一受胎后，忌食牛肉、犬、兔、雀肉、螃蟹、团鱼、乌鱼、无鳞鱼、胡椒、花椒、
姜、蒜辛辣之物。
一受胎后，最忌暴怒，口不可出恶言，手不可用鞭挞。盖怒伤气血，多有因此动胎
者。即不动胎，怒气入胎，子生多疾。并不可看戏神、傩神及怪异形像。
一受胎后，不可登高上梯，恐倾跌有损。不可伸手高处取物，恐伤胎而子鸣腹
中。子鸣但令产母鞠躬片时自安。
一受胎三五个月后，常要紧束其身，勿令胎放，亦勿过紧，令胎不舒。
一受胎七八九个月，胎忽乱动，三两日间，或痛或止，或胞水已下，腹痛不已，但
腰不甚痛，脉未离经，（离经之脉，一呼一吸共六至，或沉细而滑也。）此非产也，名曰弄产。又有
临产一月前，忽然腹痛，却又不产，此是胎转，名曰试胎。胎水有元，俱不奶事，但要
直身坐卧行立，不可惊忧逼迫，二者俱非正产，必因曲身触犯而然。
《经》曰∶一息不运，则机缄穷，一毫不续，则霄壤判，所谓气血周流，循环无
端，少有间断，则身危矣。妊娠子在腹中，母子一气流通，全赖浆水滋养，十月数足，
血气定全，形神俱备，忽如梦觉，自能求路而出，既出胞外，母子分体，呼吸殊息，岂
可久羁于内，而使气血不运不续哉！夫胎元壮健者，既胞脱而随浆即下，故易产。其困
弱者，转头迟慢，愈慢愈乏，愈乏愈迟，胞浆既干，污血凝塞，道路阻滞，横生逆生，
子死腹中，母命一缕。治者必须滋其荣，益其气，使子母精神接续，而子母营运得力，
兼为温其经，开其瘀，使道路通畅，而子力易以转舒，再得老成稳婆，在外细心接取，
自可万全。切勿用力太早，虚费精神，猛剂催生，反伤血气，要知产育一门，全仗气血
用事，无补精神之药，焉图胎产之功！徒伤气血之和，反贻产后之疾。（张）立保产万
全汤，细心周匝，补接开导，升降温行，产际产后，备得其宜，诚为万全者矣。
受孕之后，禁止食用牛肉、狗肉、兔肉、雀肉、螃蟹、甲鱼、乌鱼、无鳞鱼，以及胡椒、花椒、姜、蒜等辛辣食物。
受孕之后，最忌讳暴怒，口中不可说恶毒的话，手中不可使用鞭打的动作。因为愤怒会损伤气血，因此导致胎动不安的情况很多见。即使没有导致胎动，怒气进入胎儿体内，孩子出生后容易多病。也不可以看戏曲表演中的神像、驱鬼仪式中的傩神以及怪异形象的图像。
受孕之后，不可以登高爬梯，担心跌倒造成损伤。不可以伸手到高处取物，担心伤害胎儿导致胎儿在腹中躁动（子鸣）。胎儿躁动只需让孕妇弯腰片刻即可自行安定。
受孕三至五个月后，经常要束紧身体，不要让胎儿过度活动，但也不要束得太紧，以免胎儿感到不适。
受孕七、八、九个月时，如果胎儿突然乱动，两三天间，有时疼痛有时停止，或者羊水已下，腹痛不止，但腰部不很痛，脉象尚未出现临产特征（离经之脉，指一呼一吸脉搏跳动六次，或脉象沉细而滑），这不是真正的分娩，称为“弄产”。又有临近预产期一个月前，忽然腹痛，却不分娩，这是胎位转动，称为“试胎”。无论是胎水早破还是上述情况，都不必惊慌，只要保持直身坐卧行走站立，不要惊恐忧虑逼迫自己，这两种情况都不是正产，一定是因为弯腰屈身触犯所致。
《内经》说：一口气息不能运行，则生命机能穷尽；一丝一毫不连续，则天地相隔。这就是所说的气血周流全身，循环无端，稍有间断，身体就会危险。妊娠期间胎儿在腹中，母子一气流通，全靠羊水滋养。十月期满，血气定全，形体与精神俱备，忽然如同梦醒，自然能寻找出路出来。既然出了胞宫之外，母子分体，呼吸各自独立，怎么可以久留宫内，而使气血不再运行和接续呢！胎儿元气壮健的，既胞衣破裂便随着羊水立即下降，所以容易分娩。那些困弱的，转头迟缓，越慢越乏力，越乏力越迟缓，胞浆既然干枯，污血凝塞，道路阻滞，导致横生逆生，胎儿死于腹中，母亲命悬一线。治疗者必须滋养营血，补益气机，使母子精神接续，母子营运得力，同时温通经脉，开通瘀滞，使道路通畅，胎儿力量容易转舒，再得经验丰富的稳婆在外细心接生，自然可以万无一失。千万不要过早用力，虚耗精神，用猛药催生，反而损伤血气。要知道生育这一门，全凭气血作用，没有补养精神的药物，怎么能成就胎产之功！徒然损伤气血的和顺，反而遗留产后疾病。（张）立保产万全汤，细心周全，补接开导，升降温行，产前产后，都得到适宜，确实是万全之策。
After conception, it is forbidden to consume beef, dog meat, rabbit meat, sparrow meat, crab, soft-shelled turtle, snakehead fish, scaleless fish, as well as pungent and spicy substances such as pepper, Sichuan peppercorn, ginger, and garlic.
