上诸症皆属肾。非用附子不可。
治验数条。见前渴论。
丹溪曰。夫十六味流气饮。乃表里气血药也。复以疏风助阳之药参入。非脉之洪、缓、
迟、紧、细者不宜用。诸家往往不分经络脉症。不具时宜。但云消毒化毒。又云不退。加补
气血药。此又使人不能无疑也。
经曰。诸痛痒疮疡。皆属心火。言其常也。如疮盛形羸。邪高痛下。始热终寒。此反常
故当察时下而权治。可收十全之功。此表里气血之药。若用于痈疽。初发或已发。或内托。
或身倦恶寒热少。或脉缓涩。或弦。或紧细。宜用之散风寒以助阳。乃始热终寒之变也。若
施于积热 毒。更不分经络时宜。不能不无惧也。
丹溪曰。精要谓治未成也速散。已成者速溃。若用于轻小症候。与冬月时令。尽有内托
。冬月肿疡。用之亦可转重就轻。移深于浅。夏月溃疡用之。其桂朴之温散。佐以防风、白
芷。虽有参、 。亦难倚仗。世人用此不问是痈是疽。是冬是夏。无经络。无前后。如盲人
骑瞎马。半夜临深池。危哉。又曰。燥血泻气药太多。涉虚者勿轻用。一士背臀腿节次生疽
。率用五香连翘汤、十宣散。致不救。一人年六十。好酒肉。背疽。与独参膏十五六斤而愈
。若用十宣。宁保无危。
有一位三十多岁的人,向来体弱怕冷,不敢吃生冷食物。手臂上的痈疮痊愈后,食欲减退,时常感到腹胀,或出现吞酸症状,身体日渐消瘦。服用参苓等补益药物没有效果。诊察发现右尺脉虚弱,这是命门火衰(肾阳不足),不能温煦脾土所致。于是使用八味丸来补益脾土的根本,患者饮食增加而痊愈。
另有一人患脾胃病,服用补益药剂及针灸脾俞等穴位均无效,病情几乎危及生命。服用三料八味丸后才平复。还有一人因脾虚导致浮肿,服用此丸不到半年便康复。
又有一人体型丰满但元气虚弱,遇风则头晕,劳累后口舌生疮,胸中常有痰湿,眼睛常发红干涩,服用此丸后安宁。还有一人患脾病,服用此丸即将见效时,被庸医阻止,反而使用寒凉药物,最终导致无法救治。
我曾验证过有些人不耐疲劳,不能吃生冷食物,或者进食后腹胀,大便不成形,或者口舌经常破溃如疮,服用凉药后症状反而加重不止,小便频数,腰腿无力,或者吞咽唾液,或者呼吸时感觉冷气进入腹部,或者阴囊潮湿瘙痒,或者手脚冰冷,或者面色苍白,或者面色黧黑,或者畏寒短气。以上这些症状都属于肾脏病变,非用附子不可。
治疗验案数条,见前文关于“渴”的论述。
朱丹溪说:十六味流气饮,是调理表里气血的药物。再配合疏风助阳的药物加入其中,如果不是脉象洪大、缓和、迟缓、紧束或细弱的情况,不宜使用。各家往往不区分经络脉症,不考虑时令适宜与否,只说消毒化毒,又说无效,就添加补气血的药物。这又让人产生怀疑。
《内经》说:各种疼痛、瘙痒、疮疡,都归属于心火。这是指一般规律而言。如果疮疡盛大而形体消瘦,邪气位置高而疼痛位置低,开始发热最终转寒,这是反常的情况,应当根据当下情况权衡治疗,才能收到十全的效果。这是表里气血的药物,如果用于痈疽,无论是初发还是已发,或者是内托法,或者身体疲倦、恶寒发热较少,或者脉象缓涩、弦、紧细,适宜用它来疏散风寒以助阳气,这是始热终寒的变证。如果施用于积热毒邪,再不区分经络和时令,不能不令人担忧。
朱丹溪说:《精要》主张未成脓者速散,已成脓者速溃。如果用于轻小的病症,以及冬季时令,完全可以使用内托法。冬季肿疡,使用它也可以使病情由重转轻,由深变浅。夏季溃疡使用它,其中桂皮、厚朴的温散作用,佐以防风、白芷,虽然有参、[此处原文缺字,推测为术或芪],也难以倚仗。世人使用此方不问是痈是疽,是冬是夏,无经络之分,无先后之序,如同盲人骑瞎马,半夜临近深池,危险啊!又说:燥血泻气的药物太多,涉及虚证者不要轻易使用。一位读书人的背、臀、腿部依次生疽,一律使用五香连翘汤、十宣散,导致无法救治。另一位六十岁的人,喜好酒肉,患背疽,给予独参膏十五六斤而痊愈。如果使用十宣散,怎能保证没有危险?
