捣汁服。
捣汁和蜜一匙空心温服。
煮一握和盐醋空心食（虫尽出）。
烧灰搽。（用根加雄黄共为末搽亦妙）
捣敷三次。
研末蜜调敷，虫自出，
捣汁一盅，鸡子清调温服二次。
捣敷。
捣汁鸡蛋黄和涂。
煮食并以汤熏洗（须多）。
煎水熏洗，日三次。
捣汁三合，煎开入蜜一合和服。
捣烂敷数日即拔出，愈。
煎汤，日洗二次。
捣汁一升饮，渣敷患处，日饮四五次。
有肉如饭粒突出，破之流血随生
烧枯研末，猪油调敷。（永忌鹅肉）
医乃性命之学，贵能详察脉理病机，始可对症投药，然扁华术绝，良医难得，往往不死
于病，而死于医，悲夫！至于穷乡僻壤，知医者更稀，间有一二嗜利庸辈，何敢望活人，于
存亡呼吸之际，其不致误人生命者，是幸也。此书之刻，诚便于荒僻之乡，每当患起仓猝，
或医不及延，或药不及备，照方疗治，每获其效，拯人疾苦，莫善于此。兹因斯方流传无多，
故
凡有他方可代，均删除之。盖为吾求生而害彼物命，于心何忍，况天道好生，佛法慈悲，因
果报应，丝毫不爽哉。且所需药品，多系寻常易得，至简至便，愿仁人君子，或制药施人，
或广为传播，务体天地大生广生之德，以副刻者之本心，俾世人永免疾苦。咸登寿域，是所
心香祷祝者矣。
民国十三年甲子夏历五月谨跋于吉林光裕堂
加入煅石末，炒至变红后捣碎外敷。
加入靛青根，捣碎后外敷。
捣取汁液服用。
捣取汁液，混合一匙蜂蜜，空腹温服。
煮一把（药材），混合盐和醋，空腹食用（可使虫体全部排出）。
烧成灰后搽涂。（若用根部加雄黄共同研为细末搽涂，效果也很好）
捣碎外敷三次。
研成细末，用蜂蜜调匀后外敷，虫子会自动爬出，
捣取汁液一盅，用鸡蛋清调和后分两次温服。
捣碎后外敷。
捣取汁液，与鸡蛋黄混合涂抹。
煮食药材，并用汤汁熏洗患处（用量要多）。
煎水熏洗，每日三次。
捣取汁液三合，煮沸后加入蜂蜜一合调和服用。
捣烂后敷于患处数日即可拔出毒物，痊愈。
晒干后加入绿豆、赤小豆、石膏，共同研成细末，用猪油调和搽涂。
煎汤，每日清洗二次。
同蒲公英一起捣碎外敷。
捣取汁液一升饮用，药渣敷在患处，每日饮用四五次。
长出像饭粒大小的肉赘突出，弄破后会流血随即再生。
烧焦研成细末，用猪油调和敷用。（永远忌吃鹅肉）
医学是关乎性命的学问，贵在能详细诊察脉象原理和疾病机理，才能对症下药。然而扁鹊、华佗那样的医术已绝迹，良医难得，往往病人不是死于疾病，而是死于误治，可悲啊！至于穷乡僻壤，懂医术的人更加稀少，偶尔有一两个贪图利益的庸医，哪里敢指望他们救人，在生死存亡的紧要关头，不致误人性命已是万幸了。这本书的刊刻，确实便于荒僻之乡，每当患病突然发生，或者来不及请医生，或者来不及备齐药物，照着方子治疗，每每获得疗效，拯救人们疾苦，没有比这更好的了。现在因为此方流传不多，所以凡是有其他方剂可以替代的，都将其删除。大概是为了保全我们的生命而伤害其他生物性命，于心何忍？况且天道喜好生存，佛法慈悲，因果报应，丝毫不爽。而且所需的药品，多系寻常容易得到的，极其简单方便，希望仁人君子，要么制药施舍给人，要么广泛传播，务必体会天地大生广生的恩德，以符合刻书者的本心，使世人永远免除疾苦，全都达到长寿的境界，这是心中焚香祈祷祝愿的啊。
民国十三年甲子夏历五月恭敬地写在吉林光裕堂
Add calcined stone powder, stir-fry until red, then pound and apply externally.
Add indigo root, pound and apply externally.
Pound to extract juice and take orally.
Pound to extract juice, mix with one spoonful of honey, and take warm on an empty stomach.
Boil a handful (of herbs), mix with salt and vinegar, and eat on an empty stomach (to expel all parasites).
Burn into ash and apply topically. (Using the root added with realgar, ground together into powder for topical application is also excellent.)
Pound and apply externally three times.
Grind into powder, mix with honey for topical application; parasites will emerge naturally.
Pound to extract one cup of juice, mix with egg white, and take warm in two doses.
Pound and apply externally.
Pound to extract juice, mix with egg yolk for topical application.
Boil and consume, and fumigate/wash the affected area with the decoction (use a large amount).
Decoct water for fumigation and washing, three times daily.
Pound to extract three *he* of juice, boil, add one *he* of honey, mix and take orally.
Pound into a paste, apply for several days until the lesion is expelled, leading to recovery.
Dry in the sun, add mung bean, adzuki bean, and gypsum, grind finely together, mix with lard for topical application.
Decoct for soup, wash twice daily.
Pound together with dandelion (*Taraxaci Herba*) for external application.
Pound to extract one *sheng* of juice to drink, apply the dregs to the affected area, drink four to five times daily.
A fleshy growth protruding like a grain of rice appears; upon rupture, it bleeds and regenerates immediately.
Burn until charred, grind into powder, mix with lard for topical application. (Forever avoid eating goose meat.)
Medicine is the study of life and death; its value lies in the ability to meticulously examine pulse patterns and disease mechanisms, thereby prescribing appropriate medications. However, the arts of Bian Que and Hua Tuo are lost, making good physicians rare. Often, people do not die from their diseases but from medical errors—how tragic! In remote villages, those knowledgeable in medicine are even scarcer. Occasionally, there are one or two mediocre practitioners driven by profit; how can one expect them to save lives? At the critical juncture of life and death, avoiding fatal mistakes is already fortunate. The publication of this book is indeed convenient for remote areas. When illness strikes suddenly, and a physician cannot be summoned or medicines prepared in time, following these prescriptions often yields effective results. There is no better way to alleviate human suffering. Since copies of these formulas are scarce, any items that could be replaced by other methods have been deleted. It is difficult to bear the thought of preserving our own lives at the expense of other beings' lives. Moreover, the Way of Heaven favors life, Buddhism embodies compassion, and karmic retribution is infallible. Furthermore, the required medicinal materials are mostly common and easily obtained, extremely simple and convenient. I hope benevolent gentlemen will either prepare and distribute these remedies or widely disseminate them, embodying the great generative virtue of Heaven and Earth, thus fulfilling the original intent of the publisher, so that all people may forever be free from disease and attain longevity. This is the sincere prayer and aspiration from my heart.
Written with respect in Jilin Guangyu Hall in the fifth month of the summer lunar calendar, Year Ji Zi (1924) of the Republic of China.