After conception, one must strictly avoid violent anger; one should not speak foul words with the mouth, nor use whipping actions with the hands. Anger injures Qi and Blood, often causing fetal movement instability due to this reason. Even if it does not cause fetal movement, anger entering the fetus may result in the child being prone to illness after birth. One should also avoid watching theatrical performances featuring divine statues, Nuo deity masks used in exorcism rituals, or images of strange and bizarre forms.
After conception, one must not climb high places or ladders for fear of falling and causing injury. One must not reach up high to fetch objects for fear of injuring the fetus, causing the fetus to cry out in the abdomen (Zi Ming). If the fetus cries out, having the mother bend her waist for a moment will allow it to settle naturally.
Between three and five months after conception, the body should be frequently bound tightly to prevent excessive fetal movement, but not so tight as to cause discomfort to the fetus.
In the seventh, eighth, and ninth months after conception, if the fetus suddenly moves restlessly, with pain that comes and goes over two or three days, or if amniotic fluid has leaked but abdominal pain persists without significant lower back pain, and the pulse has not yet changed to the labor pattern (Li Jing Mai, characterized by six beats per respiration cycle, or a deep, fine, and slippery pulse), this is not true labor, but is called "Nong Chan" (Playful Labor). There is also a condition where, one month before delivery, sudden abdominal pain occurs without actual delivery; this is called "Shi Tai" (Testing Fetus) due to fetal rotation. Neither premature rupture of membranes nor these conditions require panic; one should maintain an upright posture when sitting, lying, walking, or standing, and avoid fright, worry, or pressure. Both are not true labor, likely caused by bending or awkward movements.
The Classic states: "If breath does not circulate for even one moment, the mechanism of life ceases; if continuity is broken for even a hair's breadth, heaven and earth are separated." This refers to the continuous circulation of Qi and Blood throughout the body; any interruption endangers life. During pregnancy, the fetus resides in the abdomen, connected to the mother by a single flow of Qi, relying entirely on amniotic fluid for nourishment. After ten months, when Qi and Blood are fully established, and form and spirit are complete, the fetus awakens like from a dream and naturally seeks the path out. Once outside the uterus, mother and child separate, breathing independently. How can they remain inside long, preventing the circulation and continuity of Qi and Blood? If the fetal Yuan Qi is robust, upon rupture of the membranes, the fetus descends immediately with the amniotic fluid, making delivery easy. If weak, the turning is slow; the slower it turns, the more exhausted it becomes, leading to dryness of the membranes and amniotic fluid, coagulation of turbid blood, blockage of the birth canal, resulting in malpresentation (transverse or breech), fetal death in utero, and the mother's life hanging by a thread. The practitioner must nourish Ying (Nutritive) Blood and tonify Qi, ensuring the spiritual connection between mother and child remains strong and their physiological functions are effective. Simultaneously, warm the meridians and resolve stasis to clear the pathway, allowing the fetus to turn easily. With an experienced midwife assisting carefully outside, safety can be ensured. Do not exert force too early, wasting spirit and energy, or use harsh drugs to induce labor, which damages Qi and Blood. Childbearing relies entirely on Qi and Blood. Without medicines that tonify and support spirit and Qi, how can one achieve success in pregnancy and delivery? Merely damaging the harmony of Qi and Blood will instead lead to postpartum diseases. Zhang Li's Baochan Wanquan Tang (Preservation Decoction for Ten Thousand Completeness in Delivery) is meticulous and comprehensive, tonifying, connecting, guiding, regulating ascending/descending, and warming/moving. It is suitable for both the time of delivery and the postpartum period, truly ensuring completeness and safety.