A man over thirty years old, who was constitutionally weak and unable to tolerate cold food, developed an arm abscess. After it healed, he had little desire for food, experienced occasional abdominal distension or acid regurgitation, and became increasingly emaciated. Medications such as Ginseng and Poria (Shenling) were ineffective. His right chi pulse was weak, indicating Mingmen Fire Decline (deficiency of Kidney Yang), which failed to generate Earth (Spleen/Stomach function). Thus, Bawei Wan (Eight-Ingredient Pill with Rehmannia) was prescribed to tonify the root of Earth. His appetite improved, and he recovered.
Another patient suffered from a Spleen and Stomach disorder; treatment with tonifying agents and acupuncture at Pishu (BL20) was ineffective, and his condition nearly became critical. He recovered after taking three doses of Bawei Wan (Eight-Ingredient Pill with Rehmannia). Another patient with edema due to Spleen Deficiency recovered within half a year after taking this pill.
A third patient appeared robust but had weak Qi; he experienced dizziness when exposed to wind and mouth/tongue ulcers after exertion. He often had phlegm in his chest and red, dry eyes. He found relief after taking this pill. A fourth patient suffering from a Spleen disorder was about to recover after taking this pill, but a quack doctor intervened, prescribing cold-natured medicines instead, leading to his death.
I have verified cases where individuals could not endure fatigue or consume cold foods, experienced abdominal distension after eating, loose stools, or frequent mouth/tongue ulcers. Their symptoms worsened with cold-natured medicines. They also presented with frequent urination, weakness in the lower back and legs, a sensation of swallowing saliva, feeling cold air entering the abdomen upon breathing, dampness and itching in the scrotum, cold hands and feet, pale complexion, dark complexion, aversion to cold, and shortness of breath. All these symptoms belong to the Kidney category, and Aconite (Fuzi) is indispensable.
Several verified treatment cases are mentioned in the previous discussion on "Thirst."
Zhu Danxi stated: Shiliuwei Liuqi Yin (Sixteen-Ingredient Decoction for Circulating Qi) is a formula regulating the exterior, interior, Qi, and Blood. When combined with herbs that disperse wind and assist Yang, it should not be used unless the pulse is surging, moderate, slow, tight, or thin. Practitioners often fail to differentiate meridians, pulses, and symptoms, ignoring seasonal appropriateness. They merely claim to detoxify and resolve toxicity, and when ineffective, add Qi- and Blood-tonifying herbs, causing doubt.
The Classic states: "All pain, itching, sores, and ulcers belong to Heart Fire." This refers to the general rule. However, if sores are severe while the body is emaciated, the pathogen is high but pain is low, and heat precedes cold, this is an atypical presentation requiring flexible treatment based on current conditions to achieve complete success. This formula regulates the exterior, interior, Qi, and Blood. If used for carbuncles and sores, whether newly erupted or established, or for internal support, especially when the patient is fatigued, has mild aversion to cold and fever, or presents with a moderate, choppy, wiry, tight, or thin pulse, it is suitable for dispersing Wind-Cold to assist Yang. This addresses the variation of "heat preceding cold." If applied to accumulated heat toxins without considering meridians and season, one cannot help but feel apprehensive.
Zhu Danxi said: *Jingyao* advocates rapid dispersion for unformed sores and rapid drainage for formed ones. For minor conditions or in winter, internal support methods can be used. In winter, for swelling/ulceration, using this formula can turn heavy into light and deep into shallow. However, in summer, for open ulcers, the warming and dispersing nature of Cinnamon Twig (Guizhi) and Phellodendron Bark (Huangbai/Houpo context implies bark) assisted by Saposhnikovia Root (Fangfeng) and Angelica Dahurica (Baizhi), even with Ginseng and [missing character, likely Atractylodes or Astragalus], are difficult to rely upon. People use this formula indiscriminately, regardless of whether it is a carbuncle or sore, winter or summer, without regard for meridians or sequence, like a blind man riding a blind horse approaching a deep pool at midnight—how dangerous! He further stated: There are too many blood-drying and Qi-draining herbs; those with deficiency should not use it lightly. A scholar developed carbuncles sequentially on his back, buttocks, and legs. Using Wuxiang Liaoqiao Tang (Five-Aromatic Liaoqiao Decoction) and Shixuan San (Ten-Aperture Powder) led to his death. Another sixty-year-old man, fond of alcohol and meat, suffered from a back carbuncle and recovered after consuming fifteen to sixteen catties of Dushen Gao (Single-Ginseng Paste). Had Shixuan San (Ten-Aperture Powder) been used, danger would surely have ensued.